Tag: child

  • To put a book in the hand of every child

    To put a book in the hand of every child

    • Mayein’s Dream, Nigeria’s future

    What better way to begin this brief  address than to ask Edem Ossai, MAYEIN’s  Founder herself, to take us by the hand and lead us through the dream that mothered the actualization of today’s event and its predecessors since the birthing of this tremendously valuable initiative some 14 years ago?  Here, in her own words, is a brief history of  how the MAYEIN dream was born and how  her call to action was  prompted by an irresistible  resolve:   

    I was troubled by the alarming number of children hawking goods on the streets of Ibadan during school hours. I believed that mobile libraries and small physical libraries in under-resourced neighborhoods would be an effective way to provide reading support and literacy resources to poorer and marginalized children who were out of normal school settings. I thought “If I can just put a book on the tray, it could change the child’s life”**.

    Without any doubt, Edem was not the only one that saw these juvenal hawkers. They are all over Nigerian streets: those who hawk for their petty-trader parents or guardians, child labourers who flood roadsides in  search of jobs,  any kind of jobs from the riskiest to the flagrantly illegal; rag-wrapped, lice-covered youngsters schooled in the art of pestering and pick-pocketing ; the long lines of sanctified beggars with custom-made bowls in their hands, blackmailing passersby with the name of the merciful God who only opens  Heaven’s door  to those who open their wallets for the faithful beggar. Not far from here are  demanding  mentors and  clerics waiting for the daily takings of  this last category of  juvenal menace   ……     

    I too have a story  not too different from Edem’s own as told  in her quote above.

    Sometime in November last year, I was at the famous Oje Market in Ibadan to savour the typical market atmosphere in this seemingly amazing world of buying and selling.  I ended up at my usual plantain depot, where my real business was usually accompanied with humorous repartee and how-is-the-family pleasantries, I discovered to my chagrin that the stall-keepers that day were two children aged about eight and ten. “Where is Mommy”, I asked almost instinctively. “She is away today and tomorrow, and she has asked us to open the shop”.  My eyes made a quick dash to my wristwatch. It was 11 o’clock in the morning.  “But you should be in school at this time of day”, I said in a tone sobered  by torturous bother  and anguished complaint. The two children answered me with helpless silence.  As I selected my bunch of six plantains, I noticed a bout of  shifting and shuffling around me. To my left were two boys and one girl; to my right a boy and a girl, all equipped with baskets, metal trays, and plastic buckets, each struggling to be the lucky porter of  my  bunch of six plantains. Again, all the five were aged between 8 and 10.  Again, I asked “why are you here at this time? Why are you not in school?”. One said he had not had a good meal in two days because he had nothing to eat. Two said their parents couldn’t afford the school levy; one said his uniform was old and torn; the last one just looked away in sober silence.

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    My painful testimony has not ended. In the past three years I have noticed a phenomenal rise in the number of juvenal  apprentices who accompany the artisans and ‘blue collar’ workers that come to work on my house (and other houses in our neighborhood in Ibadan). Late last year,  the plumber came with four; the aluminum worker with three; the bricklayer with three; the electrical generator repairer with two.  These were workers who used to find it very difficult to recruit apprentices and assistants some ten years ago. Without a doubt, the remarkable rise in  apprentice population is a symptom of the decline of the affordability rate of higher education among a significant sector of the Nigerian population as well as a disenchantment with its prestige, purpose, and indispensability. When I asked one of the new apprentices why he dropped out of high school, he told me he did so at the behest of his father who had observed  that in today’s Nigeria,  ise owo (technical/artisanal work) is far better than  ise iwe   (book work). The boy then repeated to me the question his father asked him in words to this effect: what is the purpose of higher education which leaves you jobless after so many years of read, read, read, and bags of money spent on school fees? In this boy’s family, he said further, there are three unemployed graduates, two from the university, one from the polytechnic.

    Many of the of street hawkers and juvenile loafers  in today’s Nigeria are  trickle-down victims of the socio-economic anomies  so clearly revealed above  in the dire situations of the child  porters and juvenal apprentices. In a country where people would rather ka wo  {count money) than  ka we (count/read book); a philistine paradise that prides the opulent politician over the honest professor, the young population is not likely to aspire to the life of the book and its infinite wisdom.

    And yet, as I have always thought and fervently believed, if you want to know the future of a country, go straight in to its classrooms and laboratories and libraries. Listen to the songs the children love to sing. Ask who their hero is. Ask: what is the real meaning of EDUCATION?  After reading a new book, do you have the urge to write your own?  Ask,  as my Principal used to do in our secondary school days, “How many new books did you read last month?”.   

    These, in essence, are some of the questions  MAYEIN has been asking  and asking us to ask, directly or indirectly, in the past 14 years. MAYEIN has been a person-building, home-building, nation-building enterprise with its foot on the Present and its eye on the Future.  In a country with a bloated, corrupt government and little governance, with  rulers who  play deaf when told in loud and clear terms that Nigeria is one of the countries with the largest number of out-of-school children in the world, the  intervention of individual initiatives such as MAYEIN assumes a laudable significance.  Edem Ossai was “troubled by the alarming number of children hawking goods on the streets”. But she didn’t stop at that.  . She progressed from alarm to dream:  ‘I thought “If I can just put a book on the tray, it could change the child’s life”’. With its book drives and mobile libraries, MAYEIN has been changing lives and making literacy a vital and indispensable achievement. Let the world rise to her aid as she strives to Put a Book in the Hand of Every Child.

  • ‘I will not raise my child in this place’

    ‘I will not raise my child in this place’

    • A childhood tragedy set in the heart of Niger Delta
    • How recurrent oil spills, environmental degradation imperil a generation of kids
    • Why 16,000 children died from oil spill-related ailments within one month of their birth

    In the rustic town of Ekuraba, the scars of progress are incised deep into the people’s lives. The air is hefty with the acrid smell of oil, the rivers shimmer with a toxic sheen, and the soil bears the virulent fruit of contamination. Amid the bleakness, James Amadi, 13, personifies what big oil apologists call, a convenient sob story: he battles chronic asthma, seven years after witnessing the heart-wrenching death of his younger sister, Eunice, to a preventable bout of diarrhea.

    “James’ sister died just before she turned five. We did everything we could to save her. Her death was painful,” said Gladys, their mother. The late Eunice fell victim to a cruel twist of fate. The contaminated water she drank brought swift and fatal illness, a tragic story echoed in many households across Ekuraba. For Amadi, each breath is a painful reminder of the oil spills that killed his sister and turned their homeland into a hazardous wasteland.

    Ekuraba, once thriving on the abundance of its rivers and farmlands, now finds itself in a relentless struggle against the ravages of pollution. Shell’s pipelines, intended to channel prosperity, have instead leaked disaster. Toxic vapours waft through the air, while brown, oily sludge seeps into the ground, poisoning everything it touches.

    In Ekuraba, the fruits of the earth have become harbingers of death. Despite the dire circumstances, hunger drives many to consume the poisoned crops, a desperate act with deadly consequences. Every meal is a gamble with life, every harvest a potential funeral rite.

