Tag: beggars

  • Lagos rids streets of beggars, others

    Lagos rids streets of beggars, others

    Lagos State Ministry of Youth and Social Development, and Task Force, have embarked on a raid to rid the streets of destitutes, miscreants, and beggars. 

    Commissioner for Youth and Social Development, Mobolaji Ogunlende, said: “The operation was prompted by messages and calls from residents, raising concerns about security. These complaints became so frequent that the MDAs responsible for addressing the issue had to take action…” 

    Read Also: FG warns against politicising stampedes at food distribution exercises

    He added: “Since the operation began, we have rescued adults and children from the streets and taken to our rehabilitation centres for care, rehabilitation, and reintegration into society. While efforts are on to reunite children with their families, the adults will undergo empowerment to acquire skills to be productive and economically self-reliant.” 

    The operation covered Awolowo Way to Falomo Roundabout, Ikoyi, Ozumba Mbadiwe, Lekki Road, and other parts of the state. During the raid, 27 individuals, including 15 minors were rescued. 

    Those apprehended will be transferred to state facilities in compliance with laws. We  will ensure a safe and secure environment for residents.

  • ‘Poverty crisis has turned Nigerians to beggars’

    Cornelius Tay until last June was the Nigerian Mission President at The Church of Jesus Christ of Latter Day Saints, the almost two century old church with root in America. Tay a Ghanaian who enjoys dual nationalities of some sorts, with Brazilian roots has seen it all in the corporate world of business, humanitarian service, etal. In this interview with Ibrahim Apekhade Yusuf, the renowned advertising guru, turnaround expert and entrepreneur attempts a horse of recall sharing intimate experiences of his career trajectory, leadership at different levels in the last 50 years, including his stewardship at the church vis-à-vis his views on the polity and vision for Nigeria, the land of his birth. Excerpts:

    Could you share some of the challenges you faced during different sojourns both as a private and public servant and how you survived through it all?

    As a leader and this goes not only for me, every leader must know that leadership is about carrying your own cross. There is a cross to carry in leadership and those who think that leadership is to come and enjoy the power and all the things is so easy, they will not acquire the depth of competency that I was referring to. I’m sorry to say that is the more common leadership in Nigeria; leadership where leaders are not ready to recognise the cross talk less of carrying it. For me, leadership is about coming into something and knowing from the day one that there is a huge cross to carry here and I had to carry it. And hopefully, some people will come and help me to carry my cross. This is almost like talking about the saviour in his last days and that word, Pontius Pilate comes to mind, when he was being nailed on the cross. He carried his cross. A leader must carry his cross. So from one level to the other, you have to carry your cross. As a young boy in Igbobi College, which was recognised in the 60s, 70s, and the 80s as well as one of the very best secondary schools in Nigeria, I was a House Captain. The House was called Towson House. One of the products of that House is the Vice President, Prof. Yemi Osinbajo. He was in my house. As a captain of Towson House, we had challenges. It was a time to demonstrate your ability to be a man of integrity because if your colleagues or even classmates are not doing what is right, you as the class captain has responsibility to stand up for what is right, no matter whose ox is gored. Leaders must be able to demonstrate by their character the true essence of integrity. It’s a big cross. You have to be ready to make sacrifices to be able to accomplish the goal. And what is the goal? The goal is to maintain order across all classes in the school, from the junior to the senior ones.

    Can you recollect some of the interesting moment in your career, especially in advertising?

    When I went into the advertising industry, I had my own fair share of challenges as well. You see, advertising companies are like little stars, twinkle, twinkle little stars; they shine, they bring about improvement in things. They make brands popular, make companies’ revenue increase and enlarge, and everybody is happy and you create new products in the process and all of that. It was a very interesting career. But when you decide to go and set up your own, you have to really, really be careful because financing in that industry is hard to come by. That’s why today, hardly will you find any advertising company in the Nigerian Stock Exchange (NSE). In my own company, we experimented with it as private placement only very few people were willing. So the financial ability to set up a very professional advertising company was a huge cross to carry and we still did. We grew and ploughed back and we commanded the respect and attention of some of the world’s major companies were ready to appoint us and gave us businesses because they were interested in our brainpower. Leaders must be ready to give all, in order to succeed and be disciplined in managing the resources that you have so that they will keep on delivering top brand service in terms of quality. So every stage of leadership has its challenges.

