Tag: christian

  • Ganiyu Adams off to Saudi Arabia for lesser hajj

    Ganiyu Adams off to Saudi Arabia for lesser hajj

    National Coordinator of Oodua People’s Congress ( OPC), Otunba Ganiyu Adams Thursday spared a thought for Nigerians who hide under religion to castigate their culture, customs and tradition.

    Adams said it amounted to being a religious fanatic to condemn the tradition and customs of the Yorubas.

    He said it is wrong for anybody irrespective of his religion to paint in bad light the tradition, customs and culture of his people.

    Adams said as a Muslim, he owes it to his belief not to pull down the values of his culture because religion should serve as a rallying point to advance the traditions of a people.

    Speaking in an interview at the Departure Hall of the Murtala Muhammed International Airport, Ikeja, Lagos on his way to Saudi Arabia for lesser hajj, Adams said unknown to most people that he is a practicing Muslim.

    He said he decided to make known because a lot of people think his Muslim faith will make not respect the culture, customs and traditions of Yoruba race.

    Adams said his Muslim faith will not in any way stand as a stumbling block to his struggle for self-determination and adherence to Yoruba culture and tradition.

    He said:”I am a Muslim, I am traveling to Saudi Arabia for Lesser hajj to carry out the obligations of my faith.

    But, even as a Muslim, that does not stop me from promoting the customs and tradition of our people.

    The problem with most Nigerians is that they hide under the guise of religion to castigate their customs and tradition.

    This I think is contrary to the beliefs of self-determination struggle.”

    He said religion should play a key role in the promotion of culture affirming that the Islamic religion has helped to propagate the Arab culture, language and tradition.

    Adams said: “We must use our religion to promote our culture whether we are Muslim, Christian or traditional believers.

    Religion should not be about self-benefit, or exploitation, but must be used to promote education, cultural promotion and charity.

    Many countries in world that are not fanatical about religion have achieved advances in education, technology and social welfare.

    These some countries in Asia and Far East, Europe and other places.

    We need to use religion as a unifying and rallying point to advance socio and economic development, not to castigate our culture and tradition.

    In Nigeria, we need to take a cue from some climes to use religion as a tool to promote our tradition.”

    He said it is wrong for religious organizations to pursue self-interest but advance educational promotion and socio economic development.

    He said government needs to restructure the country such that every region could develop at their own pace.

    He said the regional structure will affirm every state the opportunity to utilize resources in their domain.

    Adams called on government to diversify the economy by expanding frontiers in solid minerals, agriculture and tourism.

    He said the poor state of electricity supply in the country is serving as a huge disincentive to investment in the critical a sectors of the economy.

    The OPC leader said it is time government embarked on serious reforms that will create business friendly policies and environment at the ports, airports and other economic sectors.

    Without such reforms, the economy he said will not be in solid footing.

     

  • 130 Borno Christian pilgrims to fly from Kano-Israel

    130 Borno Christian pilgrims to fly from Kano-Israel

    The Nigeria Christian Pilgrim Commission (NCPC) has said 130  Christian Pilgrims would fly from Kano  to Israel.

    The flight which would be the first from Aminu Kano International Airport is scheduled for Thursday, 18th May, 2017.

    The Executive Secretary of the Commission, Reverend  Tor Uja in a statement in Abuja on Wednesday noted that the 130 intending Christian pilgrims flying from Kano are from Borno state.

    Uja who commended the Governor of Borno State, Kashim Shettima for his pilgrimage support for Christians  in Borno state, added that trip is one of the steps to healing for those that have been ravaged by unnecessary war.

    The Commission formally commenced the airlift of intending Christian pilgrims for the Easter pilgrimage exercise on 9th May, 2017, at the Lagos International Airport.

    The first batch of Christian Pilgrims are expected  to arrive Nigeria today 18th May from Israel.

    In addition to the Borno Pilgrims, the flight from Kano will also include intending Pilgrims from FCT, Kano, Niger, Kaduna, Nasarawa, Enugu and Gombe who will be flown from Nnamdi Azikiwe International Airport, Abuja to join the Borno contingents in Aminu Kano International Airport for onward departure to Israel.

