Tag: Archbishop

  • In defence of my Archbishop

    Archbishop Mathew Hassan Kukah has been under severe stress and strain these past weeks.  His role, agenda as well as the motive of the peace group he empanelled have come under deep scrutiny. His view as a cleric who daily seeks forgiveness of sins, no matter how grave, that Jonathan’s act of conceding defeat must be appreciated even if he stole all the monies in the world has been described as ‘dishonest’ by thePunch newspapers because  it ‘raises larger questions about our moral values’. Osita Okechukwu of CNPP has described Kukah’s argument as ‘subtle blackmail’.

    A prominent member of his peace group, the Sultan of Sokoto, Alhaji Sa’ad Abubakar has distanced himself from Kukah’s call for remission of punishment. The Congregation of Catholic Bishops has pitched its tent with Buhari. His other platform that was expected to be more sympathetic has turned itself into an intellectual lynch mob. Yet the only weakness of this Nigerian patriot is his passion for the country. This he has abundantly demonstrated in the last few years by serving selflessly in various ad hoc committees set up to address the ‘Nigerian question’, starting with the Oputa Panel .

    Kukah is a cleric greatly misunderstood.  Having taking vows of poverty, chastity and obedience, Kukah cannot be seen as supporting corrupt practices. For him, “We all must defeat the ogre of corruption which has consumed our past, destroyed our present and threatens our future.” He, however, believes ‘corruption is a symptom of our semi-primitive state of existence which can only be defeated by development and not by threats, moral exhortations or lachrymal denunciations but by adopting scientific skills; an understanding of the causative factors’. And here, he does not speak as a cleric. ”I consider myself a public intellectual”, he says, “My job is to stir the hornet’s nest, generating new ideas and pointing the way forward.  I make mistakes; my views are not gospel and people are free and welcome to nourish me with new ideas.”

    If he, therefore, says, “Nigerians must have heroes and heroines; people whose names will inspire some awe, not because they are saints but because of what they have done,” he is speaking as a stakeholder in the Nigeria project. And if for him, Jonathan, like all our surviving leaders who many have accused of betraying our nation, fits the bill, he is not asking anyone to swallow his prejudices which are likely going to be coloured by his accident of being a member of an oppressed minority ethnic group that has for years fought for self- actualization and membership of a persecuted minority religion. Above all, Kukah’s critics must be told he is protected by our federal system which as a social philosophy strives to liberate individual and groups from the tyranny of the state.

    With the above clarification, we can go back to Kukah’s thesis. First he says ‘corruption is a factor of underdevelopment in Africa’. But so is leadership. We cannot separate leadership from crisis of underdevelopment which manifests in various forms.  I am not sure if any of our leaders, including the incumbent President Buhari whose first policy statement is fighting corruption at the LGA when there is no known federation where the centre usurps the functions of states and local governments, has sincerely articulated our crisis of nationhood.

    We must ask ourselves why our past leaders behaved like foreign conquerors with little faith in our nation. In four years, 1979-1983, Shagari’s NPN administration frittered away all the foreign reserve left behind by Obasanjo in 1979. The economy collapsed while his NPN wheelers and dealers became intoxicated with specially branded imported “Akinloye Champagne’ to wash down their profligate consumption.

    Buhari came in on a rescue mission rejecting IMF liberalisation dose and insisted Nigerians will not eat grain until they produced their own grain. Babangida sent him to detention, embraced IMF liberalisation, paving the way for the collapse of our budding industries, today’s N1b daily importation of grains, and exchange rate of about N2 to $1 to today N212 to $1. And in an act of betrayal of our nation, he went on to annul the most credible election in our nation’s history. Abdulsalami Abubakar is tarred by the inexplicable death of MKO Abiola in his custody on the eve of his expected release after serving his expected four-year presidency in detention instead of presidential palace desecrated by Abacha. Shonekan who neither contested nor won an election was an impostor used by crafty Babangida to supplant MKO Abiola, his fellow Egba.

    Obasanjo has publicly admitted tampering with the democratic process in 1979, imposition of Yar Adua in 2007 and Jonathan in 2011. He has been accused of presiding over the worst-conducted presidential election in our nation’s history in 2007. Statesmen are not leaders who exploit ethnic and religious fears of citizens for personal gains but those who demonstrated their faith in their nations through selfless service.

    We similarly have no evidence to support Kukah’s unrestrained declaration that “Jonathan will be remembered as a great Nigerian statesman who put God and nation first”. Not many will see promoting religious intolerance by moving from church to synagogue in Nigeria, from Jerusalem to Nazareth and to Rome with indicted government officials and governors without character and using every opportunity to exploit our ethnic divisions for electoral victory, as evidence of putting the nation first.