    The plight of the community, tucked away in Ogbia local government area of Bayelsa, illustrates the human cost of ecological degradation, where the relentless pursuit of oil profits has led to a humanitarian crisis.

    As Amadi’s story unfolds, it casts a poignant light on the silent suffering of countless others, all bearing the burden of a contaminated future.

    A damning report

    In a new report commissioned by the Bayelsa State government, researchers discovered alarming levels of toxic chemicals in soil, water, and the air. Blood and tissue samples taken from residents found elevated levels of heavy metals including lead, nickel and cadmium.

    The report holds international oil companies including Shell, TotalEnergies, and ExxonMobil responsible for spilling at least 110,000 barrels of oil there over the past 50 years.

    The report calls for extensive cleanup and recovery efforts, as well as sweeping changes to oil industry regulations and the setup of a $12 billion fund for remediation, paid for by the oil companies. Activists and residents, however, remain sceptical of any meaningful changes arising from the report, including the prospect of compelling oil majors to pay into a remediation fund.

    It is difficult to convey or put precise numbers on the magnitude of the disaster that has unfolded over the last 60 years. Findings from different studies vary dramatically, but all of them attest to the extraordinary intensity and sheer variety in the forms of pollution from which Bayelsa and other states in the Niger Delta have suffered over the last half-century.

    More worrisome is the impact on infants and children across the region. Previous research by Anna Bruedele and the Roland Holder University of St. Gallen, Switzerland, in 2017, found that in 2012 alone, 16,000 children died from oil spills related ailments in the Niger Delta region within one month of their birth, inside a 10-kilometre radius from oil spill sites.

    The study, which was the first to link environmental pollution with newborn and child mortality rates in the Niger Delta, showed that oil spills occurring within 10 km of a mother’s place of residence doubled neonatal mortality rates and impaired the health of her surviving children.

    Crucially, oil spills that occurred while the mother was still pregnant had no effect on child or neonatal mortality. But even spills that happened five years before conception doubled the neonatal mortality rate from 38 deaths to 76 deaths for every 1,000 births, the data found.

    Thus according to the study, babies in Nigeria are twice as likely to die in the first month of life, if their mothers were living near an oil spill before becoming pregnant.

    “The results from the study are absolutely shocking,” said Hodler, an economics professor from the University of St. Gallen in Switzerland, who led the study. “I didn’t expect to see this effect on preconception. Why we don’t find a stronger effect [on the fetus] during the pregnancy is not entirely clear—maybe it is due to the cumulative contamination of crude oil in the water and soil, which increases over time. But that doesn’t explain the entire effect.

    “This is a tragedy. Even four to five years prior to conception, an oil spill still matters. I think this should be seen as a first-world problem for something to be done.”

    Regular, uncontrolled spills have been a prominent feature of the oil industry—Nigeria’s primary source of GDP—since crude was discovered there more than 60 years ago. An estimated 240,000 bbl of crude oil is spilled in the Niger Delta every year, polluting waterways, contaminating crops, and releasing toxic chemicals into the air.

    A 2011 report by the UN Environment Programme estimated that, after decades of repeated oil spills in Ogoniland, it would take 30 years to reverse damage to public health and the regional ecosystem.

    To steal a play zone

    Along the rivers and down the highways and countless jungle paths, the miseries of oil spills continue to haemorrhage into the lives of children, like Amadi, across the sister states and provinces of the Niger Delta.

    They pad along barefooted, with the sludge sucking at their heels along the mud flats. They are silent, except for a child whimpering now and then, but their faces tell the story.

    Many are sick and covered with sores. Others have diarrhoea and cholera, and when they die due to disease there is no autopsy to determine the cause of their death.

    The few who can, among the kids, steal a play zone at the mouth of what used to be a neighbourhood river, an inter-communal lake or creek abandoned due to an oil spill. But they do so at great risk to their health.

    Delta of Ruins

    The bleakness persists across communal borders, permeating Paul Aleke’s hometown, Ikarama. Adele’s birthplace, nestled in the lush greenery of Bayelsa, once brimmed with life and laughter. Now, the town wears a shroud of despair, a victim of relentless oil spills that have transformed its vibrancy into a haunting silence. Fourteen-year-old Adele bears the weight of this transformation more acutely than most.

    Aleke used to spend his afternoons playing soccer with his friends on a field that now lies drenched in crude oil. The spills, a byproduct of Shell Plc’s operations, have seeped into every aspect of life in Ikarama. The air is thick with the stench of petroleum, and the rivers, once teeming with fish, now carry only the iridescent sheen of oil. For a teenager like Aleke, the lack of a playground is more than just an inconvenience; it is the erosion of his childhood.

    The town’s transformation is stark. Once, children’s laughter filled the air as they played under the shade of tall palm trees. Now, the streets are empty, the trees bare and blackened. Aleke’s friends have fallen victim to the twin scourges of gang violence and disease, leaving him alone to navigate this blighted landscape. Raphael, his closest friend, was killed during a cult war in Amarata, a tragic outcome of a simple visit to the Yenagoa suburb with his uncle.

    The devastation is not confined to Aleke’s immediate world. His neighbourhood, once alive with bustling markets and busy families, now looks like a war zone. Houses that stood firm for generations are crumbling, their walls scarred by the toxic environment. The marketplace, which once echoed with the sounds of traders and buyers, is now eerily silent, many stalls abandoned and decaying.

    Walking through Ikarama today, one cannot help but feel the profound loss. Commercial streets that used to be the town’s lifeblood are now deserted. Decrepit storefronts and bricked-over windows tell the tale of a community that has been physically and economically ravaged. This is the new reality for Paul and his family, a post-apocalyptic nightmare where hope is as scarce as clean water.

    The decline of Ikarama is not due to a single catastrophic event but a series of sustained blows. The oil spills, a result of both negligence and sabotage, have poisoned the land and water, decimating agriculture and fishing—the town’s primary sources of livelihood. The government’s neglect and the oil companies’ indifference have compounded the town’s woes, leaving its residents to fend for themselves amid environmental and economic ruin.

    Aleke’s home, once a symbol of stability and comfort, now stands as a painful reminder of what has been lost. The community’s spirit, too, has been eroded, replaced by a pervasive sense of despair.

    The despair persists across townships and state lines.

    The village now stands as a haunting testament to broken dreams in Rumuekpe, Rivers State, where the rich, dark earth once promised prosperity and the rivers teeming with life. Here, amidst poisoned farmlands and vanishing rivers, children like seven-year-old Effiong Dike and ten-year-old Patience Matthew navigate a world shaped by environmental devastation and unrelenting hardship.

    Dike, a frail seven-year-old, wakes up each morning with a sense of dread. His chronic asthma, aggravated by the constant presence of oil fumes and soot, leaves him gasping for breath. His mother, Ekaette, watches over him anxiously, her heart heavy with the knowledge that the medicines they need are often too expensive or simply unavailable.

    Their home, a modest shack near the once-bountiful river, now stands on contaminated soil. The pungent smell of crude oil pervades the air, a constant reminder of the countless spills that have turned their once pristine environment into a hazardous wasteland. Dike’s playground is a poisoned land, where the soil, slick with oil, can no longer sustain crops. The river, once a source of joy and sustenance, is now a graveyard for fish and a cesspit of disease.

