Tag: barriers

  • ‘Why barriers to cross-border e-commerce exist’

    •NIPOST intensifies reforms

    The complexity of postal product offering, lack of adequate infrastructure support, outdated and inefficient postal–customs–transport processes are some of the barriers to the growth of cross-border e-commerce in Nigeria and other African countries.

    Experts, who spoke at a stakeholders’ conference on “Addressing critical challenges in courier & E-commerce Industry” held in Lagos, listed others challenges to include security challenges, high cost of doing business, and lack of collaboration amongst stakeholders.

    Pan African Postal Union Assistant Secretary-General, Mr. Kolawole Raheem Aduloju, said e-commerce is growing at 25.8 per cent, compared to the 16.8 per cent of the average growth for the rest of the world.

    While noting that Africa remained the fastest-growing continent in the globe, he said globally, Business to Consumer (B2C) e-commerce was worth about $1.2 trillion, considerably smaller than Business to Business (B2B) e-commerce, valued at more than $15 trillion.

    Aduloju added that the segment was growing faster, especially in Asia and Africa business-to-business, but stated that Africa still accounts for just about one per cent of the global volume and are mostly import based items.

    Minister for Communication Adebayo Shittu, who was the Special Guest at the event, however, said the Federal Government was determined to ensure that Nigerians get equal access to government services deploying the use of digitalisation.

    He said the government was geared towards achieving an all-inclusive economy by prioritising developmental efforts in the digital economy.

    He also said plans were underway to establish a Nigeria Postal Services (NIPOST) banking, real estate and insurance firm to get every individual in the country into a financial inclusive economy.

    Shittu said: “We are also looking at establishing a NIPOST property and development company to make judicious use of NIPOST under-utilised facilities wasting away.

    “It is our plan as part of the general reform to ensure that most of these lands that are being vacant and unused are leased out to the public to establish property development.

    “Some of these lands will be available to build housing estates, event centres, garages and others to earn revenue for the Federal Government.’’

     

  • ‘Govt needs to eliminate barriers to accessing contraception by adolescents’

    Access and use of effective contraception provides both health and social benefits as it reduces unintended pregnancies and abortions.

    This is according to the New HIV Vaccine and Microbicide Advocacy Society (NHVMAS), as it joined the world in commemorating the World Contraceptive Day.

    The non-governmental organisation said contraceptive use is of importance to adolescents, especially female adolescents.

    It said female adolescents were at risk of having unintended pregnancies and unwanted births which could lead to non-psychotic major depression (postpartum depression), feelings of powerlessness, and a reduction in overall physical health. For adolescents who have unintended pregnancies, school drop-out and complications of illegally induced abortion are some of the complications reported with dare consequences. Pregnant adolescents also have greater risks than adults for sexually transmitted infections, especially HIV-1 infection.

    According to the co-ordinator Prof Morenike Ukpong access of sexually active adolescents to contraception can make a difference. Nigeria has the highest rates of adolescent fertility in sub-Saharan Africa. Over 900 000 births to adolescents occur annually and 150 out of every 1000 women who give birth in Nigeria are 19 years old or under.

    She explained: “Sadly in Nigeria, contraception access and its promotion is limited to married women. Its association with family planning makes the public, community and health care providers thing of contraception for use only among couples who are thinking of spacing children. While there are clear guidelines and programmes that promote access of women to contraception, there are conflicting guidelines on access and programmes for sexually active adolescents to contraception.

    “Family planning centres also have limited competency to education and support adolescents’ use of contraception. Finally, the concept of parental consent prior to sexually active adolescents’ access to contraception creates a barrier to access of adolescent to education and uptake of contraception services.”

    She said Nigeria is a signatory to the FP2020 targets, as it made a commitment at the 2012 London Summit on Family Planning to achieve a modern contraceptive rate of 27 percent among all women by 2020; and updated this commitment in 2017. “It however did not make clear statements on promoting access of adolescents to contraception within its framework for increasing contraceptive rates,” she noted.

    The way out, according to the NGO is for the government to develop policies and clear guidelines that promote access of adolescents to contraception in Nigeria. The government should support the conduct of more implementation research to identify how adolescents’ access to contraception can be improved in ways that are culturally sensitive.

  • Breaking beer marketing barriers

    Breaking beer marketing barriers

    To retain a positive outlook despite the recession that has continued to hit most sectors of the economy since the Q1 of last year, the beer industry is striving to break all marketing barriers premised on social and cultural nuances, writes ADEDEJI ADEMIGBUJI.

    For three years, the beer sectoral group of the Manufacturing Association of Nigeria (MAN) has continued to sustain a campaign against some marketing barriers to beer consumption through a summit.

