Tag: church

  • ‘Why I closed down our church’s branches’

    ‘Why I closed down our church’s branches’

    General Overseer of The King’s Chapel Ibadan, Rev. (Dr) Lekan Babatunde, was a former lecturer at the University of Ibadan. He speaks with Sunday Oguntola on his exploits in the ministry and sundry issues. Excerpts:

    Who did you find yourself in the ministry?

    I studied Hospital Management and Philosophy in the US. When I came back, I was working in UCH for some time. I was in charge of the clinical services but I wasn’t fulfilled. Then I decided to go back to the academics.

    By His grace I happened to be a brilliant student. As a matter of fact, I went to the US with the Federal Government scholarship. When I got to UI and they saw my performance, they offered me a teaching job straightaway.

    Even my first degree was in teaching as a graduate assistant. But the call of God upon me was so urgent that I had to leave and submitted my PhD thesis to United Bible University in Lagos. Then after I taught in UI for four years, I abandoned it for full- time ministry.

    Philosophers and theologians hardly meet. How did you cope?

    That is true but don’t forget God can do all things. When He needs you, He takes you. He takes you even if you were born by atheists. He still takes you and uses you regardless of the philosophical background. When it has to do with my God, philosophy bows. God is first and any philosophical theory bows.

    When it comes to priority, the word of God is above all and philosophical theory comes next.

    How did the call come, was it when you are in UI?

    From my childhood, I have always known that God was going to use me. One of the very unfailing experiences I had that authenticated the call was when I was visiting my aunt in Abeokuta. All of a sudden, I was about to enter the house and three big angels appeared to me. They were very big and massive not standing vertically.

    They were standing horizontally. Then all of a sudden the one in the third position flew to number one and was facing me as if to give a message. But as an immature Christian, I just shouted to my aunt to come and see angels. By the time she rushed down to look, they had vanished.

    One time again, I was going to my place of work in UCH and at the secretariat roundabout, I met this crippled guy. Something in me just said ‘go and help that man.’

    I knew it was God asking me to pray for him but I was afraid. I thought suppose I pray for this man and nothing happened. I ignored it and left. I got to my place of work. I could not do anything. The burden was so overwhelming to the extent that my boss asked what the problem was.

    So I went back to pray for him.  Just like Acts 3, he stood up and walked. All those were among the signs. The third one that actually pushed me was that of a girl called Agatha, who was dead in the house opposite us in Bodija.

    My daughter was there because we heard weeping and she said, ‘daddy something is telling me Agatha will rise up.’ So, I went there and prayed for her. In fact, they have brought the ambulance that will take her to the mortuary. She woke up and the parents started coming to church.

    With all these happening one after the other, I was doing God’s work part time but I said no more. No more philosophy, no more teaching. Then I tendered my resignation and left the university services.

    And would you say you are fulfilled in full time ministry?

    I wouldn’t say that because each time I looked at what I have done and what is still ahead, it is like I am still like 10 percent. I am not fulfilled yet but I am satisfied that I answered His call. I have no regret because there is still a long way to go.

    But some people would say if you are still in the academics, you certainly would have become a professor.

    My students are professors and of course I know.

    Do you look back and say I wished I was on the other side?

    To be sincere, once in a while when you meet one or two challenges, I will say to myself, ‘if I were still in the academics I will have become a professor by late 90s or early 2000’. But I will quickly repent and apologise to God.

    So once in a while that happens especially when you see your colleagues that you are more even brighter than. We are human beings. It is only God that has no fault and we all stand by His grace.

    Are you pleased with Christianity today?

    When we were coming up as believers, we knew how the body of Christ was. When you do business with a Christian then, you can sleep at ease. You leave your property or wife with any Christian in those days and it just will not occur to you that something could go wrong.

    You don’t have to do that today. Things have changed drastically. It is painful when you try to say let’s go back to the drawing table and then put off what needs to be put off. You offend some people who think you are old school. Some would think that things have changed that it is not what it should be.

    So it is a lot of frustration but one thing is certain the Christianity practiced today is not what the fathers handled over to us. Today, people run after signs and wonders.

    But are you not old school?

    That is the frustration I get all the time. Jet age and all those have changed things but we still try to maintain God’s standards. God does not change. Countries change and Presidents changes but God remains the same. He is still the old school God. He has not been modernised and they need to understand and face that reality.

    Do you get insinuations that your church is not massive because of your stance?

    I do but one has stood tall and counted the costs. For me, it is either you are moving with the crowd or God. I am not even moved by what they are saying. It doesn’t even bother me a bit.

