Tag: Ayo Ladigbolu

  • Aare Ona Kakanfo to promote Yoruba unity, cultural values- Chairman

    Aare Ona Kakanfo to promote Yoruba unity, cultural values- Chairman

    Chief Ayo Ladigbolu, the Chairman, Aare Ona Kakanfo Installation Central Planning Committee says the Aare Ona Kakanfo is expected to promote Yoruba unity and cultural values.

    He made this known in Ibadan on Thursday at a news briefing to herald the installation of Chief Gani Adams as the 15th Aare Ona Kakanfo of Yoruba land.

    The Alaafin of Oyo, Oba Lamidi Adeyemi had on October 15, 2017 proclaimed Adams as the 15th Aare Ona Kakanfo of Yoruba land.

    He said the title was also expected to protect the Yoruba nation from incursion and to guide its value from erosion or extinction.

    “Aare Ona Kakanfo today must believe in the cause of the Yoruba and must be loyal to the Alaafin as well as all Yoruba Obas.

    “The position has changed from that of a warrior to one of leadership since the reign of the late Premier of Western region, Ladoke Akintola.

    “The Aare Ona Kakanfo position is a functional title and not ceremonial. The occupant is expected to protect Yoruba nation from incursion and values from erosion or extinction,’’ he said.

    He described as a fallacy, the mystical believe by many that occupants of the position do not live long and die mysteriously.

    Ladigbolu said the position was sought by many prominent Yoruba sons but Alaafin, reserved the power to appoint the occupant picked Adams.

    Read also: Between Aare Baamofin of Yorubaland and Aare Ona Kakanfo of Yorubaland

    “The choice of Adams was acceptable to the world. The position is not for the highest bidder.

    “It is one that comes with sound might and spiritual profundity reserved only for a person of substance who has fought for the interest of Yoruba race,’’ he said.

    He said the title was established in the 16th century by the then Alaafin Ajagbo, who appointed his war friend to direct the standing Oyo Army.

    Ladigbolu said Adams would be secluded on Friday morning after which he would return to the Alaafin’s palace at  4p.m. to undergo three stages of induction.

    Mr Bimbo Kolade, the State Commissioner for Local Government and Chieftaincy Matters said the installation was an opportunity to celebrate the culture and values of Yoruba race.

    Kolade, who is the chairman of the State Installation Committee, described the title as a unified one across the Yoruba race.

    Prince Femi Davies, representative of Aare Ona Kakanfo said that efforts were on top gear to host a befitting installation ceremony starting from Friday.

    Davies said there would be cultural display at the Atiba Hall on Friday and a musical jamboree at Methodist Primary School, Oyo town.

    Adams will on Saturday become the new Aare Ona Kakanfo, 20 years after the demise of the last occupant, late Chief MKO Abiola, who died on July 7, 1998.

    Adams, who is presently in seclusion, will be installed on Saturday in the ancient town of Oyo where no fewer than 10,000 dignitaries across the globe are expected.

    The conference will be attended by High Chief Akinade Yusuf, Bashorun of Oyo, High Chief Asimiyu Atanda, Agbaakin of Oyo and High Chief Rasheed Adewale, Alapini of Oyo.

    Others are Mr Toye Arulogun, Oyo State Commissioner for Information, Culture and Tourism, Alhaji Ismaila Oluranmisi, Ondo State Commissioner for Culture and Tourism and Mr Bisi Odewunmi, Special Adviser on Chieftaincy Matters from Osun State.

    NAN

  • Oranyan Festival kicks off in Oyo amid pomp

    Oranyan Festival kicks off in Oyo amid pomp

    Over 30,000 guests made up of indigenes and visitors converged on the grounds of the palace of the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi, to celebrate this year’s Oranyan festival which kicked off on Saturday.

    The maiden edition of the week-long festival which started last year was initiated by the monarch.

    Speaking on the importance of the festival, Vice–Chairman of the Festival Committee, Bishop Ayo Ladigbolu said: “The Alaafin-in-Council and the entire Oyo Mesi have consecrated the festival week to all children of Oranyan, the first Alaafin of Oyo home and in the Diaspora to commune together in a convivial atmosphere and ambience of love, celebrate their past glory, rejuvenate their cultural inheritance and essence, as well as showcase their uniqueness of values.”