    The purpose of the campaign, according to the Managing Director of the Nigerian Breweries Plc, Mr. Nicolaas Vervelde, “has been to highlight and share contemporary knowledge on the wonderful product called beer” and break social-cultural, religious, gender barrier against consumption of beer.

    At this year’s Beer Summit, the third edition held at the Eko Hotel, Lagos, recently, there were still concerns on the abuse of beer despite the growth the brands have continued to enjoy against the backdrop of the seeming economic recession that has hit other Fast Moving Consumer Goods (FMCGs).

    For industry analysts, the beer sector is one of the healthiest under the FMCGs segment.

    According to the Managing Director of The Nielson Company West Africa, a global research firm, Mr Lampe Omoyele, beer is among few exceptions that recorded growth in consumption in 2015, with +6.1 percent value growth in the year despite economic downturn. However, 2016, described as year of ‘Perfect Storm’ by Omoyele, was not favourable to all the sectors, yet the alcoholic beverage and telcos sectors remain the least affected  with decline status standing at -8.9 and -6.2 per cent.

    With these, the leading beer maker, Nigerian Breweries, is leaving no stone unturned with its beer summit to preach responsible drinking, correct myths and wrong perception about beer consumption.

    However, Nigerian Breweries has been leading the onslaught against some of the underlying barriers against marketing, using influencers and professionals from academics, food and nutrition science, social and media circuit to underscore the role of beer in sustaining socio-cultural cohesion of people across ages.

    According to one of Nigeria’s first indigenous advertising practitioners and veteran copy writer, Mr. Ted Mukoro, like all enjoyable and exciting things made by nature– alcohol, sex, sports, dancing – beer can be irresponsibly abused or over-used. “Nothing enjoyable is bad until put to the wrong use,” he said. On that note, he maintained that beer is certainly the least alcoholic of all alcoholic drinks, and also the healthiest and most nutritious.

    A Professor of Applied Microbiology and former Vice Chancellor of the University of Nigeria, Nsukka, Bartholomew Okolo, in his paper on the Social and Cultural Roles of Beer in Society, explained that in all societies, beer plays an important role not only in major life-cycle events, such as birth and death, but also in minor everyday transitions. According to him, in studies conducted in various parts of the world, beer drinking venues have been identified as the most important venues for promoting interactions and friendships between people from diverse backgrounds.

    “The Nigerian beer parlour is an example of such an institution where you could find a lawyer having a beer next to a plumber, or a doctor having a beer next to a tailor. You could also find a professor having a beer next to a banker. In such circumstances, people can offer all sorts of support and even professional advice at no cost. It is possible to explore such settings for other benefits including security and commerce, for example in the creation of cooperatives societies,” he said.

    Okolo added that alcoholic drinks are a symbolic vehicle for identifying, describing, constructing and manipulating cultural values and interpersonal relationships. In all cultures, he remarked, different alcoholic beverages are classified in terms of their social meaning. Every drink therefore connotes a symbolic meaning and conveys a message.

    Also, former governor of Cross River State, Mr. Donald Duke, who chaired the occasion, noted that research shows that beer contains xanthohumol that inhibit cancer-causing enzymes. “I  have always wondered about the French. You see their diet consist of rich, highly fatty foods, wine and those cigarettes. Yet, their rate of heart disease is significantly less than the rest of the world. This has been credited to red wine and the antioxidants it contains, which helps prevent heart attacks. Interestingly, beer has just as many antioxidants as red wine,” he said.

    Duke also added that beer is a lot safer than the local bottled water. “If you find yourself at someplace where you are advised not to drink the local water, the local beer is always a safer bet. It is a lot safer than the local bottled water. So just follow the rules of beer drinking and you will be fine,” he advised.

    According to him, beer is not just a social lubricant, but a cultural spice that brings the right taste out of all celebrations.

    On the other hand, there is still concern on consumption of beer among women demography, a TV Presenter, Miss Stephanie Coker said, “As a young woman, I’m very conscious of my stomach and waste size. Many women do share this concern and consciousness. I found it so intriguing that a group of Nigerian women, ranging from 22 to 55 in age could have discussions about fashion, travel and entertainment over a bottle of beer but still very shy about their association with beer because of unproven negative attributes and age long myth that it is not cool for ladies to be seen enjoying beer. Maybe this is a Nigerian thing because it is not the case with those who invented protocol in Britain and other civilised climes.”