    You presided over The Church of Jesus Christ of Latter Day Saints as Nigerian Mission President until June. Could you provide some insights on what the role entails and what prepared you for that assignment?

    Yes, my missionary work and role as the president The Church of Jesus Christ of Latter Day Saints ended on the June 30th. It was designed for three years as a voluntary missionary work. And after three years I’m required to go back into normal life. Having said that, I want to tell you about the capacity to lead because since the 60s, I would say I have had the privilege and opportunity of leading and operating in leadership roles all of those years. If we take from 1969 for example, all the way to this time, in every way I have been involved with one form of leadership or the other, either as a leader in my secondary school days or in the university days, or with the youths of Africa and then on to my career, to management, ecclesiastical work.

    At one stage or the other in my entire life in the last 50 years, I have had a special privilege of operating in leadership capacity. And so I have had responsibilities for people, and to accomplishing common vision and goals, for various levels of categories of people. So as I thought of my meeting today, I felt that I could make an important statement which is that the capacity to lead is a spiritual gift. It is not acquired by inordinate ambition or selfish motives. It is made possible by the divine competence of holiness, and the availability, as well as the passion of that person to achieve goals through self-motivation, and the motivation of others. I hold the position that this model of leadership is less about self, but more about others. It aims to bring out the very best potentials in things and people in a natural way. Spirituality drives this type of leadership capacity to the extent that it becomes sustainable and therefore keeps on bringing in forth good in cycles. So at the end of these three years’ service as Mission President in the Church of Jesus Christ of Latter Day Saints, I have found that I have experienced a most remarkable leadership period because now from leading organisations, and students and youths and companies I have had now to spend time to lead a large number of missionary force, both men and women who have committed themselves and giving years to consecrate their service in the advancement of the gospel of Jesus Christ and to see how we can achieve the common purpose of making people experience the life of Christ. The result of that on me as an individual is a major transformation and perhaps the most exciting experience of all because I see myself as working for God.

    So I look at our nation Nigeria and I ask myself a question can we be a better nation? Because by virtue of my assignment itself, the question I ask when I meet with people who desire to know more about the gospel of Jesus Christ is very simple: can knowing the gospel of Jesus Christ make you a better, happier person? When they say yes, then, we begin to have a common ground to talk and it’s for me to explain to them what that gospel is and what the doctrine of Jesus Christ is and how this gospel brings happiness to the world. So, it’s the same way I look at our nation and I ask, can we be a better a nation? Well, over this 50 years that I have seen this nation operate as an entity, and having an understanding and feel of what the nation was prior to independence in 1960, my conclusion is simple: we are generally underperforming as a nation because the nation lacks the depth of leadership that is required to transform peoples’ lives. My understanding is that when leadership has the capacity to motivate people to arise and do right things, it is then that exceptional changes for good can be achieved and optimum performance of that nation’s resources will be attained and sustained for the good of the world. We are not there yet. It’s a long time. Some of us with passion have never seen the outcome of the past leadership. So, my desire, hope and my wish is that politicians, academia, the judiciary, legislators, the press, armed forces, civil service, professional organisations, students, corporate organisations, NGOs, and all must make critical changes to evolve a common vision for Nigeria that would be the basis for government to transform this nation.

    After your time out at the Mission, are you considering joining politics?