    Speaking in an interview with our correspondent, Oba Adeyemi said that the celebration “was not only to celebrate and venerate our heroes past, but lubricate the tunnels of harmony, ignite the touch of unity and foster peace among the Yoruba race.”

    According to him, “The Oranyan Festival was inaugurated to immortalise and showcase to the whole world the deeds and worth of an enigmatic Oranyan, one of the seven sons of Okanbi, the son of Oduduwa, who was the first Oba in Yorubaland to establish an enduring empire which spread beyond its dialectical region and lasted more than 600 uninterrupted years!’’

    Alaafin Adeyemi said while other great nations celebrate their heroes by showcasing their glorious past, Africans do not give much reverence to theirs due to what he called “the super-imposition of the two religions, Islam and Christianity, and the etching of their sermons and creeds into the consciousness of Africans psyche, which has conditioned our sense of appreciation and thinking, thereby making us see and read fetishism and primitivity as the hallmark of our tradition and culture.”

    He added, “It is within this prism that we used to picture our past heroes and great men of valour and virtues who should be venerated, immortalized, while their deeds, acts and wise sayings are compiled, documented, reserved and preserved for generations yet unborn.”

    The Alaafin revealed that the Oranyan Festival is one of the steps being taken by the Alaafin-in-Council at making sure that “the contribution of the Yorubas to the emergence of modern and cosmopolitan world is not relegated into the background and shoved into the ocean of forgetfulness.”

  • Why our society degenerated, by Ladigbolu

    Why our society degenerated, by Ladigbolu

    Retired Methodist Archbishop Ayo Ladigbolu has said criminality and culture of sabotage significantly reduced in any nation that treats its nationals as human beings, with self-respect and dignity.

    The cleric, who spoke yesterday at a seminar in Oyo town, noted that Nigerians are not inherent criminals, but have capacities for self-determination and self- direction in good and noble things.

    He added that due to corrupt leadership, things have continued to fall apart, while the centre ceased to hold.

    “Education should increase the consciousness level of Nigerian youths and socialise them into the national culture. But what do we find today, education without morals due to lack of power monitoring and clear-cut policies devoid of political sentiments in regulating education or meaningful development.

    “Ideally, politics influences education through the policies and decisions that are made by the political leadership to ensure the realisation of national, state, and

    party objectives.  As a result of these notions, there are many political problems that jeopardised educational management in the country.”

    The priest advised the youths to make accountability their righteousness and justice their watchword as prescription for nation-building.

    He pointed out  that “the society has degenerated from a community of people with high moral values and dignity to a state of near madness, collapse of moral values and tolerance of immorality.”

    According to him, “dignity has been thrown away by both young and the old. Our society now embrace immorality, sexual sin is freely committed without any sense of shame, and indecent dressing mostly among ladies is now the order of the day. Many young ladies, even mothers, dress to reveal their bodies. It is extremely indecent and very shameful for ladies to flaunt their breasts or expose other parts of their bodies in the name of fashion.”

    He also advised parents and guardians to inculcate in their wards the right type of values and attitudes for their survival, and the society.

    “Proper upbringing will not only foster respect for the worth and dignity of the children, but as well ensure the right moral and spiritual values in inter-personal  and human relations. Parents should give their children  the opportunity to develop whatever talents they are endowed with within the context of aims of their society.”

    Education,  Ladigbolu noted, is a very personal thing, and the benefit of it flow first to the individual before it can be of any benefit to society.

    These benefits, he said, are indirect proportion to the level of education attained by each individual.

     

  • Why Nigeria is afflicted with resource  curse-Bishop Ladigbolu

    Why Nigeria is afflicted with resource curse-Bishop Ladigbolu

    Renowned clergy, Archbishop Ayo Ladigbolu, has proffered reasons why the country’s resources have been a curse than a blessing for her people.