    Dike’s condition means he can’t run and play like other children. He spends his days indoors, staring out of the window at the other kids playing, his longing to join them overshadowed by the fear of another asthma attack. School is a distant dream for him; the journey too dangerous, the classroom air too thick with pollution. Each day is a battle, and every breath a victory.

    A few miles away lives ten-year-old Patience Odukori, whose vibrant spirit has been subdued by the constant, wrenching cough that racks her body. The whooping cough, untreated due to a lack of medical facilities, has turned her nights into a sleepless ordeal. Her mother, Ibiere, cradles her through the worst of it, but her despair is palpable.

    Patience’s life, much like Dike’s, is marred by the environmental degradation that plagues their homeland. The fields where her family once farmed are barren. The oil spills have poisoned the water they drink, and the food they manage to grow is tainted. The village’s only health clinic, a dilapidated structure, is ill-equipped to handle the myriad illnesses brought on by the pollution.

    School should be an escape for Patience, a place to dream of a better future. But her persistent cough and the lack of clean air make concentration difficult. Her teachers, though sympathetic, can do little to help. The entire community is trapped in a cycle of poverty and illness, their cries for help lost amidst the apathy of the oil companies and the government.

    The Broader Picture

    Across the Niger Delta, thousands of children face similar plight. There is no gainsaying the oil spills have created an environment where disease thrives, and hope withers. Insecurity adds another layer of fear to their daily lives. Kidnappings, militancy, and violence are rampant, fueled by anger and desperation.

    The rivers, once the lifeblood of the communities, are now symbols of death. Fishing, a primary source of livelihood, is no longer viable. The water, thick with oil, kills the fish and poisons those who dare to consume them. Agriculture, the backbone of rural life, has been crippled. The soil, once fertile, is now a toxic sludge.

    For the children affected, growing up is an ordeal of survival. Their dreams are stifled by the harsh reality of their environment. Education, which should be a pathway to a better future, is often disrupted by illness and the need to support their struggling families. The constant exposure to pollution has long-term health implications, with respiratory issues, skin diseases, and other ailments becoming alarmingly common.

    From Warri, a cautionary tale

    Beyond the damages done to the environment and children’s health, a more worrisome trend subsists in the erosion of childhood innocence and exposure of minors and teens to the illicit. Isichei Adaka presents a very good picture of what a life of crime turns an innocence child into.

    Eleven years ago, The Nation first encountered Isichei Adaka, a spirited 14-year-old brimming with life and an almost infectious enthusiasm for a future steeped in crime. Adaka was then a high school dropout, yearning to become a trusted aide to Movado, an oil thief and operator of an illegal artisanal refinery. Today, at 25, Adaka looks like a man in his late 40s. The years have not been kind to him, leaving him with a deep scar running from his left cheek into his upper lip, stained black teeth, and burn marks on his neck and right hand. The ambitious teenager has transformed into a man humbled by time and harsh experiences.

    Back then, Adaka’s day began with a ritual. With dark eyes heavy from lack of sleep, he would hobble outside his room to splash cold water on his face. Then, he would pull out a flattened pack of Dunhill cigarettes from his shorts pocket, expertly light one, and watch the smoke spiral into the air. His mornings were also marked by sips of leftover gin and evaporated milk from the night before. By 14, Adaka was already living a life many would deem a fast track to self-destruction.

    Every morning, after his cigarette and drink, he would hasten down the road to his workplace with a pace synonymous with his dream. Adaka hoped to become Movado’s most trusted aide. Movado, a nickname derived from his obsession with the designer wristwatch, was once Adaka’s late brother Felix’s most trusted friend and business partner. Felix had died in a road accident while transporting stolen fuel, leaving Adaka to fend for himself.

    Without anyone to pay his school fees and no care from his father’s brothers, Adaka found himself under Movado’s wing. At Movado’s command in Ekpan, Warri South Local Government Area, Adaka’s official role was “Executive Assistant,” though in reality, he was an errand boy. He bought food, washed cars, and purchased cigarettes and liquor for Movado, earning N1,500 daily.

    Despite his menial tasks, Adaka idolised Movado, dreaming of the day he could join the ranks of his trusted sidekicks and revel in the nightlife at ‘House 99,’ Movado’s favourite private nightclub.

    The youthful exuberance and dreams of wealth and power have long faded. Today, Adaka’s face tells a different story. The deep scar, blackened teeth, and burn marks are physical reminders of a life of peril and hardship. The once-ambitious teenager now speaks with a tone of regret and caution. “When I have my kids, I won’t raise kids in this place. My children won’t live in Ekpan. Maybe be Abuja or Lagos. But not Ekpan. Not Warri. They won’t suffer what I suffered,” he said, evidently in stark contrast to his earlier enthusiasm for the very lifestyle that has left him so visibly scarred.

    Adaka’s story is markedly different from the others but it projects the familiar telltale of a promising life severely hampered and harangued by social and institutional failures. Each child’s story presents bits and pieces of a familiar jigsaw in the heartrending story of the Niger Delta.

    The misery and resentment in their eyes are at once embalmed and fired by intense passion to survive against all odds. Impressionable kids like Adaka, Erotse and many others are weaned into a culture of antipathy and self-preservation that values ethnic brotherhood and survival instincts above any other consideration.

    Thus it is no strange sight to see and hear them engage in bitter banter and launch umbrage at Nigerians from other parts of the country, particularly the ruling class from other ethnic divides. Tirelessly spotting an “Us” versus “them” mentality, Adaka, for instance, condemned Nigeria’s insensitivity to their plight and the country’s desperation to plunder Niger Delta’s God-given resources for free.

    Plight of the Niger Delta kid

    Despite generating immense profits for governments and multinational oil companies, oil exploitation in the Niger Delta has ravaged local communities, stripping them of a decent life and livelihood and leaving a trail of bloodshed and hardship. This oil-rich region has become a tangled web of socio-economic, political, and environmental dysfunction.

    Environmental degradation, poor local governance, and social instability take a grievous toll on the native population. The neglect of infrastructure, often justified by the challenging terrain, has exacerbated access to basic services like electricity, safe drinking water, roads, and healthcare—amenities taken for granted in many other parts of the country.

    In the face of such neglect, many turn to violence and conflict as a desperate means of survival. However, this persistent conflict, while partly a response to poor human development, also entrenches it, creating a stubborn barrier to the region’s socioeconomic growth. Today, the Niger Delta is a melting pot of frustration, shattered dreams, and deep-seated mistrust.

    Years of conflict and neglect have fostered a siege mentality, particularly among the youth, who feel condemned to a future without hope. In their desperation, they channel their grief into dissent, forming gangs that have evolved from organized protests against oil companies to violent clashes within their own communities. These irate youth groups operate illegal refineries and sabotage oil production, endangering communal life and hurting the economy through the loss of vital foreign exchange needed for national development. Blown pipelines disrupt the supply of crude oil, leading to shortages and sudden spikes in oil prices.