    According to the statement: “The Commission plans to have about four flights for the ongoing Easter pilgrimage to Israel which also include one Rome bound flight.”

    “In all, about 1000 pilgrims will be airlifted to Israel for this year’s Easter pilgrimage exercise and out of this number, about 200 of them will be visiting Rome before proceeding to Israel to continue their pilgrimage exercise,” Uja stated

  • Christian, Muslim youths guard Mosques, Churches during festivities

    The Police Community Relations Committee, (PCRC), has said it adopted a strategy whereby Christian youths guard mosques during Muslim festivities and Muslims youths guard Churches during Christian festivities in Plateau.
    Mr Ola Azeez, the Chairman of Police Community Relations Committee, (PCRC), Plateau chapter, disclosed this when he led the group on a visit to the Commissioner for Information, Malam Muhammad Nazif in Jos on Monday.
    He said the group adopted the strategy to consolidate on the prevalent peace in the state, adding that the efforts had enhanced the cordial understanding among the different faiths in the state.
    The chairman, therefore, solicited the state government’s support to ensure the success of the group’s effort.
    The committee is responsible for setting up Neighbourhood Watch in Jos metro.
    Receiving the group, Nazif commended the group for the effortinitiating and actualising “The Neighbourhood watch.”
    He noted that a good number of young men and women that had nothing to do have now engaged in the neighbourhood watch.
    Nazif said that although there had been no salary for the group, government had been contributing ‘’very little’’ toward the sustenance of the group.
    “Government has been observing the activities of the group and very soon, things will work out for the better”.
    ‘’The State Executive Council, during one of its meetings, has directed the Ministry of Local Government and Chieftaincy Affairs to liaise with local government chairmen to engage youths in neighbourhood watch and vigilante.
    “The effort is aimed at ensuring that the state continues to enjoy the prevailing peace and harmony.
    “It is the agenda of the state government that peace and security be sustained and we are collectively working to ensure that peace is sustained in Plateau,” he said.
    The commissioner, however, warned that anybody that breached existing peace in the state would not be spared the rod by the state government.
    According to him, the present administration in the state is proud to say that the prevailing peace in the state is one of its achievements and will not allow anyone to undermine it.
    “Today, anybody can go to any part of Plateau and stay there as long as he or she wishe and returns to where he or she comes from without molestation.”

  • A Christian and People’s Memo to the Chairman: for Yemi Ogunbiyi @70

    A Christian and People’s Memo to the Chairman: for Yemi Ogunbiyi @70

    Earlier this week on Thursday, April 13, Dr. Yemi Ogunbiyi, former Head of the Theatre Arts Department at the University of Ife and former MD and CEO of Daily Times of Nigeria, turned 70. He is quite possibly the biggest producer and distributor of textbooks in Nigeria. He not only has knowledge of that trade as much as any other person in the country does, he is the profession’s best example of conscientious, indefatigable and sophisticated practice. Since he left academia more than two decades ago, he has succeeded superlatively in everything he has done. For a man who is neither a politician nor a self-promoting socialite, he is widely known and admired by the public for his professional abilities, and for his uncanny ways of bringing people of all stations in life and of diverse social, ethnic and religious backgrounds together. When, some months ago, he was appointed the new Chairman of the governing council of the University of Ife, the acclaim that the announcement generated was near universal. More on this point later in this tribute. Thus, Dr. Ogunbiyi is a man of great accomplishments and in all likelihood, a man of still greater things to come.  He is also, of course, Yemi, one of my three closest friends. This is the vantage point from which I am writing this tribute because, quite literally, much of what life and the world have meant for me has come mostly from my very close friends among whom Yemi is quite distinctive.

