Tag: Badagry

  • ‘Badagry deserves federal appointments’

    The federal government has been urged to consider indigenes of the ancient town of Badagry in Lagos in terms of federal appointments.

    A governorship aspirant of the Peoples’ Democratic Party in the state, Ademola Eniafe, an engineer, said the people of Badagry deserve to be rewarded by the federal government for their loyalty and commitment to nation building.

    Eniafe, who spoke during the 4th anniversary of ZIE Foundation in the town, said appointment is the best form of reward the federal government can offer Badagry indigene for its unflinching loyalty to the ruling party since the return of democracy in Nigeria.

    He encouraged the sons and daughters of Badagry to continue to show interest in the politics of the state and Nigeria as a whole.

    “We must remain faithful. We must continue to encourage participatory democracy. Therefore, I stand before you and the entire residents of Lagos State as one made sensitive by a tough childhood.”

  • Lagos begins battle to rid Badagry of goitre

    Lagos begins battle to rid Badagry of goitre

    It is a common sight in Badagry, one of the riverside areas of Lagos state, to find many residents with swollen necks, especially in of Ajara. It is not an evidence of good living as some might want to say, as the people affected would love to have a normal neck, devoid of any swelling. But a prevalence of goiter disease now ravaging the community would not allow this.

    Wherever you turn as you approach Badagry roundabout from Lagos, either right to Ajara or left to the ancient town made famous by the slave trade of the colonial era, you are likely to be confronted with the sight of men and women, old and young, married or single with unusually large necks. They are suffering from goitre, a disease that causes an enlargement of the thyroid gland (around the neck). It is called ‘kojiji’ in the local dialect.

    The Nation gathered that the disease is endemic in the area especially in the 14 or so communities that make up Ajara, with pockets of it elsewhere in Badagry. And expectedly this is causing concern among health officials in the area who are worried about what could be the cause. The state government is equally worried and has set machinery in motion to not just unravel the cause but also rid the area of the ailment.

    Most of those afflicted have been carrying the disease for years, some for decades with no clue as to the cause and how to get cured. Most attribute it to spiritual attack from their enemies and believe only a spiritual intervention could cure them. Some have resigned to fate believing it is their own cross in life to carry. Over the years, they had attempted different manner of solutions. From scarifications of the affected area which could be right on the frontal neck or beside the neck; to carrying out of sacrifices and eating all sorts of preparations, made from herbal plants, drinks or even of animal origins. Yet there were no improvements.

    Though the disease has been among the people for long, the upsurge was only noticed about few months ago when the state government dispatched a health mission to the area as part of its health care programme. Almost immediately a course of treatment was put in place including free surgery for those affected at teaching hospital in Ikeja, the state capital, while a team of experts was put together to determine the cause.

    The experts it was gathered have been to the area and have almost concluded analyses of the samples they collected from the water the people are drinking and the screening of the pupils in the community school, with a view to detecting the causes and preventing a reoccurrence.

    Sharing her experience, an expectant mother, 40-year-old Mrs Pauline Edokpaye, who had lived in Badagry for six years, said she began to notice some swelling around her neck, four years ago. She was uncomfortable with the development, but did not understand what it was all about until she visited the General Hospital, Badagry, and was told it is called goitre.

    “Since then, I’d visited many other doctors who prescribed medications and I have also seen traditional healers who gave me things to drink and did ‘gbere’ (incisions) on same. But I never saw any improvement until last December when I attended the Health Mission and I was discovered and selected as one of the beneficiaries for surgery”, Mrs Edokpaye said.

    But she would however have to wait for a while until she delivers before her surgery can be carried out.

    But for 37-year-old Chika Ahamefule, who had also lived with the swollen neck that she described as: “a reproach for me and my family”, it is a different ball game. She had lived with the condition for three years.

    She did not understand how it all started, but all she realised, according to her, was that her voice began to change and the once beautiful Church chorister was no longer able to sing: “Because my voice had changed and it cracks a lot with some vibration that rings to my earing”. Chika is one of the first set of the 43 beneficiaries, who have had their enlarged thyroid removed through surgery.

    The Nation gathered that while some residents believed they contracted the disease known as “Kojiji” in local dialect, because they use cup to drink from the stream in their rustic Ajara community, some are of the opinion that they came in contact with goitre through supernatural powers said to be rampant in the community. Not even scientific explanation for the cause could convince them otherwise.

    Some blamed their infertility on the disease. One of them, Mrs Victoria Abimbola, said goitre was a spell from evil people in her community which prevented her from having more children as she would have loved to.

