Tag: church

  • Christmas : Church feeds 4,739 needy people in Ogun

    Christmas : Church feeds 4,739 needy people in Ogun

    Over 4,739 needy residents of Abeokuta, the Ogun State  capital, thronged the Treasure House of God on Christmas Day for the church’s annual “Jesus Feast,” meant to cater for them.
    The church located on Quarry road, beside Agbeloba area of the town,  distributed liberally, raw beef and rice to each of the 4,739 less – privileged  – comprising widows, widowers, youths, students and physically challenged to make the Yuletide a worthwhile one for them.
    The exercise which was made seamless through efficient crowd control and use of  tags as gate passes  for the beneficiaries, was preceded by a short service presided over by the Church’s Associate Pastor, Lenus Taylor.
    Taylor told journalists  that the gesture was part  of the church’s ways of sharing the love of God in Christ with the indigents during the Christmas as initiated by the General Overseer, Seye Senfuye.
    “The programme is necessitated by the love of God and the love for humanity that the founder of this ministry, Pastor Adeseye Senfuye have for the people and the Christ.
    “It is scriptural that we should extend our hand of fellowship to the less-privileged. We have 4,700 gifts for people and the content of a package is meat and rice. We don’t discriminate whether you are a Christian or Muslim.
    “No political undertone. This is why we are distributing it in the church.  We have been doing it for some time now and it increases yearly. Last year, 1, 000 people benefited. This year, it is about 5,000. By the grace of God next year, it will get to 50, 000.
    “My advice for the people is to continue to pray for those in government so that they will do what is right. Once they do what is right, everyone of us will definitely enjoy it,” Lenus said.
    A beneficiary identified as Mrs Olutoyin Adeyemi lauded the church for the gesture.
    Olutoyin urged the government, other churches and well-meaning Nigerians to remember the needy members in their midst and assist them.
     “Nigerians should be their brothers’ keeper. Those that have should give to those who don’t have. People should stop accumulating wealth for themselves because it would be useless when they die,” she said.
  • ‘Catholic Church should offer Nigeria moral compass, says Kukah

    The Bishop of Sokoto Diocese, Most Rev. Matthew Hassan Kukah, has urged the Catholic Church to offer Nigeria a moral compass.

    Dr. Kukah, who spoke at the weekend at the 38th Supreme Council Convention of the Knights of St. Mulumba, at St. Leo’s Catholic Church, Ikeja, Lagos, said Catholics were known for playing prominent roles in all spheres of life.

    He said: “I believe the Catholic Church must urgently take up the challenge of offering our country a moral compass as we face a very uncertain future.

    “I note that your theme for the convention is ‘Family Values, Human Rights and the Challenges of Modernisation in Nigeria.’ I am not sure where to situate theme of Human Rights in the conversation and for the sake of clarity, I have decided to focus on the ‘Catholic Family and the Crisis of Modernity’. In doing so, I am arguing that everything else revolves round the quality of families we have in any society.”

    The cleric said Catholics were expected to give Nigeria and the world at large a good direction.

    He noted that the Catholic Church believed marriage was indissoluble because that was how it was in the beginning when God created the world.

    His words: “Marriage, the Catholic Church teaches, is not something that happens by accident. It is part of God’s divine plan for humanity and this finds fulfilment when two people come together. Therefore, crises, no matter the enormity, should not open the exit door on the grounds of what the world calls irreconcilable differences. For what may seem irreconcilable in the human mind is reconcilable before God.

    “While divorce presupposes human convenience, indissolubility dwells on commitment. This commitment is part of the sacrificial ingredients of marriage, which, like that of Jesus, has redemptive value because it supports, it forgives and it helps us to carry one another’s burden.

    “Key factors that threaten the family today are enormous, but many of them hang around what is called modernity. The challenge to be modern demands that we meet a set of ideals the society has constructed.

    “Perhaps, nowhere are the casualties of modernity to be found more than in the family.”

    The quest for modernity has left in its wake, a huge wreckage of broken homes and families and a morally-flawed society.

    “Today, the statistics on divorce, broken homes and children out of wedlock are on the rise. This generation will come of age with a culture of violence and with no skills. They will grow up in a socially-deviant environment characterised by drugs, gangsterism, illiteracy, teenage pregnancies, domestic abuse, pornography, paedophilia, victims of human trafficking, slavery, etc.