    I’ll never be a politician. I’ll not be. I’m not born to be that. I’m born to be who I’m. I was born to be in the media, working in the media, flying with the media and making a career in the media, engaging the media. That is what I was born to be and that is what I would be for the rest of my life. Well, as for this nation, politicians are not the ones who are going to save this nation. And I’m not saying this to make any politician feel that their role is not important. Their role is important but it should not be the dominant role. When a nation considers politicians as dominant players who will shape the nation’s destiny, it’s a big mistake. The great nations of this world are built by various groups, all of them with a strong desire to perfect their institutions not through political means but by the capabilities and capacities of those who manage those institutions. So I say the academic world for example, politicians cannot make the academic world play a decisive role in this nation or politicians should not make the Armed Forces become what it ought to be. The Armed Forces must evolve a sustainable role to help this nation progress. I cannot sit here and tell you there is a formula to change what we see. But I know that God has not forgotten Nigeria. God has not stopped favouring Nigeria as a country. And at a time, good will prevail and the people will begin to be beneficiaries of the great blessings that God has endowed this nation with. If there are places where people can express views as to how the individual constituent groups of this great nation can begin to work together in harmony, there will be people talking about this. If you mention Gani Fawehinmi, and other people have played various roles, they have not been forgotten. It may seem as if some of the things they stood for are gone, no. Those things are still there. The right time, in the right place and in the right situation, they will come up and they will make their desired impact. So the answer to your question is that I’m not a politician and I will never be a politician. I have never achieved anything in my entire career, either in leadership role by political means. I have never approached anybody for anything. I have been a self-sufficient individual and therefore I’m not political. I’m interested in the politics of the nation, I’m interested in parties. I’m interested in knowing who means well, for this nation and how they are going about it. I will support organisations that mean well for the nation. I will support programmes that would drive the economy in the direction that would bring good to the people. But I’m saddened by the depth of poverty among our people to the extent that within their own nation, Nigerians are becoming beggars. People are begging for things, from friends, relations, strangers. Everybody wants something because there is so much lack. This is not the kind of environment that would bring about the joy that our Creator Himself Has promised His children for our mortal existence. No. God does not want us to suffer, He Has not created us to suffer. So in various ways, by various means, a time must come when we have to address the issue why are we Nigerians? Why has God made us Nigerians? Is it for us to suffer? Or is it for us to have joy?

    Your church appears to be elitist from the look of things. If you look at the ambience, and the general setting, you can’t but come to such conclusion. How would you react to this?

    (Laughs) You mention this church is an elitist church. I invite you to come for one of our meetings. We call it, meetings, where on Sundays for example, people gather to partake of the sacrament in remembrance of the suffering and death of the Saviour Jesus Christ and to renew their covenant that will always remember him and through their good deeds. When you look at the people there, they are ordinary people. These are not elitist. These are simple Nigerians. Many people who join our church have been blinded by the very simple things of God and Christianity, of the gospel. What is God’s gospel? What does it mean? How does it relate to us? This is what the Good news which Jesus Christ ministry is all about, the doctrines and teachings of Christ. Basically, it says, come follow me and seek after my attributes. And in order to do that we must let go of the world and then I will give you all. That is the simple message of the gospel. That simple basic truth which is eternal goal of the gospel is always lost because people have provided other things to psyche the people and mesmerise them; to jump and to dance and all and start talking about prosperity. Of course, all these things belong to God. Nobody came to this world with anything. Will our members be prosperous? Of course, they will in as much as they follow God’s law of finance, as long as they are worthy, clean and righteous. I have been serving in this church from the very moment I became a member in 1998. Already at that time, I had advanced in my career. I had really gone to the pinnacle of my career. I had established my own company. I have travelled the world and have seen everything and had the privilege of working with some of the most renowned international accounts and foremost Nigerian companies. So when they ask, what took me to this church? I say, I was searching for spirituality; the ability to commune with God because I had never depended on anybody for anything. So what I needed more than anything else was the ability to commune with God and to have a better relation with Him because I came to the realisation that all of those things happening to me is not by my own powers at all. In fact, prior to that time, I thought it was my own particular ability that got me all of those successes. And when it started to get into my head, then I sat down and said, no, this shouldn’t be. There is a greater force that is propelling me to have all these favours from all of these companies and organisations that are able to put millions of campaign budget in my hands and to trust me with them to do what I like to get them the results.