    But these days every pastor wants a mega church?

    Yea

    Not having one doesn’t move?

    At all

    Why?

    I am not moved because we are not in the days of numbers. I don’t even give it a thought.

    Some people will also point Jesus had a crowd-pulling ministry.

    He had a crowd pulling ministry but at the end of the day, how many people remained? He met with thousands but at the end of the day, 500 were left and he gave them instructions.

    At the end, only 120 in the Upper room received the Holy Ghost. So if I had 10,000 people and 900 go to heaven, I’m just deceiving myself. But if I have 1000 and I take all to heaven, is that not a great work? That is the way to look at it.

    Some people will say your disposition is why there is no financial prosperity to show

    Of course, you count the costs before you go ahead. All these I have counted and I am ready for. It doesn’t bother me as long as the bible says godliness with contentment is a great gain. As long as it befits God, it befits me. He takes care of me. He meets my needs and that is all I am after.

    But sometimes when you have needs, does it come to your mind it couldn’t have happened if you had a 1000- seater congregation?

    Because we are human beings, we are flesh and blood, it comes. But like David, I say my soul be still. Certainly when I see some of my colleagues that don’t understand the Scriptures as you do, they have not seen the signs and wonders that you see and they can boast of millions, you begin to wonder if there is anything wrong with you. But then you count the costs and you talk to yourself.

    Is it that you have been hiding all these years?

    It is not that I have been hiding. I tried as much as possible to do things at God’s pace and whatever He asks me to, I do. It is not that I have been hiding but I am just not noisy.

    By nature?

    By nature and even the things of God are not noisy.

    You have been in full time ministry since 1987. How many branches does your church have?

    We used to have many across the country, even outside the country. But we shut them down because of the frustration. So I said we need to go back to the drawing table so that if we need to take 100 or 1000, we know that these are the ones going to heaven.

    I called all parish pastors to retreat to the headquarters and those that wanted to leave should feel free to.

    And then people left?

    Yes.

    Why?

    It is one of those problems that this one does not want to change at all or is too rigid. I heard a very honest man of God preached one time. He said if we were to go back to those messages we used to preach in those days, we will lose all of these big congregations.

    And I agree we will lose two-third of them and I know what he was saying because I used to know them even before I became a pastor. I used to follow them to meetings and all. But it is not everybody that is ready to pay the price, which is too bad.

    If you have done over 30 years of preaching, you should have ministers coming for guidance

    That is the thing about it again. Those people, even if they are not doing the right thing, they know how to talk. They come but sometimes they don’t listen. They recognise me. They know I am different but they may not change.

    When you shut down the branches locally and overseas, did some people wonder if you were okay?

    A friend called me from Italy and said ‘Rev, you have to take it easy. We can still go ahead and make corrections.’ One of the things that really pushed me to do was our church is a conservative one.

    It‘s not that we don’t believe in prosperity, faith, miracles and all those things. But we are not all out there for considering prosperity as the end. They are means to whatever you want to achieve.

    I started seeing strange things in our branches. In one of our conventions, there was choreography. I was put off by the dancing steps and all that. I said it is better we come back and look at where we have started. But the pastors didn’t feel that way and left.

  • Church empowers Ikorodu residents

    Hundreds of residents in Ikorodu, a suburb of Lagos, last week received a new lease of life courtesy Grace to Grace International Church (GGIC).

    The church headquartered in the United Kingdom offered free medical tests and drugs to the residents who thronged its Ikorodu in their hundreds.

    Residents were tested on sugar level, blood pressure and sundry health challenges facing poor neighbourhood.

    They also received appropriate medications for their ailments and referrals for cases that couldn’t be handled.

    The scheme tagged Grace and Mercy Programme (GAMP) also saw the gradation of 21 females from the church’s free tailoring institute.

    The graduands, who endured the rigorous two-year training, also received free sewing machines as well as take-off grants by the church.

    Speaking at the graduation ceremony, Prophet Isa El- Buba, urged the beneficiaries not to disappoint God and the society.

    “This is an investment into your future and destiny. It takes something like this to take one to the next level.

    “This opportunity has showed up and you must seize it by ensuring you improve your lives,” El-Buba stated.

    Many of the graduands praised the church for the training, insisting it has redefined their lives and existence.

    Glory Patrick, said the training has transformed her life and destiny.

    She said had always wanted to learn tailoring but was stopped by the N350, 000 training free.

    Blessing Okoro said she can now sustain her family with the training following years of joblessness.