    Kukah also wants the nation to treat Jonathan well so as not to “give excuse to those African leaders who want to go to their grave from the throne bringing shame to Africa and diminishing their people, breeding hatred and war by their greed.” Here also, Kukah seems to suffer from selective perception.  We find no evidence to show Jonathan conceded defeat out of altruism. What we know is that Jonathan who played Dr Okwelieze Nwodo against Vincent Ogbulafor to immorally secure the PDP ticket in 2010, outwitted the northern states’ governors as well as his godfather he later dismissed as ‘Motor Park tout’, is a very resourceful politician. He had undermined the credibility of the military by involving them in “Ekitigate’, Osun pacification and in shifting the date of the election to buy time. He had frittered away the goodwill of the people by allegedly funding TAM led by those EFCC had questioned over the N1.7t fuel subsidy scam to assault Nigerians with lies.

    Besides pressure from the international community, Obasanjo, Jonathan’s estranged godfather has become his nemesis. With Elder Orubebe’s theatrics after he had lost the election in four of the nation’s six geo-political zones, he was smart enough to concede defeat without first consulting PDP wheelers and dealers that he claimed had caged him. He sensed if he had done otherwise and violence broke out, he would have ended up in The Hague just like Gbagbo.

  • Rio archbishop robbed of crucifix

    The archbishop of Rio de Janeiro in Brazil has had his crucifix and ring stolen in an armed robbery.

    Cardinal Dom Orani Tempesta was on his way to an engagement in the city when his car was ambushed by three men.

    One of the robbers, who pointed a gun at the cardinal, realised who he was and apologised, an aide said.

    However, the gang continued with the crime only holding back from taking his vehicle as well. The cardinal’s items were later recovered.

    No-one was hurt in the incident, which happened on Monday evening in the Santa Teresa district of the city.

    The BBC’s Gary Duffy in Sao Paulo says robberies are common in Santa Teresa – a bohemian area popular with tourists – and have been increasing this year.

    A seminary student and a photographer travelling in the car with the cardinal were also robbed.

    Despite the ordeal, the cardinal continued on to his engagement while the student and the photographer went to the police.

    Brazil’s TV Globo says that the thieves abandoned most of the stolen property, which was later recovered.

    The ring and the cross were found, as were the archbishop’s mobile phone and the seminarian’s cassock.

    However, the photographer’s equipment is still missing. Dom Orani Tempesta was appointed a cardinal by Pope Francis

  • How to march forward into stable nationhood, by Federal PS

    PERMANENT Secretary, Federal Ministry of Communication Technology, Dr. Tunji Olaopa, has called for the establishment of institutional paradigms upon which Nigeria can begin to march forward into stable nationhood.

    Stating that it is only at the level of institutional equity that the country and her citizens can transcend ethnic, religious and cultural challenges, Olaopa who made the call at a public lecture titled ‘Aawe town, Bishop Atilade and the vision of a new Nigeria,’ as part of activities to honour the President, Gospel Baptist Conference of Nigeria and Overseas, Archbishop Magnus Atilade.

    He noted that the value-based institutions that will provide the base infrastructure on which sustainable development is grounded and which defines national standard in all spheres, including leadership, governance, and service delivery is imperative.

    Olaopa noted, “A good polity is one that is grounded on institutional framework of constitutional order. To achieve the above requires a solid rethinking of the educational system and all its structural shortcomings. A sound educational system constitutes the institutional answer to the problem of good citizenship, value reorientation, low skills equilibrium, unemployment, etc.

    “More than this, it provides the mental basis for an enlarged mind-set that sets an individual beyond the lures of ethnic or religious chauvinism that consistently work against the goal of national integration. The result will be a national citizenship education to ignite culture change that will breed a new generation of conscientious and purposeful leaders.’’

    Another critical plank in the rehabilitation of the national project, Olaopa observed, is the need to reconnect with the generational value chain that stretches from the past to the present, adding that generational capital requires that the accumulated wisdom of those who have laboured within the trenches of the Nigerian project be deployed in educating the new generation in the virtue of patriotism and the love of humanity.

    “Installing a new productivity paradigm shift in the national economy is critical in our national bid to capacitate the infrastructural basis of productivity in the national economy. Productivity in this sense becomes a commitment on the part of government to increase the welfare of its citizens through improved performance of its public services charged with the delivery of qualitative goods and services,” Olaopa postulated.

    Lamenting the tales of developmental woes that have been the lot of the Nigerian state since independence, and the repercussions of these failures on the Nigerian citizens, Olaopa submitted that the task of integrating Nigeria’s diverse population into one unified citizenry has been held in critical abeyance because successive governments have been struggling to fulfill its part of the social contract.

    “The failure of the development plans is represented in the lack-luster performance of the Nigerian public service. I am a critical participant and insider in the contemporary evolution of the Nigerian civil service, and I can say that it is not yet Uhuru. We still have a long way to go,” he said.