    However, she explained the healthy side of beer and the ingredients: “What is beer made of? Beer is made up Hops, Barley, yeast and water. Of all the four major ingredients, water constitutes over 90 per cent. Although I just enjoy my cold beer because of the smoothness of Heineken for instance, I have recently found out that Beer does have a lot of health benefits. Thankfully, benefits inherent in beer I have been educated, can only be enjoyed when we consumed moderately. My excitement therefore is that I usually take three cans or two of the medium bottles a day. It therefore means that I have been benefiting from the nutritional values of beer and I think I am doing great health wise.”

     

    Competitive landscape

    According to Euro monitor report, Nigerian Breweries Plc maintained its dominant position in beer in Nigeria in 2015 with a 65 per cent total volume share. This very strong position was attributed to the company’s ownership of the country’s four leading beer brands, Star, Gulder, Goldberg and 33 Export, all of which are local brands that have managed to establish strong brand loyalty. According the report, 33 Export was added to its portfolio in 2014 when the company acquired Consolidated Breweries Plc, which was also owned by its parent company, Heineken NV, enabling it to further increase its volume share. The company also holds a good spread of other strong brands, notably, Maltina, Heineken, and Fayrouz.

  • Breaking barriers through the power in his book! (2)

    Last week, we began this two-part series with the understanding that God’s Word (The Bible) is a covenant dream Book that contains dream seeds for the actualization of our glorious destinies. Again, we understood that just like the natural seed does not bear fruits except it is cultivated, our dream seeds wouldn’t become realities until they are cultivated. Furthermore, we discovered that God’s word is a mirror through which we catch glimpses of God’s picture for our lives and examined some scriptural pictures. In this concluding edition, we will look at more pictures from scriptures that establish the truth of who are in Christ Jesus. They are as follows:

    Every child of God is a spiritual Isaac:  The Bible says that we brethren as Isaac, we are the children of promise. According to scriptures, Isaac sowed in that land and received in the same year a hundred fold, for the Lord blessed Him. He went forward, became very great and the Philistines envied him. Therefore, every child of God is a spiritual Isaac ordained for envy (Galatians 4:28; Genesis 26: 12-14).

    Every child of God is ordained a fruitful vine: As it is written: Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table (Psalms 128:3). (See also Psalm 127:3).

    We understand that every child of God is a wife of the Lamb. There is no male or female; we are all one in Christ. It means every child of God is redeemed to be physically and socially fruitful. Moreover, God has not ordained dry seasons for us. Therefore, the last dry season you experienced is the last you will ever see!

    Every child of God is redeemed and raised to be far above principalities and powers: It means that we have been translated far above every force behind all barriers, visible and invisible. We must also understand that there is no barrier before us that can challenge the authority of the revelation of the truth that we believe in. This is because whatever we believe, we are empowered to become (Ephesians 2:5-6; 1:20-21, John 1:12).

    However, faith is the spiritual force that destroys all barriers on our path, visible and invisible, because no satanic barrier can resist the authority of Bible-based and Bible-provoked faith. As it is written: Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Therefore, all invisible barriers are subject to the authority of faith (Ephesians 6:16).

    But, how does our faith accomplish this?

    • Faith taps into divine unction that destroys all yokes: From the story of the woman with the issue of blood, we understand that through faith we can tap into divine unction to destroy every barrier on our path (Luke 8:40-48).
    • Faith establishes our partnership with God in battle: When we establish partnership with God through our faith, we become unbeatable, unstoppable and irresistible in the battle of life (Hebrew 11:24; Romans 8:31).
    • Faith engrafts the believer into divinity; thereby, equipping him to be more than a conqueror: Our faith engrafts us into the realm of divinity and that connotes dominion, invincibility, indestructible and undefeatable (Romans 11:17-23; 8:35-38).
    • By faith, we enforce the performance of whatever is written concerning us in scriptures: As it written: And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord (Luke 1:45). (See also Isaiah 10:25-27)
    • The force of faith crushes every barrier on our path: Concerning the heroes of faith, the Bible says: And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens (Hebrews 11:32-34). (See also 1Timothy 6:12; Matthew 11:12).

    However, faith is no cheap talk; faith is hard work. Faith is not making God responsible for the outcome of our lives; faith is sharing responsibility with God in the face of scripture, so as to commit His integrity to perform. Thus, there is our part forever in determining the outcome of our lives.

    Moreover, there are two Kingdom mysteries, among others, that are also pivotal in clearing barriers off the paths of our destinies. They include:

    • The Mystery of the Anointing Oil: This breaks every yoke, burden and barrier on our path of destiny. As it is written, For yet a very little while, and the indignation shall cease, and mine anger in their destruction. And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing (Isaiah 10:25&27). (See also Psalm 89:20-24; Psalm 105:13-15). Therefore, every war against our lives is declared won today!
    • The weapon of praise: From scriptures, we understand that God inhabits the praises of His people and when God steps into any situation, every opposition bows out. For instance, when Paul and Silas prayed and sang praises aloud to the Lord in the prison, their chains fell off. Again, when God came down in the midst of Israel, all the barriers on their path were leveled out. Therefore, praise is a spiritual weapon that invokes divine presence, which crumbles barriers off our paths (Acts 16: 25-27 Psalm 22:3; Psalm 114:1-9).