    She said: “In fact, it was this disease that stopped me from having more children as I had planned before my husband died. I was told by a source I consulted, it was this disease that prevented me from having as many children as possible. I want God to remove the disease that has turned me to a subject of ridicule in the village. I have used traditional and orthodox medicines. Many have taken advantage of me and duped me. They have collected all I have, claiming to have solution to the problem.”

    A septuagenarian, Mrs Hanna Apata, who had been battling goitre for over 30 years, also claimed that she was attacked by evildoers in the community.

    According to her: ”My children have been frustrated over the expenses on the treatment. In fact, I could not tell them that I was coming for this treatment. My husband tried his best before his death 10 years ago. It should be closed to 30 years or more that I have been suffering from goitre. I do not use drugs. Goitre is caused by the evil people. They cast the spell on those they perceive as their enemies. That is all I know. So I believe the best way to deal with it is through spiritual means.”

    Fumilayo Adeyemi, said the spell, which she thought was cast on her, was meant to hinder her kidney from functioning normally. The woman added that herbalists told her that her goitre was as a result of kidney disorder. “I have been suffering from the disease for over 10 years. I have spent all my money on it. There are many fraudsters who have taken advantage of us; some said my kidney was not functioning well. Majority said it was a spell by enemies and witches, everybody has his own reasons for the cause of the disease,” she said.

    According to Elizabeth Akintunde, another resident, who could not recall the year she started to live with goitre, said she gave birth to four of her five children with the disease.

    She said: “I have used drugs especially traditional medicines prescribed for me. Many people have come to us to tell us that if taken, the disease would be cured. But we pray the government will remove the swelling, may God assist them in doing so. I have spent a lot of money in a bid to cure it.”

    Speaking at the flag off of the surgical intervention for those suffering from goitre at the Lagos State University Teaching Hospital (LASUTH), Ikeja, the Commissioner for Health Dr Jide Idris said it was still not certain what could be responsible for the large number of people with goitre in Ajara community.

    According to Governor Babatunde Fashola, who kicked off the free medical intervention, “we became touched by the plight of these people who do not even understand their situation and have decided to help them find out the root cause of the problem and proffer lasting solution.

    “As a preliminary, we are offering free surgical intervention and henceforth all health missions shall include goitre screening across the state and free surgery as well”, he announced.

    According to the governor, the government is not stopping at treating the patients alone but, “wants to find out how to prevent people from developing such a condition. Hence, we have sent experts to that area of the state to discover the root cause of such. We will be using children to determine the cause in line with international standard.

    “Also, epidemiologists from the state, public physicians and other stakeholders will be storming Badagry to detect the reasons why goitre is so rampant there. The findings will help us to take action in preventing our people and future generations from developing the disease.”

    According to Dr Idris, the discovery of goitre in Ajara was made possible by the Medical Mission, which took place last December which led to the large turn-out of people with swollen neck among local residents who came seeking medical intervention.

    He said: “Consequently, the ministry constituted a team of experts led by Consultant Surgeon, Dr Bolaji Oludara; Consultant Endocrinologist, Dr Wale Ajala; State Epidemiologist, Dr Ismail Abdu-Salam, and Consultant Clinician, Dr Adedokun, to carry out an on-the spot prevalence study and draw out possible intervention programme.

    “The initial finding showed that occurrence of this alarming number of neck swellings in an isolated region was because of the physical and financial burden to the local residents of referring these patients to secondary and tertiary healthcare facilities, it became necessary to develop a comprehensive strategy that will offer an effective and holistic approach, whose impact will be felt in the long term”.

    Speaking on the initial findings, Lead Consultant Surgeon, Dr Bolaji Oludara, said a selective, specialised medical mission for the patients which took place between March 10 and 14 found the prevalence of simple goitre in the community with three testing positive to toxic goitre.

    Oludara said: “The disease which is the enlargement of the thyroid gland often due to iodine deficiency or blockade of iodine production by certain diets which inhibits iodine to the body was found prevalent among women in the age bracket of 30 and 59 but mostly within ages 40 and 49 with the oldest patient found to be 62 years who had lived with the condition for 45 years. Untreated simple or toxic goitre could lead to heart diseases and eventual death.”

    The surgeons from LASUTH told The Nation that their observations of the goitre prevalence in Badagry could be described as toxic goitre.

    They explained that such have an array of chemical symptoms and signs that are actually very dangerous to existence. For example, they can affect the heart, cause all sorts of changes, such that the person will be having tremors, the eye balls will be protruding. And when the person like that goes into what is called ‘thyroid toxic crisis’, that can easily cause death, therefore there is need beyond the cosmetics to investigate these cases.