    “I don’t need to beg to apply again. I have something to do now and my life will never remain the same again,” she stated.

    General Overseer of the church, Pastor (Mrs.) Atinuke Adesanya, said GAMP is the church’s gesture to create a stronger, healthier and richer society.

    “This is never about us but the community. All we are concerned about is to change and transform lives.

    “We just want to see people move from poverty to abundance and whatever it takes to do that, we won’t hesitate to,” she explained.

    Adesanya said she is motivated to continue with GAMP in its eighth year because of her lowly background.

    “I grew up in Fadeyi with 14 children in one room. We had to pray for visitors to leave on time so that we can sleep in their small corners.

    “We ate rice only on Sunday evenings. If visitors show up, we would have to wait till the next weekend. Things were that bad.

    ‘But this is to help others also leave the poverty line. If God can do it for someone like me, He can raise anybody,” she shared.

  • Anglican Synod backs Ambode for new term

    Anglican Synod backs Ambode for new term

    From the pulpit has come a second term endorsement for Lagos State Governor Akinwunmi Ambode.

    The Diocesan Bishop of Lagos and Dean Emeritua, Church of Nigeria (Anglican Communion), Most Rev. Ephraim Ademowo said the church was proud of the governor and his achievements.

    It was at the opening of the 33rd Synod of the Diocese of Lagos, with the theme: “Serving”.

    Rev. Ademowo said: “We have been watching and studying the progressive administration of our Governor. As a trail blazer and innovative leader, he has taken our state to a greater height. Lagos State has become a reference point for other states.

    “We are proud to be identified with your laudable achievements in making Lagos a great financial hub, and a reference point for other states in the country. Let me say equivocally that your predecessors did eight years in office, and I say without any doubt that you will also use eight years.

    “We thank you for your absolute devotion to duty and life of practical humility, doggedness and total commitment to the growth and progress of Lagos State, as well as your efforts at making Lagos second to none, and a reference point for other states.”

    Ambode emphasised the need for Nigerians to embrace selfless service to humanity, saying such remained the essence of existence to positively impact others.

    The governor urged political and religious leaders to continually tow the path of service to humanity, noting that politics in the real sense should be about selfless service to the people.

    Ambode described the Synod and the theme as apt and historic, having coincided with the celebration of 50 years of existence of the state, which, according to him, was all about celebrating those who had served and still serving the state.

    “Serving, be it in government, churches, mosques or wherever, is like a clarion call from God and for me, I believe there is no way I can give back to humanity for the greater blessings God has endowed me than serving and serving selflessly, without expecting a return.

    “For us that are government officials or politicians, what makes the difference is getting feedback from people that you have made their lives easier. People don’t want any other thing from us, but to make their lives easier; to make them move around easily; allow them send their children to school and make them comfortable.

    “Those little things are the things that really matter to our people, and that is why we are more committed to say that on a godly template, this is a calling that we need to serve, whether we are praised or not,” he said.

     

     

  • Church moves service to Muson centre

    Church moves service to Muson centre

    The Breath of Life Ministry has moved its Sunday services to the Shell Hall of Muson Centre in Onikan, Lagos.

    Its Bishop, Samson Jedafe, said the action was borne out of the need to expand the church. He said all other church services would be held at the church’s mainland branch.

    According to him, the Sunday morning services would be a time to experience the revival of the Holy Spirit.

    “There would be healing, deliverance, restoration and salvation of souls and minds. The service would be a time of praise and worship, intercession and impartation.

    “Our evening service on Sunday would remain on the mainland,” he said.

  • Wabara, Kalu, others grace church’s 150th anniversary

    Wabara, Kalu, others grace church’s 150th anniversary

    Ohambele in Ukwa East Local Government Area of Abia State has a lot to celebrate. It has produced successful people in business and politics, one stand-out scion being former Senate President Hon Adolphus Wabara.

    One sore area, though, is its forbidding roads, the Aba-Azumini probably the most worrisome. In fact, commuters have been bickering with the contractor handling the federal road project.

    But on April 23, not even the road could discourage dignitaries who turned up in the ancient kingdom to mark the 150th anniversary of Ohambele’s other icon, the St. Paul’s Anglican Church of Ukwa Diocese. Former governor of the state Dr. Orji Uzor Kalu led the way, and with him were Hon. Donatus Nwankpa (APC State chairman), Comrade Chris Akomas (former Abia Deputy Governor) Senator Nkechi Nwaogu, Chief Nyerere Ayim (APC Abia governorship candidate in 2015), Hon. Sam Nkire (APC BoT member), Mascott Uzor Kalu (former Abia Chief of Staff), and Chief Marshal Wokocha of Modum Associates Limited, among others. They joined the members of the Ohambele Archdeaconry of St. Paul’s to celebrate its 150 years of existence.

