Tag: Biafra

  • Greed, grievances and creed of Biafra struggle

    “When men hold the same ideas in their minds, nothing can isolate them;not the walls of prison or the sods of cemetery, for single idea and common goal sustain them.”- Karl Max.

    The recent agitation by some Igbo people to secede from Nigeria and create the Indigenous People of Biafra (IPOB) should not be taken with levity and President Muhammadu Buhari must not hesitate to listen to their agitation with a view to achieving a lasting peace.

    It is in view of this that I intend to take a peep into this rekindled struggle that was first led by the late Chief Odumegwu Ojukwu, the Ikemba of Nnewi. The civil war that ensued left hundreds of thousands dead, many displaced and valuable properties and monuments worth billions of dollars were destroyed.

    The fresh call by Kanu PBI and MOSSOB shows that there is an urgent need to restructure our fiscal federalism; hence this article intends to capture the struggle from three different perspectives which are greed, grievances and creed. They are the driving force of this conflict.

    From time immemorial, empirical evidences drawn from similar occurrences in the Niger-Delta,Somalia, Sudan, Sierra Leone, Nepal, Syria, Fulani pastoralists’ and Boko Haram insurgency have shown that the absence of effective government control and inability to exercise basic state functions provided ground for disorder, crime and ultimately armed conflict. Internal violence and armed conflict are major causes of instability and even serve as great catalysts of state failure.

    In tandem with the above view, the fragile state of Nigeria is a by-product of dysfunctional government which has failed to provide basic necessity of life to the people, whereupon creating extreme poverty among the citizens.

    Nigeria is entrapped in socio-political unrest due to inability of government to provide a conducive environment for her citizens, thereby creating a vacuum which allows the frustrated citizens to express their displeasure and grievances. Their unhappiness is what eventually metamorphosed into conflicts that we are experiencing in the North East and the Eastern part of the country today.

    In a seminar paper titled: Greed and Grievance in Civil war, written by Paul Collier and Anke Hoeffler in 2002, greed is said to go with aggressive actions so as to accomplish one’s desire. The authors asserted that where there is greed, there is elite competition over valuable natural resource rents, concealed with the fig leaf of collective grievance. The greed of the rebels due to the availability of natural resources causes conflict. The capturing and looting of the resources however has to be augmented by the opportunity to do so.

    The above debate within neoclassical economics on the main sources of civil war has crystalised around a simple dichotomy between ‘greed’ and ‘grievance’.

    These greed and grievance are more difficult than the debate acknowledges. The greed versus grievance debate within neoclassical economics has helped to popularise the distinction as a way of organizing the analysis of and policy responses to violent conflicts.However, the debate itself is based on a distinction that is conceptually misleading and undermines the usefulness of the concept.

    Greed and grievance can be roomies. Where the conditions for greed-rebellion exist but those for grievance-rebellion do not, a group initially motivated by grievance may become dependent upon primary commodity predation for survival, thus transforming itself into a greed-rebellion.

    Conversely, greed-rebellions need to manufacture subjective grievance for military cohesion and may find objective grievance an effective basis for generating it. Hence, the presence of primary commodity exports may sustain rebellions which are motivated by the objective grievance, while the presence of objective grievance may sustain rebellions motivated by predation. The sources of grievances are political exclusion and inequality.

    In countries that have high-value resources, for instance, oil as in the case of Nigeria, inequitable resources extraction and distribution and the negative local environmental impacts have led to growing tensions. Extractive development policies lead to resource scarcity and environmental stress. This may manifest itself in tensions between the neglected regions.

    The demand for a Biafra State must be done with due process known to law, both locally and internationally and a referendum will show the direction to go and the bloodshed must be avoided.

    The factionalisation of the union between the Uwazirike and other agitators is an indication that the cause is driven by greed and personal gains, though the environmental degradation and resources scarcity may look as the underlying cause of the conflict. It may significantly aggravate or trigger violence as it was manifested in the emergence of Niger-Delta militants and the invasion of Fulani pastoralists in Jos, Nassarawa, and other Northern States in Nigeria.