    Speaking with newsmen in Oyo, Ladigbolu stated that his assertion should not be misconstrued as a damning attack on what he described as a “hated social formation, but the reality that patriotic Nigerians and friends of the country must first of all accept that there is a problem with Nigeria before devising ways of helping the country.”

    Pointing out that Nigeria’s stunted growth cannot be explained against the backdrop of her rich resource base, Ladigbolu noted that the country will only achieve her full potentials if sincere and committed leaders are at the helm of affairs.

    He said, “It is unfortunate that the country is confronted with vicious networks of criminality, violence and drugs feed on a disenfranchised population and an uncontrolled territory. In a period of unprecedented wealth and invention, Nigerians have continued to be locked into living lives of misery without a stake in their country or any certainty about or control over their future.”

    The clergy lamented that the hegemony of corruption has enveloped the country, adding, “Within the possibilities that liberal democracy has to offer, and based on the principles of another development, it would be a strong social democratic direction that could introduce capital punishment for corruption, for example, and set about to legislate against the vices that are distorting the country’s development.”

    On the poverty question, Ladigbolu, a retired Archbishop of the Methodist Church, posited that “it is the most dreadful single problem confronting the country.”

     

     

    He lamented that despite the fact that Nigeria is the largest economy in Africa, about 96 million Nigerians still live on less than 1.25 U.S dollars a day, while one out of six children die before the age of five.

    He noted, “20percent of poor people in Africa are Nigerians. Closely related to the issue of poverty are disease and other health challenges. Nigeria has the highest malaria burden in Africa. Water and sanitation underpin all the Millennium Development Goals (MDGS), especially those concerning health, education and economic growth.”

     

  • Afenifere and its new allies

    Afenifere and its new allies

    The pan-Yoruba socio-political group, Afenifere, is fraternising with strange bedfellows, judging by its romance with President Goodluck Jonathan and the Labour Party (LP), ahead of 2015. The regional organisation is now exhibiting a fascination for manistream politics, report EMMANUEL OLADESU and LEKE SALAUDEEN.

    The Yoruba socio-political group, Afenifere, is struggling for relevance. In a desperate bid to halt its journey to the oblivion, the organisation is making friends with elements and groups clearly opposed to its ideological orientation. Unlike the past, Afenifere is now jettisoning its position as a virile opposition bloc. The group is now in love with mainstream politics.

    Recently, leaders of the group visited President Goodluck Jonathan at the Aso Villa, Abuja. The visit was to the embattled President and convey their approval for the proposed national conference. Remarkably, one of the top chieftains of Afenifere, Dr. Femi Okurounmu, chaired the Presidential Advisory Committee on National Dialogue.

    The visit was widely publicised. During the visit, the members of the Afenifere faction under the leadership of the Deputy Leader, Senator Ayo Fasanmi, were also on a road show the Southwest chieftains of the All Progressives Congress (APC), they were working harmoniously with like minds across the six geo-political zones to effect change in 2015. Therefore, while the Fasoranti-led faction is building support for the conservative Federal Government, their estranged colleagues are dedicated to power shift.

    Besides, Afenifere is fraternising with the Labour Party (LP), with a view to adopting it as a veritable political platform. Apart from welcoming into its fold controversial PDP politicians, the group is making frantic efforts to join forces against the APC in the Southwest, where its influence is already ebbing away.

    Between 2003 and now, Afenifere has been in the political wilderness. While the group supported the five Alliance for Democracy (AD) governors, it worked against the second term ambition of former Governor Bola Tinubu of Lagos State. The five governors did not survive the onslaught by the PDP. But, Tinubu survived. In 2007, Afenifere floated the Democratic Peoples Alliance (DPA). In Lagos State, the party had a good governorship candidate, Mr. Jimi Agbaje. But, the old Afenifere warriors lacked the mobilisation prowess.

    Last year, Afenifere struck a deal with the Ondo State LP to spite its members in the defunct Action Congress of Nigeria (ACN). Despite the fact that it had become public knowledge that the LP had become an arm of the PDP, the pan-Yoruba group endorsed the party. Now, as the next election draws near, speculations are rife that the associates of the late Chief Obafemi Awolowo are preparing to endorse President Jonathan for a second term, despite his poor performance in the last three years.