    The church, founded in 1865 by early missionaries and European traders, has retained its aesthetics and continued to play its role: winning souls. The church has produced sons and daughters who are ordained priests in both Anglican Church, Methodist and other churches.

    The event lasted for three days with a rally on April 21 and free medical care the following day, closing on Sunday 23 with a thanksgiving and fund-raise.

    The event was also used to honour about 37 persons, including Sir Adolphus Wabara, his brother and former CEO of Hallmark Bank, Marcus Wabara, the oldest lay reader of the church, and Chief Monday Nnah, among others, who have contributed to the growth of the church and the propagation of gospel in the community.

    In his homily, the Bishop of Ukwa Diocese, Rt. Rev. Dr. Samuel Kelechi Eze eulogised early missionaries for bringing Christianity to Ukwa, describing it as a courageous act. Eze urged Christians to imbibe the spirit of giving without murmuring. The Bishop also thanked the Ohambele people for allowing the early missionaries to settle in their midst, from where the gospel spread to other parts of Ukwa land and beyond.

    Chairman of the occasion, Rt. Hon. Adolphus Wabara thanked the priests and authorities of Anglican Church for keeping the history of the church, adding that so many communities in Abia State are yet to enjoy the gains of Christianity which the Ohambele people are enjoying.

    The chairman of the anniversary planning committee, Sir Marcus Wabara said the significance of the day lay in thanking God for using the land of Ohambele to take the gospel of salvation to other communities.

    Wabara said, “We rejoice in this reminder of our privilege and historic status as the first Ndoki community to embrace Christianity. From time immemorial and ever before the establishment of the pax Britannica, our great Ohambele Kingdom has confronted and overcome untold conflicts, difficulties and hardships.

    “Without fail, Almighty God has encouraged, reinforced, and strengthened our people. No wonder, then, that the Most High God occupies a special place in our kingdom, in our homes and in our hearts.”

    In an interview, the former governor of Abia State, Dr. Orji Kalu who was the special guest of honour said that it gladdened his heart that he was alive to see a church with such a great historical background attaining 150 years of life.

    Kalu, who described Marcus Wabara as a friend, said he also came with the APC family in the state to join the Anglican Communion in Ukwa and the country at large and the Wabaras to celebrate the day.

    The APC chairman, Hon. Donatus Nwankpa recalled that most schools and hospitals which were established by early missionaries helped in the intellectual grooming and physical development of Nigerians such as Nnamdi Azikiwe and Chinua Achebe, among others, who benefitted from their teachings and services.

    Nwankpa called on the people of Ohambele to ensure that the legacies handed over to them by their forefathers were guarded jealously.

  • Church urges government to release Kanu

    Church urges government to release Kanu

    The Methodist Church of Nigeria, Umuahia Archdiocese, has asked the Federal Government to release leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu.
    The request was contained in a communiqué issued after a news conference to mark the end of the 56th annual diocesan synod at the All Saints Methodist Church, Amazukwu.
    The synod said the government should not pretend to be indifferent to concerns about the continued incarceration of Kanu, advising it to listen to appeals for his release.
    The communique, read by Rev. Evans Onyemara, noted that releasing Kanu would help the Federal Government “promote national unity, peace cohesion and curbing of youth restiveness”.
    “The synod is happy with the achievement of the anti-corruption war, through the whistle blowing, which has occasioned the recovery of billions of dollars looted and dumped at shallow graves, dustbins lodges and other hidden places.
    “We are happy with the zero tolerance for corruption which has become the signature of the Buhari-led government; the synod will continue to pray that this fight is sustained without respect to sacred cows.
    “The synod urges the government to sustain the effort and use recovered funds to establish industries that will employ the youths, while culprits are prosecuted,” the communique said.

  • Harvests of healing at Lagos church

    American-based Pastor Niyi Obakin was confined to a wheel chair with serious bouts of diabetes, hypertension and high cholesterol.

    For 20 years, he bore the brunt of multiple illnesses with choking medical bills.

    But at one of the vigils during the April edition of Feast of Jesus Passover, he was all smiles as he testified to supernatural healing after prayers by General Overseer of The Saints’ Gospel Church of Christ AKA Hand of Fire, Pastor Jacob Sodeinde.