    In Amarata and Yenagoa in Bayelsa State, Warri in Delta State, and Rumuekpe in Rivers State, reported cult wars illustrate the region’s dire situation. Gangs armed with guns and machetes battle for control, leaving scores dead and entire neighborhoods in ruins. These violent clashes, initially targeted at foreign oil firms and their expatriate workers, now terrorize fellow natives perceived to be better off. Kidnapping for ransom has also become a grim fascination among the youth, painting a bleak portrait of a region caught in a vortex of social and human crisis.

    Lives are lost, investments plummet, and sustainable jobs vanish. The response to violence often means more violence, unleashed randomly on unsuspecting communities or oil workers. Whole villages are destroyed, and their inhabitants displaced over disputes that could have been amicably resolved. This cycle of violence severely hampers the life chances of children, keeping them out of school and further constraining human and social capital.

    There are concerns that unscrupulous politicians and political organizations benefit from this violence, allegedly sponsoring some youth gangs. However, amidst the complex dynamics of the Niger Delta’s degradation and violence, the disruptions in Nigeria’s oil production have garnered the most attention, leading to the region’s designation as a terrorist enclave. This depiction, according to Dr. Sofiri Joab-Peterside of the Center for Advanced Social Science (CASS) in Port Harcourt, Rivers State, suffers from a flawed analysis of the underlying forces driving the violence. The Niger Delta’s crisis is not just about oil; it’s about the deep-rooted neglect and systemic failure that has left its people in despair.

    The ills of dangerous exposure

    Cultural values and morals have been thrown overboard as many youths embrace an inordinate quest to get rich with minimal sweat. They are caught in a destructive cycle fueled by the allure of quick wealth. Rampant kidnapping and cultism are symptoms of this trend, as many young people shun education and hard work in favour of illicit gains.

    Traditional trades are neglected, with skilled labour often outsourced to foreigners. This explains why in budding Niger Delta towns where there is an increasing need for artisans of sorts, you seldom find the youth learning new skills or trades. In Yenagoa, Bayelsa State, for instance, you rarely find native youths among automobile mechanics, masons, carpenters, electricians, tailors, cobblers, blacksmiths, goldsmiths, plumbers etc, despite the increasing need for the services these craftsmen render.

    These services and the opportunities they provide get eventually occupied by foreigners who end up training more non-natives to fill these needs. Oil companies worsen the problem by prioritising bribery over community development, leaving local youth reliant on handouts instead of pursuing meaningful careers.

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    This cycle perpetuates poverty and underdevelopment in the region, with little hope for positive change unless the root causes are addressed.

     Most of the companies responsible for these acts of degradation are not always willing to attend to the plight of the communities because they think that the demands of the communities are outrageous; they are more amenable to assuaging a powerful and influential individual or group in the community, usually the youth, whose demands most often in monetary terms – they find bearable.

    This attitude promotes further agitations by other factions, like the one currently engulfing Rumuekpe, in Emohua Local Government Area (LGA) of Rivers State. Such rivalry often result in clashes of diverse magnitude. Communities that have suffered such fate include Okurekpo in Ethiope East Local Government Area, Evwreni in Ughelli South Local Government Area, both in Delta State and Nembe in Bayelsa State. Worse still is the fact that between 1996 till date, intra and inter-communal clashes have arisen or been fuelled due to this practice. Notable among these conflicts are those of Igbogene community in Yenagoa LGA in 1996, Bassambari and Ogbolomabiri in Nembe LGA also in 1996 and

    Odioma community in Nembe LGA in 2005.

    The real story, according to a senior European oil expatriate in the Niger Delta, is that many oil companies spend more money on bribe and corruption than on community development projects. With so much money being given by the oil companies to individuals and youth groups, it becomes understandable why opting for modern/relevant skills acquisition becomes

    a problem for the average Niger Delta youths.

    A call for change

    The plight of children across the Niger Delta, is a blunt reminder of the human cost of environmental degradation. Efforts to address the oil spills have been slow and insufficient. As Nigeria joins the world in celebrating the International Children’s Day tomorrow, Monday, May 27, the imperative to prioritise the health, safety and future of Niger Delta children alongside the wellbeing of their peers in other parts of the country.

    “Clean-up operations, healthcare facilities, and educational support are urgently needed over here. Both the local and federal governments must cooperate with community leaders and the youths to eliminate the challenges triggered by the hazardous activities and misdeeds of multinational oil companies in the Niger Delta. The government must also work with stakeholders to fund and implement policies and schemes driven to empower the youths. These would make crime unappealing to them,” said Comrade Josiah Emmanuel, a retired geologist and civil rights activist. Emmanuel said if these measures are implemented, the future will be bright for a lot of children in the creeks and urban areas of the Niger Delta.

    Until then, they will live at the mercy of Shell and other oil companies.

    For Amadi. Aleke, Patience and others, the dream of a carefree childhood is just that—a dream. Their reality is a daily struggle against the toxic legacy of oil spills, a fight for survival in a region, where the future looks as bleak as the polluted horizon. Niger Delta, once a place of promise, now stands as a testament to the devastating impact of environmental degradation by corporate and communal actors.

    Some would call it a conurbation of ruins, a reminder that the cost of progress can sometimes be measured in the death of a child and loss of innocence.

    PHOTO CREDIT: Artey Odjidja, George Osodi, Archives

  • Your child incarnal theatre

    Your child incarnal theatre

    There is a trending video of a scantily clad girl. The latter, while being interviewed, cheekily discloses that she had sex with her father’s younger brother and proceeded to have sex with her father’s older brother the next day.

    “Aiye n se iru e (It’s no big deal),” she said, stressing that she got paid for her services.

    Afterwards, her excited male interviewer coaxed her to twerk for the camera and she did with gusto.

    In yet another trending video, a girl in a mask revealed during a podcast session, how a male client paid to have anal sex with her. Despite the excruciating pain she experienced during the intercourse, the most painful aspect of her ordeal was discovering that her “client” sent her a fake alert.

    All through the two girls’ narratives, their interviewers egged them on with patronising smirks and gestures thus validating each girl’s escapade as some form of rare and appreciable feat.

    There is no gainsaying the lust for applause and cheap renown is the common grave of internet natives. This minute, it finds fertile tracts in the psyche of the Nigerian wilding on TikTok, Facebook, X, and Instagram.

    Sex and nudity are profitable in cyberspace. Thus you would understand why a struggling actress would sleep with a man and pay him to leak the sex tape subsequently. She took her cue from a music diva who did the same.

    It becomes worrisome when such creepy creatures emerge as popular role models for the young. Inspired by their theatrics, the Nigerian child resurfaces in the public arena in garish cruciforms: the girl child is no longer meek and innocent. She has grown from the temperate virgin without tarnish into the intemperate vixen with animal taint.

    The boychild needs saving but he is repeatedly ignored. Growing up is never easy on both. Puberty is their savage space. They get destroyed in real time by the jarring depravity of popular culture.

    Neither religion nor moral strictures could disrupt their induction into carnal space; the ritual riddance of their innocence takes place as you read. It is active and latent in our language, music, imagery and thought.