    When I joined Forever Living Products, that’s when I moved from core advertising and marketing into what you can call integrated marketing service to multimedia marketing and all of that. I came into a company that was going down. And the owners of the company in America said, it can’t be that Nigeria is an important market for us. So I was headhunted and I looked at it as a challenge and that is another important point for leadership. Leadership should look at everything that faces them as a challenge and that the challenge can be overcome. So at that time, that particular year, Nigeria was number 14 in world global sales ranking. By the time I left the company in 2014, we were number three. Only two countries were ahead of us; Japan and Brazil. Even we had surpassed UK, Germany, USA, all of them. To take a company from the 14th ranking in the world to number third position was a hard chase; it was a big cross..

    So there have been cases where you had to let go?

    Sure I have had to let go sometime. This is being honest. Actually, the expression that I would use in my profession is that, it’s not marketable.

    Does the church restrict its members from doing certain things?

    As God would not compel anyone from doing anything, so we too don’t compel anyone. We will preach and preach, but if people refuse to do, what are we going to do about that? Are we going to stop preaching and teaching? We won’t stop preaching. There are politicians in the church seeking political positions. Many of them cannot survive with the kind of politics that we have here. They try. The church encourages everybody to do whatever he wants as long as it is wholesome, clean, of good report. There are doctors, nurses, lawyers, professionals, lecturers, there are ordinary people like farmers, drivers, all kinds of people come here. But if you say that it is reserved, perhaps by association it has its own principles and it does not want its principles to be compromised. But the thing is that not everybody knows about the church and why is that they don’t know is because it is so quiet, because we don’t want people to come in the meeting house from morning till night. What we advocate is that the best way to teach the gospel of Jesus Christ is in the homes of the members. It’s called home-centred gospel teaching supported by the church, but on Sundays they come and partake of the sacrament. Even on Sundays, we restrict everything to two hours, the first one hour, you have your sacrament, in remembrance of the saviour and the second hour is called Sunday School where you teach the gospel from the new testament, old testament and the Book of Mormon and other literatures on the teachings of the prophets and all of that.

    That means you don’t hold vigil?

    No, we don’t hold vigil. Does that mean we don’t fast? Yes, we fast. Worldwide, every first Sunday of each month, we observe a fast. We skip two meals and then we contribute the value of the two meals towards humanitarian aid and support for the poor and the needy, whether among us or the environment in which we operate. A

    How can we achieve genuine leadership when Nigeria is divided by tribalism and religious intolerance?

    What I can say is this. And this is what we are taught by living prophets in our midst today. If there is going to be peace in the land, it is because of righteous leadership working in unity with many equally righteous men and women across the land. In this scenario, the masses would be the beneficiaries. So, if you look at in levels, all those who constitute the overall leadership of this nation, are required to replicate their best values in multiple levels below them. And the responsibility of these leaders will be to ensure these value trickles down; with the responsibility of sharing the common good with the masses.

    What are your fond memories as Mission President?

    I will miss the simple families and hundreds of individuals across all faiths I have met in the cities and remote parts of Lagos, Ogun, Oyo, Osun, Kwara, Kaduna, Plateau States as well as Abuja who I have shared the message of the restored Gospel with or engaged in positive discussions about God’s purpose for our existence on earth. All those people are looking for answers to questions of the soul and I am grateful for what we are learning from one another as they became more knowledgeable and understood the purpose of their lives. It is a different world from sitting in the corporate office of Toshiba in Singapore, or sitting in the UK office of many international clients in my corporate life. It is different. These ordinary people and families are looking for peace, joy or some kind of hope that there will be a better tomorrow. Wishing to know more about Jesus Christ and what He taught.

    People are sometimes confused about your origin. Who is Cornelius Tay?

    I have both Brazilian and Ghanaian roots. My mother’s father’s was a Ghanaian goldsmith who came into Lagos in the 40s. My maternal grandmother came on the boat that brought the slaves back from Brazil. So my great grandmother was the very first sets of people who came back to their roots after the abolition of slave trade when people were allowed to leave the plantations of Brazil. They find their roots somewhere in Badagry, in Lagos. My mother was born and raised in Nigeria, schooled in Jos and married in Zaria, and then they came to Lagos settle to down.