    They further explained: “And if we are able to identify the toxic inherent in the goitre that will further help us to pursue aggressive solutions and further treatments. And no Uhuru yet even in any of the people that have ‘simple goitre’. This is because if the simple goitre stays for a long time there is a propensity to develop into cancer on the long term. There is a sure risk of cancerous degeneration in a long standing goitre that has multiple nodes within them. So we need to understand that cosmetics treatment may not be the best bye-pass solution. It is also good to know that a number of cases have real serious medical issues and we are also investigating these cases among the series that we are actually looking at.

    “Though goitre prevalence in Badagry is high, but, it is not completely uncommon in our environment. Even at LASUTH we see some number of cases. Unlike some fifteen, twenty years ago, today we are seeing quite an increasing number of cancer within the thyroid gland, some of the specimen that appear to look like simple goitre, when you send them after removal, through surgery for histo-pathological analysis, some of them still come back as Thyroid cancer, i.e a cancer originating from follicular or parafollicular thyroid cells. Thyroiditis and other thyroid disease also predispose to thyroid cancer.”

    Ajala explained: “There are four major types of thyroid gland cancer- anaphylactic, follicular, medullary and papillary. The best way to find a thyroid cancer is to make sure that your thyroid gland does not have nodules and is not enlarged. We see patients especially women with protruding eyes, most of the times their hand will be shaking, most of these people are very lean. One thing that is very interesting in this Badagry case is the number of hypo-thyroidism that we saw in them. Like we said, the disease is common in this environment, but hypo-thyroidism is not common at all, when we investigated, we found, that about 15 percent actually have hypo thyrodism, that is, the thyroid gland is working below expectation and it may then be one of the reasons why they have the swelling, it could be that the body is reacting to cell, maybe there is some anti body antigen reaction and we are really suspecting this.”

    He added: “About 15 per cent of the cases that we have seen may be having some auto immune disorder. The Badagry case is puzzling being that as a riverside area, the residents naturally have access to an increased supply of iodine in sea food, but the reverse is the case, the state is actually looking deep into it to know what exactly the cause is.”

    A member of the team told The Nation in confidence that children were examined as the gold standard in determining the causes of goitre in Badagry, because, Thyroid disease is a common paediatric disorder that affects up to 3.7 per cent of school-aged children, and it usually presents with a goitre.

    “By far, the most frequent cause of goitre is autoimmune thyroid disease, although benign colloid (simple) goitre is also a common cause. Our methodology focused on the diagnostic approach to Badagry children (especially with a hypothyroid, hyperthyroid or euthyroid goitre).

    “Thyroid disorders are one of the most common endocrine problems in children and adolescents. One American study showed thyroid disorders to be present in 3.7 per cent of children between the ages of 11 and 18 years. Children with thyroid disorders usually present with an enlargement of the thyroid gland (goitre), with or without symptoms of thyroid hormone deficiency or excess. These symptoms are generally insidious in onset, which may delay diagnosis by several weeks to several months. Because goitre is often the first sign of thyroid disease, the diagnostic considerations can be approached from the perspective of the goitre”, the team member stated.

    These findings and synergy corroborate the submissions of the Coordinator of the Free Health Mission, Dr. Dolapo Fasawe, who debunked the myths by the residents.

    According to Dr Fasawe: “It is unfortunate that these people have refused to go to the hospital over the years and this explains why they all have marks on their necks. The truth of the matter is that there are so many things that can cause goitre; it could be from the water they drink or the food they eat.

    “Goitre is the swelling of the thyroid gland situated in the neck. When this thyroid gland starts to malfunction, when there is deficiency, it can enlarge to 50 times of its original size. It could be lack of iodine in the body. It could be in the environment. But we are investigating it to find a lasting solution to the problem.”

    Dr Fasawe said government would carry out massive sensitisation to dispel the rumour and the myth concerning the cause of the disease once the team formally submits its reports on its findings.

  • New era beckons in Badagry

    An enlightenment programme for the people of Badagry federal constituency organized by a National Assembly aspirant took place recently. OZIEGBE OKOEKI was there.

    In Badagry a new air is blowing.  A new era that would bring about a turnaround in the affairs of the community.  This is the assurance of one of the leaders of the All Progressives Congress, (APC) in the area, Pastor Isreal Olufunsho Alagbe when he gathered his people together last week at a programme to enlighten, educate and sensitize them on some major issues and challenges currently confronting every community in the country.