    The relieved cleric, who was carrying sack of prescribed drugs around, said: “In fact, I have spent money that could build four flats in five places on drugs and hospital bills.

    “The demons had taken me in and out of hospitals both in Nigeria and abroad.

    “My condition was so terrible that I would not be okay if I didn’t  inject between 150- 200 units of insulin into my system in a day. Not this alone, I was confined into the wheel chair.”

    He said he was healed after prayers.

    24 pregnant women also testified to rectification of their medical cases after prayers during the programme.

    Mrs.Adenike Rowland explained how she attended the programme after the scan result of her eight- month-old foetus showed it was in a sitting position.

    She could not afford the N300, 000 required to correct it at the hospital.

    She said her joy knew no bounds when she went for another scan on the third day after prayers and the result showed the child was in a normal position.

    Mrs. Yemi Madamidola, Idowu Omolayo, Temitope

    Dayo, Titilayo Afunto, Busuratu Akanbi, Mrs. Akinjiyan

    Esther, FunmiAgboola, Victoria Olukosi, Olatunji Bunmi, Iyabo Johnson and Esther Joel, shared similar testimony.

    They claimed the fetuses in their wombs were corrected through aggressive prayers.

    For Mrs. Joy Ogundare, Temi Odunuga, Mary Bakenu, Comfort Omolara, Nike Anifowose and Famakinwa Sunkanmi, the fetuses in their wombs were lying vertically according to the result of the scan.

    They said their stories changed after prayers during the feast.

    The cases of IyaboAdeyemi and Esther Ibukun were different as medical reports showed the foetus were too big for their wombs.

    They needed surgical operation, which would cost them N350, 000 and N400, 000 respectively.

    They testified their circumstances changed after prayers during the programme.

  • Egypt identifies Alexandria church bomber as fugitive with militant ties

    Egyptian authorities have named the suicide bomber who attacked a cathedral in Alexandria as 31-year-old Mahmoud Abdullah, describing him as a fugitive with links to militant cells that carried out previous strikes in the country.

    Abdullah detonated his explosives at the entrance to Saint Mark’s Cathedral, the historic seat of the Coptic Pope, killing 17 people as mass was being conducted.

    Hours earlier, another bomb tore through a church in Tanta, a city in the Nile Delta.

    Egypt’s government imposed a three-month state of emergency in the wake of the attacks.

    The interior ministry said in a statement that Abdullah had been a resident of Suez province and used to work for a petroleum company.

    It posted a photograph on its Facebook page of a man it said was Abdullah, placing the image alongside a picture taken by a surveillance camera outside the church.

    Islamic State claimed responsibility for the Palm Sunday attacks, which killed 44 people in total and wounded scores more a week before the Coptic Easter.

    The interior ministry said Abdullah had links with the Islamist militant cell behind the December suicide bombing on Cairo’s main Coptic cathedral, an attack also claimed by Islamic State.

    Authorities are still trying to identify the Tanta attacker, the ministry said.

    It added that security forces killed seven suspected militants in a shootout on Monday as they met to plan attacks on minority Christians.

    The statement named 19 other suspected militants believed to belong to the same cells and offered a 100 thousand Egyptian pound (5,515.72 dollars) reward for any information on them.

    Sunday’s attacks were the latest against a religious minority increasingly targeted by Islamist militants, and a challenge to President Abdel-Fattah al-Sisi, who has pledged to protect them as part of his campaign against extremism.

    Islamic State has waged a low-level war against soldiers and police in Egypt’s Sinai Peninsula for years but it is increasingly targeting Christians and broadening its reach into Egypt’s mainland.

  • Obasanjo emphasises role of church in fighting corruption

    Obasanjo emphasises role of church in fighting corruption

    Former President Olusegun Obasanjo on Saturday advocated a spiritual approach to the anti-corruption crusade in Nigeria just as he urged the Church to help fight the scourge.

    Obasanjo spoke in Abeokuta at the 2017 convention lecture of the Victory Life Bible Church International.

    He spoke on the theme : “The Role of the Church in the Fight Against Corruption in Nigeria.”

    The former president described the church as an important and influential institution with a pivotal role in curbing and eradicating corruption in Nigeria.

    He described the anti-corruption war in Nigeria as “a fight for the soul of the nation”.

    Obasanjo noted that successive governments in Nigeria had tried to contain corruption through enactment of laws and enforcement of integrity systems with a slow pace of success.

    “Legislations alone are not enough as they are often breached by those who make them and those who should implement them.