    The Niger-Delta militant groups claimed that oil exploration, environmental degradation have been the major problem and also the inability of the federal government to remit appropriate percentage of oil-revenue for development of the Niger-Delta areas.

    Similarly, before the advent of insurgency in the Delta, peaceful and non-violent protests were carried out by groups in different communities in the Niger Delta. However, they were short-lived as a result of the repressive and brutal acts of military governments that frustrated the agitators.

    It was, however, the continuous political and fiscal marginalisation of the oil producing states, environmental degradation, poverty and under-development of the region after the transition to democracy, that spurred the violence in the area and conflict became inevitable.

    It is noted that democratisation, which is a more liberal form of governance, contributed to the increased levels of violence within the country. It is also observed that the failure of the Nigerian government to address the crisis in the Eastern region, the consistent siphoning of oil proceeds into personal accounts and the lack of democratic depth are largely responsible for the crisis while there are other frequent clashes between the Fulani pastoralists and the indigenous settlers in Northern Nigeria.

    Correspondingly, in Eastern Nigeria, environmental devastation, political and economic marginalisation, should be blamed on the Federal Government for betraying the national values offederalism, equality, and social justice, as well as tampering with the revenue allocation formula.

    In the same vein, resource-rich fragile states, where state revenues come directly from nationalised export earnings, governments are often “strong and unwilling” and largely unresponsive to pressures from their own people. In the short-term, these governments may be responsive to top-down, internationally linked accountability initiatives.

    However, it is also important to support bottom-up processes to strengthen state-society relations and empower citizens to make demands and hold institutions to account. It is at this local level that citizens tend to experience exclusion, arbitrariness and dispossession from the state, which in turn can lead to fear, frustration and disempowerment.

    In all sincerity and honesty, the Igbo society has been underdeveloped and marginalised but the violentagitation will never solve the real problems. It would rather take us backward. The lessons of the civil war should have taught us that it is better to jaw-jaw than to war-war.To those genuine agitators who believe that Biafra is a task that must be carried out, the looming anarchy should better be avoided. Moreover, President Buhari must, as a matter of urgency, arrest this matter before it gets out of hand.

    • Sheyi is a Master’s Conflict, Development and Security student, University of Leeds, UK

     

  • Biafra fever

    When rebellion is inspired by hallucination, sooner or later the rebels will demonstrate that they operate beyond the realm of reason. The signs of disorientation are beginning to show more unmistakably in the affairs of Biafra’s promoters.

    It is not that Nigeria’s federalism is perfect, but the imperfection can be perfected without the complication of hallucinatory revolters.

    This must be Ralph Uwazuruike’s idea of taking things to the next level. After unveiling his group’s new identity on December 6 last year, and announcing his new leadership title, he has now released plans to set up a parallel government in the country’s Southeast and South-south.

    The Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) was renamed Biafra Independence Movement (BIM), and Uwazuruike said he should be recognised as BIM leader instead of MASSOB leader.

    ”Old members will now belong to the new Biafra Independence Movement (BIM) while the MASSOB structure will be reorganised as the youth wing of the Biafra struggle,” Uwazuruike said during a meeting of his group’s zonal and regional administrators. In other words, the struggle is still alive, but will be carried on under a redesigned banner.

    Uwazuruike must be under the impression that he moved closer to actualising his separatist dream by presenting what was called the 2016 Biafra Budget at the Ojukwu Memorial Library in Owerri, the Imo State capital.   Is Biafra already a reality, and no longer an objective? Who was responsible for making the budget? Who approved it? Where will the funds to operate it come from? Does this budget presentation explain or justify the efforts to generate revenue internally by, for instance, selling so-called Biafra passports as well as MASSOB customised vehicle number plates? Of course, these specific examples were scams.

    Also, Uwazuruike announced the appointment of Rev. Fr Samuel Aniebonam, a Catholic Priest, as the Chairman of the Biafra Independent National Electoral Commission (B-INEC). Uwazuruike said: “The chairman, with other anointed men and women of God as members, will supervise the internal election into the offices of the new Biafra Government on February 22.” How can a group’s “internal election” be for the election of Biafra government officials?