    Friend, if the Bible represents the most authentic dream Book of life, then it is worth investing all the time to catch God’s dream for us from His Book. When our part is settled, God is committed to play His part in the actualization of His plans for our lives. I pray that you will accept responsibility to play your part in God’s plan for your life in the name of Jesus Christ!

    Have you accepted Jesus Christ as your Saviour and Lord? If you haven’t, you can do so as you say this prayer: “Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Cleanse me with Your precious Blood. Deliver me from sin and satan to serve the Living God. Today, I accept You as my Lord and Saviour. Thank You Jesus for saving me! Now I know I am born again!” For further reading, please get my books: The Blood Triumph, Miracle Meal and The Force Of Freedom.

    I invite you to come and fellowship with us at the Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have five services on Sundays, holding at 6:00 a.m., 7:35 a.m., 9:10 a.m., 10:45 a.m. and 12:20 p.m. respectively.

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org

  • The power in worship

    The power in worship

    Life is full of challenges and many Christians often times are quick to complaining, murmuring, depressed, discouraged or seek other gods to get breakthrough as against God’s will. They strive to get wealth, riches, political power and dark spiritual powers to achieve this aim. But what is the way out and how can we find a redress through the living God?

    This is what a gospel musician and worshiper, Pastor Sunday Jesuniyi in his book titled Breaking the Barriers to Divine Lifting through Worship provide some answers to with true worship as antidote to overcoming lives’ problems.

    The book which has 89 pages with eight chapters begins with a clear statement that the battles of life are the battles of gods for worship-whom should we live our life to please God or Satan, he asked?

    The book reminds us that God created the world and his desires for our lifting in all areas of our lives can never be undermined, emphasizing that the true worship of God is the key.

    In this book, the writer recalls an experience he had two years ago. According to his narration, “My wife and I were invited as guest ministers to a praise vigil to round up a week long praise programme organised by a church in Kwara State of Nigeria. A young man who was one of the several gospel artists invited to the programme surprised us and perhaps others too, with his opening remarks when he said he was not a praise member but a worshipper. To him, worship means singing praises in a slow tempo, while praise is singing the songs in a fast tempo. Unfortunately, this misconception about worship is widely held by Christians today. Many song leaders have led their congregations to believe that worship is all about singing some kinds of gospel blues, while praise is singing some kinds of fast and danceable gospel songs.”

    The book gives life examples of men in the scriptures and contemporary times who through the instrumentality of worship in the time of warfare, anxiety and problem of life were miraculously visited by God.

    The writer defines what true worship is as elements of true worshippers, and biblical models of divine lifting through worship.  It highlights so many resounding testimonies of the divine intervention of God through worship.

    Every chapter ends with a note to readers about taken the right decision of what they have learnt.

    The book asserts that the purpose of divine lifting is to empower God’s people to serve Him and their generations according to the integrity of their hearts and the skillfulness of their hands as David did and became a man after God’s heart. The book is for us to become resolute in living for God in total trust and obedience to his word, as this is the key to divine lifting through worship.

    It is epistemology of true worship and an illustration of how the worship of Jehovah can lead to personal prosperity all rolled into one. It is a single, bright sword that every serious Christian should carry in today’s uncertain world. The book should be used every day by believers who are interested in the power of true worship.

    The book is a laudable tool for Christians, worshippers, church leaders, youth who want to be useful instrument in the hands of God in our generation.

    The author, Jesuniyi, is a chattered banker and marketer by profession with over two decades work experience at top management levels.  An anointed teacher, song writer and worship revivalist, he anchors a monthly raise fellowship of all Jesus Loves tagged True worship channel.

    Any reader in search of a portable and readable material on worship would find this useful and enriching.

  • ANAN wants FG to remove barriers in FTZ

    Dr Samuel Nzekwe, former President, Association of National Accountants of Nigeria (ANAN), has advised the Federal Government to remove barriers hindering development of Free Trade Zones (FTZ) in the country.

    Nzekwe gave the advice in an interview with the News Agency of Nigeria (NAN) in Lagos on Saturday.

    He urged the Federal Government to solve the challenges in the areas of infrastructure, slow response to changes in global trend and high cost of borrowing.