    “Our main problems are moral, ethical,attitudinal failure and disorientation.

    “The church is an institution that provides the moral and ethical standards for us as believers.

    “Man alone by himself cannot get rid of corruption from the world, he needs the assistance of God.

    “Here must come the society and the church. With the spirit of God to work together to undo the harm that man has done and continue to do the perfect work of God on earth.

    The elderstatesman, however, stressed that the anti-corruption crusade must first be fought within the church by strengthening and ridding itself of the menace before extending it to the larger society.

    “The church needs to clear its Augean stable.

    “The temple of God must be cleanest to restore the holiness of the church.

    “Our present day money changers and merchants. Must be chased out of the church.
    “The pulpit must be used to teach and preach righteous and honest living.

    “To preach that one can acquire wealth without labour is not only deceitful, but also a call to corruption.

    “We must be careful in believing and celebrating every testimony of miraculous blessing otherwise we end up celeberating corruption.

    “The behaviour of some of our men of God leaves much to be desired.

    “They not only celeberate but venerate those whose sources of wealth are questionable.

    “They accept gifts (offerings) from just anybody without asking questions giving the impression that anything is  acceptable in the House of God,” he said.

    He therefore called on christian leaders to sanitise the church for effective anti-corruption crusade.

    The former president who recalled that the church played an important role in the development of Nigeria noted that the nation had come to another historic juncture requiring the church to play a leading role.

    “The role must be played in praying, preaching and teaching.

    “This is a period of moral and ethical rebirth and the church as an agent of socialisation must embark on moral re-armament for the church and for the nation.

    Former President Olusegun Obasanjo on Saturday advocated a spiritual approach to the anti-corruption crusade in Nigeria just as he urged the Church to help fight the scourge.

    Obasanjo spoke in Abeokuta at the 2017 convention lecture of the Victory Life Bible Church International.

    He spoke on the theme : “The Role of the Church in the Fight Against Corruption in Nigeria.”

    The former president described the church as an important and influential institution with a pivotal role in curbing and eradicating corruption in Nigeria.

    He described the anti-corruption war in Nigeria as “a fight for the soul of the nation”.
    Obasanjo noted that successive governments in Nigeria had tried to contain corruption through enactment of laws and enforcement of integrity systems with a slow pace of success.

    “Legislations alone are not enough as they are often breached by those who make them and those who should implement them.

    “Our main problems are moral, ethical,attitudinal failure and disorientation.

    “The church is an institution that provides the moral and ethical standards for us as believers.

    “Man alone by himself cannot get rid of corruption from the world, he needs the assistance of God.

    “Here must come the society and the church. With the spirit of God to work together to undo the harm that man has done and continue to do the perfect work of God on earth.

    The elderstatesman, however, stressed that the anti-corruption crusade must first be fought within the church by strengthening and ridding itself of the menace before extending it to the larger society.

    “The church needs to clear its Augean stable.

    “The temple of God must be cleanest to restore the holiness of the church.

    “Our present day money changers and merchants. Must be chased out of the church.
    “The pulpit must be used to teach and preach righteous and honest living.

    “To preach that one can acquire wealth without labour is not only deceitful, but also a call to corruption.

    “We must be careful in believing and celebrating every testimony of miraculous blessing otherwise we end up celeberating corruption.

    “The behaviour of some of our men of God leaves much to be desired.

    “They not only celeberate but venerate those whose sources of wealth are questionable.

    “They accept gifts (offerings) from just anybody without asking questions giving the impression that anything is  acceptable in the House of God,” he said.

    He therefore called on christian leaders to sanitise the church for effective anti-corruption crusade.

    The former president who recalled that the church played an important role in the development of Nigeria noted that the nation had come to another historic juncture requiring the church to play a leading role.

    “The role must be played in praying, preaching and teaching.

    “This is a period of moral and ethical rebirth and the church as an agent of socialisation must embark on moral re-armament for the church and for the nation.

  • Body found in Ondo church

    There was confusion at Amuludun Street, Ondo, at the weekend, after the discovery of the body of a 40-year-man, identified as Adewale Aderogba, at the entrance of a church.

    It was gathered the deceased went to a bar on Arilekolasi Street with two of his friends.

    The trio were said to have left the bar for a funeral on Amuludun Street. His body was discovered at the church the following day.

    The incident attracted passers-by and neighbours. Church members lodged complaints at the police station.

    A detachment of policemen from the Yaba Division took the body away.

    Police spokesman Femi Joseph could not be reached for comments.