    “We, as a church, must raise an army of well-trained teachers of sound Catholic doctrine among the laity. The ignorance of lay Catholics is a far greater threat to the future of the church than either other faiths or even the secular forces that threaten us today.

    “Catholics must become more consistent, return to the scripture, know the teachings of the church and insist on preaching the word of God.

    “It is the quality of the children we bring up today that will determine our tomorrow. We need to start a national campaign to save the Catholic family and make its values a model for the larger society. This means parents must find time to educate their children on Catholic family values and prepare them for life in the larger society. We must begin this campaign and make Catholic parenting and family values something to be cherished.”

    Lagos State Governor Akinwunmi Ambode hailed the Catholic Church for promoting peace and Christian morality.

    Ambode, represented by the Permanent Secretary, Ministry of Home Affairs, Mrs. Toyin Awoseyi, said he felicitated “with the Catholics on this august occasion.”

    A management expert, Prof. Pat Utomi, said: “Our society is in crisis because modernity has affected our religious and moral values. We should retrace our steps. If things don’t go well with the family, it will affect the society.”

  • Gunman kills 27 in Texas church shooting

    Gunman kills 27 in Texas church shooting

    No fewer than 27 people have been killed after a gunman opened fire at a church during Sunday services in United States (U.S.), the police have said.

    The attack happened at the First Baptist Church in Sutherland Springs, a small town in Wilson County, Texas.

    Police official Albert Gamez Jr confirmed the number of fatalities to CBS News.

    The gunman, who is reported to have been killed in the aftermath, entered the church and opened fire at around 11:30 local time (17:30 GMT).

    “The details are kind of sketchy but what I know right now, what they’re telling me, like 27 deceased and over 20, 25 injured,” Mr Gamez Jr said.

    “They’re talking about the shooter is dead also,” he added.

    About 50 people usually attend the service, locals said. Local media outlets reported that children were among the dead.

    Donald Trump, who is on a five-country tour in Asia, tweeted: “May God be w/ the people of Sutherland Springs, Texas. The FBI & law enforcement are on the scene. I am monitoring the situation from Japan.”

    Witnesses close to the small church reported hearing a rapid barrage of about 20 shots. Pastor Frank Buford of the neighbouring River Oaks church, just a few blocks away from the scene of the shooting, said relatives of victims had started to congregate at a makeshift community center.

    “We’re holding up as well as we can – we are a strong community, we are strong in our faith,” he told local reporters.

    Buford described Sutherland Springs as a close-knit community. “We have a post office, two churches and a dollar store,” he said.

    His church received word that a shooting was under way at their sister place of worship at about 11.15am local time, he said. “We started praying for everyone involved in it,” he said.

    The pastor of First Baptist, Frank Pomeroy, and his wife were said to be out of town on Sunday and not present when the shooting happened.

    First responders converged on the small town of around 400 people. Television stations KSAT and KENS reported a large police presence. A sheriff’s department dispatcher said everyone was at the scene and was unavailable to comment.

    KSAT reported that two Airlife helicopters were at the scene and broadcast video of several fire and police vehicles at the church and a photograph of a helicopter that the station said was arriving to take victims to hospitals.

    Read Also: Fire destroys 10m property at Abuja fun spot

  • 27 killed, 27 injured in US Church shooting

    27 killed, 27 injured in US Church shooting

    At least 27 people were killed and 27 others injured in a mass shooting at a church in rural Texas Sunday morning.

    The alleged shooter, who has not been identified, according to agency reports is dead, and there is no longer an active threat at the First Baptist Church in Sutherland Springs, about 40 miles southeast of San Antonio.

    “We heard several shots and we all started running inside the store,” said the woman, who said she is 49 but declined to give her name.

    “It lasted about 15 seconds,” she said. “I yelled, ‘Get down! Get inside!’ and we all went into hiding.”

    Within minutes of the gunfire, emergency personnel arrived at the scene, she said.

    She said the gas station locked its doors and has not reopened.

  • Obi, others urge church to lead anti-corruption fight

    Former governor of Anambra State Peter Obi has urged the church, as an institution, to lead the fight against corruption.

    Mr Obi was speaking at the 10th Anthony Cardinal Okogie Lecture Series at St. Agnes Catholic Church, Maryland, Ikeja where he was the guest lecturer.

