Tag: Civil War

  • ‘During civil war, art was propaganda tool for govt’

    ‘During civil war, art was propaganda tool for govt’

    Former Arts Adviser to the Federal Government and founder, TAFAS Legacy Gallery, Ikeja, Lagos, Chief Timothy Banjo Fasuyi, who turned 82 last month, spoke with Assistant Editor (Arts) OZOLUA UHAKHEME on why it took him 33 years to hold his second solo art exhibition and why art is used by the government as a propaganda tool during wars. 

    What were the responses of collectors and your friends to your last exhibition when you turned 82?

    It was very heart-warming for me when I saw my old friends and artists come round to felicitate with me, except for few who could not come. I thank Prof. Bruce Onobrakpeya and Kolade Oshinowo who appreciated and recognised my contributions to the art, despite my long stay away from Lagos art scene for over 20 years in Ilesa. They were happy to see me again and I think love don’t mind time of separation.

    You were absent from the Lagos art scene for long without an exhibition. What is the significance of art exhibition in the career of an artist?

    Exhibition is the harvest time of the artist. It is also the checkpoint of the artists. When you are working as an artist, a time will come you want to assess and review what you have done and what to do with all that you have produced. The artist uses the exhibition as a time to plan for the next stage of production. That is one reason.

    If during an exhibition the sale an artist made is good, he will not only smile to the bank but replenish his collection for future show. Also, the artist may not have made money from his exhibition but got constructive criticism from the press that will spur him to do better next time. This is another reason.

    Interestingly, an exhibition also provides opportunity for friends of artist to interact with one another outside studio time. In fact, some artists may learn from your works. But there are some political commissions. For instance, during the early days of Soviet Union, art became a tool of propaganda for the promotion of communism. Every artist then was commissioned to promote the ideology of the government.

    In Nigeria during the civil war, the Federal Military Government sent eight artists, including myself, to different parts of the world for art exhibition. This was to tell the world that artists were working and Nigeria was peaceful, in spite of the crisis. The artists were sent to Italy, Germany, London and US to exhibit their artworks. It was purely propaganda because there is no reward for that. It was service to the nation then.

    Artistes, including painters, sculptors, musicians, dramatists, writers and singers, are the soul of any society. When they poured out their souls via any media, they are reflecting the state of the society. Historians and art critics collect instructive messages about the society from artistes to reinforce their writings on the society.

    It took you 33 years to hold a second art exhibition after the first one in France, Paris. Why the long delay?

    The interval between my last solo art exhibition in Paris in 1984 and this year’s outing is rather long. But, it was not  lazily used. I have occupied myself with other things that are part of my dream. Again, it is not a matter of timing but I had personal programmes I was working on all these years. My dream as a student at the Nigeria College of Arts and Science, Zaria included building a house, school, church and art gallery. I have an estate in Ilesa, built two churches and am working on my art gallery in Lagos. That I am lagging in one area does not mean that I am sleeping. I am doing well in other areas to achieve my dream. I voluntarily retired from the Federal Ministry of Education exactly on my 50th birthday, according to my plan. Some were worried about my retirement. And many thought I was been haunted by African juju because they could not comprehend why I should leave my job as director in charge of all the Federal Government’s colleges in the country. The Head of Service then, Mr. Gray Longe, called me to ask if anything was wrong with my head. I told him nothing was wrong with me. And since then, I have no regret.

    Again, the main reason I have not been able to exhibit for that long was because of the Federal Government’s order banning private practice in the civil service in the 70s. This order affected almost all professionals, including artists. But note that I was the Secretary of Society of Nigerian Artists and I participated in group exhibitions at the initial period of the association.

    However, when I left the civil service, I discovered that the Joint Admissions Matriculation Board (JAMB) examination was posing challenges to many students. So, I established a pre-varsity school at Ikeja to coach students seeking admission to varsities and polytechnics. This literarily took me away from the art.

    Last month, you celebrated your 82nd birthday with an art exhibition, symposium, award presentation and dinner. What lesson did you learn from the events?

    Since the previous exhibition, I have been working in the last five years at my Ilesa base before returning to Lagos. But, in spite of the logistics and planning costs, I was happy at the quality and turnout of guests, friends and artists at the various events marking my 82nd birthday. I specially thank the Society of Nigerian Artists and other artists, such as Dr. Kunle Adeyemi and Bolaji Ogunwo, for their support. Now that my exhibition is over, I am trying to reposition the gallery to accommodate larger collection of works. The National Gallery of Art is planning the launch of a book here very soon.

     

  • We can’t afford another civil war, says IYC

    The Ijaw Youth Council (IYC) Worldwide has called on the Federal Government to show leadership by taming purveyors of hate messages saying the country could not afford another civil war.

    The youths said it was unfortunate that the Spokesman of the Northern Elders Forum (NEF), Mr. Ango Abdullahi, who should have known better, declared support for the eviction order issued to Igbos residing and doing business in the north by northern youths.