    Like the proverbial moral castrates, we have turned ritual orgy into a street carnival, feting the degenerate and debauched, while we consign the virtuous and pure to permanent ill repute.

    Little wonder many approach life as a pagan theatre. To survive, they embrace the brazen pomp of bestial personae. This perhaps explains why a teenage girl would rant and rave, accusing a popular TikToker of plagiarism, or rather, performance theft of her sex video.

    You just might understand too, why frantic TikToker, Veegoddess’ resorted to bestial hustle. If you ask her, she would tell you her grin is “expensive.” For the right price, it will slink into a sneer, while she receives pounding from a dog. The youngster went viral after claiming she slept with a dog for N1.7million. Scared by the backlash, she recanted, claiming she was simply “cruising” (fooling around).

    Through Erica and Veegoddess’ cocksure demeanour, their silent shrieks crash through the social space, like a broken scream, rattling the social space.

    The impact is chilling. It resonates in Lagos sex vixen, Angela Jika’s carnal roar. “I can act anything,” she told me, stressing that she would submit to restraints and take a beating from a dominant male or dominatrix. For N50,000, she would spread out and make a flora bed for the studio.

    Money teases off her inhibitions. Hard drugs too. Angela’s role models in the porn industry are Ajibola Elizabeth aka Maami Igbagbo and Tobiloba Jolaoso, popularly known as Kingtblakhoc. It would be recalled that Jolaoso was arrested for allegedly recording a pornographic movie at the Osun Osogbo sacred grove on the outskirts of Osogbo, the Osun state capital, and a UN-designated World Heritage Site.

    From Jolaoso’s desecration of the sacred grove to his teeming fans’ celebration of his “feat,” a generational conflict resounds with an instructive peal. It highlights the widening cultural chasms between the older generation and the young channeling degenerate impulses in defiance of Puritan values.

    As pop culture elevates morbid idolatry as fascism of the Nigerian psyche, every ravenous, roving eye will be served, with or without the consent of conscience.

    Popular culture is the new Babylon, where defiant art and intellect thrive. Think of it as our imperial sex theatre, the supreme temple of the Western eye elevated as the Nigerian psyche. We live in the age of idols. Every child wants to be a star. And there is a downside to the scourge.

    If Veegoddess and the infamous Lekki girls’ alleged commercial sex with dogs, constituted our reality check, the Chrisland School underage sex scandal offers more frightful glimpses into our infernal core.

    Greater tragedy subsists in the adult public’s morbid fascination with the underage students’ sex video. On the pretext of condemning their sexual misadventure, several adults enthusiastically shared the video, drooling over the sordid imagery of a 10-year-old girl reportedly performing a sex act on her 13-year-old mate.

    Sadism manifests in the wanton sexualisation of Nigerian society. The sadistic voyeurism triggered by the Chrisland school scandal is a consequence of society’s broken moral compass and a manifest descent of amusement fare.

    Read Also: I’ll have 11 children until my late son, Kambili returns – Yul Edochie

    The kids are casualties of the corruption of societal values fostered by the mainstream media, unregulated cyberspace, and institutionalisation of perverse entertainment like the Big Brother Naija (BBN) reality show, among others. Disguised as modern entertainment, the show subsists as a rebuke to moral nature, an escape from the province of responsibility with its restraining womb walls and bowels.

    The show’s broadcaster via the digital satellite television feeds an amoral miasma, creating a world of fluid caprices, amid its carnage of incarnations.

    But while it’s starkly convenient to arbitrarily blame the BBN producers for normalising filth as media fare, it must be acknowledged that greater fault lies with Nigerian parents who manifestly fail their wards through poor parenting.

    Aside from the BBN filth, social media is rife with pornography; time and over again, teenagers and minors are persistently exposed to scandalous videos of revenge porn.

    There is no one to protect such minors from the aggressive cues and wild decadence insinuated into their psyches by the highly sexualised content to which they are exposed.

    Entertainers use porn to groom society, and youngsters, in particular, are dealt a gruesome form of psychological conditioning that leaves too many among them stirred, shaken, and receptive to dross.

    Porn has become pop culture, cutting through swathes of conservative norms and social correctness. As it knifes through the country, cyberspace becomes a garish, raunchy boulevard; a theatre of libertine delight, fetishes, and rendezvous for voyeurs and porn stars.

    It also offers a negotiation point for the addicted desiring real physical action. The social space thus unfurls as an esplanade of taboos and fetishes that expand and contract to temptation and patronage.

    In Nigeria, porn has won the culture war by fusing with the commercial mainstream. Modern fashion takes its cues from porn. Music videos and comedy skits mime porn scenes, presenting females as porn rats and video vixens. Everybody exploits porn for shock and commercial value.

    All these sever the exposed minors’ mental connection with moral roots. The leaders of tomorrow are thus lured backwards, away from menarche into the womb of regression.

    The solution, sadly, lies in proper parenting. But have we proper parents?

  • Ashanti, Nelly engaged, expecting first child

    Ashanti, Nelly engaged, expecting first child

    Renowned American rapper Nelly and his R&B partner, Ashanti, have announced their engagement and are eagerly anticipating their first child together.

    Ashanti revealed this in an exclusive interview with Essence Magazine.

    He said: “This new year of my life is such a blessing full of love, hope, and anticipation. Motherhood is something that I have looked forward to, and sharing this with my family, fiancé, and loyal fans, who have been so supportive of my career, is an amazing experience.”

    Read Also: Actor Victor ‘Nkubi’, wife welcome first child

    Ashanti and Nelly began their relationship in 2003 but parted ways in 2013.

    However, love’s resilience prevailed as they rekindled their romance in 2023, publicly confirming their commitment in an Instagram post on Ashanti’s birthday in October.  

    While this will be Ashanti’s first child, Nelly has two children from a previous relationship.

    He also has two adopted children from his step-sister Jaqueline Donahue, who died from leukaemia in 2005.

  • Man jailed 10 years for defiling, injuring only child

    Man jailed 10 years for defiling, injuring only child

    The Children, Sexual and Gender-based Violence Court sitting at the High Court in Awka, Anambra State, has sentenced a middle-aged man, Kenneth Nwangwu, to 10 years imprisonment for defiling his nine-year-old only child.

    Justice Peace Otti gave the judgment following a three-count charge brought against Nwangwu by the state government following compelling evidence proving him guilty as charged.

    He was sentenced to seven years imprisonment for having sexual intercourse with a nine-year-old, an offence punishable under Section 34 of the Child Rights Law of Anambra State of Nigeria 2004.

    The court also sentenced Nwangwu to two years imprisonment for inflicting physical injuries on his victim, and one year for causing emotional and psychological abuse on the victim.

    In its ruling, the court relied on evidence presented by the prosecution witnesses, including the victim, and also took cognizance of evidence that the defendant had been taking care of the victim from about one year after the mother left them, among others.

    The court gave the defendant opportunity to explain why he was raping his child, and should not be given maximum sentence of life imprisonment.

    Read Also: FEC approves fund to bridge $878bn national infrastructure deficit

    The defendant initially denied the accusation, claiming it was a woman he usually left the child after his wife left, that got him arrested.