    Speaking on the topic: Creating a Corruption-free Society: The role of the Church Nigeria, Mr. Peter Obi argued that corruption has wreaked major havoc on the country, because it killed entrepreneurship, since enterprise cannot thrive in a corrupt society. He said it also killed hard work, since, according to him, nobody works hard in a corrupt society. He equally said it has killed professionalism since nobody aspires to become a professional when professionalism does not pay.

    He linked the problems Nigeria is experiencing to corruption.

    He said, “All the agitations are as a result of cumulative failure of leadership over the years.” He said Nigeria was in a sorry state because the resources that should have been used to develop the country percolated into few private hands.

    Regretting the colossal loss by the state due to corruption, Obi recalled painfully that countries like China, Malaysia, South Korea and some others that started economic voyage with Nigeria have all overtaken Nigeria. He submitted that corruption has crept into every facet of the nation’s life, predicting that the nation cannot grow if we continue to tolerate corruption.

    Current Catholic Archbishop of lagos, Most Rev. Alfred Adewale Martins, agreed that unless Nigerians unite now to kill corruption, the monster would soon kill Nigeria.

    In his own remarks, Vice President Osinbajo, who spoke through his Special Adviser on Anti-Corruption, Prof. Bolaji Owasanoye Osinbajo outlined three cardinal ingredients that fuel corruption in the country, including: “the culture of silence, saying if we fail to speak out against corruption, we won’t go anywhere; the culture of sycophancy or praise singing and the celebration of impunity” arguing that religious organisations are better placed to address such matters.

    Lagos State governor, Mr. Akinwunmi Ambode who was represented by Special Adviser on Primary Healthcare, Dr. Olufemi Onanuga hailed Cardinal Okogie who he said had demonstrated his commitment and unalloyed passion for the poor in the society, praying that God should continue to preserve him to fearlessly defend the cause of the down trodden.

    His Delta State counterpart, Dr. Ifeanyi Okowa was represented by his Chief of Staff, Hon. Tam Brisbe was also of the view that unless the nation moves away from the current corrupt culture and develop other economic choices the future of Nigeria is blink.

    All the speakers blamed the Church for her softness towards those that are corrupt, including, as Obi said, honouring  and conferring on them all manner of awards,  and said that the Church must return to being the conscience of the nation by leading the fight. He gave example with the late Bishop of Awka Diocese, Simon Okafor, who rejected a million naira donation many years ago from a Governor owing workers arrears of salary and asked him to use the money them.

     

  • Ogun ‘church’ where Satan is a ‘brother’, worshippers are served alcohol

    Ogun ‘church’ where Satan is a ‘brother’, worshippers are served alcohol

    Without doubt, churches have denominations and patterns of worship differ, but when you stumble on one, where weird activities are the order of the day and alcohol, animal sacrifices and biblical villains like Nebuchadnezzar, Ahab and even Satan are deified, then you’ve just encountered worship redefined. Tabitha Pearl writes.

    A Christian worship centre or church is a place where you expect everything but the absurd and the weird. But this was precisely what this reporter beheld few weeks back when she went snooping at “As God said, It Must Be Done, The temple of the Most High God,’ located in Oke-Aro in Ifo Local Government Area of Ogun State.

    A mere N100 bus ride from the popular Agege/Pen Cinema Bus-Stop, took this reporter to As God Said Street – the street is named after the church. A short commercial motorcycle ride took this reporter to the church’s doorstep.

    The temple is flanked on one side by what used to be a mosque and the other by a Celestial Church of Christ, which, strangely, wasn’t holding any service this Sunday. This reporter was, however, to soon discover during the nearly 10-hour-long service, that the mosque and the Celestial church had to evacuate their locations because of the new “Sheriff” in town.

    The first thing that catches your attention as you walk into the church premises, depending on your keenness of sight, would either be the rather heavy use of the colours red and white; or the slaughter slab on the far right corner, though carefully concealed by the gigantic red gate. Beside the slab, this fateful Sunday was a black goat waiting to be slaughtered and served to worshippers. Makes some sense though. If worshippers have to stay in church up to 10 hours or more, it just might be normal to consider feeding them.

    Inside the temple, the love for red is even more pronounced. The floor has a fading red colour, which tells you it had originally been painted with glossy red paint; even the choir and a few members bear a touches of red on their dresses. No usher is seen ushering people in; there actually is no need for one, as the sitting arrangement is glaring enough, even to a first timer. Male worshippers sit to the right while female worshippers sit to the left.