  • Lagos Catholic Archbishop advises politicians on 2015 elections

    Lagos Catholic Archbishop advises politicians on 2015 elections

    The Archbishop, Catholic Archdiocese of Lagos, Alfred Martins, has urged politicians not to see the 2015 general elections as do-or-die affair.

    In his sermon at the Holy Cross Cathedral, Lagos yesterday, Rev. Martins admonished politicians to use the 2015 elections as stepping stone toward providing quality stewardship to the electorate.

    He enjoined Nigerians not to mortgage their future and the future of the coming generation for a mere “pot of pottage’’.

    He also advised politicians to learn from history and to always allow the norm that power belongs to the people to guide their political activities.

    “The political atmosphere in our country is highly charged with political activities as the year 2015 gradually draws near.

    “I urge the good people of Nigeria to take their destiny in their own hands by ensuring that they do not abdicate their responsibility of having a say in those who govern them.

    “Nigerians should learn and pursue the path that would lead to good governance, transparency, and accountability,’’ he said.

    He also urged the Federal Government to ensure that all electoral rules were enforced with a view to organising successful elections.

    Rev.  Martins said: “Anti-democratic attitudes such as political thuggery, rigging, violence, politics of bitterness and acrimony leading to politically motivated assassinations that still characterise our political landscape should be jettisoned.

    “A new political orientation that will ensure the success of the forthcoming electoral process should be embraced.’’

    The cleric underscored the need for the emergence of committed and patriotic leaders, saying that it behoved on all Nigerians to actively participate in the electoral processes.

    “The temptation to embrace rigging and violence as the easy way to win elective offices would be unnecessary if those elected to govern us do so with the fear of God and due regard for the rule of law,’’ he said.

    The cleric praised the Federal Government and its security agencies as well as other groups campaigning for the release of the kidnapped Chibok school girls.

    He, however, urged the government not to relent in its efforts at securing the release of the girls by exploring all possible ways.

    Said Rev. Martins “The insurgency is becoming even more worrisome as it seems that they are now trying to conquer territories that the military have to try and liberate.

    “There is a show of lack of respect for human life in the way they indiscriminately detonate explosives killing and wounding people and also blow themselves up as suicide bombers.

    “Even more alarming is the trend of the sect members using women and children as weapons of mass destruction.

    “It is most disheartening to see women and children blowing themselves up in the guise of fighting a religious war.”

  • Photo: Archbishop of Canterbury in Aso Rock

    Photo: Archbishop of Canterbury in Aso Rock

  • Enter the Archbishop

    Rev Amos Akinlose has been inaugurated as the pioneer Archbishop of the new Igbobini Archdiocese of Methodist Church, Nigeria. DAMISI OJO reports.

    Okitipupa, the headquarters of Okitipupa Local Government Area of Ondo State went agog for the inauguration of Igbobini Archdiocese of Methodist Church, Nigeria.

    The event also marked the enthronement of Rev Amos Akinlose as the pioneer Archbishop of the Archdiocese, which covers Ondo, Edo and Delta states.

    Thousands of christians decked in various beautiful attires stormed the church.

    Cars of various brands were parked in the premises of the Methodist Church with clerics in their ranks exchanging pleasantries before the processional hymn heralding the big event.

    The atmosphere was pervaded with joy and ecstasies as such memorable day has never been witnessed in Okitipupa, the political headquarters of the Ikales.

    It was graced by Ondo State Governor Olusegun Mimiko, eminent clerics across the country, politicians and captains of industry.

    In his homily shortly before the installation, the Prelate, Methodist Church, Nigeria, Dr Samuel Kalu Uche, called on ministers of God to promote love, unity and peace in the country, saying politicians, too, must not play dangerous politics that is detrimental to the unity of the country.

    He described Archbishop Akinlose as a humble and dedicated Christian who devotes his time for the gospel and the development of the church.

    The Prelate charged him to champion the teaching and preaching of the words of God, and give sincere advice to those in government with dignity.

    According to him, the church continue to pray for the peace and development of the nation.

    The new Methodist Arch Diocese was approved last year at the first special conference of the Methodist Church of Nigeria in Lagos.

    The occasion also witnessed the installation of former Niger Delta Development Commission (NDDC) Commissioner in the state Dr Ibukun Omotehinse as the Lay president of the new Archdiocese of Igbobini.

    Rev Uche said the unity of Nigeria supersedes party or individual interests.

    He said many politicians go into politics because of their selfish interests and not for the development of the nation, adding that such people would soon wither away like a tree planted on the rock.

    For Nigeria to remain as one entity, the cleric advised politicians to embrace peace, love and unity and continue to work in God’s way.

    The Governor of Ondo State Dr. Olusegun Mimiko, who read the first lesson of the service, appealed to religious leaders in the country not to relent in their prayers for the nation.