    He continued: “Our election will not be like Nigeria’s election, it will be a transparent one. In Biafra, there won’t be electoral fraud. The tenure of the elected Regional Governor or Minister would be four years and nine months. There shall be no second tenure. Once you are defeated, you won’t appeal in a tribunal against your opponent. This is why members of the commission would be men and women of God.”  He sounded like a Constitution, or like the Constitution. Is there a Biafra Constitution? Who drafted it? Who ratified it?

    The group’s National Director of Information, Sunny Okereafor, was quoted as saying only members of MASSOB and BIM are qualified to vote and be voted for in the elections. Are these the only Biafrans, or the only enfranchised citizens of Biafra? Is the group the same thing as Biafra, or is Biafra the same thing as the group? Okereafor said: “The electioneering has begun; we are conducting elections into all offices from wards to the zones, to elect leaders to administer Biafra. We are going to show Nigeria how to conduct free and fair elections without rigging, intimidation and favouritism.”

    He added: “Biafra will be a country where others would come to learn how democracy works… We want freedom; Biafra is the answer.”  Okereafor reportedly said Biafra would re-introduce its currency as soon as the elections were concluded and winners sworn in.

    Joking apart, don’t they sound like jokers? There is some confusion here, to put it mildly. Or there is some hallucination here, to put it less mildly. Planning to hold elections, and so on, in a non-existent Biafra must be a hallucinatory joke.  Biafra remains imaginary and imagination cannot make it existent. It exists only in the imagination of the imaginers.

    The reinvention that invented BIM should be appreciated in its proper context.  As background, it is noteworthy that a faction of MASSOB led by Uchenna Madu had expelled Uwazuruike for alleged misappropriation of funds. Madu was the Director of Information under Uwazuruike in the old power structure.

    The complexion of the conflict was obvious following Uwazuruike’s allegation that Madu got money from the Federal Government to stop pro-Biafra protests. In response, a statement by MASSOB’s Secretary, Ugwuoke Ibem, attacked Uwazuruike and threatened to expose his “atrocities, sabotage and deviation from Biafra’s actualiastion”.

    The statement said: “As the closest officer to the former leader as well as the image maker, our new leader has vowed to expose Uwazuruike’s dealings with the Federal Government under Jonathan; Ezu River case, death of Innocent Ogbuehi (ex-Umuahia MASSOB leader), and other illicit affairs.”  It added: “MASSOB, under Madu, will continue its non-violent agitation with other pro-Biafra groups.”

    How many pro-Biafra groups exist today?  This question is pertinent in the light of developments concerning what may be tagged “The Biafra Project”. It is no news that the Independent Peoples of Biafra (IPOB), another pro-Biafra group, continues to make the headlines on account of the detention of its leader, Nnamdi Kanu, who is facing treason-related charges for illegally running Radio Biafra.

    The truth is that problems arising from the country’s imperfect federalism may not necessarily be resolved by separatist impulses. Disunity among the various pro-Biafra groups is sufficient to illustrate this point.

    As Nigeria celebrates Armed Forces Day, also known as Remembrance Day, on January 15, it is an apt time to further reflect on pro-Biafra separatists in particular. It was on January 15, 1970, that Biafran troops surrendered to the Federal side after a three-year conflict, bringing the Nigerian Civil War to an end, perhaps without ending the centrifugal tendencies in the country’s space.

    There is no question that the present promoters of the past are too fixated on yesterday to give tomorrow a chance. Their extremism is a cause for concern. They are on the Path of Thunder, to employ the title of poetry by Christopher Okigbo, the talented poet who fought on the Biafran side and died on the battlefield. What kind of government will accommodate their provocative absurdities without a collision?

  • The Biafra passport scam

    SIR: The reported cases of how thousands of Igbo’s who applied for the biafran passport were ripped off their money should be an eye opener. It was alleged that the Movement for the Sovereign State of Biafra (MASSOB) generated over N500 million from the sale of the passport alone. The victims of the scam were made to pay N10,000 each for a passport that could take them nowhere.