    Another thing you cannot miss as you walk into the temple is the altar. It is divided into two sections: a very high one, probably the holy of holies, reserved for the Most High, should he come visiting; and then a lower one, possibly where the seer, fondly called Papa, preaches from, whenever he returns from a visit to the Most High, which he claims he does often.

    “I still communed with the Most High last month. I sit and discuss with Him often. I know his form. Who says we can’t see God?” he boasted amidst wild cheers from his followers.

    On the higher altar is a massive chair, the type you find in kings’ palaces. That’s probably where the Most High sits when he visits. On the lower altar is a replica of that same seat, possibly for the Papa. On the far left of the lower altar is a seat like the earlier ones, only smaller in size. This is where the wife of the seer sits during service, albeit only on the invitation of her husband.

    Right above the higher altar or holy of holies, is a line-up of some relics, the sort you’re only likely to find in a herbalist’s shrine. The most conspicuous of these would be an elaborate form of a skull, placed in the middle of two crossed bone-shaped pieces of woods – pretty much like the familiar skull and bones image, used to depict danger and death. There is also something like a big calabash, placed in the middle, leaving a first-timer wondering if this is a shine or a temple where God is worshipped.

    Sunday Nation’s visit coincided with the 6th Anniversary Celebration of the worship centre. It was with great excitement that the seer, Blessed Dike-Oji-Ofo Chukwu announced to the dance-intoxicated congregation that, “Today, we are celebrating our sixth year of moving to this temple.”

    This announcement was followed by an excited cheer from the worshippers.

    The service, which was said to have begun at 8:30 am, ran for hours unending, with more than half the time spent singing and dancing, and – wait for this –  spraying those perceived by the seer to have danced best with money. Interestingly, the children seemed to be more favoured in the money rain, above the adults. In order to be sure if this was the general mode of worship or just a one-off thing to commemorate the anniversary celebration, our reporter sought the opinion of a female congregant.

    Her excited response was, “When we come to the temple on Sundays, we are not in a hurry. We close when the seer says we will close, even until night, if that’s what he wants.”

    After hours of singing, dancing and collecting contributions (tithe of the most high, answered prayer offering, temple offering, Caesar’s offering, offering of the earth altar – Exodus 20:24) from the congregants, this reporter was almost giving up on the hope of seeing the seer come out to deliver his sermon, when, to the relief of all members, he emerged at exactly 2:00pm – six whole hours into the service.

    After speaking elaborately about the 6th anniversary and outlining the achievements the church has accomplished in the last six months, part of which, according to him, includes having the street where the temple is located named after it, the evacuation of the mosque and celestial church in the neighbourhood, amongst others;  he pronounced many blessings on the worshippers and began the day’s sermon.

    “In just six years of our moving to this place, the street has been named after us; the mosque and Celestial church that we met here have left for us; no member of this temple has died; I have been made the Mayegun of Fakile land… I prophesy to you, you will not fail, you will succeed, you will prosper; old and young will take risk for you to succeed; big and small will swear an oath for you to rise up and shine. In the name of the ancient of the days, I bless every one of you… In your marriages, you will succeed in the name of the living God. The sun will not smote you by the day, neither will the moon smote you by the night; you will be protected. So shall it be in the name of the king of kings, in the name of the lord of hosts. In the name of the ‘God’ of “Nebuchadneze,” I bless thee. The ‘God’ of my ancestors, “Nebuchadnezzar” will change your story. As you have been serving “Nebuchadnezzar”, on this first day in the month of September 2017, “Nebuchadnezzar” is your ancestor and he will reward you; Pharaoh will reward you, Ahab will reward you. In the name of the living God I bless thee.”

    After the prayer rain, the seer bellowed, “You’re free to ask me any kind of question after the teaching this afternoon. We are not operating the way other men of God operate; we operate by the inspiration of the living God.”

    After this announcement, the sermon began without any introduction. The seer spoke about bishop and pope, how they are titles given by men not God. “Bishop and Pope is not recommended by God. Check from Genesis to Revelation, you can never see the title of Pope. If you check in the book of Titus, you will see a bishop is a man who is up and doing. All our deacon and deaconesses here, you are the same rank with bishop, there is no special title in that name, bishop. They can deceive men, not somebody like me.”