    It was in secondary school thatYemi and I first met and became, instantly and forever, friends who are very much like brothers. In the long period of more than a half century since then, Yemi has remained the same in the things that make him so uniquethat all who know him seem agreed that he is truly one of a kind. These things include a generosity so unstinting, so limitless that it has become the stuff of legend to all who know him; a gregariousness that is so capacious, so elemental that he is always the centre of interest, the heart and soul of any gathering in which you find him; and a kindness that is so unlimited that it makes no distinction between family members, friends and complete strangers.On this last point, I often tell our mutual friend and acquaintances that unlike most people we know who became “generous” when they became rich, Yemi was the essence of generosity long before all of us became who we are today in our late adulthood. For instance, in our boarding house in high school, Yemi was the only student in the entire school who shared his provisions liberally with everybody, to the point where half-way through nearly every term, he would have become “provision-less”! As anyone who has ever been a resident of a boarding house knows, this is nothing short of disastrous. But to Yemi, it was nothing at all. I was personally greatly impressed by this otherworldly generosity of my friend, so much so that I tried to follow his example. Well, l had better keep silent about my failure in the effort lest some mischievous people retroactively use this confession to query the genuineness of my socialism!

    I do not wish to mythologize my friend in this tribute. He is not entirely who he was in our teenage years going to the period of our young adulthood. Who among us is? For instance, there is one quite remarkable change in Yemi that strikes me as nothing short ofa sea change. What is this change? Well, he now has a very sharp and deflationary sense of humor that we his schoolmates, did not associate with him in secondary school. Yemi did not exactly have a saintly, altar boy personality, but it was very rare indeed to find him corrosively, if also good-naturedly teasing anybody. But now, he is the Balogun of playful, teasing apara dida! I think this serves him as a sort of tonicor tactic for negotiating those unexpected turns to negativity and unpleasantness that suddenly spring up in human interactions and affairs. The world is a hard, hard place and as Sigmund Freud demonstrated in his classic monograph, Jokes and Their Relationship to the Unconscious, humor, sharp-edged humor, often helps to negotiate moments of tension and or unpleasantness. In drawing attention to this factor, I am, I hope, rendering my friend a service because from now on, anyone who gets a sample of Yemi’scaustic, teasing “awada” or “apara” will be obliged to go and read Freud in order to appreciate the usefulness of the sting in his mischievous his jokes!

    Beyond this basically blameless and harmless teasing habit, there are two big things in which, over the years, Yemi has changed significantly. Because he will probably be surprised by my identifying and even making much of these two changes, I wish to make them the pivot around which I will weave my thoughts, my wishes for my friend on this occasion of his 70th birthday anniversary.

    The first of these two changes pertains to attitude and predisposition toward religion in general and Christianity in particular.I could express this simply by saying that Yemi has become more religious, more of a practicing Christian than he was in the long period that spans our teenage years in high school, through our undergraduate years at UI, to the time of our young adulthood as graduate students at New York University and young lecturers at the University of Ife (OAU). But this does not adequately express precisely what I have in mind. After all, these days, people in all stations of life in our country are turning to religion in mighty wavesof new converts every day. In such a context, to say, simply, that someone has become more religious is to say something quite banal. What I find in Yemi is different from this phenomenon. I can think of no better way of expressing it than to say that he has become a real true believer, a practicing man of faith fired by the moral and philosophical tenets of Christianity, without however clothing his Christian activism in the cheap and showy garb of thereligiosity that is the defining mark of Christianity in our country today.No, Yemi is a man who serves God with genuine but unostentatious rectitude.

    Here, I must make a “confession” of sorts. Many times, as I have watched Yemi unfailinglygo to church every Sunday and on special occasions, and as I have observed him spend huge chunks of his time, his energies and his material resources in furtherance of good deeds promoted by his church, it has crossed my mind to ask him exactly what religion, what his Christian faith means to him. But we have not had that discussion because I have not posed the question to him. Perhaps in this tribute lies the beginnings of that conversation? I do not know. What I do know is that his birthday immediately precedes Easter which, as we know, is the central cycle of symbolic ceremonies in Christianity. The cycle starts with the Lenten period of fasting and deep soul searching and ends with Easter Monday that is laden with the symbolism of renewal and regeneration attached to the resurrection of Christ. Since my friend has become a faithful and committed Christian, that is one of the two major things that I wish to reflect upon in this tribute.