    Those involved in the ‘mass deception’ claimed that they were assured by Chief Ralph Uwazuruike, their leader, that there would be no hindrance or security encumbrances traveling with the Biafran passport, but contrary to Uwazuruike’s assurance, his wife and four children are overseas and none of them travelled with the Biafran passport.

    It is evident that the Biafra passport initiative is just another avenue to exploit and defraud the members of MASSOB.

    This is a lesson for the Igbos agitating for self determination; they should know that their leaders are not after their interest, but after only what they stand to gain. If the Igbos were eventually granted their sovereign state of Biafra, is this the kind of leader they hope to get? , One who is not transparent, trustworthy, and honest with his people?

    Let us quickly recall the launching of MASSOB plate numbers in Nsukka area of Enugu. MASSOB members who purchased the number plate were clamped into detention for several months for using the MASSOB plate as recommended by Uwazuruike, and report has it that there was never a compensation or refund for damages incurred by the users and buyers.

     

    • Edwin Ovie Eriye,

    Lagos.

     

  • Songs of Biafra

    FOR sometime now, Chief Ralph Uwazuruike, the embattled Movement for the Actualisation of Sovereign State of Biafra (MASSOB) leader, has been quiet. He may have decided to lie low to allow things cool down in MASSOB where his authority is being challenged by some members, who even had the temerity to suspend him. Rather than address the infighting in MASSOB, Uwazuruike is taking on the larger society. On Tuesday, he presented what he called the 2016 Biafra Budget at the Ojukwu Memorial Library in Owerri, the Imo State capital. He also unveiled plans to conduct election on February 22 into his planned Biafran government in the Southeast.  He named a Catholic priest, Rev Father Samuel Aniebonam, as chairman of Biafra Independent National Electoral Commission. The cleric and other ‘’men and women of God’’, he said, would conduct the election, which he said, would be by open ballot popularly known as option A4.

    Wishful thinking, you may say. But we should not dismiss it as such. Uwazuruike is free to dream dreams, but he should be careful that he does nothing to destabilise the country. His desire is for a Biafra nation, which appears to be dear to the hearts of some of his people. But is he not daring constituted authority with the way he is pursuing his dream? He should not allow his dream to get a better part of him and break the laws of the land. He and his co-travellers say they do not believe in Nigeria, but as long as they reside on its soil, they are subject to its laws. So, he should beware and tread softly so that he does not run foul of the law. That is if he has not already done so!

  • Uwazuruike to set up parallel govt

    Uwazuruike to set up parallel govt

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    • Election to hold February 22

    Movement for the Actualisation of the Sovereign State of Biafra leader, Ralph Uwazuruike has announced plans to set up a parallel government in the Southeast and Southsouth.

    Election will hold on February 22 into wards, provinces, districts, regions and zones of the Southeast and Southsouth, which it said are Biafra  territories.

    Speaking during the presentation of the 2016 Biafra Budget at the Ojukwu Memorial library, Uwazuruike announced the appointment of Rev. Fr Samuel Aniebonam, a Catholic Priest, as the Chairman of the Biafra Independent National Electoral Commission (B-INEC).

    His words: “In line with our principle of non-violence towards establishing a sovereign control over the territorial boarders of the New Biafra, a Catholic Priest, Rev. Fr. Samuel Aniebonam has been appointed the Chairman of Biafra Independent National Electoral Commission, (B-INEC).

    “The Chairman, with other anointed men and women of God as members, will supervise the internal election into the offices of the new Biafra Government on February 22.” The separatist leader said the election will be by open ballot, popularly known as Option A4.

    “Our election will not be like Nigeria’s election, it will be a transparent one. In Biafra, there won’t be electoral fraud. The tenure of the elected Regional Governor or Minister would be four years and nine months. There shall be no second tenure.