    Mimiko assured the new archbishop of support for economic diversification in agricultural development and youth empowerment.

    Highlights of the ceremony include music ministrations, thanksgiving, prayer sessions and entertainment of guests.

  • Pope installs archbishop for Ibadan as Alaba Job bows out after 43 years

    Pope installs archbishop for Ibadan as Alaba Job bows out after 43 years

    The crème de la crème of the Catholic Church in Nigeria converged on Ibadan for the installation of a new archbishop for Ibadan Metropolitan Archdiocese. It was an experience of a life time for most faithful. BISI OLADELE writes on the thrills and frills of the epoch event.

    It was the first time in the history of the Catholic Church in Ibadan that an Archbishop was being installed on home soil and not a few faithful turned up at the SS Peter and Paul Seminary at Bodija in the ancient city to witness the ceremony.

    “By the mandate given to me by the Apostolic See, I hereby invite Most Rev. Gabriel Leke Abegunrin to be installed as the Archbishop of Ibadan.” The representative of the Pope, Archbishop Gabriel Kasujja, announced to the large crowd of Catholic faithful who gathered at the expansive premises of the seminary last Friday.

    Most of them had never witnessed an event like it before, at least not in Ibadan, as the first and immediate past archbishop, Felix Alaba Job was installed by the Pope in Rome 1994.

    The announcement was followed by the blast of the trumpet, the bell rang, balloons released and the choir rendered Zadok the priest.

    In this traditional tumultuous but organised sound, with leaders and members reeling in ecstasy, Gabriel Abegunrin was handed over the crosier or staff of office, becoming the latest His Grace, the archbishop of Ibadan. With the installation, he took over the role of overseeing the affairs of the Ibadan and five other dioceses.

    It was a major event heralding a new era in the history of the Catholic Church in Nigeria. So was it an epoch event that all old and young priests in the archdiocese looked forward to as a once-in-a-lifetime experience because the retiring archbishop, Felix Alaba Job, mounted the saddle as Auxiliary Bishop in 1971. He was appointed Bishop in 1974 and became an archbishop in 1994 when the diocese became so large that it was elevated to an archdiocese. Job went to receive his crosier from the Pope in Rome in 1994. Hence, the normal elaborate installation ceremony such as the one held on Friday was not done.

    The Ibadan Archdiocese comprises six diocese – Ibadan, Osogbo, Ondo, Ilorin, Oyo and Ekiti.

    For the Catholic Church in Nigeria, priests and members of the Ibadan Archdiocese, the installation of the new archbishop, Gabriel Abegunrin, was an experience none among them desired to miss.

    The representative of the Pope in Nigeria, Archbishop Gabriel Kasujji, who performed the installation, had arrived in Ibadan on Friday for the ceremony. He led a team of five archbishops and 14 bishops to Oyo State Governor, Abiola Ajimobi, on a courtesy visit.

    He commended the governor for improving the state. “We thank you for what you have done for the state and we urge you to continue.” Kasujji said in his speech to the governor and members of his cabinet.

    Emphasising the reason the Pope performs installation of Archbishops, Kasujji said, the installation of archbishops is so important in the Catholic Church because an archbishop shoulders the responsibilities of overseeing a group of dioceses.

    He also described the installation as a very important occasion which is different from others adding that the archbishop installs bishops in the province.

    He commended the retiring archbishop Job, stressing that he has done “a wonderful job” over the years.

    “Archbishop Alaba Job told us you have a good collaboration with the Catholic community. The church will continue to give its contribution to the development of the state,” Kasujji promised on behalf of the Pope.

    Governor Ajimobi while pledging the continued support of his administration to the Church in general also pledged to improve on the work done so far by the government, promising that the Church leaders would see a better Oyo State when next they visit the state.

    By sunrise last Friday, the expansive compound of the SS Peter & Paul Seminary had started receiving guests. The premises had been well decorated the previous day in preparation for the programme. By 8:00 am, groups started streaming into the compound with members of the Federal Road Safety Corps (FRSC) and private security guards directing motorists for effective vehicular movements.

    On the field where the ceremony was held, ushers were on ground to ensure that sitting arrangements, parking and related plans were not disrupted.

    Male and female groups in the dioceses from Osogbo, Oyo, Ekiti, Ondo and Ilorin, who appeared in different uniform started taking their seat as from 8:30am. The choir and other church workers also took their seats before 9:00am.

    Dignitaries including, Ekiti State Governor, Dr Kayode Fayemi, traditional rulers and politicians came after the programme had started at 10:00am. All the tents were filled to capacity with hymns and other praise songs filling the air.

    The procession of priests was led by the cup bearers. They were followed by altar servers, priests, monsignors, about 40 bishops and about 10 archbishops as well as Kasujji and Cardinal Olubunmi Okogie.