    My father is fully Ghanaian but he lived all his life here because his senior brother was a magistrate in the Kano mixed court in the 40s and therefore encouraged his brothers to come and live with him in Kano. When Ghana became independent in 1956, my uncle, Victor Mensah Jacks Tay became Ghana’s first ambassador to Nigeria. They called them, High Commissioners at that time. So he set up the Ghana High Commission in Lagos Island and then my father moved down to Lagos with him. So I was born on the Lagos Island, so that makes me a Lagosian. I was also raised on the Lagos Island in the Brazilian quarters where my maternal grandmother lived and died in Bamgbose Street. I went to Holy Cross Primary school, and then to Igbobi College. So I’m a Nigerian. My wife is 100 per cent Nigerian. She is from Lagos Island, from the Oshodi family. So what nationality do you think I should be?

  • Children beggars as our future woes

    In all states of the federation, it is not surprising to see children attached to beggars asking for aid. It bleeds my heart because I see the future of Nigeria that is hopeless through that child. It is a familiar sense to see children begging alongside their parents, especially when such a parent is handicapped or physically unstable. It is also not surprising that mothers of multiple babies hang at the roadside begging for arms with the babies either sleeping or feeding from a hungry breast. The most annoying of it all is when parents who are not in any way handicapped but also engage in begging alongside with their children.

    This is disheartening and the height of child abuse owing to the fact that Nigeria has a child Right Act which is supposed to protect the right, dignity and vulnerability of a child. These children are made to walk a long distance in hunger, wearing unpleasant clothes and most of all in all weather conditions. They are exposed to all sorts of risk which include but limited to accidents, kidnapping, sexual exploitation especially for the female child, health challenges, as well as learning dubious behaviours which may likely metamorphose into criminal activities and consequently may put the society into jeopardy.

    A close interaction with some of the kids whom I had to give money and beverages to get their attention, I observed that they are being fed with an ideology that begging is the only way to have food to eat as well as the only way out of penury. I also observed that these children are used to attracting sympathy from people who would want to help because of their condition. Furthermore, it is on record that most of these beggars make close to N2000 and above on a daily basis. These children serve as a gate-way or a means of extorting money from people.

    These children yearn for a better life like what their mates have. They yearn for a family that guarantees their protection, they yearn for good and quality education, access to quality health care and above all they yearn for the restoration of their childhood when their parents and the society have to bed them off. It is time for child right activists, social and child welfare workers and the society as a whole to stand up against the use of children for begging on the street.

     

    • Ekpe Madonna Uchechi

    Bayero University, Kano

     

  • Residents hail arrest of beggars, destitute, others

    aMny residents of Oshodi have praised the Lagos State Government for clearing the area of beggars and destitute.

    Officials of the Ministry of Youth and Social Development swooped on the area and arrested about 43 beggars at different places in Oshodi and  environs.

    A resident of Mafoluku, Sikiru Babatunde said the activities of beggars in Oshodi had become worrisome, adding that some of them were often seen harassing people and insulting those who did not give them  alms.

    Besides, he said the beggars contributed to  abuse of the environment.

    “They litter the environment with all manners of trash and dirt. Apart from these, some of them also defecate and urinate indiscriminately on roads, median and other public places,” he said.

    Another resident  said they were afraid that the destitute’s activities could  pose ‘’great security risk’’ to residents.

    Commissioner for Youth and Social Development Agboola Dabiri said the exercise would continue  until  every part of Lagos was liberated from the menace of beggars, miscreants and destitute.

  • We are tired of begging –Beggars cry out

    Kabiru, a beggar in Ajegunle in Ajeromi Ifelodun Local Government Area of Lagos recently dumped begging for noodles vending. He had been a beggar for decades, relying on handouts from passersby in the densely populated Ajegunle ghetto, for survival. But he always wished he could quit. The grant of cartons of noodles from YEGI Foundation therefore came timely. Although he hardly sells up to a carton in a day, he says he is okay with it.

    Founded by youthful Abel Usim, YEGI means Youth Empowerment and Growth Initiative; it is a non government organisation aimed at empowering youth and turning beggars into employers. Kabiru was empowered under the organisation’s ‘Beggar to Boss’project.

