Tag: Bleeding heart theatre

  • Bleeding heart theatre (2)

    Bleeding heart theatre (2)

    Shall we call him Ishmael? Each of the 32 boys recently released among the 76 detained in the August #EndBadGovernance protests—emerge as symbolic Ishmaels, castaways in a society indifferent to their plight.

    Betrayed by the northern political elite, they wander estranged from the care and ideals that should palm their fate, laying siege to Nigeria’s rural heartlands and suburban sprawl.

    There is an apocalyptic drift in the scourge of these minors, mainly underage boys and teenagers. The northern intelligentsia and political class, in particular, perceive them as fractions of the region’s disposable human trash. They believe that there are more pressing political and economic problems to address. This is a mistake. A grievous one.

     It is the sort of apathy that seethes, awaiting the right spark to rupture – often at the nudge of shady political elite and criminal masterminds.

    These boys are products of Nigeria’s dysfunctional system. Inured to mayhem, they are forbiddingly dangerous. Their personalities, shaved of compassion are sculpted to project strife by their maleficent benefactors.

    Brainwashed, they become puppet personae, stunted in growth, and unquestioning of their puppeteers’ malicious intent.

    Amid their benefactors’ toxic patronage, they manifest like soulless dummies, casual workers in a Nigerian carnage factory.

    As victim and villains, they are both exposed and enclosed, behind their coarse faces and masks.

    Each boy is naked yet armoured, premature yet ritually experient. They are impervious to morals because they have become soulless; their defiled innocence screams for urgent help and yet remains closed to redemption.

    Their naivete is deceptive – not to be toyed with. Military officers in Nigeria and neighbouring countries claim the minors they face on the battlefielf are fearless. In Cameroon, a local commando unit dispatched helicopters and artillery against waves of Boko Haram’s child insurgents, who appeared to be drugged, some armed with no more than machetes, said Col. Didier Badjeck , a former Cameroonian army spokesman.

    During a recent battle between Boko Haram and Cameroonian gendarmes, in northern Cameroon, more than one hundred screaming boys ran towards a fortified position, many of them barefoot and unarmed, said Badjeck to WSJ, and most were swiftly gunned down. Soldiers found in many of their pockets packaging from the opiate, tramadol.

    “It’s better to kill a boy than have 1,000 victims,” said Badjeck. “It’s causing us problems with international organizations, but they’re not on the front lines. We are.” This is both sad and scary. No adult should ever have cause to think or say such of a minor.

    No government should ever have cause to detain or charge minors as adult felons. Yet, in the aftermath of the August detentions, the swift release of these boys appeared less an act of justice and more an effort to quell public outrage.

    The fervent shrieks of a chastising public seemed to browbeat the federal government into a retreat, thus releasing the boys, who returned to their communities as heroic symbols. Some state governors met them with a bizarre pageantry, a peculiar celebration for youth seen just days before as outlaws. The government’s hasty capitulation—a backhanded “victory” for those who condemned the arrests—signals a dangerous precedent, affirming that lawlessness may, at times, be overlooked for the sake of appeasement.

    The political elite, especially, raised their voices to align with public sentiment in a bid for relevance. But it is the boys who suffer the most from this theatre of misdirected sympathy, this tacit validation of violence and defiance masquerading as reform.

    Ultimately, they reflect a peril that grows with every unaddressed grievance. For they are not a separate people or class but the product of a fractured society that disdains to acknowledge them even as it manipulates their resentment for political purposes.

    In the north, the legacy of this abandonment manifests in boy-terrorists, and bandits too young to understand the true scope of their actions yet resolute in their defiance. In the southern cities, Lagos especially, young gangs with names like the One Million Boys and Awawa Boys haunt neighborhoods, their adolescent faces hardened by a violence that stems from necessity. Teenagers wielding machetes and knives, robbing and raping without remorse, are the mirror to our society’s indifference, a warning cloaked in youthful terror.

    These young gang members—southern and northern alike—reveal a raw truth about Nigeria’s descent. They are the sons of a failed republic, a generation cast adrift, molded in the rough hands of neglect and raised in the shadows of power.

    But to disregard these boys as mere “distractions” is to miss the ominous truth that they are the harbingers of a much greater devastation—one that will not be contained by neglect.

    President Bola Tinubu’s leadership stands at a precipice, compelled to confront the specter of youth disillusionment not as an incidental problem but as a national crisis. It is the duty of the ruling class to recognize that the cries of hardship from Nigeria’s marginalized are not tantrums but a plea for survival – to be treated with dignity.