    “Once you are defeated, you won’t appeal in a tribunal against your opponent. This is why members of the commission would be men and women of God.”

    MASSOB’s National Director of Information, Sunny Okereafor, in a telephone interview, said the elections is in line with democratic ideals and international best practices, which Biafra was founded on, and where citizens would find satisfaction.

    He explained that only members of MASSOB and its parent body, the Biafra Independence Movement, (BIM), are qualified to vote and be voted for in the election.

    “The electioneering has began; we are conducting elections into all offices from wards to the zones, to elect leaders to administer Biafra. We are going to show Nigeria how to conduct free and fair elections without rigging, intimidation and favouritism.

    “Biafra will be a country where others would come to learn how democracy works. We have already set standards. Our non-violent approach is legendary and we have received several commendations for it. We want freedom; Biafra is the answer.”

    Okereafor said as soon as the elections were concluded and winners sworn in, Biafra would re-introduce its legal tender, the pounds.

     

  • Biafra: Southsouth didn’t betray Ndigbo

    Govement for the Actualisation of Sovereign State of Biafra (MASSOB) factional leader Solomon Ordu Chukwu has said contrary to beliefs in the Southeast, the Southsouth did not betray Ndigbo during the Civil War.

    Chukwu spoke in an interview with reporters. He said: “During the war, people said the Niger Delta denied Biafra. It is not true; the major betrayers of Biafra were even from the Southeast than the Southsouth.

    “People like Ojukwu’s second-in-command, Gen. Philip Effiong, fought for Biafra till the end. My father and many strong men of Niger Delta fought for Biafra. I’m a Biafran from Ikwerre extraction in Obio/Akpor council of Rivers State. I’m a true son of Niger Delta. Forget about the role of people like Ken Saro-Wiwa, but in the Biafra mainstream, many Niger Deltans stood to be counted. Today, they still support Biafra. Now, Asari Dokubo, Kalada George, Uche Okwukwu, among other great Niger Delta sons, support Biafra.

    “Before now, everybody was saying Biafra is for Ndigbo and Southeast, but today the story has changed; the people of Niger Delta have realised the need to actualise Biafra. Again, with what Uwazurike has done in shifting the leadership of MASSOB to the Niger Delta, everybody has also seen that Biafra is not the business of the Southeast alone. People have embraced Biafra and it keeps expanding more than what they knew.”

    Chukwu said MASSOB has embarked on sensitisation visits to all cities in the Biafran territories and also opened liaison offices. He praised the support of the people of Niger Delta for the struggle to actualise an independent state of Biafra.

    “Today, people from the former Eastern region and Niger Delta attend MASSOB meetings. Recently, we were in Warri, Delta State, where the people received us with a rousing welcome. They jubilated that this time, there will be no more dichotomy. There will be no divide and rule; that Ikwerre is not Biafra or Niger Delta is not Biafra. The former Eastern region and Niger Delta are working in unison to actualise an independent Biafra,” Chukwu said.

  • Biafra and the National Question

    It does appear that there can be no comforting respite for Nigeria from the largely avoidable multifarious political and socio-economic issues buffeting its humanity. The reason for this grim conclusion cannot be divorced from the balding fact that the country thrives on hurting escapism in different forms, and is as comfortably beholden to the culture of denials in spite of lingeringly rebuking realities just as it is joyously inured to the distasteful habit of producing and electing myopic, dull and drab minds as leaders to occupy sensitive public positions. Nigeria pretends it is a normal nation founded on a viable, sustainable, and tenable foundation. It boldly ignores the National Question and the Political Question (masterfully delineated by Claude Ake) and pretentiously sallies on as if the more than 300 ethnic nationalities which constitute it freely and graciously agreed to cohabitate under one law and system.

    Nigeria, the unstable child of Lord Lugard, has not got the good sense to reconstruct itself, boldly engage the burning question of the togetherness or otherwise of its peoples, and redefine itself in a way that it comes up with a national identity and values that give meaning to citizenship. The unnerving lie that Nigeria is a nation founded on sure foundation and so is united, with its peoples determined to live as one, is at the core of the cause of the unending agitations, uprisings, and instabilities that more than the cankerworm of corruption define the country.