    The event under the auspices of Badagry Federal Constituency Consultative Forum had as its theme: ‘Turn around era 2015 for Badagry Federal Constituency’.

    Alagbe who was the organiser of the event is currently a Commissioner in the Lagos State Civil Service Commission and Publicity Secretary of Badagry Divisional Leaders Forum of APC comprising all the local councils in Badagry division; he was the former Executive Secretary, Oshodi-Isolo Local Government from 2002 to 2003. He also wants to contest for the House of Representatives seat for Badagry Federal Constituency in 2015.

    At the event which held at Aradagun Town Hall, Badagry in Olorunda Local Council Development Area (LCDA), Alagbe spoke to the people on: the Ebola disease and preventive measures, Boko Haram and security issues, distribution of Permanent Voters Cards (PVC), child abuse, Lagos state government and other issues.

    In attendance were  leaders in Badagry, grassroots politicians, CDA and CDC members, market women and men, youth forum and other stakeholders in the division.

    Speaking on why he organised the event, Alagbe said he wants to use the occasion to prepare the minds of his people to confront so many challenges facing the community by educating them on how to relate to the issues appropriately and protect themselves and their communities. “I want to bring about a turnaround era in Badagry; by this I want to prepare the minds of the people and effect perfect change which we need and which is the slogan of APC in Badagry Federal Constituency.

    According to him, turn around era is about changing the old habit “which has not given us the dividends of democracy that the people of Badagry require and which has made them not to be progressive enough. This omission is planned to be corrected by me; therefore the support of everyone in Badagry is important as I plan to lay a legacy of posterity for our youths and adults living in Badagry”, Alagbe said.

    Commending the state government on the steps it took in containing the spread of the Ebola disease, Alagbe advised the people to look out for any patient with high temperature and headache and take them to the hospital immediately, “don’t treat them at home because you can contract the disease through physical contact. The state government has set aside hospitals to isolate and treat suspected cases”. He also advised them to wash their hands regularly with soap in running water not in a bowl and also adhere to simple hygiene rules.

    On Boko Haram, the commissioner said the state government has aborted moves by the terrorist group to spread its tentacles to the state. “Lagos state government is watchful, Boko Haram has made several efforts to penetrate the state but has failed because of efforts of the state government”. He advised the people to avoid strange persons and alert police immediately of any strange movement or when vehicles are abandoned for more than 24hours in the community, “avoid strange people coming to do havoc in the community”, he said.

    Alagbe enjoined the people especially party members to come out en-mass to collect their permanent voter cards (PVCs) whenever the exercise commences in the state. “Go out with the temporary voter card which you used in the last general election and obtain the permanent card because without it you cannot vote and you must vote to elect leaders of your choice,” Alagbe said.

    He admonished them to be wary of some organisations that are going about giving forms to individuals in various communities “pretending to give them loans for their businesses, the forms are meant to be completed by intending recipients. There are various sections in the form to be filled, like information on voter’s card and other vital voters information. It is a ploy to deceive the community; the promise will continue but will never be fulfilled. There is the possibility of such victims not to have opportunity to vote in 2015 and the loan will not come out, so you lose in two ways, no voting and no loan. Be careful of looking for money by all means”, he admonished the people.

    He also alerted the people on taking proper care of their children and wards to avoid them being abused sexually by young people like themselves or adults. Making reference to a reported incident where some young ones lured others to have canal knowledge with them, Alagbe said it is immoral and must be avoided.

    “Parents who use one room should avoid sexual acts with their spouse in the presence of their children as they would want to practice what they see. Sending children to hawk should also be avoided as they could be tricked into sexual acts with other children or adults through inducements with gifts. Parents of young ones should please guide their children and watch them within the community”, he advised.

    Alagbe who has been a member of the Lagos State Civil Service Commission since 2011 took time out to give kudos to the state government saying since the progressives have been in the helms of affairs in the state there have been peace, harmony, security and progress. “It has been a government of the people mindful of dishing out the dividends of democracy to the people. Government has been trying to make Lagos state conducive for every inhabitant, don’t listen to rumours that can destabilise activities of innocent people and the government,” he said.

    The people expressed appreciation and gratitude for the very important tips given to them by Alagbe promising to put them to proper use for their benefit and that of Badagry as a whole, while they promised to embrace the turnaround era with open hands as it promises better deals and more dividends of democracy to the people and Badagry.

  • Eat, drink and make merry in Badagry

    Fun-filled weekend awaits travel lovers this weekend at Badagry as the TravelNextdoor has announce its excursion to the historic town this Saturday.