    He later admitted to the crime and pleaded for leniency. His lawyer also pleaded for mercy, on the premise that the defendant was a first time offender and has the victim as his only child, among others.

    The court ordered that the seven, two- and one-year prison terms should run concurrently, and that the victim should still remain in the care of the stat government.

    Attorney-General and Commissioner for Justice, Prof. Sylvia Ifemeje, who led the prosecution team in the case, described the judgment as a welcome development, saying it would deter others.

    She stressed that the state government’s zero tolerance for sexual assaults was non-negotiable.

  • Foundation pushes for child domestic workers’ protection

    Foundation pushes for child domestic workers’ protection

    Street Project Foundation, in conjunction with the Freedom Fund, funded by the United States Department of State Grant, has held an advocacy forum on how to address exploitative child domestic work in Oworonsoki, Lagos.

    At the event,  founder and Executive Director of Street Project Foundation, Mrs Rita Ezenwa-Okoro,  said: “The aim of the ARTvocacy project is to create awareness about the precarious situation of child domestic workers and explore solutions to this societal menace. This sensitisation will begin in Oworonshoki and Festac Town, Lagos.”

    Read Also: Boosting maternal and child health

    She added: “We have kicked off the first leg of the project, which involves training 25 youths from Oworonsoki. We shall use the creative arts to educate participants on their roles in protecting child domestic workers from harm in their community.

    “After the first five days of our engagement, we visited the Oba of Oworonsoki, Oba Babatunde Saliu, to intimate him on why we brought our project, ARTvocacy, to his subjects and presented the participants to him.”

     The monarch praised the programme, the Street Project Foundation, Freedom Fund, and the United States Department of State for the opportunities offered to the youth aimed at bringing growth and development to his community.

  • January wild, child apocalypse (2)

    January wild, child apocalypse (2)

    Samuel Akpobome, 18, wanted to be rich. So, he strangled his mother to death and removed her briefs. Then he mounted her corpse and raped it.

    The victim, Christiana Ighoyivwi, didn’t see it coming. Perhaps because no mother ever worries about being murdered and raped by her own son.

    Akpobome pounced on his mother, around 5 a.m. while she slept at her residence on Market Road, Ologbo, Ikpoba-Okha local council, Delta State.

    The youngest child of the deceased claimed to have acted on the instructions of One Love, a native doctor in Oghara, who urged him to use his mother for money ritual.

    “I was advised by One Love, a native doctor in Oghara, to kill her. After killing her, I slept with her. The native doctor told me to do so and keep her corpse for two days,” said Akpobome.

    According to him, One Love promised to give him N50,000 if he could cut her ears and fingers, and bring them to him.

    But just before he cut his mother’s corpse, he got caught. Akpobome’s grandmother saw him with his mother’s lifeless body and sounded an alarm, which led to his arrest.

    Following his arrest, the 18-year-old led the police to One Love’s apartment but the native doctor had absconded.

    Six years years since the gory incident, Nigeria still grapples with the chimera of fetishized ritual wealth as teenagers, as young as 15 years, prowl the country’s neighbourhoods for anyone they could kill for money ritual.

    Spiritual and magical powers, despite their denial in public circuits, have become a ubiquitous part of Nigerian life, particularly among the youth.

    In the wake of teenage boys’ dalliances with the killer culture of human sacrifices via “Yahoo Plus,” there have been increasing calls for government and security agencies to focus on the spiritual aspects and consequences of digital crimes.

    The use of spiritual powers to defraud victims in cyberspace is an offshoot of the Advance Fee Fraud (AFF) which criminals themselves refer to as a ‘game.’ Hence the modern derivation of the “Game Boy” sobriquet among internet fraudsters.

    Most “Game Boys’ engage in online versions of advance fee fraud (AFF) locally known as ‘Yahoo Yahoo.’ In several ways, their actions resonate cultural precedents peculiar to their immediate environment and social milieu.

    Their actions are hardly alien to Nigeria’s historical and cultural experience. In the 1940s, some colonial headteachers observed that a group of schoolboys aka Wayo Boys (money doublers) were into diabolic manipulation, skullduggery, and scams. They collaborated with “native doctors” to defraud victims across international boundaries using scam letters and magical amulets.

    Cut to August 4, 2004, some 50 officers of the Nigerian police, including elements of the defunct Special Anti-Robbery Squad (SARS), raided a complex consisting of a number of shrines in Umuhu Okija village, in the Ihiala Local Government Area of Anambra State. In the wooded groves where the principal shrines were located, the police found human skulls and the remains of dozens of corpses, some of them dismembered, some in coffins, others lying by the bush path.

    The police subsequently arrested a number of people suspected to be minders of the Okija shrine. Eventually, 31 suspects arrested in connection with the discovery of 83 corpses – including 63 headless bodies – and 20 skulls were paraded before the press in Abuja.

    The case attracted massive interest as it was confirmed by a member of the national House of Representatives from Nigeria’s southeast, that leading politicians had visited the shrine and sworn oaths there.

    One of the most notorious such cases – which had a slight connection to the Okija shrine occurred on September 19, 1996, when an 11-year-old groundnut hawker, Anthony Ikechukwu Okoronkwo, was invited into a hotel in Owerri, Imo State, by 32-year-old Innocent Ekeanyanwu, a gardener. Ekeanyawu reportedly treated the boy to a spiked bottle of Coca-Cola. In a matter of minutes, the boy dozed off, and he severed the boy’s head, disemboweled his torso, removed his liver, genitals, and other parts that he needed. After butchering the boy, he sorted out the organs, packed the head in a polythene bag, and buried his remains. Ekeanyanwu was apprehended while taking the boy’s remains to the house of the man who needed his fresh head.

    The crime was later reported by a commercial motorcyclist who realised that his passenger (Ekeanyanwu) was carrying a fresh human head, still dripping with blood. The bike man alerted the police, who intercepted Ekeanyanwu still with the head.

    At the culprit’s apprehension and parade on live TV, the people of Owerri went on a rampage, destroying property of individuals perceived to be ritualists and advance-fee fraudsters. Chief Vincent Duru, proprietor of the popular Otokoto Hotel, in Amakohia, a suburb of Owerri, who was named as the mastermind of the ritual killing of Master Okonkwo had his hotel torched alongside 25 other buildings, including a church, by an irate mob. Duru, one of the men convicted in the celebrated case was reportedly hung on Sunday, November 13, 2016, about 20 years after the Otokoto saga and 13 years after his 2003 conviction.

    Read Also: Reps probe delay in release of National ID cards from 2012

    On March 24, 2014, Nigeria stirred, once again, to eerie confusion as a kidnappers’ den was discovered in Soka community, Ibadan, Oyo State. The police found human skulls, dried human parts alongside malnourished victims who were being reserved for ritual purposes at the grove. Some victims’ personal effects including shoes, bags, and identity cards were also seen at the site.

    Since the 2014 shocking discovery at Soka, there have been multiple revelations of suspected ritual killings, especially by teenagers as young as 15 years of age as reflected by the Bayelsa trio and Ogun State quartet of teen ritualists.