    Afenifere has a proud history. Under the leadership of the late Chief Adekunle Ajasin and Senator Abraham Adesanya, the group waged war against the military rule. Afenifere leaders were molested, unjustly detained and exiled by the military and yet, they stood their grounds. The late Adesanya narrowly escaped assassination during the struggle. Ironically, the organisation decided to participate in the transition programme hurriedly put together by the military without examining the flawed 1999 Constitution, which has now become an impediment to the federal democracy.

    However, shortly before the restoration of civil rule in 1999, the leaders were locked in a protracted battle. The group was confronted by two crises. On one hand, the late Chief Bola Ige, the deputy leader of the group, parted ways with his colleagues because they rejected him at the D’Rovans, Ibadan and voted for Chief Olu Falae during the AD presidential primaries. Ige joined the Federal Executive Council (FEC) under President Olusegun Obasanjo without consulting with Afenifere. He never came back alive. Also, the late Chief Ganiyu Dawodu and Tinubu parted went their separate ways in Lagos. Efforts to mend fences through the proposed 60:40 formula recommended by a panel headed by Sir Olaniwun Ajayi failed. The grassroots politician, Dawodu, was bitter. He left the AD for PAC. On the eve of the 2003 polls, he directed his supporters to vote for the PDP candidate, the late Mr. Funso Williams.

    It was distressing to Adesanya that he could not get the two sides to agree. The Leader was even accused of shielding Tinubu from the wrath of the group. When Adesanya took ill, he never recovered. Following his death, a leadership crisis broke out in the group. Fasoranti was acting as the leader. But, when he recognised Senator Mojisoluwa Akinfenwa as the AD National Chairman against his compatriot from Osun State, Chief Bisi Akande, the group split into two. The faction rejected Fasoranti’s leadership and pronounced Senator Ayo Fasanmi as the Deputy Leader.

    Despite its achievements, Afenifere’s growth has been retarded by its lack of crisis resolution mechanism. This was evident in the non-resolution of the Ige/Falae, Dawodu/Tinubu, Tinubu/Kofoworola-Bucknor, Akande/Iyiola Omisore, Adebayo Adefarati/Olusegun Mimiko, Akande/Akinfenwa and Adeniyi Adebayo/Adefarati rifts. In fact, between 2003 and 2007, many Afenifere chieftains left the AD for the PDP and plotted the downfall of the party that brought them into limelight.

    Since then, there has been a clash of ego and interests in Yorubaland. While Afenifere’s political influence nosedived in the Southwest, the members of the Fasanmi faction emerged as the dominant political establishment in the region. Tinubu, Akande, Osoba, Adebayo, Fasanmi, Olabiyi Durojaye, Olawale Osun, Rauf Aregbesola, and Kayode Fayemi fought the liberation war in the Southwest, when they sent the PDP packing. But, instead of forging unity, the Fasoranti and Fasanmi groups have continued to work at cross purposes. Efforts by the younger elements who later established the Afenifere Renewal Group (ARG) to resolve the protracted crises and reconcile the two factions have also failed.

    Falae, who lamented the lingering crisis, could not proffer solution to it. Speaking in Akure, he recalled that the split in the group, which started in the AD, later extended to the Afenifere. He said the AD governors felt aggrieved when Afenifere set up a committee headed by Prof Bolaji Akinyemi to assess their performance. “The purpose was to make sure that the governors delivered what they promised the electorate. People voted for the Afenifere, not the AD or an individual. All we were doing was to protect the legacy of the group”, he said.

    Falae alleged that the governors also exempted the Afenifere in their second term calculation by deciding that the AD would not field a presidential candidate in 2003 without asking consultation with him as the former candidate. “They entered into a deal with Obasanjo that they would support and campaign for his re-election in 2003, which they did. They (AD governors) lost, with the exemption of Tinubu. After the election that swept them out of power, they couldn’t come back to the fold,” he added.