    TravelNextDoor, which has on its team former winner of the CNN African Journalist Award (Travel Category), Pelu Awofeso, has been taking tourists from within and abroad on excursions to the town famous for its history of slave trading, since 2010. It

    has built a reputation for that over the last few years.

    “We thought to share some highlights of what it means to be part of that 12 hours (8am-8pm) spent outdoors, enjoying the very best of nature, culture and history that Nigeria has to offer. To book a seat on the tour bus, interested tourists can get more details on the excursion by sending an email to travelnextdoor@yahoo.com or calling 0807 0999 670,” the organisers said.

  • Photo: Tree planting day in Lagos

    Photo: Tree planting day in Lagos

  • Celebrating Badagry heritage

    Celebrating Badagry heritage

    Badagry is a town steeped in myth and history of slave trade. It is also a town where the past and the present co-exist side by side.

    It was, therefore, not surprising that on the day set aside for monuments internationally, people gathered in the ancient town to mark the day.

    It was  on Tuesday, April 29, the  heritage professionals and staff of the National Museum, Lagos embarked on an excursion to Badagry in Lagos State. The tour was specially organized by the Heritage Monuments and Sites Department to commemorate this year’s International Monuments Day which is celebrated on April 18 each year by heritage professionals across the globe. However, this year’s celebration coincided with Good Friday, a public holiday in Nigeria. Consequently, the National Commission for Museums and Monuments chose April 29 to mark this special day.

    As typical of the International Council for Monuments and Sites (ICOMOS) every year, the organization was able to come up with a brilliant theme, “Heritage of Commemoration”, for the celebration. This year’s theme is another step by the ICOMOS to draw the attention of the entire world, museum professionals and all the stakeholders in the heritage profession to the hundreds of declared monuments and world heritage sites across the world.

    The theme is to draw attention to the complex and diversified form of heritage places such as living landscapes, buildings, or structures which are tangible carriers of the memory of a part of human experience. The authenticity and the integrity of these sites have impacted greatly for numerous years to the “commemoration and transmission” of value, including history.

    The beauty, quality and the key elements of heritage/sites are enshrined in the history that surrounded their creation without which they would be valueless. Thus, the theme addresses those human constructions (in history) that were intentionally created with the aim of commemorating an event, a person or an idea.

    It was these key elements that prompted the choice of the ancient and historic city of Badagry as a slight deviation from previous celebrations. The reasons seem to be quite obvious. Badagry, a town that belongs to the Egun,  is strategically located within the precinct of the Nigerian borders close to Benin Republic and a vantage proximity to the Atlantic Ocean.

    Historically, as a result of the location of the town, it was a theatre for some events in history, such as the slave trade, early Christian missionaries and early Western education. As a result of these events in history, the town today boasts of several historic/heritage sites that have made it a memorable place to visit for tourists, students, interest groups and museum professionals.

    The tour of April 29 proved to be an adventurous one for the museum staff. About 55 members of staff made the trip led by the curator, Mrs E. O. Ekunke (Deputy Director). For a visitor to Badagry, the list of historic sites that could be visited seems to be inexhaustible. The town is a tourist destination par excellence.

    Prominent places of interest visited by the museum staff include;

    (i) The first storey building built in 1845 by the Anglican missionaries under the leadership of Revd. C. A Gollmer. The building enjoys the reputation of being the first storey building in Nigeria, apart from the historical record that it was inside the building that Bishop Ajayi Crowther translated the English Bible into the Yoruba Language in 1846.

    ii)   The District Officer’s office (Badagry Heritage Museum): The building is of colonial architectural design built in the year 1863. It used to be the District Officer’s office, but it is currently known as the Badagry Heritage Museum. The building boasts of collections on the history of the notorious slave trade between Africa, Europe and the Americas.

    (iii) Seriki Abass Slave Museum:-

    Baracoon Musuem:- “Baracoon” is a Portuguese word for jail or cell. The cell was built in 1840 by Brazilian slave merchants. It was later handed over to their African collaborator, Chief Seriki Ifaremilekun William Abass, who was a former slave . The building now houses a museum where items such as slave chains, manacles and photographs are on display.

    iv)   Point of “no return”:- This was a spot on the  Gberefu Island where it was said that once a captured slave crossed to that side of the Lagoon, there was nothing that could stop the slave from being shipped out of Africa. Usually, visitors are transported across the short stretch of the lagoon to have a feel of this notorious but historic spot.

    v)   The Vlekette slave market:- The market was established in the year 1502. As it is typical of several Yoruba markets, it held every five days though the merchandise was “human merchandise”. The market was named after the Vlekette divinity, the goddess of the ocean and wind worshipped by the people of the area. During the pre-colonial period, it also served as a customary court. However, the original building has been demolished by the state government authorities, though the shrine located on the premises is still standing. A modern building is being erected by the state government to be known as the new slave market museum.