    The latest of such destabilising convulsions is the renewed quest on the part of the Igbo people of the East to exit from the Nigeria house of cards. The other day it was the Yoruba leaders of thought threatening to secede if the cattle-rearing Fulanis of the North do not quit disturbing the ‘peace’ of the southern Yoruba people. There are also the barbarous minds of the viciously terrifying Islamic sect, Boko Haram, seeking to establish a Caliphate, one which admits no non-Muslims.

    The truth is that different happenings since the end of the poorly resolved Civil War in 1970 have continued to call the country’s attention to the unsustainable contradictions in its structure and, more importantly, to the vexatious issue of coexistence among the ethnic nationalities within it. But thus far, the country’s successive leaders’ responses to this structural anomaly have been shallow, ineffectual, unorganised, and misplaced.

    With the reintroduced agitation for a Biafran nation, it is our contention that Nigeria is being presented with another superb opportunity to engage more sensibly and maturely the nagging problem of the country’s National Question – the matter of coexistence and the country’s defective structure. The South-North acute dichotomy, which is often evident in matters of appointment to public offices and uneven physical infrastructural development, needs such critical attention that only structured thinking can vouchsafe.

    One contends that a truly Sovereign National Conference, one devoid of the asininities of the past ones, is critical to resolving the sore problem of sharp disunity, suspicion and distrust that continue to make lives miserable in the country. The question as to whether the peoples of this country want to be together and on what terms, or that they want to go separately must be pointedly put to them. There is nothing entirely sacrosanct about our borders as we have them today – it can be redrawn. Let no one be mistaken: Nigeria is not a nation! It is a conglomeration of many ethnic nationalities. And until we decide, either through a Sovereign National Conference or a direct referendum, whether we want to stay together or not, it will be good morning to one uprising or another from the different ethnic populations in the country.

    We are not against plurality or diversity. To be sure, that has its advantages as we continue to see in many plural societies of the world. But what should be taken into cognisance is the fact that no plural society made up of unhappy, frustrated or unwilling components can enjoy the benefits of diversity. The same is true of a society with defective federal system. Nigeria takes the front seat among countries with unsustainable or wonky federal system. We wish to observe that no country structured on a flawed federal system can harvest the good of federalism when the federating units federate in un-freedom or under duress. If the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) and/or the Indigenous People of Biafra (IPOB) is unhappy with its state in the Nigerian edifice delicately held together by spittle and so seeks to break off, then the response of the present leaders of Nigeria to that should not be one of force or tough words as was the case in the near past. That will exacerbate the situation and make the country more hobbled.

    The Federal Government led by President Muhammadu Buhari must come to the realisation that shooting live bullets as a way of dispersing a people asking to be allowed to find their exit if nothing effective can be done to address their frustration and alienation will never solve the National Question. This is the time for all Nigerians who feel genuinely concerned about the unviable state of the country to intervene and demand a more sensible approach to resolving the troubling problem of coexistence and defective structure in Nigeria. This becomes more compelling in view of the fact that there is a large retinue of unemployed youths in Nigeria who will always be willing recruits for all kinds of violent agitations.

    Indeed, pacification, a la colonists’ style, is not the solution. The response of the officers of the Nigerian Police and its Joint Task Force (JTF) component to the Onitsha protest, in which about 10 people were killed, a few weeks ago is evidently and largely colonial. If the country in its structure and system has not been redefined, the police also remain a clear vestige of colonialism. The men and women of the police are neither professional nor do they understand that their loyalty is to the Nigerian Constitution (again a document which weakly sustains the lie that is one Nigeria).

    The police regress when the rest of the thinking world is progressively reviewing their systems of policing. The regression of the Nigeria Police accounts for why they disperse protesting crowd with live ammunition. Police officers in Nigeria do not see human beings – they see animals which must be ruthlessly dealt with anytime the interests of the NAPOLEONS appear threatened. Ours is a country where the concept of citizenship and the sacredness of the human life are insufficiently understood. And crucially those are parts of the areas the Sovereign National Conference should address.