    After the introductory rite of the mass by the celebrant, Archbishop Emeritus of Ibadan, Alaba Job, was called for his farewell address.

    Job, in his address entitled: “Feeding the Flock of God – The Journey of My Life,” took his audience through the lane of history on his servanthood to Christ. He thanked God for choosing him, as the youngest Nigerian bishop ever and the longest serving bishop. He became a bishop five years after he became a priest.

    He described the journey of 48 years of his service in the Lord’s vineyard as long but fruitful, tedious but rewarding.

    According to him, “The journey has been long but fruitful; tedious but rewarding. I marvel at what The Lord has done, the wonders He has accomplished through me, an unworthy servant! Like David, the youngest ‘son’ of Archbishop J.K.A. Aggrey; the youngest Nigerian ever to be appointed a Bishop; it has pleased Him to make of me the longest serving bishop.”

    Job prayed God to grant his successor the Wisdom of Solomon “to build our God a temple that David could not build.”

    He recalled that he rejected the offer of appointment as bishop 43 years ago but that God had His way in his life. “After one and a half months, I finally succumbed to the Lord’s call to feed His flock, and this I have done with all my heart and strength for the past 43 years,” he said.

    Job expressed his gratitude to his predecessor, the late Bishop Richard Finn who he said, started the diocese on a good foundation in 1953. He said: “He began the task I have tried to develop over the past four decades. Today, as I look back, I remember with nostalgia taking over with just two diocesan priests and now leaving behind 87, apart from the five who have gone before us marked with the sign of faith.

    “We have tried to keep pace with the physical expansion of Ibadan, so that from about 15 parishes, the archdiocese now has 43 parishes, countless outstations with numerous religious houses offering our Catholics opportunities to attend mass regularly.”

    He spoke on various apostates (departments) under his leadership including the health, education, social development programmes youth and other lay apostates and pastoral initiatives and the successes recorded as well as the yet-to-be-archived goals for them.

    Having worked for 47 years without a holiday, Job indicated his intention to proceed on a long holiday and return to become “a Curate to the Parish Priest of St Joseph, Oke-Ado and an unofficial Auxiliary to Archbishop Abegunrin,” expressing hope that his services would be granted.

    The newly installed archbishop performed his first assignment in a prayer: “O God, shepherd and ruler of all the faithful, look favourably on me, your servant, whom you have set at the head of your church as her shepherd; grant, we pray, that by word and example I may be of service to those over whom I preside, so that, together with the flock entrusted to my care, I may come to everlasting life. Through our Lord Jesus Christ, Your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.”

    In his address, Abegunrin adopted the words of St Augustine, which he said applied to him in truth: “With you I am a Christian. For you I am a bishop.” He said he took over as the archbishop after serving in Osogbo Diocese for 18 years. He stressed that the common identity as Christian matters more than any position in relationship with Christ.

    He acknowledged that coming to Ibadan would be a different experience and a new challenge but he quipped: ”I can do all things through Christ who strengthens me.”

    Abegunrin called on members of the archdiocese to cooperate with him to work for the building of the kingdom of God in Ibadan. “As Pope Emeritus Benedict XVI told the laity on August 12, 2012, you are co-responsible for the building up of the church of God.” There is a lot of work to be done surely. With all of you, in this common journey, I would like to reach the heart of everyone in this archdiocese, not just Catholics, but everyone. Together, let us sow the seed of faith in our neighbours so that Ibadan may truly become another city of God.”

    The archbishop promised to anchor his leadership and service on love because love conquers all things.  He also pledged to build on the successes of his predecessor.

    He described Archbishop Job as “a great man who has accomplished a lot for God and the church,” and thanked him immensely for his service.

    The Pope, in his message to the retiring archbishop expressed “sincere gratitude and appreciation of the wonderful and faithful long pastoral witness and service you have rendered,” adding: “It is not only as priest but especially as pastor of his large territory of Ibadan which now counts more than six million people of whom about 350,000 are Catholic Christians. In the words of the prefect of the congregation for the evangelisation of peoples, Your Grace, your contribution has been immense.”

    To the new archbishop, the Pope said: “In the decree of your transfer from Osogbo to Ibadan after the resignation of Archbishop Felix Alaba Job, I am convinced that endowed with necessary qualities and highly experienced in pastoral matters, you are worthy to take over the care of this metropolitan archdiocese which is a prestigious and historical centre of education and formation. It is here that you find the first federal university of Nigeria. Ibadan has also a large number of different religious congregations. We, bishops should understand that consecrated people are not just material, but are gifts that enrich the dioceses.

    “With efforts of cooperation and constructive dialogue at all levels, in this era of new evangelisation with your assiduous pastoral care, the light of faith will surely continue to shine even brighter in Ibadan.