    Concerning the second big change, I am not exactly sure what kind of a change it is, even as I am certain that it is a big, big change. To put it briefly, here is what it is. Believe it or not, at one time, Yemi was an avowed socialist like many of us who still remain socialists whilst he has “moved on”, so to speak. Yes, he was not one of the so-called “hard” Left. But he was a member of the editorial board of our journal, Positive Review, a journal that was unapologetically socialist and Marxist. He was one of the socialists whom our elder and mentor, Wole Soyinka, savagely attacked and derided as “Leftocrats”. The term “Leftocrat”, in Soyinka’s bitingly sarcastic coinage, conjoins “Left” and “autocrat”. Thus, by the term, Soyinka meant a hard and dogmatic Left. For this reason, the fact that Yemi was one of the principal targets of Soyinka’s ire in that attack against us meant that the Nobel laureate not only saw Yemi as one of us, he saw him as an essential member of our group. But gradually, from that location in the storm centre of the maelstrom of Leftist ideology and politics, Yemi “moved on”, so to speak. But then, it is at precisely this juncture that I locate Yemi’s movement to Christian social activism. Is there a link between the two? Is there a connection between moving on from socialism and moving to Christian activism? Does one “moving on” reflect the other, no matter how obscure or incommensurable this might seem?

    Since the abstract theological, ideological and philosophical dimensions of this question are much too big for the present discussion, I will not deal with them. Instead, I go back to the earlier mentioned symbolism of Lent and Easter: after fasting, after chastening hardship and soul searching comes renewal and regeneration. I see the widespread praise for Yemi’s appointment as the Chairman of the Governing Council of the University of Ife as symbolic of the long and interminable period of Lent in the experience of the University of Ife itself and most of the public, state-financed universities in Nigeria. It is impossible to overstate the depth of hardship, confusion and misdirection in OAU, the depth of a Lenten mortification of spirit, soul and mind that the university has undergone, with particular reference to the students and the faculty. I can testify as his friend that Yemi has been deeply, deeply moved by the outpouring of sentiments of goodwill and expectations of renewal and regeneration that have been expressed to him. No one has expressed this in the specific idiom of Christian symbolism, but the resonance is unmistakable. I cannot imagine that in his moments of reflection and insight meditation, Yemi can fail to see the intimations of this Christian symbolism.

    Christianity has deep, formative theological and cultural roots with socialism. The early Church was the religion of the poor and the oppressed; it was openly and doctrinally socialistic. Organized Christianity became the religion of the wealthy and the powerful when Emperor Constantine made it a state religion. Christ himself was deeply averse to usurious capitalism. And throughout history, some of the most humane and lasting effects of Christian social activism have been directed at the liberation of the poor, the downtrodden, the neglected. Thinking of these buried or forgotten aspects of the history of Christianity, I draw your attention, Yemi, to the fact that just as you were once a socialist, your religion also has an honorable and proud history of socialistic humanism. This is thus both a Christian and People’s Memo to you as the new Chairman of the Governing Council of our beloved OAU. It comes with fervent wishes for long life, health, and great success in the next ofthe many great challenges you have faced and mastered in the course of the last four decades. The rich, the powerful, the well-connected will flock to you in your new assignment. In their memos to you, they will lay emphasis on big, heavy capitalization, with much of the contracts of course going to them. And so of course will the marginalized, the excluded, together with their leaders and representatives, come to you with pleas for cooperation, fairness and accountability. May the Easter of unprecedented renewal and regeneration follow the Lenten tales of hardship and crises that you will no doubt hear daily as you move to start the great work ahead of you.

     

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu

  • Ortom: I ‘won’t compromise Christian integrity 

    Ortom: I ‘won’t compromise Christian integrity 

    Benue State Governor Samuel Ortom has assured the Christian community that he would not compromise the Christian integrity in the discharge of his duties.

    He spoke at the dedication of his adopted daughter, Destiny Eunice Iwueseter Ortom, at the Redeemed Christian Church of God (RCCG), Mega Parish, Makurdi.

    Ortom said God prepared him for leadership at a time like this, noting that divine intervention would help the people to surmount challenges.

    He said though he had been prudent with the management of state resources, the recession had made it difficult for Benue and 33 other states to pay salaries.

    The governor said baby Destiny was a special gift from God, hinting that she had increased happiness in the home and exhibited signs that she was a precious child.

    Ortom’s wife, Eunice, said she was inspired to adopt Destiny who was abandoned in the bush. She acknowledged as divine providence, the fact that Destiny shares the same blood details with her and her other children.