    “It is better than begging. It has actually been challenging because I sell in the open and sales can be really poor some days. But I believe things will change for the better once I get a kiosk.

    Since quitting begging, Kabiru, who has been crippled by polio from childhood, said people have become nicer to him. He believes they now see him in new light. But feeding has been a challenge due to the poor sales. Sometimes when it is raining, he finds it hard to escape the rain due to his mobility challenge.

    Speaking to The Nation, the head of the visually impaired people in the area ‘Yakubu, otherwise known as the Seriki said he is happy that his people are willing to stop begging and start a business. The Seriki who claims to have been in Lagos for more than 50 years said he feels bad and unhappy seeing his people begging, especially when people throw insults at them before helping them or when people just look away instead of helping.

    “The major reason we beg is because we don’t have money, food or even clothes to wear. Most of us had to leave our villages to the cities in other not to die of starvation.

    “We want the children we are giving birth to now to be educated and get a job, so that they can support us. That is why some of us are sending our children to public schools, using the little money we make to buy books and other writing materials.”

    He therefore called on the government to empower them so that they can stop begging.

    The Seriki also hinted that he would like his people to go back to their various states when they are empowered so that they can be with their families again.

    Shaibu, son to one of the beggars, told this reporter that he has finished his secondary education and is hoping to further his education. He however said he needs a job to achieve this, become accomplished and be able to assist his people.

    “Since I came to Lagos I have never joined them in begging; even they take care of me with the proceeds. I don’t like begging at all, even Seriki doesn’t beg. He sits here every day waiting for people to come and collect prayers from him. Even governors come to Seriki for prayers.

    “I prefer to have a tricycle that I can use as commercial transport so that I can support myself and my family.”

    One of the beggars who is visually impaired said he never wanted to be a beggar, but was left with no choice.

    “Anybody you see begging does it because he doesn’t have a choice. If we decide not to beg, what will we eat?”He asked.

    He said he would like to have a shop where he can trade, assisted by his grown up son, whom he pointed to within the vicinity.

     

    Our mission is to turn beggars

    to employers -Abel Usim

    Speaking to The Nation about his inspiration, founder of YEGI, Abel Usim said he started project Beggar to Boss in October last year to empower beggars to become bosses. “We give them training in different skills and then give them start-up materials,” he said.

    “We started with building relationship with them, trying to know their different challenges- whether blind, deaf, physically challenged etc.

    “We met one of the beggars named Kabiru who became physically challenged as a result of the Polio disease. He told us that he didn’t like begging, so we asked him what he would like to do if he wasn’t begging and he said business. So we bought him a carton of noodles to selling while we solicit for money to build him a kiosk.

    “Last weekend, we had a meeting which we call Special Session with the beggars. We got an interpreter, because most of the beggars are Hausas. We told them our plans, our vision and what they stand to benefit. This got them happy and expectant.”

    After taking their data, Usim said they made enquiries about the kind of business they would like to go into. This was followed by a free medical checkup, and a seminar to teach them the importance of eating fruits. This they tagged ‘the fruits fun fair.’

    Usim continued: “We are excited that these beggars are willing to leave begging and become entrepreneurs, so we are doing everything to change their mentality and welcome them into the world of entrepreneurs.”

    To do this, Usim said his foundation needed to first build a relationship with the beggars and earn their trust completely. “That way, when we have all the start up materials to distribute, they will willingly embrace it and leave begging.”

    He said the Christmas party YEGI held for their children last December was part of the trust-building process. “The king of the Hausa people in Ajeromi Local Government, Alhaji Saki is so happy with what we are doing and he has been making our job very easy. He is a retired naval officer and understands that going into business is better than begging.

    “He has been involved from the beginning, and helps us summon them when we need to see them. Sometimes, he goes out of his way to help us interpret.”

    Usim said Youth Empowerment and Growth Initiative is a non government organisation that primarily focuses on helping youths discover their purpose. They visit schools and give talks to the students. The Beggar to Boss idea came about on October 25, 2017, two days after YEGI held its shared experience programmes

    “I was taking a walk down a route and noticed a beggar sweeping the spot where he plied his ‘trade;’ and as I walked by, I heard a voice say ‘you can empower this beggar;’ and that was how it started.