    But why would 15-year-old boys engage in diabolical money-making rituals? What would they do with stupendous wealth if they had it? Usually, they would acquire expensive cars, pay for expensive sex with often older females, and lodge in the presidential suites of five-star hotels until they exhaust their ill-acquired fortune. Some build their family home set their mothers up in a business. When they go broke, they simply recommit to the hustle, with the unwavering support of their mothers, in particular.

    The former Chairman of the Economic and Financial Crimes Commission (EFCC), Ibrahim Magu, lamented in 2019 that mothers of cyber fraudsters, popularly known as Yahoo boys, were organising themselves into an association to protect the interests of their wards.

    Several mothers, in truth, claim to give their sons moral and “spiritual” aid with intent to protect them from getting caught by the EFCC and the police. Where the father disapproves, he gets sidelined.

    In this prevalent clime, more teenage boys are learning to perpetuate that sly, sharp instinct for self-preservation that passes as “street smarts” in social parlance. They have no patience for the vagaries of honest industry.

    This is their Nigerian dream: a lush, breathtaking future that de-emphasises honest toil and accords their vanities a caressing glance. They wish to drive the best cars, live in palatial mansions, and keep fat bank accounts.

    If prosperity gospel, reality television, and motivational literature won’t make them instant celebrities, then crime and “money ritual” will.

    Their actions aren’t accidental; from plotting to execution, a hideous smattering of bestiality manifests as their victims’ misfortune and society’s just deserts. Yet the boys are neither freaks nor social accidents, they are simply karma coming home to roost.

  • Your child incarnal theatre

    Your child incarnal theatre

    The lust for applause and cheap renown is the common grave of internet natives. This minute, it finds fertile tracts in the psyche of the Nigerian wilding on TikTok, Facebook, X, and Instagram.

    Sex and nudity are profitable in cyberspace. Thus you would understand why a struggling actress would sleep with a man and pay him to subsequently leak the sex tape. She took her cue from the music diva who connived with her boyfriend to leak her sex tape and afterwards feign victimhood. Even bad news serves the celebrity junkie.

    It becomes worrisome when such creepy creatures emerge as popular role models for the young. Inspired by their theatrics, the Nigerian child resurfaces in the public arena in garish cruciforms: the girl child is no longer meek and innocent. She has grown from the temperate virgin without tarnish into the intemperate vixen with animal taint.

    The boychild needs saving but he is repeatedly ignored. Growing up is never easy on both. Puberty is their savage space. They get destroyed in real-time by the jarring depravity of popular culture.

    Neither religion nor moral strictures could disrupt their induction into carnal space; the ritual riddance of their innocence takes place as you read. It is active and latent in our language, music, imagery and thought.

    Like the proverbial moral castrates, we have turned ritual orgy into a street carnival, feting the degenerate and debauched, while we consign the virtuous and pure to permanent ill repute.

    Little wonder many approach life as a pagan theatre; to survive, they embrace the brazen pomp of bestial personae. This perhaps explains why a teenage girl would rant and rage, accusing a popular TikToker of plagiarism, or rather, performance theft of her sex video.

    Read Also: Kogi free education and Bello’s out-of-school children policy

    You just might understand too, why frantic TikToker, Veegoddess’ resorted to bestial hustle. If you ask her, she would tell you her grin is “expensive.” For the right price, it will slink into a sneer, while she receives pounding from a dog. The youngster went viral after claiming she slept with a dog for N1.7million. 

    She said, ”I only slept with a dog, I didn’t kill somebody. You, in your life, you have done worse, and besides, have you seen N1.7 million before? As if it’s a big deal. And mind you I’m not infected or anything. Stop dying on the matter, I’m enjoying the money,” she said.

    Scared by the resultant backlash, she recanted, claiming she was simply “cruising” (fooling around). Yet, the fact that she deemed such social harakiri status-enhancing depicts a new low for modern Nigeria and her dysfunctional family units.

    Through Veegoddess’ cocksure demeanour, her voice crashes through the social space like a broken scream, and a silent shriek creeps into her narrative. The impact is chilling.

    It resonates in Lagos sex vixen, Angela Jika’s carnal roar. Jika can “act anything.” She would submit to restraints and take a beating from a dominant male or dominatrix. She would feign a rapture by draping a slick, sultry mask on her face. For N50,000, she would spread out and make a flora bed for the studio.

    Money teases off her inhibitions. Hard drugs too. Now 23, she is a prominent feature in porn movies. Angela’s role models in the industry are Ajibola Elizabeth aka Maami Igbagbo and Tobiloba Jolaoso, popularly known as Kingtblakhoc. It would be recalled that Jolaoso was arrested for allegedly recording a pornographic movie at the Osun Osogbo sacred grove on the outskirts of Osogbo, the Osun state capital, and a UN-designated World Heritage Site.

    From Jolaoso’s desecration of the sacred grove to his teeming fans’ celebration of his “feat,” a generational conflict resounds with an instructive peal. It highlights the widening cultural chasms between the older generation and the young channeling degenerate impulses in defiance of Puritan values.

    It’s about time we all understood that neither words nor images accede to moral control. As pop culture elevates morbid idolatry as fascism of the Nigerian psyche, every ravenous, roving eye will be served, with or without the consent of conscience.

    Popular culture is the new Babylon, where defiant art and intellect thrive. Think of it as our imperial sex theatre, the supreme temple of the Western eye elevated as the Nigerian psyche. We live in the age of idols. Every child wants to be a star. And there is a downside to the scourge.

    If Veegoddess and the infamous Lekki girls’ alleged commercial sex with dogs, constituted our reality check, the Chrisland School underage sex scandal offers more frightful glimpses into our infernal core.

    Greater tragedy subsists in the adult public’s morbid fascination with the underage students’ sex video. On the pretext of condemning their sexual misadventure, several adults enthusiastically shared the video, drooling over the sordid imagery of a 10-year-old girl reportedly performing a sex act on her 13-year-old mate.

    If the participants were the children of sharers of the disturbing video, would they excitedly share it across social media platforms? Sadism manifests in the wanton sexualisation of Nigerian society. The sadistic voyeurism triggered by the Chrisland school scandal is a consequence of society’s broken moral compass and a manifest descent of amusement fare.

    The kids are casualties of the corruption of societal values fostered by the mainstream media, unregulated cyberspace, and institutionalisation of perverse entertainment like the Big Brother Naija (BBN) reality show, among others. Disguised as modern entertainment, the show subsists as a rebuke to moral nature, an escape from the province of responsibility with its restraining womb walls and bowels.

    The show’s broadcaster via the digital satellite television feeds an amoral miasma, creating a world of fluid caprices, amid its carnage of incarnations.

    But while it’s starkly convenient to arbitrarily blame the BBN producers for normalising filth as media fare, it must be acknowledged that greater fault lies with Nigerian parents who manifestly fail their wards every time they sit with them to watch and obsess about the sordid show.

    Aside from the BBN filth, social media is rife with pornography; time and over again, teenagers and minors are persistently exposed to scandalous videos of revenge porn.

