Tag: chieftaincy crisis

  • Chieftaincy crisis deepens in Ondo community

    Soldiers and naval officers have allegedly been drafted to Arogbo in Eseodo Local Government of Ondo State, following an 11-year-old tussle over the selection of the monarch.

    Sources alleged that the military personnel were deployed in the coastal town on the orders of an indigene, who is a contender for the Agadagba of Arogbo stool. It became vacant in 2007.

    They alleged that the military personnel intimidated residents.

    The development, it was learnt, followed a crisis between Perebiri and Perebiyenmo linages.

    A member of the Perebiri Ruling House, who addressed reporters in Akure yesterday, alleged: “On April 7, the riverine community of Arogbo was besieged by armed security personnel, including soldiers and naval officers, over the Agadagba of Arogbo stool. The action was masterminded by an indigene.

    “The chieftaincy matter is a subject of litigation at a state High Court in Okitipupa, the headquarters of Okitipupa Local Government.

    “Mischief-makers are misinforming the government on the position of things.

    “The police commissioner has warned parties involved in the matter to desist from parading themselves as the Agadagba of Arogbo until the determination of the case in court.”

  • Ibadan King’s Men back reconciliation on chieftaincy crisis

    Ibadan King’s Men back reconciliation on chieftaincy crisis

    A socio-cultural group of Ibadan intellectuals, called The Ibadan King’s Men (Egbe Bobaselu), has welcomed the current reconciliation efforts to resolve the misunderstanding generated by the crowning of 21 new kings in Ibadan, the Oyo State capital, five months ago.

    In a statement at the weekend after its meeting, the group’s spokesman Dr. Adams Olufemi Akewula said members of The Ibadan King’s Men were happy about the resolve of the parties to end the crisis.

    But Akewula noted that “such reconciliation should respect Ibadan Native Laws and tradition wherein the Olubadan remains the only recognised Oba of the city”.

    Akewula said members reviewed the current peace moves, spearheaded by an elder statesman, Dr. Lekan Are, with members from the Central Council of Ibadan Indigenes (CCII), religious leaders, opinion moulders, Ibadan elders as well as some mogajis (family heads) and expressed confidence in the composition of the Truth and Reconciliation Committee (TRC).

    The varsity don described as unfortunate the backlash that followed the crowning ceremony by Governor Abiola Ajimobi, adding: “All the people involved should retrace their steps now for enduring peace and tranquillity of the city.”

    He lauded the concern shown by prominent Yoruba obas on the matter, as well as the efforts of the Aare Ona Kakanfo-designate, Otunba Gani Adams.

    Akewula said: “The Ibadan King’s Men are lovers of peace but will not welcome any reconciliation that will downplay the place of Olubadan and any ulterior motive at rewriting the chequered history of the land for selfish and political reasons”.

    The group lauded the Olubadan of Ibadan, Oba Saliu Adetunji, for displaying rare royal maturity in his conduct and peaceful disposition since the crisis broke out.

    It said: “If not for the matured manner with which Kabiyesi has taken the matter, the city would have been embroiled in a needless blood-letting.”

    The Ibadan King’s Men sought the support and cooperation of the indigenes for the frontline monarch to succeed on the throne of his forefathers so that history would be kind to him as the oba “who came, saw and conquered”.

  • Community begs Wike to  intervene in chieftaincy crisis

    Community begs Wike to intervene in chieftaincy crisis

    The people of Umuebulu in Etche Local Government Area of Rivers State have urged Governor Nyesom Wike to call the lawmaker representing Etche II in the House of Assembly, Tony Ejiogu, to order.

    In a save-our-souls letter to Wike, the people said Ejiogu’s desperation and ambition to forcibly become the Ochimba/paramount ruler of the community would create chaos.

    The letter, titled: “Tony Ejiogu’s Disrespect Against the Traditional Head of Etche,  (Ochie) E.N.B. Opurum, Onye-Ishi-Etche/Ochie of Etcheland, is Fast Destroying the Stronghold Support Base of Governor Wike in Etche Local Government Area”, was signed by the oldest man in the community, Elder Enyiazu Okere; the Ochimba/paramount ruler Eze James Nwagwu; the Community Development Committee (CDC) Chairman Victor Okere; the Youth President Prince Tony Anele; and 45 others.

    They pleaded with Wike to ask Ejiogu to stop acts that could cause crisis in the community, following his desire to double as their paramount ruler.