    To dismiss the grievances of a suffering populace – the youths in particular – as the complaints of ungrateful citizens is not only unacceptable but tragic. No leadership can expect loyalty or appreciation from those it deems irrelevant, those it ignores with contempt. I hope President Tinubu would commit no such error.

    Read Also: Okpebholo inaugurates SSG, Attorney-General, 24 hours after assuming power

    Our youth—these forgotten Ishmaels—need more than our pity; they need a path to purpose. Their anguish should not be pacified with symbolic gestures or cynical grandstanding. They require a structure that fosters legitimate ambition, a system that offers alternatives to the grim realities that now bind them to violence. Education, mentorship, vocational training—these are not luxuries but necessities, the only means to disarm the fury that threatens to consume our nation.

    The establishment of robust, grassroots programs that address not only academic but also emotional and ethical development can begin to mend the broken bridges. The infusion of opportunities for legitimate enterprise, for creative and productive outlets, could allow these youths to redirect their energies towards a brighter future.

    Rather than institutionalizing punishment, we could foster community programmes that can rehabilitate former gang members, bandits, and soldiers, providing them with meaningful engagement through work, skill-building, and mentorship.

    It’s aout time we held the political elite accountable for their part in the mayhem. They must be held accountable for the violent use of young people as agents of political manipulation. Policies that insulate minors from being co-opted for political gain should be enforced strictly, with transparency in electoral and political processes.

    Our society must reckon with its own contradictions. We cannot decry the corruption of our youth while perpetuating the very conditions that breed it. We cannot chastise them for the choices they make while denying them any real options. We must look beyond the symptoms and address the root causes — the grinding poverty, the lack of access to quality education, the systemic corruption that has made a mockery of justice and governance.

    For each child we condemn, another will rise, hardened by the same struggles, driven by the same sense of abandonment. It is a cycle that feeds upon itself, a vortex that will one day consume us all if left unchecked.

    The path forward must be laid with compassion and reform, not with the fiery words of performative rage. Without it, the condemnation of these boys remains as empty as the promises they once believed in, leaving them stranded in the wastelands they were forced to call home.

  • Bleeding heart theatre

    Bleeding heart theatre

    Behind the pageantry of public scorn, the curtains of outrage and virtue-signalling, every bleeding heart activist is a grifter perhaps. Strike that! Most people condemning the federal government’s initial attempt to prosecute 32 minors—among the 76 individuals detained for participating in the August #EndBadGovernance protests are emotional scam artists.

    This is not to undermine, however, the truly conscientious child rights activists driven by humane intent to condemn the maltreatment of the boys.

    The government’s initial move to prosecute the 32 minors predictably, incited not just anger but a palpable moral theatre. Intellectuals, political elites, and activists lambasted the government for alleged cruelty toward these young detainees, who had been locked away for three harsh months across Abuja, Kaduna, Gombe, Jos, Katsina, and Kano.

    Politicians, rights advocates and civil society groups likened the government’s action to a betrayal of human dignity. Indeed, these boys appeared pitiful: unkempt, hollow-cheeked, desperate for scraps of water and biscuits in viral footage that flooded social media. Yet the orchestrated outpour of rage, condemning their “cruel and unusual” detention, reveals a selective blindness within Nigeria’s moral compass. Where was this storm of indignation when minors elsewhere in this country became fodder for far graver brutalities?

    Inside the courtroom, the sight was sombre, with these boys barely able to stand, their bodies bent and wracked in pain. Four boys collapsed as proceedings began, and they were borne out like broken statues of misjudged rebellion. As they writhed and groaned on the courtroom floor, high-ranking figures—from lawyers to the National President of the NBA, Afam Osigwe—decried their treatment as a ghastly violation of human rights. “This does not make us look good at all,” Osigwe proclaimed, mourning the international stain on Nigeria’s repute and questioning the humanity within the nation’s correctional facilities.

    Yes, such condemnation may indeed be warranted. The treatment of these young detainees may be indefensible, yet the deafening din from today’s impassioned critics drowns out the crimes inflicted by these same boys upon their communities, in the name of revolution.

    The August protest, beginning as a peaceful demand for an end to economic hardship and governmental waste, spiralled rapidly into plunder and ruin. Riots flared in Kaduna, and within days, a firestorm of chaos swept the North, from Kano to Katsina, to Jos, to Gombe, to Niger. Public spaces were shattered, private properties sacked, and chain stores emptied in the gluttonous frenzy of looters.