    As we have had in the decree of Archbishop Abegunrin’s appointment I exhort all the faithful of Ibadan to remain joyfully united with their new pastor.”

    In his sermon, the retired Bishop of Ekiti Diocese, Michael Fagun, likened Abegunrin’s acceptance of the elevation to Angel Gabriel’s declaration to Mary which she accepted and believed.

    He urged Abegunrin to face the new task of the entire archdiocese and evangelise Ibadan. He advised him to make the archdiocese a model to Lagos.

    He also advised him not to use leadership for dominance but to truly serve Christ and His flock.

    “Leadership is not an easy task. It requires sacrifice. Be a good shepherd. Anyone who wants to be the greatest must be a servant, according to Matt 20:26-28 Jesus washed the feet of His disciples. Christ-like approach to sinners, make us oppose death penalty. Power and position are not ends but a means to show kindness and bring good tidings to the led,” he said.

    A young priest, Rev. Father Anthony Omodunbi of the Osogbo Diocese, said he felt so elated that for the first time, he would witness installation of an archbishop. “I felt so elated, so happy because this is one of the great things we always look forward to in our lifetime. I am so glad for witnessing it. Going through the planning and execution, it is a great joy that I am alive to see this. Maybe, if God wills we can see some more.”

    He said young priests do not aim to become an archbishop because it is what happens to one person in perhaps a generation. “Once you are privileged enough to be ordained a priest, that is the utmost that is needed. To be minister of God is enough. Any other thing is additional. It is not something one is ambitious to become. Being a priest is sufficient for every young priest. Work hard and be fulfilled in what God has called you to.”

    A 43-year-old faithful from Ekiti Diocese, Mr Sam Nwaoko, expressed fulfillment at witnessing the ceremony. I have never heard of any other bishop in Ibadan Archdiocese except Alaba Job. So, for 43 years, all my life, I have known Felix. This is a new thing: something that has never happened in our lifetime. I am witnessing, in my 43 years of existence, the installation of an archbishop in Ibadan which many of us have never seen. Many of us were not yet born or did not know the time Felix became bishop. Now, we came to see what it is like. That is why some of us came.”

    At the ceremony were Oyo State Governor, Abiola Ajimobi, his Ekiti State counterpart Dr Kayode Fayemi, Osun State Deputy Governor, Mrs Titilayo Laoye-Tomori, Senator Iyiola Omisore, traditional rulers and other dignitaries.

  • Why poverty persists in Nigeria,by Archbishop

    The Archbishop of the Ondo  Ecclesiastical Province, Church of Nigeria (Anglican) Communion, Most. Rev. Gabriel Latunji Lasebikan, has attributed the prevailing poverty in Nigeria to the inability of the country’s leadership to effectively  harness  its abundant  human  and natural resources  for the overall   benefit of the citizens.

    Rev. Lasebikan made the observation in during his sermon at St. Stephen’s Cathedral Ondo as part of the activities marking the installation of Chief Johnson Adeduro as the Sasere of Ondo Kingdom by the Osemawe of Ondo, Oba  Victor Kiladejo.

    The cleric,  who expressed serious concern on the  state of the country’s economy and rising  trend of insecurity, criminal activities, as well as high rate of  unemployment, noted that except necessary steps were taken by  government to address the challenges, the country may  be heading towards doom.

    He identified some of the causes of the problem as insincerity, lack of patriotism, greed, selfishness, craze for material wealth and fall in societal norms and values.

    The religious leader, however, called for a change in peoples’ orientation  on wealth accumulation, stressing that government should be more interested in  improving the welfare of the less-privileged in the society by  using the resources placed at its disposal judiciously instead of diverting them into private pockets.

    He said: “Look at Nigeria and the way people steal money they do not spend. It is very sad to see that our people are made to experience poverty  in the midst of plenty.

    “Our youths have no jobs while government always says that people should go and create jobs for themselves. This, perhaps, may be the reason we now have increasing cases of kidnapping, robbery and other social vices.

    “That is our problem in Nigeria. However, I want to advise those who are lavishing the wealth of the country to have a change of attitude because failing to do so could have adverse effects on generations to come, as they may not have anything left for them to inherit.”

    Rev. Lasebikan, therefore, urged Nigerians, irrespective of social status and religious affiliations, to seek the face of God constantly and embrace right attitudes in their different homes and places of work.

    He congratulated the new Ondo Senior Chief and admonished him to use his new status for the benefit of the people and his community.

    The cleric, who cited various portions of the Bible advised High Chief Adeduro to always be conscious of his position as a leader, adding that his emergence from the list of other contestants was made possible by God.

    He advised him to avoid mistakes and pitfalls which could affect his reputation and that of the Church. He urged him to remain good ambassador of Christ and a shining light among his contemporaries.