    Provincial Pastor Mike Ayanbode urged Christians to acknowledge the blessings of God and never take such for granted.

  • Christian Court Bill

    • Another threat to secularity and unity

    The news that a bill to introduce a Christian Court in the country has passed a second reading is worrisome. The bill introduced by Gyang Dung (PDP-Plateau) seeks to establish Christian courts in the 36 states of the federation “to bring to reality administration of ecclesiastical Christian tenets and law in adjudicating matters of personal Christian law in civil matters.”  Like an earlier one introduced by AbdulahiSalame (Gwadabawa/Illela constituency of Sokoto) seeking to extend Sharia to cover criminal law and to apply to the 36 states and the federal capital territory, the bill for Christian law digs at the root of the country’s unity.

    It is surprising that sponsors of the bill purportedly seeking to amend Section 37 (I) of the 1999 Constitution appear ignorant of the intent of the constitution’s commitment to the right of every Nigerian to freedom of thought and religion. Like the call for Sharia, the bill for Christian law encourages further division in a country with religious diversity that includes Judaism, Animism, Atheism, and various denominations of Islam and Christianity.

    It is the constitutional recognition of rights of freedom of citizens in a country with multiple faiths to practice their beliefs without derogating from the right of others that underscores the secularity of the Nigerian State, which Sharia and Ecclesiastical laws undermine. Any attempt to merge state and faith in a multi-religious and multi-cultural nation-state carries a huge threat to the security, peace, and stability of the country.

    Lawmakers have a duty not to ignore threats to peace and stability in the country. Past efforts to introduce faith-based legal systems have created negative impact on inter-ethnic and inter-faith harmony in the country.

    Introduction of Sharia in 12 northern states in 2000 led to riots, loss of lives and property. Set against intermittent sectarian problems in the country, terrorism by Boko Haram, a radical Islamist group desiring to transform the country into a caliphate, kidnapping of over 200 school girls, bombing of thousands of citizens, the bill demonstrates gross insensitivity to the challenges facing the country.

    For example, it is unimaginative and irrational for lawmakers to compound the country’s sectarian problems by seeking to establish Ecclesiastical Court of Appeal. Lawmakers behind this bill ought to know that the colonial legal system upon which Nigeria was created grew gradually out of the United Kingdom’s ecclesiastical laws, in response to the demands of modernity and democracy.

    It should also have been obvious to proponents of Christian law, like those calling for Sharia law, that attempts to undo the aw that brought and sustained various nationalities and faiths in the country thus far have the potential to undermine the country’s unity.

    It is, however, salutary that the Christian Association of Nigeria (CAN) has indicated its rejection of the bill for a Christian Appellate Court. It is significant that CAN has quickly drawn attention to the failure of lawmakers to do necessary research to find out what Christians really want before canvassing for a Christian judicial system for them. CAN’s statement, “The Christian Courts bill cannot help us; that is why we are voicing it out. This thing is not really what Nigerians want now,” should send a signal to promoters of a bill that has no use to those for whom it is being created that the House of Representatives is engaged in an exercise in futility.

    We find it embarrassing that lawmakers still have time to create distractions at a time of growing challenge for the country. The least that is expected from a serious-minded legislature is to create laws to grow the economy, reduce child and maternal mortality, raise quality of education to make the country competitive, fight rising corruption, create modern infrastructure for development and employment for the teeming youth, alleviate grinding poverty across generations.

    Members of the House going through another ritual of constitution amendment need not distract citizens with bills capable of causing more division in a society already struggling with overwhelming sectarian crises.

  • How fears over Abiara’s health  threw Christian community into panic

    How fears over Abiara’s health threw Christian community into panic

    BARELY one week after the death of Pastor Christiana Abiara, wife of renowned evangelist, Prophet Samuel Kayode Abiara, the Nigerian Christian community was thrown into panic early in the week over the health of the bereaved prophet. There were reports early in the week that he had to be rushed to the University College Hospital (UCH), Ibadan, where doctors battled to save his life.

    Seventy-year-old Mrs Abiara had passed on after about 50 eventful years of preaching the gospel with her heartthrob and leading the women wing of the Christ Apostolic Church (CAC), Agbala Itura worldwide. Not a few people had surmised that the man of God would find the death of his wife extremely painful and almost unbearable. The speculation proved prophetic when Prophet Abiara was rushed to the hospital; a situation that was quickly linked to the death of his heartthrob.