    The list of historic and memorable sites in Badagry is not limited to the ones discussed above. There are other significant places such as the Mobee Slave Relics Museum, canon guns at Wawu’s Palace, the District Officer’s residence, the first primary school in Nigeria built in 1843, to mention just a few.

    The theme “Heritage of Commemoration” is not to celebrate or applaud the idea or the phenomenon of the slave trade, the personalities involved in the nefarious act, nor the inhuman treatment meted out without pity to captured slaves. It is also not meant to justify or lend credence to colonialism, nor the intrusion of early missionaries into the African traditional system and religion. Rather, it is to draw the attention of humanity to those institutions, buildings and the relics of slave trade in order to fully appreciate the suffering of Africans at that period of our history. Indeed history cannot be complete without talking about these issues that greatly influenced the history, the economy and the political development of the African continent.

    The theme is also of great relevance since this year 2014 marked the centennial celebration of the World War 1 (WW1) which began in 1914 and raged until 1918. This is a sad reminder of a dark period in human history when the entire world rose against itself in a dastardly war that saw the destruction of human lives in their thousands.

    The lessons of that war were lost as humanity again rose up in arms against itself during the  World War (WWII). The incidence of slave trade, though it lasted many centuries, was perhaps comparable to the horrendous loss of lives during both wars which witnessed the deployment of sophisticated military weapons. Through these activities in history, institutions, buildings, weapons, and so on were developed and they are today categorized and appreciated as the heritage of mankind.

    The town of Badagry is a living example of where such institutions abound. This was because following the abolition of slave trade, the Europeans changed their tactics and re-entered Africa as missionaries. This led to the building of churches, schools, cenotaphs and cemeteries, following the introduction of the Christian religion and western education. At the same time, missionary incursions into Africa did not stop the emergence of colonial rule which again led to the creation of colonial legacies such as buildings of foreign architectural designs for colonial officials as offices, residences, memorial cenotaphs and European cemeteries.

    It is imperative that in order to fully appreciate and understand the roles that the slave trade, Christian missionaries and colonialism played in the historical development of Africa, the authenticity and the integrity of the institutions that emerged through these activities must be held sacrosanct. This is the responsibility of students of history, museum/heritage professionals, interest groups and indeed all humanity, hence the declaration of those ones with outstanding values as monuments, sites and the heritage of mankind.

    Therefore, the onus is not just to celebrate another international monuments day, rather it is to commemorate those legacies that are part of our lives today through past human events, persons and ideas. Consequently, there should be a high sense of responsibility and commitment to identify, preserve and bequeath to posterity these institutions without which our history

  • Badagry demolition: Court restrains police, others from building on land

    The Lagos State High Court sitting in Badagry yesterday restrained the police and other defendants from developing the Atinporomeh Community land in Badagry.

    Justice Yetunde Adesanya gave the order following an application by Mr Sunday Onuya on behalf of the claimants, who are members of the community.

    They claimants sought an order to maintain the status quo ante bellum until the substantive suit is determined.

    The judge granted their prayer and ordered accelerated hearing of the suit.

    The court will rule on an objection filed by the police challenging its jurisdiction to hear the suit at a later date.

    The preliminary objection follows a suit filed by residents of the community, who challenged the demolition of their homes by the police.

    The plaintiffs are Charles Adu; Joshua Medepo; Godwin Ogungbe; Oluseyi Adeleye; Alao Alapanla; Johnson Adebiyi; Justice Ovemurai; Afolabi Olukoya; Ibrahim Adedeji; Kolawole Adewumi; Edun Talabi; Joseph Onwueka and Joseph Ibukun.

    Others are: Adebayo Oke; Olanipekun Ayanleye; Sylvester Enebeli; Shittu Abdullahi; Afolabi Kehinde; Ahmeed Alade; Iwueze Emmanuel; Oladimeji Oluwaseun and Martha Adeogun.

    The Inspector General of Police; Lagos Commissioner of Police; Area Commander, Area K Police Command; Ministry of Police Affairs; and Lagos Task Force on Environment and Special Offences Unit are the respondents.

    The rest are Lagos Ministry of Physical Planning and Urban Development; Lagos Lands Bureau; Lagos Attorney-General and the Attorney General of the Federation.