    The ceremony was attended by eminent personalities from all walks of life including the Provost of Adeyemi College of Education (ACE), Ondo, Prof. Adeyemi Idowu  who was accompanied to the occasion  by other principal officers of the college; former Minister of Information and one-time Chairman National Sports Commission, Chief Alex Akinyele; a chieftain of Afenifere, Chief Segun Adegoke, traditional rulers and other top government officials.

     

  • Ministers of Bling

    Ministers of Bling

    Cardinal Jorge Mario Bergoglio as Archbishop of Buenos Aires was a simple pastor. He lived an austere life. Shunning the official mansion of the Archbishop of a diocese of more than three million inhabitants, Father Bergoglio lived in an apartment and prepared his own super throughout the 15 years of his episcopal ministry in Buenos Aires, Argentina.

    He was a man of the people; the people’s Bishop, so to speak. He was one and part of them. “ My people are poor and I am one of them”, he said on several occasions to explain his simple lifestyle. He travelled by bus and underground train when he could have used any limousine of his choosing which the Catholic Church could readily afford and would have gladly provided.

    The son of Italian immigrants, Jorge’s father Mario was an accountant employed by the Railways in Argentina while his mother Regina was a full time housewife devoted to raising their five children. He came from a humble background and never forgot that even when he was moving up the ladder in the Catholic Church. He remained faithful to the common man and was always empathetic to them. He felt what they were feeling.

    When he was created Cardinal by Pope John Paul II on 21 February 2001, he told the faithful back home in Argentina not to travel to Rome to celebrate his elevation but to donate whatever they would have spent on the journey to the poor and needy. They were always in his thoughts and he told his fellow priests in Argentina to do the same.

    God probably was watching him and preparing him for a future role as head of the Catholic Church worldwide. His people were also watching so also were his fellow priests, the Cardinals who converged in Rome in March this year and elected him the 266th Head of the Catholic Church. For his official title, Cardinal Jorge Mario Bergoglio, the Archbishop of Buenos Aires until March 13, 2013 chose Pope Francis I.

    Though born of Italian parents, the first Pope from the Americas never forgot his humble South American background and his passion for the poor when he arrived in Rome. Typical of him, he declined to live in the Vatican opulent Papal mansion and chose a less grandeur place. He shunned all forms of flamboyance and seemed to have defined his papacy as being for the poor.

    And to demonstrate his zero tolerance for any ostentatious living, the Pope Thursday last week suspended the flamboyant Bishop of the Diocese of Limburg in Germany, Bishop Franz-Peter Tebart-van Elst for spending a whooping N43 million to renovate his official residence.

    Bishop Deluxe or Bishop of Bling as Father Tabart-van Elst is known in Germany has been in trouble with his congregation for some time now following his extravagance. Series of petitions from his diocese had been sent to Rome complaining about him, demonstrations against Holywood like lifestyle had taken place a couple of times outside his official residence. Some of his fellow priests in Germany were also getting concerned about his lifestyle. So, what did the Vatican do?

    Pope Francis invited him to Rome and after a few hours of discussion sent him on immediate suspension and ordered investigation. Another priest has been put in charge of Limburg Diocese temporarily. Decisiveness! Character! Firmness! Walking the talk! Call it whatever, this is leadership.

    Now come back home.

    Dr Goodluck Ebele Jonathan was an anonymous civil servant or private person somewhere in Port Harcourt Rivers State ekeing out a living for himself and family before patience and fate brought him good luck and thrust him into limelight via politics.

    Born into an Ijaw family from Otuoke in Bayelsa State, Jonathan had a humble or shall we say poor background and, according to him, had no shoes when he was growing up. He knew poverty and poverty also knew him, if I could use that expression. He struggled to go to school and made it through just by His grace. His grass to grace story you all know.

    Like Pope Francis he wasn’t born into affluence, but unlike the Head of the Catholic Church he has embraced affluence clutching tenaciously on to it. He speaks out against corruption but doesn’t seem ready or capable of fighting it. Some members of his inner circle are strongly suspected of being neck deep in corruption yet he still goes about with them.

    Just like the German Bishop of Bling, one of Jonathan’s ministers is known to be not just flamboyant but extravagantly so. He has a Minister of Petroleum Resources who goes about with a handbag whose cost could build a modest primary school somewhere there for some of the millions of our school age kids running about the streets naked. In spite of public outcry against her ostentatious lifestyle Madam Untouchable remain unbothered and Mr President unwilling unable, incapable or may be powerless to either remove or call her to order.