    While we are very convinced that National Question and all other socio-economic problems are not unsolvable, one is strongly less persuaded that President Buhari has what it takes to ingenuously design an effective solution to the problems. President Buhari’s appreciation of the country’s Byzantine complexities appears superficial. Concerned people of this country must intervene to ensure that the Federal Government under President Buhari initiate an effective, non-combative response to the hot potato that is the unfolding Biafra tension.

    • Ademola writes from Bodija, Oyo State.
  • Nnamdi Kanu and his Biafran quest

    SIR: Year 2015 will soon be history but not without the lingering issue of Biafran secession that resonated this year by those who felt marginalized and alienated in this present government. Headed by Nnamdi Kanu, the founder, Indigenous People of Biafra, (IPOB) through his seditious and treasonous radio station was broadcasting hate messages against the government of the Federal Republic of Nigeria.

    The IPOB leader, now cooling off in detention pending when the rule of law will decide on multiple charges against him bothering on terrorism has emerged as one of the greatest threat to our nation’s territorial integrity.

    …all traitors must die and so too their families. This nonsensical disease of Igbo saboteurs springing up all over the place in the name of having a different opinion on Biafra liberation will no longer be tolerated especially those who claim they are Biafrans but are supporting APC or APC candidates.”

    The above quote from Nnamdi Kanu sums it all about an average Biafran supporters’ belief in the movement. When you share different opinion with crass supporters of Biafra about their unrealistic dream, you automatically become an arch-enemy with a threat that, when the actualization for a Biafran nation is achieved, you will be among those that will be gathered, tied to the stakes and shot by firing squad because according to their leader, “all traitors from the ‘zoo’ won’t have a place in the land of Biafra”.

    The inciting broadcasts from radio Biafra is already making some misguided elements of Igbo extraction display terrifying ignorance; this can be seen through violent protests in some states in the South-east.

    According to their leader, if losing their lives is the only way Biafra could be achieved, they should get ready not only to suffer persecution in the zoo but to lay down their lives until the republic of Biafran is achieved.

    Nnamdi Kanu’s reference to Nigeria as a zoo was exactly the same way a presenter in Rwandan local radio station incited the Hutus to violence with inflammatory messages in 1994.

    And before the world could get their heads around the Rwandan genocide, one of the most brutal acts of mass murder was committed and in less than 100 days, an estimated one million people were slaughtered.

    There’s a proverb that says, “A speech is like an egg, once it drops it can’t be withdrawn”. With the way sympathizers of Biafra are erupting their volcanoes, I am afraid in coming months, if nothing is done to correct the damage radio Biafra has done to the psyche of Igbo youths, Nigeria may wake up to another maiming and killings in the South-east of those who have different opinions on Biafra liberation.

    IPOB has already declared other parts of Nigeria enemies of Biafra, and the Biafran questions I would love IPOB to answer are: if Biafra becomes a republic tomorrow, how will she cope as an island bordered and surrounded by zoos and what will be the fate of the majority of the people of the South-easterners that has pledged to defend Nigerias unity and up hold her honour and glory?

    With the threat of another holocaust in Igbo land, for non-supporters of Biafra, are the Indigenous People of the Republic of Biafra (IPOB) actually agitating for a sovereign state or a vindictive republic?

     

    • Joe Onwukeme

    unjoeratedjoe@gmail.com

  • How DSS arrested Biafra’s Kanu

    How DSS arrested Biafra’s Kanu

    The Department of State Services has given details of how its men apprehended the leader of a group, Indigenous People of Biafra (IPOB) and operator of Radio Biafra, Nnamdi Kanu.

    The DSS said, but for the tenacity of its men, Kanu who, it said, lodged in a hotel in Lagos using fictitious name, would have escaped arrest.

    It also explained how arms and ammunition were recovered in the home of one of Kanu’s associates – Benjamin Madubugwu – at Ubulusiuzor town, in Ihiala Local Government Area, Anambra State.