    “I turned back, walked up to the beggar and exchanged pleasantries with him; I then asked for his name which he gave as Saliu. I told him I like what he was doing (begging) but apart from begging, what else would he like to do? He said he would like to go into fashion designing; so I took his pictures and the environment and went away. I sent the pictures to YEGI WhatsApp group and shared my experience. I told them we could begin to empower beggars, so they can start adding value to the society and become employers of labour. Thereafter, we had a four-hour face-to-face meeting and drafted a plan on how to go about it; which is what we are doing now.”

  • Commissioner bemoans beggars’ attitude

    Commissioner bemoans beggars’ attitude

    Enugu State Commissioner for Gender Affairs and Social Welfare Mrs. Peace Nnaji has decried those who have turned begging into business.

    She told News Agency of Nigeria (NAN) in Enugu yesterday that most beggars were not doing so out of destitution.

    “Those we call beggars are not really beggars, they are professional beggars,” Nnaji stressed.

    She said government’s efforts to rehabilitate beggars at a designated centre had been thwarted by those she described as ‘professional beggars’.

    According to her, the ‘professional beggars’ will always force their way out of the centre to the streets by breaking down doors and windows.

    Nnaji said about one per cent of street beggars were destitute, while 99 per cent were ‘professional beggars’.

    She noted that the ‘professional beggars’ engaged the services of a few  beggars to make returns to them.

    Nnaji added: “The ‘professional beggars’ hire real beggars to be their guide for a day and after using them to make money, they will give them a little percentage and go home with the rest of the proceeds.

    “Some of the ‘professional beggars’ hire children of indigent families and at the end of the day, they pay the parents.

    “The ‘professional beggars’ are able-bodied men and women.

    “They break our rehabilitation centre’s fence and jump the wall to return to the streets the next morning.

    “We do not have problem with the mentally- challenged people because if you keep them inside the rehabilitation centre, they will remain there, but those ‘professional beggars’ will run back to the streets.”

    She attributed the attitude of ‘professional beggars’ to the degree of patronage they receive from the society because, according to her, “some people give bundles of money to them as alms.”

    Nnaji said daily returns of the so-called ‘professional beggars’ from begging were higher than legitimate earnings of some employed graduates per month.

    She urged the public to desist from giving them money, to dissuade people from the practice.

  • Hisbah Board arrests 21 beggars in one week – Official

    Hisbah Board arrests 21 beggars in one week – Official

    Kano State Hisbah Board said on Tuesday that it had arrested 21 beggars for allegedly violating the law banning street begging in the state in one week.

    Malam Umar Yahaya, the Public Relations Officer of the Board, disclosed this while speaking in Kano.

    Yahaya said that the suspects were arrested in different raids in the metropolis, adding that eight of them were children, while 13 were adults.

    The public relations officer explained that the arrests were carried out in areas around Bata, Bank and Kabuga roads.

    He added that the board had released 11 of them after being identified as first time offenders, while the rest 10 were taken to court.

    Yahaya enjoined beggars to acquire vocational skills to sustain themselves rather than rely on street begging for livelihood.

    Hisbah is the enforcement arm of Sharia Law.

    NAN

  • APC chief to Fayose: stop treating Ekiti people like beggars

    APC chief to Fayose: stop treating Ekiti people like beggars

    An All Progressives Congress (APC) governorship aspirant in Ekiti State, Dr Wole Oluyede, has decried the alleged celebration of poverty and dehumanising of people by Governor Ayo Fayose and his administration.

    Oluyede said governance is not about “making people to queue under the scorching sun and distributing bowls of rice to them” as if they are beggars but about making genuine efforts to better their lives through life-changing policies and will improve their standard of living.”

    Speaking during an interview programme on ADABA 88.9 FM monitored by our reporter Thursday evening, Oluyede said his major task if he is elected governor is to create wealth for the people by investing in agriculture, natural resources, tourism and empowerment of cottage industries.