    But Fasanmi had a contrary opinion. He blamed the crisis on the personal ambition of the leaders of the other group. “We tried to mend fences at a stage, but the ambition of their members in the AD led to the disintegration of the party and the Afenifere. Adesanya singlehandedly picked Fasoranti as the acting leader when he had health challenges. I was elected Afenifere leader after Adesanya’s death.

    “At a stage, we set up a reconciliation committee to bring both factions together. I was the chairman of the group. What we agreed on was that Fasoranti should be the leader and I should be the deputy. That arrangement did not stand the test of time because of the inordinate ambition of the Fasoranti group. I warned them that, if we have to introduce politics into dialogue, we have to be very careful. Fasoranti was my long time friend. We were together at the Action Group national conference in Jos in 1962. Ayo Adebanjo is my friend. I feel sad when people like Fasoranti and Adebanjo are not with us”, he said.

    The Lagos State Chairman of Afenifere, Chief Supo Sonibare, said that “the problem of Afenifere has to do with the dynamics of having core leaders who are not in government and having governors who are effectively heads of government”.

    “At the time of the late Chief Obafemi Awolowo, he wielded the power of the head of government and leader of the Afenifere simultaneously. When he was no longer the Premier, there was the aspiration of becoming the Prime Minister as the leader of the opposition then.

    “In the present Afenifere, we have leaders who are not in government and governors who are heads of government. The leaders could only use moral persuasion and cannot compel any governor to do their biddings. That dichotomy of power brought about the discord and the split in Afenifere. This division was managed by the late Chief Adesanya. His successor, Chief Fasoranti, presided over meetings without both factions of the Alliance for Democracy (AD) in attendance”, he said.

    The ARG leader, Oshun, said the dispute among the Afenifere leaders manifested in the subversion of the AD. He said some Afenifere declared support for Obasanjo’s second term, adding that the former President supported Akinfenwa for the AD chairmanship.

    “Three years after the 2003 election, we young elements-myself, Ayo Afolabi, Kunle Famoriyo, Yinka Odumakin, Kayode Fayemi, Jimi Agbaje and Dr Adeniji-started meeting and came to the conclusion that we should not allow the dichotomy to continue. We organised a reconciliation meeting at the IITA, Ibadan. Both sides were fully represented. I could remember Akande, Falae, Adebanjo and Niyi Adebayo were present at the meeting. They agreed to sink their differences and work together as a group.

    “Few weeks after, Adebanjo in a press interview, lambasted the former governors over the Afenifere crisis. Thus, the reconciliation floundered again. It was at that point that we younger elements met and decided to float the Afenifere Renewal Group (ARG) in isolation of both the Afenifere leaders and the former governors”, he said.

    A recent reconciliation meeting organised by the Fasoranti group in Akure, the Ondo State capital, was boycotted by the ARG. The Oshun group distanced itself from reports that it was involved in a meeting where members of the group reconciled with Afenifere leaders.

    Analysts say reconciliation may still be a long way off. Spirited peace moves by the late Justice Kayode Eso, Bishop Ayo Ladigbolu and Bishop Bolanle Gbonigi to reconcile the two factions have also hit the rock. The obstacle to reconciliation now is the conflict of political interest. The reality is that, despite the fact that leaders on both sides are committed to Yoruba interest, they are now adopting antagonistic approaches.

    Falae said that reconciliation is still possible. “There is no reason we cannot reconcile if the interest of our people is paramount. We the Yorubas don’t count at the centre. We must come together for the sake of our race. If we reconcile, what do we lose? Without reconciliation, we are wasting our time”, he added.

    Fasanmi shared Falae’s view on reconciliation. He recalled what the late Chief Solanke Onasanya, a chieftain of Afenifere, used to say: “When I die and meet Chief Awolowo in heaven, what would I tell him about the Afenifere?” I too have been asking myself the same question. There is nothing impossible. If PDP governors can change their minds and team up with the progressives, I think reconciliation in the Afenifere is possible”.

    Sonibare also said that reconciliation in Afenifere is feasible. “If countries that fought wars were able to reconcile, why not Afenifere factions?”, he queried. However, he identofied the condition for reconciliation. “Reconciliation in Afenifere is possible where both parties go to reconciliation table with open mind”, Sonibare said.