    The information are contained in a bundle of court documents filed along with a fresh six-count charge recently filed against Kanu, Madubugwu and David Nwawuisi.

    A DSS operative, Temisan John, who led a team that arrested Kanu on October 14, 2015 at the Golden Tulip Essential Lagos Airport Hotel in Lagos said Kanu was apprehended in the company of a woman.

    ” On arrival at the hotel, the staff denied having Kanu in the hotel or having any knowledge of him even when shown his photograph. The hotel’s guest manifest for about five days were also printed and the name was not found on any.

    “However, relying on accurate intelligence, the team decided to conduct a physical search on all the hotel rooms, leading to the arrest of Kanu in Room 303, where he was caught hibernating with a young girl named Maryam Ibezimakor, with all his broadcasting and communication gadgets set for use.

    “It was then discovered that Kanu checked in under the name Nwanekaenyi Ezebuiro. He was subsequently arrested and taken to the command headquarters.”

    Another DSS operative, who led the search of Madubugwu’s house, Mohammed Ahmed, said items recovered in the house located at Ubulusiuzor, Ihiala LG, Anambra State included “two pump action guns loaded with ammunition.”

    He described them as ” one Emerald Pump Action gun, serial number: TS870-113-0046″ and “one Delta Magnum Pump Action gun s/no: 501.”

    Kanu,  Madubugwu and Nwawuisi (identified as a Field Maintenance Engineer with MTN Nigeria Limited were to be arraigned on December 23, but Kanu stalled the proceedings when he told Justice Ahmed Mohammed, before who they were to be arraigned, that he doubted the judge’s ability to ensure fair trial in the case, prompting Justice Mohammed to withdraw from the case.

    The judge, who was not averse to Kanu’s position, later directed the return of the case file to the court’s Chief Judge for reassignment to another judge.

  • ‘Biafra’: Are Igbo at the crossroads?

    I do not think so!

    Personally speaking, I am not at any crossroads. A ‘new Biafra’ would be akin to jumping from a leaky boat into a dangerous sea. One could also liken it to jumping from a frying pan into the fire. However, there is a big BUT! In it all.

    I actually foresaw this present situation. That was why I spent about five years to package a 20-Chapter, 430-page book titled – Post war Nigeria, reconciliation & unity… (Ark Publishers, Nigeria, 2009). How many people have bothered to read it? Some think it is an “Ibo book”. Igbo, on their part, cannot really be bothered to read all about the most terrible and traumatic period in Igbo history. Most of those who are proffering ignorant opinions today as regards the agitation for a ‘new Biafra’ consequently do not know much about the old one. Don’t you think they should all shut their traps? Is it not the proper thing to move from the father to son.

    This mail is actually slated for the 46th anniversary of the end of the Civil War. Oh, how time flies! I remember that sunny but cold mid-morning of 15th January, 1970. Two days previously, Biafra had surrendered. I mean “the most courageous Army in African history!” I had put off my Army uniform, thrown away my identity card and began the long trek from Agulu (now Anambra State) to Umuahia (now in Abia State). It took me three days but then, I was not alone.

     In all humility, I must say I am one of the few Nigerians who have the historicity of the period 1960-1970 at their fingertips. I also believe my anniversary write-up would help tackle the issue at stake.

    In fact, I want all Nigerians to read it although I was a Biafran soldier quite alright. I did what I had to do when I needed to do it. My head is high up there. I have no apologies to render to anybody at all. The important thing is that I now regard Nigeria as my only country.

    Having said all that, I want to make it clear that the Igbo own this country as much as others do. In fact, the Igbo largely had erected the Nigerian edifice. Largely, not exclusively please! Ask the colonial masters. We only demand justice, equal opportunities and fair play on the Nigerian political turf. Of course, Igbo politicians, especially the governors, have been part of our problems since 1999.

    Thank you and long live the Federal Republic of Nigeria!!!

    • Ndubuisi FJ. Ibelegbu

    ndufosterjohn@gmail.com