    The medical doctor-turned politician who noted that Ekiti has comparative advantage in rice production promised to invest in “Igbemo Local Rice” grown in Igbemo-Ekiti in Irepodun/Ifelodun Local Government Area to the standard of LAKE Rice produced through the collaboration between Lagos and Kebbi States.

     He argued that Ekiti people are not beggars but people of honour and dignity whose lots will be bettered under an APC-led administration.

     He said: “What has gone wrong with us in Ekiti is that this government and the governor have failed because they celebrate poverty. If I become governor, I will never be sharing ponmo to people because a governor is elected to lead them out of poverty and misery and not to lead them into poverty and misery.

     “Even if people accept that they are poor, the duty of a leader is to lift them out of poverty and not deceiving the young ones and setting a systematic record of poverty. The first way out of poverty is by hard work and productivity.

     “I want our young ones to know that they can get out of poverty through right-thinking, innovation and productivity. It is now time to invest in our people and let us end poverty, let us create wealth for our people.

     “My greatest worry is that we depend so much on the Federal Government in Ekiti receiving about N50 billion per year but we should be talking about making our people wealthier and healthier.”

  • Curbing beggars menace in Sango-Ota

    Akoba adaba, olorun maje a ri” (May God not make you encounter calamity). This is one of the numerous voices that welcome you to Sango-Ota, a suburb of Ogun State. These are the voices of mendicants popularly known as beggars who reel out their endless needs to passersby.

    Beggars have taken over all the empty spots surrounding the Motor Bridge at Sango-Ota. Those who can’t get a spot to sit stoop with their hands stretched out begging for alms. They have no place to call home and so they depend on alms for a living.

    The Sango-Ota area, which is home to big industrial organisations, is currently witnessing a spiral increase of mendicants. The moment a commercial bus halts at a bus-stop; passengers are swarmed by the pleas of these beggars who seem to have taken charge of the area as their colony.

    Their presence has created a lot of inconvenience not only to passers-by but also to the environment. Some of the residents, who spoke, will want the government to come in and control the menace.

    According to a trader, who simply identified herself as Mrs. Ngozi, “Most of the time when it rains, the whole area becomes messed up due to their dirty nature, especially the roadside where they stay. From the foot of the bridge down to the other side, you will see them all over the place. At times I just pity them and give them some money. The problem is compounded with the children of these beggars who have taken to the footsteps of their parents”.

    Also adding his voice, Mr. Austin Orhi, a resident of the area, said: “Looking at the United States and other advanced countries, there is a place where aged citizens are taken care of. It is with this same view I believe the government can help. They do not have any place to stay and they survive on the little given to them by people. The government needs to work on this. They can provide care centers for them here too like they did with the internally displaced persons”.

  • Children of beggars to get free education, says Tambuwal

    Children of beggars to get free education, says Tambuwal

    Sokoto State Government says it will take care of the education of children of beggars,vulnerable and other less-privileged members of the society.

    Announcing the gesture at a special iftar session organised for them by the state government, Governor Aminu Waziri Tambuwal said a pilot scheme started in 2016 in three local government areas was successful, and a decision has now been reached to expand the scheme to all parts of the state.

    “During the campaigns, I made a promise to introduce special welfare packages to improve your well-being. The last administration introduced the payment of monthly stipends to you, I am happy to note that we have not only continued with it, we have also enhanced it.

    “Our aim is to empower you all to ensure you have something you can do to permanently support yourselves and your families. I am happy many of you have positively responded to these initiatives.

    “Today I want to announce to you that we are introducing another special scheme which will ensure that all your children get quality education, free of charge.

    “The relevant ministries are to laise with you and come up with the required number of school-age children for the immediate implementation of the policy.

    “I urge you to support government to create a better future for these children,” the Governor added.

    While reiterating the determination of his administration to improved welfare of all citizens, Tambuwal urged them to ensure all their children are immunised against child killer diseases.

    “Don’t hide your children at home if they fell ill. Bring them the nearest health facility for assessment and treatment,” he added.

    Various speakers at the gathering commended the state government and Tambuwal for the gesture, and prayed for the safe return of President Muhammadu Buhari from his medical vacation.