    The plaintiffs are demanding N100 billion for the “wrongful demolition” of their homes.

     

  • Celebrating Badagry Heritage

    Celebrating Badagry Heritage

    Badagry is a town steeped in myth and history of slave trade. It is also a town where the past and the present co-exist side by side.

    It was, therefore, not surprising that on the day set aside for monuments internationally, people gathered in the ancient town to mark the day.

    It was  on Tuesday, April 29, the  heritage professionals and staff of the National Museum, Lagos embarked on an excursion to Badagry in Lagos State. The tour was specially organized by the Heritage Monuments and Sites Department to commemorate this year’s International Monuments Day which is celebrated on April 18 each year by heritage professionals across the globe. However, this year’s celebration coincided with Good Friday, a public holiday in Nigeria. Consequently, the National Commission for Museums and Monuments chose April 29 to mark this special day.

    As typical of the International Council for Monuments and Sites (ICOMOS) every year, the organization was able to come up with a brilliant theme, “Heritage of Commemoration”, for the celebration. This year’s theme is another step by the ICOMOS to draw the attention of the entire world, museum professionals and all the stakeholders in the heritage profession to the hundreds of declared monuments and world heritage sites across the world.

    The theme is to draw attention to the complex and diversified form of heritage places such as living landscapes, buildings, or structures which are tangible carriers of the memory of a part of human experience. The authenticity and the integrity of these sites have impacted greatly for numerous years to the “commemoration and transmission” of value, including history.

    The beauty, quality and the key elements of heritage/sites are enshrined in the history that surrounded their creation without which they would be valueless. Thus, the theme addresses those human constructions (in history) that were intentionally created with the aim of commemorating an event, a person or an idea.

    It was these key elements that prompted the choice of the ancient and historic city of Badagry as a slight deviation from previous celebrations. The reasons seem to be quite obvious. Badagry, a town that belongs to the Egun,  is strategically located within the precinct of the Nigerian borders close to Benin Republic and a vantage proximity to the Atlantic Ocean.

    Historically, as a result of the location of the town, it was a theatre for some events in history, such as the slave trade, early Christian missionaries and early Western education. As a result of these events in history, the town today boasts of several historic/heritage sites that have made it a memorable place to visit for tourists, students, interest groups and museum professionals.

    The tour of April 29 proved to be an adventurous one for the museum staff. About 55 members of staff made the trip led by the curator, Mrs E. O. Ekunke (Deputy Director). For a visitor to Badagry, the list of historic sites that could be visited seems to be inexhaustible. The town is a tourist destination par excellence.

    Prominent places of interest visited by the museum staff include;

    (i) The first storey building built in 1845 by the Anglican missionaries under the leadership of Revd. C. A Gollmer. The building enjoys the reputation of being the first storey building in Nigeria, apart from the historical record that it was inside the building that Bishop Ajayi Crowther translated the English Bible into the Yoruba Language in 1846.

    (ii)   The District Officer’s office (Badagry Heritage Museum): The building is of colonial architectural design built in the year 1863. It used to be the District Officer’s office, but it is currently known as the Badagry Heritage Museum. The building boasts of collections on the history of the notorious slave trade between Africa, Europe and the Americas.

    (iii) Seriki Abass Slave Museum:-

    Baracoon Musuem:- “Baracoon” is a Portuguese word for jail or cell. The cell was built in 1840 by Brazilian slave merchants. It was later handed over to their African collaborator, Chief Seriki Ifaremilekun William Abass, who was a former slave . The building now houses a museum where items such as slave chains, manacles and photographs are on display.

    iv)   Point of “no return”:- This was a spot on the  Gberefu Island where it was said that once a captured slave crossed to that side of the Lagoon, there was nothing that could stop the slave from being shipped out of Africa. Usually, visitors are transported across the short stretch of the lagoon to have a feel of this notorious but historic spot.

    v)   The Vlekette slave market:- The market was established in the year 1502. As it is typical of several Yoruba markets, it held every five days though the merchandise was “human merchandise”. The market was named after the Vlekette divinity, the goddess of the ocean and wind worshiped by the people of the area. During the pre-colonial period, it also served as a customary court. However, the original building has been demolished by the state government authorities, though the shrine located on the premises is still standing. A modern building is being erected by the state government to be known as the new slave market museum.

    The list of historic and memorable sites in Badagry is not limited to the ones discussed above. There are other significant places such as the Mobee Slave Relics Museum, canon guns at Wawu’s Palace, the District Officer’s residence, the first primary school in Nigeria built in 1843, to mention just a few.