    Quoting a passage in Titus, the seer asked the congregation to open their Bibles, so they could read together what the bible says about bishops. After searching the book of Titus without success, the seer’s reader came to the congregation’s rescue. The passage was actually in 1Timothy 3:1, not Titus. After the reading, he began another talk about Moses and Zippo rah. Soon, it was question time.

    “Before I open the floor for questions, I want to appreciate one of my sons. I was in my palace when he called to say he had a gift for the temple. It was surprising what he brought; three cartons of big stout, one carton of ’33 Larger and one carton of Captain Black. We will soon share the drinks, but before then, come forward, my son, let me bless you.”

    After praying to the Most High to bless the young man and prosper his business, the seer called forward a lady whose face betrayed no emotion. It was hard to tell if she was happy, sad or just didn’t care. By virtue of marriage, she had just become a new member of the church and was given a special seat among the women who sat in front row.

    Soon, it was question time. The first question came from a boy, who was home for the long vacation. He wanted to know why the seer preaches that Jesus is not the saviour of the world and why they don’t pray in the name of Jesus. Indeed, this reporter had noticed all along that they weren’t praying in the name of Jesus, neither was the name mentioned throughout the service. In fact, songs that had the name in the name of Jesus were carefully edited and replaced with Saviour, Lord or Most High.

    The seer’s response to the boy’s question however, was, “God is the Saviour of the whole world, not Jesus. It is the gospel of John that claims Jesus died for the sins of man; but let me tell you, the New Testament is a lie. The original word of God is the Old Testament; the New Testament is the gospel of men, and untrue.”

    The obviously dissatisfied questioner, was, however, soon silenced with a promise of scholarship for an academic session, for exhibiting great intelligence. The worshippers also went wild with joy at this pronouncement, and everyone soon forgot that the boy’s question wasn’t quite answered.

    Next, a man who spoke impeccable English, took the mic and asked, “Do you believe in life after life?” The seer’s response was affirmative. “Of course, there is life after life. Every time we say somebody died, what happened is that the person just changed address. Maybe the person closed his eyes (not died) in Oke-aro, he may wake up in Cotonou as a foreigner; or somebody else may sleep in Oke-aro and wake up in Ibadan. That is life after life, continuation of life. That is why the Most High gave everyone 1,000 years to live in this life. When you’ve lived up to 1,000 years, you’d have completed your sojourn in this life, you will now become among the ancestors.”

    The idea of becoming one of the ancestors pleased the worshippers and got them cheering again, loudly.

    Another worshiper, a lady, asked what this reporter considered a very important question: “Why do you say that our ancestors are Nebuchadnezzar, Pharaoh, Ahab? In other churches, they pray against these names.”

    The seer’s response was, “They lack knowledge. Nebuchadnezzar is my ancestors. Satan is my elder brother. See, that name Nebuchadnezzar is not a personality but a phenomenon. It means the wrath of God upon his children. But all those churches that pray against these names don’t understand. Is it possible to have the goodness of God and not have his wrath? That’s Nebuchadnezzar. My daughter, do you understand?” This was followed by a nod from the worshipper and a loud cheer from the congregation.

    At this point, this reporter burned with curiousity and wanted to ask several questions: “Can they call themselves Christians if they don’t believe in Jesus Christ? Why do they still perform animal sacrifices? Why is the altar divided into two sections and what do the relics on it symbolize? Why do men cover their head while praying? Is it true they drink alcohol during service and why?

    But it was another female member, who got the mic to ask her question. She began by introducing herself as a first-timer, but the seer counseled her not to call herself a first-timer. “Don’t call yourself a first-timer. There are no first-timers in the presence of the Most High. You are just a lost child, who has found her way home, and the Most High is always ready to receive you.

    Her question was, “Why did you direct us to read from the New Testament this morning, even though you said it’s all a lie?” That was to be the last question of the day, because the seer was obviously thrown off balance and events soon overtook the question time.

    “This lady you are seeing is a very intelligent lady;” the seer began. Pointing to the male section, he continued, “That’s her husband over there and it is whatever she says that happens in her marriage.” Soon, the question was left unanswered and a prayer and thanksgiving session began for the supposed couple, whom the seer said was believing God for the fruit of the womb. It turns out that this assertion was false, as this reporter had met the couple on their way out and they revealed that they were not even engaged, much less married, and neither had they need for children as the seer had declared.

    But, why didn’t they refute what he said since it wasn’t true? The guy, who gave his name as Ade, said, “We were directed by a friend to consult the seer to see if we are destined for each other. But with that false prophecy, we know better than to believe anything he says.”