    The letter reads: “Sir, we humbly implore you (Wike) to call Tony Ejiogu to order, to stop using your good name and hard-earned political image to advance his chieftaincy tussle, to prevent further damage to your strong political grip in Umuebulu and other parts of Etcheland.

    “This should be a cause for concern for anybody who truly loves Governor Wike, our own Mr. Project.

    “We are piqued at the fact that the only project and appreciation we have received from Ejiogu is to engage us in crisis, due to his quest to be our Ochimba. All his constituency allowances are now being used to prosecute only his chieftaincy tussle.

    “Your Excellency Sir, our greatest fear, worry and concern is that Ejiogu’s ambition to double as our Ochimba is fast eroding your greatest stronghold and grassroots support base in Umuebulu community in particular and Etcheland in general

    “Ejiogu’s challenge against the decision of the traditional head of Etche, over his final settlement and resolution of the Ochimba of Umuebulu, is also becoming a serious political baggage to the massive loyalty and support to Governor Wike.

    “On May 16, in a town-hall meeting, all the people of Umuebulu, led by the eldest man in the community, the Onye-Oke-Manu, unanimously resolved, agreed and endorsed Eze James Nwagwu as the Ochimba and paramount ruler of Umuebulu, in line with our tradition.

    “On October 24, the head of Etche Supreme Council of Traditional Rulers and Chiefs, E.N.B. Opurum, unanimously confirmed and crowned Eze James Nwagwu as the Ochimba of Umuebulu.”

    But Ejiogu urged discerning minds not to take the protesters serious, describing the allegations against him as frivolous.

  • Peace returns to Oyo community after chieftaincy crisis

    Peace returns to Oyo community after chieftaincy crisis

    Peace has returned to Ago-Are community in the Atisbo Local Government Area of Oyo State, after weeks of protests by youths and other interest groups over a chieftaincy dispute.

    The crisis started following the approach adopted by the town’s kingmakers, to choose a new king after the demise of Aare of Ago-Are, Oba Jubril Oyesiji Oladoke, who reigned for about 39 years.

    Barely a month after the ruler’s demise, a family meeting of the next ruling house, known as Edu, was convened, where 15 candidates came out to contest for the vacant stool.

    Names of interested candidates were later presented to the community’s kingmakers for thorough screening through Ifa divination and in line with the town’s age-long customs and tradition.

    It was gathered that rather than allowing the usual process of selecting a new monarch, the kingmakers opted for orthodox religious method.

    The community has eight kingmakers through a declaration made under Section 4(2) of the Chiefs Law of 1957.

    Two of the kingmakers had died; remaining six.

    Four of the kingmakers, who are Christians, voted for a Christian. The remaining two, who are Muslims, voted for a Muslim candidate.

    A Christian candidate emerged victorious through the strange selection process.

    The approach of the kingmakers elicited anger and uproar from cross-section of indigenes, including the remaining 14 candidates, who contested for the throne.

    Also, five princes from the same ruling house complained about what they referred to as “unlawful exclusion of their vested rights’’.

    They denied any knowledge about the steps taken by both the ruling house and the kingmakers to select a new monarch and noted that such steps were not make public as required by the law.

    But, at peace meeting of the ruling house, a resolution for an outright cancellation of the nomination and selection of candidates by the kingmakers for the vacant stool was passed.

    The resolution was contained in a joint letter by chairman and secretary of Edu Ruling House, Princes Olalekan Olaniyonu and Salam Kazeem.

    It said the resolution became necessary following observations by the community that the kingmakers did not follow the due process laid down in Ago-Are’s tradition and customs for the selection of candidate for the vacant stool.

    The letter reads in parts: ‘’Not only had this led to rancour in the community and dispute among candidates that were nominated, failure to follow the due process in selecting the new Are of Ago-Are, which had been our pride, the community is being seriously threatened.

    “It is also a dangerous precedent that must be stopped immediately in order to retain oneness, love and unity of our family and the entire community.’’

    The letter was addressed to Governor Abiola Ajimobi, Alaafin of Oyo, Permanent Chairman, State Council of Obas and Chiefs, Permanent Secretaries, Ministries of Justice, Local Government and Chieftaincy Matters, Head of Administration, Atisbo Local Government, as well as chairman, community’s kingmakers, Chief Kehinde Adetoro.