    The theme “Heritage of Commemoration” is not to celebrate or applaud the idea or the phenomenon of the slave trade, the personalities involved in the nefarious act, nor the inhuman treatment meted out without pity to captured slaves. It is also not meant to justify or lend credence to colonialism, nor the intrusion of early missionaries into the African traditional system and religion. Rather, it is to draw the attention of humanity to those institutions, buildings and the relics of slave trade in order to fully appreciate the suffering of Africans at that period of our history. Indeed history cannot be complete without talking about these issues that greatly influenced the history, the economy and the political development of the African continent.

    The theme is also of great relevance since this year 2014 marked the centennial celebration of the World War 1 (WW1) which began in 1914 and raged until 1918. This is a sad reminder of a dark period in human history when the entire world rose against itself in a dastardly war that saw the destruction of human lives in their thousands.

    The lessons of that war were lost as humanity again rose up in arms against itself during the  World War (WWII). The incidence of slave trade, though it lasted many centuries, was perhaps comparable to the horrendous loss of lives during both wars which witnessed the deployment of sophisticated military weapons. Through these activities in history, institutions, buildings, weapons, and so on were developed and they are today categorized and appreciated as the heritage of mankind.

    The town of Badagry is a living example of where such institutions abound. This was because following the abolition of slave trade, the Europeans changed their tactics and re-entered Africa as missionaries. This led to the building of churches, schools, cenotaphs and cemeteries, following the introduction of the Christian religion and western education. At the same time, missionary incursions into Africa did not stop the emergence of colonial rule which again led to the creation of colonial legacies such as buildings of foreign architectural designs for colonial officials as offices, residences, memorial cenotaphs and European cemeteries.

    It is imperative that in order to fully appreciate and understand the roles that the slave trade, Christian missionaries and colonialism played in the historical development of Africa, the authenticity and the integrity of the institutions that emerged through these activities must be held sacrosanct. This is the responsibility of students of history, museum/heritage professionals, interest groups and indeed all humanity, hence the declaration of those ones with outstanding values as monuments, sites and the heritage of mankind.

    Therefore, the onus is not just to celebrate another international monuments day, rather it is to commemorate those legacies that are part of our lives today through past human events, persons and ideas. Consequently, there should be a high sense of responsibility and commitment to identify, preserve and bequeath to posterity these institutions without which our history will not be complete.

     

    T. A. Awoniyi, Chief Heritage Officer, National Museum, Lagos.

  • Photo: Overloaded boat, no life jackets

    Photo: Overloaded boat, no life jackets

    AN OVERLOADED BOAT WITH PASSENGERS NOT WEARING LIFE JACKETS AT THE MARINA AREA OF BADAGRY, LAGOS STATE, ON THURSDAY
    AN OVERLOADED BOAT WITH PASSENGERS NOT WEARING LIFE JACKETS AT THE MARINA AREA OF BADAGRY, LAGOS STATE, ON THURSDAY
  • Lagos community protests demolition of 10,500 houses

    Lagos community protests demolition of 10,500 houses

    A group of protesters from Olorunda Local Council Development Area (LCDA) in Badagry yesterday stormed the Lagos State House of Assembly to protest the demolition of not less than 10,500 houses.

    The residents, who were chanting anti-government songs, stated they had resolved to go on hunger strike and stay at the Assembly until their demands were met.

    They came bearing placards with different inscriptions like, “Our governor is a SAN but he is taking laws into his hand”; “We are paying our annual due\levy to the state government”; “Is this the dividend of democracy?; “Why do we have to suffer in our dear  fatherland” and “Common man has no right to co-exist in Nigeria”.

    Their spokesman, who is the chairman of one of the communities, Adu Charles, disclosed that the letter sent to the residents notifying them of the demolition exercise affected Agemuwo and Agalato communities.

    They wondered why Muwo Phase II, Araromi Ale and Atiporomeh communities, which were not part of the listed communities in the notice sent to the area, were affected.

    Charles, who was lamenting the debris their houses have turned to, noted that they have been subjected to homeless people as the displaced now stay in churches and mosques.

    He alleged that the matter, which has been in court since 2008, has been hijacked by the police, adding that 250 policemen invaded the community in December 14 to pull down their houses.

    The Chairman, House Committee on Information, Strategy, Publicity and Security, Segun Olulade, who represented the Speaker, Adeyemi Ikuforiji, commended the protesters for being peaceful.

    He said: “l want to assure you that this House will swing into action and investigate the matter to a logical conclusion by the grace of God. We are not a government that desires joy in inflicting pains on those we serve.”