    Drinking time

    After praying for the couple, the seer asked for the drinks offered by the male worshipper to be brought in. After taking two bottles himself, he opened one bottle each for the women occupying the special seat in front, after taking a swig from each bottle. Children and adults who do not take alcohol were served 7’UP.

    Amidst the drinking, one lady began staggering for nearly 15 minutes. An easy guess would be that it was the effect of the wine, but she soon steadied herself and requested for the mic. She had a testimony. According to her, her menstrual flow had ceased for about three months, but when she ate kolanut in church the previous Sunday, her menses began to flow again. The seer took time to explain that in the early days of his ministry, he used to serve his members the emblem used in other assemblies (unleavened bread and fruit of the vine) but after a while, the Most High warned him not to give the bread and fruit of the vine to his sons and daughter or else he will slay them. Now, their emblem for communion is kolanut and blended alligator pepper.

    In a bid to prove his position on the regular emblems, the seer went to his ‘palace’ to produce the unleavened bread, which he ordered them pass round for the congregants to see. A few of them, who had at one time or the other taken the bread, requested to have a taste of it. He obliged them, while announcing, “I know that I said the most high asked me not to give you people this thing, but don’t worry, this one you are eating will not kill you.”

    As at 5;00pm when this reporter quietly left the temple, the service had yet ended. Kolanut was about to be served and they still awaited the meal that was being prepared with the goat that was slaughtered earlier on.

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  • Man gets two years for stealing church property

    A 27-year-old driver, Ishaq Bala, who broke into a church and stole drums and iron rods, has been jailed two years.

    A Mararaba Grade 1 Area Court in Nasarawa said Bala, who lives at Mararaba, was found guilty of the three-count charge of criminal conspiracy, housebreaking and theft.

    The Judge, Mr. Albert Maga, held that the prosecution had proved its case beyond reasonable doubt and that the defendant was guilty.

    “He is hereby sentenced to two years’ imprisonment for the three-count charge,” he said.

    Maga, however, gave Bala an option of N10,000 fine, warning him to desist from crime.

    The accused was first arraigned on August 18 on a three-count charge, to which he pleaded not guilty.

    Police prosecutor Agabi Auta told the court that Pastor Habila Dasat of Cocin Church, Base 4, Aku village, Mararaba, lodged a complaint against the accused on August 15 at `A’ Divisional Police Station.

    He said the accused and three others at large, broke into the church through the fence and stole a set of drums and iron rods.

    “The security guard apprehended the accused, others ran away, but the stolen items were recovered from him.”

    The offences contravene sections 97, 288 and 347 of the Penal Code.

  • Boy jailed for stealing church’s property

    Boy jailed for stealing church’s property

    An Iyaganku Magistrates’ Court in Ibadan, Oyo State, has sentenced a boy, Muideen Nasiru, to 39 months imprisonment for stealing aluminum frames and other items, worth N500,000, from a church.

    The Magistrate, Mrs O.K. Omotosho, sentenced Nasiru, 18, after he pleaded guilty to a three-count charge of conspiracy, break-in and stealing.

    Omotosho said the convict should spend his prison term at Agodi Prisons, Ibadan.

    “The young boy is a thief, no doubt; he has a godfather, who buys stolen items from him.

    “The society will be better for it if he is incarcerated; he may learn a thing or two in prison.

    “He is hereby sentenced to three months’ imprisonment on count one, 18 months on count two and 18 months on count three,” she said.

    Omotosho held that the sentence should run concurrently.

    Police prosecutor Olalekan Adegbite told the court that the accused committed the offences with others at large at Christ’s Ambassador Church, Inalende, Ibadan.

    He said the accused stole four church bells, a drum set, window frames and four gas lamps.

    Adegbite said the property belonged to the complainant, Rev. Faith Ikumapayi, the church founder.

    The offences contravene sections 390 (9), 415’and 516 of the Criminal Law of Oyo State, 2,000.

  • Suspected rapists of Church members arrested in Enugu

    Suspected rapists of Church members arrested in Enugu

    The Police in Enugu State said they had nabbed nine suspected rapists, specialised in raping female members of a church at the outskirts of Enugu.

    The Spokesman of the command, Mr Ebere Amaraizu, a Superintendent of Police, disclosed this in a statement in Enugu on Sunday.