    Nzekwe added that inconsistency in policies were also key factors that negated development of FTZ.

    He called on the Federal Government to work with other relevant government agencies such as the Nigerian Customs Service and the Nigerian Immigration Service to make the zones attractive.

    According to him, the removal of trade barriers will generate employment, boost export of local products and increase foreign exchange earnings for the country.

    He said, in addition, it would encourage foreign investments in the country.

     

  • How razed Alaafin’s place broke barriers

    How razed Alaafin’s place broke barriers

    THOUGH it has constituted a grave cultural and traditional setback to the ancient kingdom of Oyo, the January 8, 2013 early morning fire that razed down some parts of the palace of the Alaafin of Oyo, His Imperial Majesty, Oba Lamidi Olayiwola Adeyemi III, has broken some traditional barriers that have existed between the monarch and some of his superiority contenders in the South West.

    Shunning the age long rivalry and no- love- lost relationship between them and the Alaafin’s stool, the Ooni of Ife, Oba Okunade Sijuade, Olubuse II and the Olubadan of Ibadan, Oba Samuel Odulana Odugade last week paid sympathy visits to the Oba Adeyemi in his palace.

    The two monarchs joined many other royal fathers and eminent personalities, who have shown their empathy for the foremost traditional ruler, who lost three apartments belonging to three of his wives to the fire.

    The apartments, which comprise 21 rooms, were razed by the inferno caused by electrical surge, just as two important apartments housing two deities: Ori and Ifa, were also destroyed including the artefacts therein.

    Alaafin and the Ooni of Ife had about three months ago engaged each other in an altercation over the celebration of “Oranyan Festival” by the Alaafin, to which Ooni claimed exclusive preserve, but which like similar face-offs, Alaafin denigrated the status of the Ooni and his insubordination among the children of Oduduwa.

    The relationship between the Alaafin and the Olubadan has also been frosty with the latter contesting the permanent chairmanship of the Oyo state Council of Obas and Chiefs with the former, leading to the comatose state of the council till date.

    In spite of the scathing and vitriolic media attacks against each other, the Ooni on Saturday, the 12th January, 2013, sent a powerful delegation of his council members to the Alaafin to express his heart-felt sympathy for the irreparable loss incurred through the conflagration.

    Delivering the message of the Ooni, which was appreciated by the Alaafin, was His Royal Highness, Oba J.A. Awe, the Onisare of Ife, who led two of his counterparts, A.O. Fabunmi, the Laadin of Ife, and Chief Adeyoye Adekola, the Sarun of Ife.

    The Owa Obokun Adimula of Ijesaland, Oba Adekunle Aromolaran from Osun State, also sent emissary to the Alaafin. He was represented by High Chief A.J. Oladele, the Odole of Ilesa and High Chief Risewe of Ilesa.

    On behalf of the Olubadan and the Olubadan-in-Council, the Osi Olubadan, High Chief Lekan Balogun on Sunday, 13th January, 2013, led Dr. Femi Olaifa, also a High Chief to the palace sympathising with the Alaafin on the ugly fire incident, which he said took them by surprise.

    Having delivered Olubadan’s letter, one of the Kingmakers, the Samu of Oyo, however expressed Alaafin’s displeasure at the late coming of the Olubadan’s representatives, saying that “We had expected the Olubadan to have sent delegates to Oyo to oversee things for himself before now. After all, all Ibadans are Oyos. Many of you people migrated from here to Ibadan”.

    Responding, Balogun, a Senator, said he was not around, reason for the late-coming, which according to him, the Olubadan-in-Council felt uncomfortable about. He nevertheless thanked God on behalf of the Alaafin that no life was lost in the inferno, which took fire fighters about three hours to put out.

    Niger State governor, Dr Mu’azu Babangida Aliyu, represented by Hon. Hassan Abdullahi, led delegates to the palace, while Oba of Benin, Omonoba Eredieuwa represented by Chief Nosa O. Egharerba (The Uso of Benin Kingdom), Chief Benjamin Iredia (The Osayuwanoba of Benin Kingdom), as well as Dr. Adebayo Adewusi, Oyo state governorship aspirant in the April 26, 2011 election, also pledged their loyalty and commiserated with the Alaafin.

    The Alaafin, in appreciation of the concern of Nigerians for him, particularly President Goodluck Jonathan, who asked the Olugbo of Ugbo Kingdom in Ilaje Local Government area of Ondo State, Oba Fredrick Obateru Akinruntan, Okoro Ajiga 1, to represent him in delivering the commiseration message, thanked them, praying for peaceful co-existence among all Nigerians, as according to him, “we are all brothers. Many of us have the same blood”.