    As would be expected, the news of the popular prophet’s break down jolted the leadership of the Christian community with notable spiritual figures making spirited efforts to reach his family or visit him on the sick bed to douse their worries. And as he lay on his sick bed at a private ward of the UCH, Ibadan, Christian leaders took turns to reach the pastors in the ministry as well as family members and close associates for information on the evangelist’s condition.

    The Nation gathered that Bishop David Oyedepo of the Living Faith Church a.k.a. Winners Chapel, was among the Christian leaders that personally visited Abiara at the hospital. Many other prominent church leaders were said to have made telephone calls to Abiara’s family members and friends to confirm that all was well.

    It was learnt that the calls only stopped coming in on Thursday when he was discharged from the hospital.

    A visit to the Christ Apostolic  Church Agbala Itura, Agege, a suburb of Lagos, on Wednesday, showed some women gathered in front of the church observing the usual Wednesday prayer.  They showed no sign that they had just lost Mrs. Abiara, who was not only dear to them, but also to the prophet.

    Speaking on the two unfortunate ‘incidents’, the Media Officer (Print), CAC, Agbala Itura, Lagos, Mrs Eniola Adepeju, told The Nation that there was nothing to worry about because the cleric had prepared the minds of members against such incidents.

    Adepeju said: “Papa had prepared the minds of the people, not for Mama’s death but generally on deaths.  He spoke a lot about it in recent times.

    “In fact, there is a book Papa (Prophet Abiara) wrote, which is about to be published. It is title ‘Why death?’ And when the incident happened, it was like Papa had been preaching about heaven, preaching about the kingdom of God, preaching about death.

    “Apart from the fact that we are human beings and we don’t want anybody to die, the members felt it. They had wished that God would prolong Mama’s life. It was received in good faith.”

    It was gathered that before the September 3 incident, Abiara was on the verge of travelling abroad for his annual vacation, as it was the only time available for him to rest.

    While Adepeju would not say when Abiara would leave hospital, she said Abiara might leave the hospital when they are sure he had rested enough, adding that “Papa would not be comfortable staying in the hospital.”

    But his first son, Pastor Isaac Abiara, played down the tension generated by reports of his father’s ‘Ill-health’.

    According to him, his father was taken to the hospital when it became clear that the stress created by the deluge of condolence visits to the septuagenarian was weighing him down.

    The younger Abiara, in an interview with The Nation, said: “The reason why he went to the hospital was the stress someone goes through when they lose a loved one. And he, being an international man, visitors were coming and it was physically overwhelming.

    “We made a decision as a family to have him go there and rest, backed by doctor’s advice. There is nothing wrong with him. He is not sick. He just needed to take a bed rest. He lost his wife of over 50 years.”

    He said his father was prepared for his wife’s, having been revealed to him  earlier.

    Besides, the younger Abiara said his mother lived a life of purpose, supporting her husband in ministry activities and showing care to others. For that purpose, he said, her burial will be considered as ‘going home’ because the family is happy that her Lord has called her to Himself.

    His words: “The news of my mother’s death was bitter-sweet. It was of shock and sadness on one hand but was received with joy on the other because we know she lived a good life. She was an epitome of grace, love, kindness and care. She was very caring, God-loving and a woman of wisdom.

    “So, while we feel sad because we are still trying to deal with it, the solace we have is that she lived a good life. We know that for sure, she is in heaven. That is our joy as Christians.”

    Explaining why it did not come as a shock to his father, he said: “Dad said God already told her to prepare for her passage. We prayed and prayed while she took ill but her death was the will of God. We can’t question God.

    “We don’t consider her passage as a negative thing because we believe she has gone to be with the Lord. Her passage just teaches others that are alive to do good, show care and be godly so they can keep the hope of going to be with the Lord at the end. That is why we call the ceremony a celebration of her life.”

    Highlighting how caring her mother was to her husband, the younger Abiara said one important thing their father always tells them is how much their mother cared for him.