    Amaraizu said that the arrest was made possible by a “well-co-ordinated intelligence information’’.

    He said that policemen in Ozalla arrested the suspects during a night vigil in a church located at Akpasha community in Nkanu West Local Government Area.

    He said that the suspects were rounded up at about 2 a.m. on Saturday.

    Amaraizu said that the suspects often pretended to be worshippers in the church and would take advantage of any female worshipper going out to answer nature’s call “and wreck the havoc”

    According to him, they forcefully have carnal knowledge of their victims.

    “This nefarious act is done while service in the church is going on, and after the rape, they run away,’’ he said.

    He said that the suspects were already regretting their actions, and were helping police in the investigation of the matter. (NAN)

  • ‘How govts, church can tackle insecurity, religious intolerance’

    Governments and the church have a vital role to play in tackling insecurity and religious intolerance in the country, it has been learnt.

    This was the centre of discussions yesterday at a symposium organised by the Cathedral Church of Saint Jude at Ebute Meta in Lagos.

    It was part of activities to celebrate its 150th anniversary with theme: Tackling insecurity and Religious Intolerance: Agenda for the State and Church.

    Venerable Okey Ifomu, of the church, said the first step governments should take to tackle insecurity and religious intolerance is setting personal examples in the way they run governance.

    He said: “Governments must be fair to the various interest groups in the polity. If Nigeria desires to live in peace and security, it must sincerely address injustice and oppression. The clamour for a restructuring of the country and the obvious resistance of key elements of the present Federal Government to the demand can only stoke the fire of insecurity by reinforcing separatist tendencies.

    The cleric noted that in a democracy, nothing is beyond negotiation.

    He said those holding the helms of affairs must understand that they are merely the servants of the people.

    Ifomu said: “Governments must also see it as their responsibility to implement policies that can alleviate sufferings and other conditions that predispose people to resort to self-help, thereby undermining security of life and property. Functional social welfare policies must be adopted in a time of recession, such as the one the country is passing through now. That way, the incidence of poverty-linked crimes can be abated.”

    The cleric said the church owes it as an obligation to properly orientate its members.

    He said: “Christian leaders and preachers should continually emphasise Christ’s message of love for one’s neighbours, regardless of their faith or ethnicity. For every true Christian, the practice of Christianity is the practice of love and tolerance. The Bible urges the faithful, in Romans 12 verse 18, to ‘live peaceably with all men’.

    “Jesus Christ himself encouraged his followers to seek peace at all cost by turning the other cheek: by forgiving as often as possible those who have wronged them; by seeking the good of others and by loving those who hate them. Those who kill or harm others in the name of God and His only begotten son are wrong. Christian leaders have a responsibility to instruct their audiences or congregations on the true mission of Christ.”

    The church, Ifomu said, had an obligation to preach peace and mutual coexistence since all men and women are creatures of God.

    He said: “The enormous influence of Christian preachers on the minds of their listeners and viewers has made it important that their words must be such that promote tolerance and harmony in the society. Bigotry and hatred must find no room in their sermons. They are to discourage the faithful from treading such paths.”

    “Even though the church should not deepen our fault lines, Christian preachers must be bold in speaking out against obvious injustices and economic inequities that plague our country. This is vital, given the fact that such injustices and inequities are generally the primary sources of much of the conflicts in our societies, which in turn result in insecurity.

    “The church must teach its members that their religious obligation does not include re-enacting the bloody crusades of past centuries. We cannot force our religious beliefs or views on others. We are to reason with them by persuasion. The church should strive to win others through personal love and overcome evil with good.”

    The cleric noted that collaboration between the church and the state could help in tackling religious intolerance and stemming the attendant social insecurity.

    Pioneer Dean of the Cathedral, Ven. Layi Akinwande, said Christians must practise what the Bible says and set example for others.

    The cleric said this would prevent insecurity and religious intolerance.

    He said: “The church should show good examples, ensure there is justice in the church because where there is injustice, there cannot be security.”

    Mr Babatunde Ogala urged the church to work against insecurity in the land.

    He said: “Spiritual leaders are to define values and orientation. They are supposed to be the role models to lead this charge. But it is unfortunate that they have been too quiet. They are not condemning cases of insurgency, kidnapping and drums of war, among others. We cannot continue to sit down in the church to pray; we must come out to condemn injustice, irrespective of who is involved.”