    There is no one to protect such minors from the aggressive cues and wild decadence insinuated into their psyches by the highly sexualised content to which they are exposed. Entertainers use porn to groom society, and youngsters, in particular, are dealt a gruesome form of psychological conditioning that leaves too many among them stirred, shaken, and receptive to dross. 

    Despite its apparent dangers, porn addiction has become pop culture, cutting through swathes of conservative norms and social correctness. As it knifes through the country, cyberspace becomes a garish, raunchy boulevard; a theatre of libertine delight, fetishes, and rendezvous for voyeurs  and porn stars.

    It also offers a negotiation point for the addicted desiring real physical action. The social space thus unfurls as an esplanade of taboos and fetishes that expand and contract to temptation and patronage.

    In Nigeria, porn has won the culture war by fusing with the commercial mainstream. Modern fashion takes its cues from porn. Music videos and comedy skits mime porn scenes, presenting females as porn rats and video vixens. Everybody exploits porn for shock and commercial value.

    All these sever the exposed minors’ mental connection with moral roots. The leaders of tomorrow are thus lured backwards, away from menarche into the womb of regression.

    The solution, sadly, lies in proper parenting. But have we proper parents?

  • Are you serving your child poison?

    Care givers indulging children with processed snacks and drinks are leading them in death’s path.

    Studies linking high sugar intake in children with obesity have shown disturbing health consequences for infants and young children hooked on snack foods such as cookies, sweetened cereals, soft drinks, salty crisps and candy.

     

    In a study on weaning practices among Nigerian women conducted by researchers from the University of Ibadan; it was discovered that children aged 6-18 months were given soft drinks a minimum of 1 time per day as a weaning drink. The study further revealed that older infants and preschool children are exposed to a highly cariogenic diet at an early age, with implications not only for oral hygiene but non-communicable diseases.

     

    “Chocolate beverages, natural fruit juice and soft drinks were the most commonly given drinks as 88.1%, 79.9% and 70.3% babies were said to be given these respectively. Over 57% of mothers sweetened pap with sugar. Forty seven percent of mothers added glucose to children’s drinking water. Over two-third (64.9%) of children ate biscuits several times a day. Soft drinks, commercial fruit juices and squash were consumed by 16.1%, 9.6% and 7.7% of the infants respectively on a daily basis,” the study quoted.

     

    The statistics from the research which attest to the high consumption of sweetened beverages among very young children in sub-Saharan Africa, was derived from a survey involving 700 volunteer mothers of young children aged 6-18 months resident in Ibadan, West Africa’s biggest city.

     

    Sugar has been identified as the key driving force behind obesity and associated ill health including type 2 diabetes, heart attacks,  cancer and tooth decay in children. Biscuits are a particular concern because frequent consumption of refined carbohydrates is a risk factor for dental caries.

    Weybridge, England-April 16, 2011. Large collection of junk food. Includes Skittles, Snickers, Dr. Pepper, MandMs, Doritos, Mike and Ike, Kit Kat, Hershey, Sprite and Jelly Bellys.

     

    The World Health Organisation (WHO) has continually raise alarm over global increase in childhood obesity in developing countries.  In a report on Ending Childhood Obesity (ECHO), WHO described childhood obesity as an ‘exploding nightmare, adding that the number of children in Africa who are overweight or obese has doubled since 1990 (5.4 million to 10.3 million).

     

    Bold Initiatives to Reduce Sugar

     

    Ms Paula Johns, a safe food advocate was one of the speakers at the recently held World Health Assembly in Geneva. During a side event centered on initiative and success stories in reducing sugar, salts and fats to prevent NCDs, organized by Vital Strategies, an NGO, she condemned soda and ultra-processed cookies.

     

    Advocating that sugar alternatives like artificial sweeteners should also be discouraged, she canvased the need for care givers to teach children to learn to drink water in place of sugary stuffs. She also opined that many parents are being misled by the false claims on the front and back package of most snacks.

     

    “…Not even a PhD nutritionist can interpret those labeling. We really need to have forms of labelling that warns about the bad food package of those products. We need that as a policy linked with marketing for children. It is not fair that we should be blaming parents when you have to fight with totally unhealthy eatable products targeting our children,” she said.

     

    Training children’s palate 

     

    As Nigeria continues to grow into a mid-income country; the demands of survival have left many parents with less time to cook healthy meals for their children. It’s usual for parents to add carbonated drinks and biscuits to lunchboxes for school children. Many school environments also have kiosks were snacks and soda drinks could be easily purchased by pupils, often without adult supervision.  Some other parents erroneously believe soda drinks are healthy for children since they need sugar to boost their energy levels when in the real sense, fructose, a form of sugar found in fruits and honey is said to be enough energy boaster.

     

    In reducing sugar intake for kids, a testimonial show that training children’s palate to be sugar free has positive effects, as shown by Majeedah Salau, a school owner in Lagos. Initiating a new school policy on mid-day snacks in the school, Salau informed parents that four days would be for fruits and vegetables with only one day for biscuits, juice and other sweets.

     

    “Some parents didn’t like the idea, they believe the kids need sugar. Some others appreciated the policy since they have been trying to reduce their kids sugar intake which hasn’t been easy. Sensing the school’s determination, all the parents complied. I can tell you emphatically, we have not had any course to take a pupil to the hospital. We’ve had very few cases of diarrhea or stomach upset and even malaria fever is minimal,” she said.

  • Grandmother, son-in-law battle for child

    A grandmother, Hauwa Dauda, is locked in a battle with her son-in-law, Abdulhameed Abdullahi, for the custody of her three-year-old grandchild, whose mother remarried.

    The woman had gone to Sharia Court II, Magajin Gari, Kaduna, asking it to grant her custody of the child.

    Her lawyer, Kabir Alhassan, told the court: “My client wants the court to grant her custody of her grandchild as stipulated in the Shari’a law and compel the father to take responsibility of the child.”

    The complainant also asked the court to order Abdullahi to pay N5, 000 monthly as feeding allowance for the child.

    However, Abdullahi told the court that the case had been decided by another court, which granted him custody of the child.

    He said the Shari’a Court at Bashama in Tudun Wada, Kaduna, granted him custody of his son after his ex-wife remarried.

    News Agency of Nigeria (NAN) reports that Abdullahi presented documents from the earlier court, to substantiate his claim.

    Abdullahi said the child was under the care of his ex-wife after they divorced, but was returned to him after she remarried.

    “My mother-in-law dropped my son at my mother’s home, saying she could no longer take care of him, as her husband doesn’t support her,” he told the court.

    Counsel to the complainant, however, denied Abdullahi’s claim, describing it as “mere hearsay’’, as he was not around when the child was returned.

    He said the grandmother returned the child due to illness, adding that she only sought medication for her grandchild.

    “My client did not dump the child as the defendant alleged. Rather, she returned him to his maternal grandmother to receive treatment, as he was ill,” the lawyer stressed.

    He urged the court to disregard the documents presented, saying it was based on a different case.

    “The document he presented was a resolution of a case between him and his ex-wife, while this case is between him and his child’s grandmother,” he said.

    The son-in-law prayed the court to investigate the matter.

    The judge, Malam Musa Sa’ad, adjourned the case till April 9.