    “One of the common important things Daddy tells us about his wife is how much she loved him. For instance, he told us that while he was preaching in Lagos about three weeks ago, she called and asked if he had eaten.

    “Daddy said he wondered so much why she should think about such, knowing full well that there was no way she could have sent food to him in Ikorodu.

    “He always tells us how my mum cared so much for him, how she supported him in his ministry. The second thing he always tells me and my siblings is ‘love your wife. Take care of your wife.’

    “That is the message I want to send to everybody. If you are married, take that time to love and appreciate your wife. I’ve never seen my father raise a hand against my mum.

    “My father travels to several countries of the world preaching. He has no other woman or children anywhere. The bond and love between them was so strong. It was godly love.

    “One of the lessons I learnt from them is that my father and mother loved each other to the last breath, till death did them part.”

    With such a strong bond, many would think that Baba Abiara would struggle to survive. But his son said he had no fear for his father’s survival, having been in ministry work for 50 years without a scandal.

    He said: “No fear for my dad after my mum’s departure. The reason is that in the Bible, God promises to be with us when we pass through challenges.

    “My father is a man of the word and he believes in whatever the Bible says. God, who called him and has been with him for 50 years in ministry, will continue to be with him. So, there is no fear. Absolutely no fear. He is going to be fine. He is going to be preaching. Normal church programmes continues right after the home-going programme.”

    The ‘home-going’ ceremony has been slated for the last week of November and early December.

  • Christian group faults extension of Eid-el-Kabir holiday

    A group of Christians in Nigeria led by National Christian Elders Forum has condemned the extension of the Eid-el-Kabir public holiday by the Federal Government.
    The development was due to the non-sighting of the moon during the just-concluded Eid-el-Kabir celebration by the Sultan of Sokoto and President-General of Supreme Council for Islamic Affairs, Alhaji Sa’ad Abubakar III.
    While insisting that the trend portends a dangerous precedent, the Christian group said it means that the government of President Muhammadu Buhari took instructions from the Sultan.
    The coalition said the government and Islamic leaders should repay the country the extra day that was lost during the next Eid-el-Kabir: “in which we expect that only one day should be approved as Public Holiday.”
    Key members of NCEF include Mr. Solomon Asemota (SAN) (Chairman); Gen. Joshua Dogonyaro (rtd); Prof. Joseph Otubu, Gen. Zamani Lekwot (rtd), Dr. (Mrs) Kate Okpareke, Dr. Ayo Abifarin, Bishop Joseph Bagobiri, Archbishop Magnus Atilade, Elder Moses Ihonde, Elder Nat Okoro and Prof. Vincent Anigbogu.
    Others are Gen. Ishaku Dikko (rtd), Justice Kalajine Anigbogu (rtd), Elder Shyngle Wigwe, DIG P. L. Dabup, Sir John W. Bagu, Dr. Saleh Hussaini, Elder Mike Orobator, Chief Olaniwun Ajayi, Justice M. Ogebe (rtd), Mrs. Priscilla Kuye, Chief Debo Omotosho, Dr. Musa Asake, Joseph Daramola, Pastor Olatunbosun Emmanuel (Secretary).
    The coalition in a statement by Asemota in Abuja on Sunday said it was obvious that the government is drifting the country to a wrong direction.
    Apart from NCEF, other members of the coalition include Nigerian Christian Graduate Fellowship; Think Tank for the body of Christ; Christian Lawyers Fellowship of Nigeria; Association of Christian Schools in Nigeria; Students Christian Movement; Christian Professionals Forum; Intercessors for Nigeria and International Prophetic Ministerial Association (Inc. Worldwide College of Bishops and Ministers: Africa, UK and USA.
    The coalition also has Intercessors without Walls; Wailing Women International; Full Gospel Businessmen Fellowship; Nigerian Fellowship of Christian Students; Ministers Prayer Network; International Christian Embassy Jerusalem and University Joint Campus Christian Fellowship as members.
    The statement by Asemota reads: “As Nigerians, we congratulate the Muslims in the nation on their successful completion of the Ramadan fast in 2016. However, we are disturbed by the apparent shoddiness and confusion the Federal Government brought into the declaration of the Public Holiday rounding up the Muslim religious exercise.
    “The Federal Government had earlier declared Tuesday 5th and Wednesday 6th July as Public Holiday only to reverse itself and declare Wednesday 6th and Thursday 7th July 2016 as Public Holiday. If this was done before Tuesday was observed as Public Holiday, it would have been tolerable but declaring Thursday 7th as Public Holiday in addition to Tuesday and Wednesday is bad. The implication now is that three days would be work free in the week.
    “We are equally appalled that the Minister of Interior, Abdulrahman Dambazau based the decision to declare Thursday as Public Holiday on the directive by the President General of the Nigerian Supreme Council for Islamic Affairs, Alhaji Sa’ad Abubakar III, the Sultan of Sokoto, to the effect that the Ramadan fast continues today (last Tuesday) as a result of the non-sighting of the moon.
    “We are not aware that Nigeria has transmuted into a religious theocratic state in which the leader of a religious group issues directive to the Federal Government. If the President General of the Nigerian Supreme Council for Islamic Affairs confirmed Wednesday and Thursday as Public Holiday for the Ramadan fasting, then who advised the Federal Government to declare Tuesday a Public Holiday?
    “As innocuous as some people may want to present this development, it is a dangerous signal confirming the worrisome direction of the party that promised Nigerians change from the lawlessness and impunity that seem to characterize this nation. Since the inception of the Buhari administration, it has left no one in doubt of its discriminatory leaning towards Islam as the preferred religion in Nigeria, in violation of Section 10 of the constitution.
    “The Buhari Administration needs to be reminded again that Nigeria is not an Islamic Theocratic State that receives “directive” from a Sultan. Nigeria is a democratic and secular nation and preferential treatment should not be accorded any section of the nation but all should be treated equally.
    “If indeed a mistake was made in declaring Tuesday a Public Holiday that does not warrant declaring Thursday a Public Holiday. Both the Federal Government and leaders of Islam should have maintained the statutory two days Public Holiday and learnt a lesson on how to not to repeat the mistake in future.
    “It is very embarrassing the tardiness and shoddiness that the Buhari Administration has brought into governance in Nigeria.
    “We wish to state clearly that declaring Thursday an additional Public Holiday is not only wrong but an insensitive approach to the management of the economy. The economic well being of the nation should not be sacrificed on the altar of religious fervor.
    “Nevertheless, having illegally appropriated an additional day as Pubic Holiday during the Eid-el-Fitri, the Federal Government and leaders of Islam should be prepared to repay the nation the extra day during the next Eid-el-Kabir in which we expect only one day should be approved as Public Holiday. Nigeria should not be turned into a lawless nation.”