    Read Also: We must stand united to build our country, Kukah tells Nigerians

    Along the highways and the narrow streets of packed suburbs, scenes of carnage left an indelible scar on countless lives and livelihoods. The looters advanced, a swarm of adolescent boys with outstretched hands and pockets laden with ill-gotten goods—clothes, electronics, cartons of yoghurt—all hastily stuffed into sacks and trash bags. In Kano alone, more than 600 arrests were made; the majority of these pillagers were underage, ensnared in a theatre of destruction fueled by a cause that had long lost its innocence.

    What started as a march for justice and economic security was swiftly commandeered by the very agents of chaos it opposed, using minors as willing instruments in an insidious campaign of ruin. In Katsina, young boys brazenly marched past the residence of former President Muhammadu Buhari, raising foreign flags and chanting for a military takeover. The bitter irony could not be clearer: these minor participants had not only become instruments of a perverted revolution but were now living testimonies to the erosion of authority and societal decay.

    And now, the same clique of Nigeria’s moral defenders—the intelligentsia, the elites, the “bleeding heart” activists—proclaim themselves champions of child welfare and justice. Yet they have carefully sidestepped the young children in the North, who are conscripted into terrorist factions, brainwashed into becoming martyrs of anarchy.

    They remain silent about the minors in Buni Yadi, a haunting memory when adolescent terrorists breached the Federal Government College, murdering 59 innocent students in their sleep. These blood-curdling atrocities elicited not the faintest hint of outrage, nor did any organized protests or op-eds emerge from our self-styled champions of child rights. Silence swallowed the terror in Yobe; oblivion, the outrage.

    When child soldiers in the Northeast are armed and sent forth into combat, or when young girls are used as suicide bombers, we are met with nothing but a vacuum of empathy. The voice of outrage is nowhere to be heard. Indeed, the same activists demanding dignity for the minors detained in Abuja have often called for the death or lifelong incarceration of the very young survivors of Boko Haram’s horrific manipulations.

    Where is the consistency in this selective advocacy? Why does our moral outrage ebb and flow only when it suits a particular narrative while ignoring the systemic neglect that perpetuates the cycle of violence and exploitation?

    This is not to say that the indignation over the government’s treatment of these detained minors lacks validity. On the contrary, to ignore their suffering would be to harden our hearts. But it is time to balance the narrative, to accept the wider view that these boys are products of our national failures—failings in family, in education, in social systems, and, perhaps most grievously, in leadership. If we are truly concerned for their welfare, then let us also address the broader socio-economic conditions that leave them so vulnerable to exploitation and weaponization.

    Nigeria’s heart must awaken, and so must its vision of justice—a righteousness that does not merely wax indignant over injustices borne of convenience but seeks to rectify the root causes that sow the seeds of rebellion. Without an honest reckoning, Nigeria’s young will remain on the front lines, not of meaningful change but of manipulated destruction.

    If we truly wish to prevent further tragedies, then our advocacy must shun selective theatrics for a genuine, practical commitment to the welfare of the northern boy child and the impoverished youth across Nigeria. Programmes to combat illiteracy, end generational poverty, and dismantle the appeal of extremist ideologies must take precedence.

    Community and religious leaders must unite to restore value and vision to a generation now floundering in the dark. Only then can we hope to salvage the dreams of these minors, redirecting their youthful vigour from the flames of revolt to the light of purpose.

    In the end, the choice is ours to make: will our empathy extend only as far as a public spectacle, or will it dare to pierce the heart of Nigeria’s social crises?

    To truly care is not merely to cry foul for the abused but to devote our energies to understanding and repairing a cycle of harm and abandonment. It is far harder to build structures that prevent these injustices from arising, to forge policies that guard each boy’s potential, to demand a society where our youth are more than tools in a theatre of chaos. If we must protest, let it be a protest against the apathy that makes these tragedies possible—a call not for outrage, but for true, unwavering reform.

    The northern boy child deserves more than the brief spotlight of trial or detention; he deserves a place in a nation that values his mind over his might, his growth over his exploitation. The region cries out for reformation that reaches beyond rhetoric and takes shape in tangible protections: schools that shelter, leaders who safeguard, and a society that sees each child as a future to be nurtured, not a force to be wielded.