    Some of his ministers and buddies either own private jets or fly about in one at the tax payers expense. Some even do so without shame and to the neglect of their duties. University teachers are in the fourth month of a strike that has kept our children at home and yet his coordinating Minister of Education was busy for most of last week coordinating the burial of the mother of the First Lady Dame Patience Jonathan in Rivers State, spending our money on a purely private matter. He is busy fighting the governor of his state instead of fighting to get lecturers back at work and our children back in school

    The latest of Jonathan’s numerous Ministers of Bling is the one in charge of Aviation, Princess Stella Oduah. I am sure by now you all know her story, the two BMW armoured cars that she caused the Nigerian Civil Aviation Authority (NCAA) to buy for her at 1.6million USD. The Naira equivalent in price I don’t know because I don’t know which exchange rate to use; CBN’s or the one from the parallel market? Both are unstable.

    In spite of the public outcry, President Goodluck Jonathan is still dragging his feet, unsure of what to do or unwilling to do anything to punish Madam Stella for this flagrant abuse of public resources verging on corruption. It is over two weeks since the scandal broke out now and all our president could do was set up an administrative panel to look into the case. Meanwhile Princess Stella Oduah, another of the untouchables in Jonathan’s government stays in office as if nothing happened. It is business as usual for her. She even accompanied Mr President on a pilgrimage to Israel, the first by a sitting Nigerian leader. What kind of leadership is this?

    When Bishop Franz-Peter Tebart-van Elst spent 46 million USD to renovate his official residence, Pope Francis didn’t wait for any administrative panel before sending him on suspension even if temporary. And if Vatican’s investigation exonerates him, I am sure he’d get back his position. The Pope acted first to protect the integrity of the Church as a against that of the Bishop. He has, by that prompt action, sent the message out that the Church, particularly his papacy will not tolerate that kind of behavior particularly from his priests.

    By keeping Stella Oduah in office while the three ‘wise’ men look into the bullet proof cars scandal, what message is President Jonathan sending out? If truly he harbors no tolerance for corruption as he often says and he remembers that sometime in the past, not too long ago, he had no shoes, and therefore luckly to be where he is today, then he should not be keeping the likes of Stella Oduah and other Ministers of Bling in his cabinet; those who care less whether the rest of us have shoes or not as long as their comfort is guaranteed.

    I do not know whether the president is a Catholic, but whether he is or not, he should draw inspiration from what Pope Francis did and suspend Stella Oduah immediately, while investigation continues. If she’s found not guilty, she returns to the cabinet.

    This culture of some “animals are more equal than others” in Jonathan’s cabinet will not only not help him but also further erode the thin integrity of his government and Nigeria’s standing in the eyes of the watching world.

    If another Minister other than Oduah, Madueke, Wike and any other member of the kitchen cabinet, has this kind of credibility problem hanging on his or her neck, will President Jonathan be this protective?

    President Goodluck Jonathan should remember where he is coming from and protect the interests of millions of Nigerians who had no shoes like him when they started but have worked hard to create the wealth he and some of his ministers and friends are now enjoying. They should spend our money responsibly and on things that would benefit us. The Ministers of Bling in his cabinet should be thrown out; enough of this irresponsible leadership. Pope Francis has shown how to be a responsible leader. It’s over to Jonathan.

  • Participate in politics, Archbishop advises Christians

    Christians in the country have been advised to be more active and assertive in politics. President of the Gospel Baptist Conference of Nigeria and Overseas, His Eminence, Arch- Bishop Magnus Atilade, gave the advice on Friday while speaking with newsmen. The briefing was part of activities to mark the 41st annual conference and session of the church. Arch-Bishop Atilade, who is also the Chairman, Christian Association of Nigeria [CAN] South-West, said the moral consciousness of man can be used by Christians to fight against the causes of insecurity. ‘’It can draw attention to such values as liberty, self-determination, and decency in living standards. Nobody is at peace, as there is panic and trepidation coupled with unrighteousness, insincerity of purpose, authoritarianism, human rights abuses, all due to loss of direction by the leadership.” He pointed out that this is why Christians must not sit on the fence, but participate actively and meaningfully in politics, in order to step into the judicial ordinance of the country and ensure that it firmly and satisfactorily provides for public peace, morality, social justice and liberty under the law. ‘’Governance has to be re-invented with human development and equality at its core. More and more people in the country end up feeling ’ open’ and insecure, while social divisions have become greater and frustration has mounted. Hatred between rival, ethnic and religious groups has shown no sign of abating. Part of the problems has been non-compliance with the laws of God. It must be noted that as long as leadership and the people continue to ignore the laws of God and reluctant to seek His guidance, insecurity will continue to prosper.’’ Highlights of the week-long event include the conferment of Knighthood of Good Samaritans on two accomplished academics. They include a Professor Emeritus and renowned expert in Community and Primary Health Care with the Lagos State University College of Medicine, Professor Olusegun Humponu- Wusu and Professor Adejare Agboola, expert in plant physiology at the University of Abeokuta [UNAB].