  • Christian group urges love, tolerance, unity

    A Christian interdenominational group, the Christian Conscience, has appealed to Muslim faithful to abide by the lessons of love, tolerance and unity, learnt during Ramadan.

    A statement by its National Chairman Chief Enoch Ajiboso and Publicity Secretary Tunji Oguntuase, admonished Muslims to preach peace and unity to faithful so that religious organisations and other ethnic groups would maintain and sustain the peaceful co-existence enjoyed in the country.

    The statement reads: “Nigeria is destined to be great and we must make it great. We urge that the lessons learnt during Ramadan be adhered to and allow the will of God to prevail on our country.

    “A country will prosper and progress where there is peace and love. The Buhari-Osinbajo led Federal Government deserve our support now more than ever in this trying period to correct mistakes of the past. When we co-exist in peace, love and unity, it is then the will of God will be done.”

  • Christian theologians caution govt against force in Niger Delta

    After an appraisal of the ‘looming crisis’ in the Niger Delta, Christian at the weekend urged the Federal Government not apply force in the oil-rich region.

    The theologians, who staged an emergency meeting in Lagos to review the situation under the aegis Association of Christian Theologians (ACTS), said the country cannot afford bloodshed.

    Speaking after the meeting, the ACTS’ National Executive Council spoke through its Vice Chairman, Prof Aniefiok Akpabio, who said the council was in support the a suggestion by Bayelsa State Governor Seriake Dickson that the Federal Government sustains its current endurance and allow for more dialogue.

    Akpabio, a professor of Theology, said the country should learn from its ugly past, having fought a debilitating civil war between 1967 and 1970.