    IYC spokesman Henry Iyalla, in a statement yesterday, urged the government to rise to the occasion and stop pampering the situation.

    The statement said: “This notice to quit order made by the youth’s body and corroborated by the Elders goes to show that they are either ignorant or not conversant with the constitutional provision which guarantees the right to own properties and live anywhere within the Federal Republic of Nigeria.

    “You cannot forcefully ask a person to leave your territory because he chooses the part of seccession or self-determination. Seccession has been an age long word known by many modern democracies and does not on its own translate to a death sentence.

    “We expressly state our disdain for such statement coming from the Elders as such words are not only symptoms but actually the cause of the unwarranted civil war and Nigeria cannot afford same now.

    “We particularly challenge the Buhari led Federal Government on strong and purposeful leadership aimed at arresting the situation at its preliminary stage and not the kind of way they have handled this critical national issue.

    “We at Ijaw Youth Council (IYC) urges the Federal Government to look at the issue of restructuring this country so component states can manage and control the ownership of her resources which is in tandem with the concept of true federalism.

    “This will be a step in the right direction on the part of the Federal Government especially now that Nigeria is in urgent need of a way forward”.

    Also, a prominent Ijaw youth leader and immediate past President of IYC, Mr. Udengs Eradiri, warned that the eviction order issued to Ndiigbo by northern youths was a recipe to destabilise the polity through a coup d’état.

    Eradiri said powerful northern cabal angry with the current political situation in the country could be behind the action of the youths.

    But he said the country had come of age and would resist attempts by the disgruntled cabal in the north to truncate the current democratic dispensation out of their selfish agenda.

    Eradiri recalled that the military authorities warned some politicians making overtures to their officers, a situation that raised a coup scare in the country.

    He said the eviction order was part of a plot to create confusion in the country and justify plans to destabilise the polity through a coup.

    He called for thorough investigations into the actions of the northern youths with a view to apprehending their sponsors.

    Eradiri wondered why the Inspector-General of Police (IGP) and Department of State Security had failed to arrest the youths who made the call, which he described as treasonable.

    He lamented that the security agencies failed to act despite an order by the Governor of Kaduna State calling for the arrest of the scaremongers.

    Eradiri said: “Some people are beating a drum. But they should know that we are more intelligent than what was obtainable in the past. Some people are not happy about the stability in the Nigerian polity and want to use this as disguise to justify either a coup or whatever they are planning to do.

  • Boko Haram plants more mines than during civil war, says Idris

    Boko Haram plants more mines than during civil war, says Idris

    Mines and explosives buried in the Northeast by terrorist group Boko Haram exceeded those buried by forces during the Nigerian Civil War, Inspector General (IG) Ibrahim Idris said yesterday.
    Idris spoke in Lagos at the training of 60 policemen on anti-bomb and mines detection and detonation.
    Idris, who was represented by the Deputy Inspector General of Police (DIG), Operations, Joshak Habila, stated that plans were on to deploy trained policemen to Borno, Yobe and Adamawa states to sweep the communities before the returned of displaced persons.
    He said the four-week training was part of efforts to equip the police to finally take over from the military, areas reclaimed from the terrorists, adding that some of the personnel would also be deployed to the Niger Delta and other troubled areas, where criminals use IEDs.
    The IGP said the trained personnel are to ensure the communities are cleared of all explosives for the safe return of displaced persons to their lands.
    He said: “It is on record that mines buried by Boko Haram in the Northeast are far above the one buried during the Nigerian Civil War. So, we are fortunate to have U.S. anti-bomb experts train us on how to detect buried mines.
    “We are about going into another phase in the operation in the Northeast. Our responsibility is to assure displaced persons of their safe return to their communities. It is incumbent on the police to restore peace within reclaimed communities.
    “Our duty is to identify remnants of these explosives and take them for safe keeping for analysis, with a view to detect where they were manufactured and who manufactured them.
    “We would also enlighten and train the civil populace on bomb detection so that whenever they see unfamiliar items, they would not touch.
    “Nigeria Police have given a good account of itself in the past, particularly in detecting and detonating IEDs. So, we must take advantage of this training because we would soon deploy those trained to affected areas on post-blast investigation.”
    He added: “For the trainees, they should also bother about chemical, biological and nuclear weapons, which are the new threats globally. Before now, people didn’t believe we could have suicide bombers in Nigeria. So, the trainees should not take any information for granted.”
    The facilitators, Jon Demarthino and Rick Hahn – both from the U.S. Anti-Terrorism Assistance Group – hailed the trainees for their gallantry.
    Demarthino, who said the training would be hard and tasking, urged the participants to give it their all to achieve the desired results.
    Expressing optimism that the training would positively impact the force and the country, Demarthino urged the participants to extend the knowledge gained to their colleagues.
    “There’s no way we would train all Nigeria Police personnel at a time. But with this 60 we have, we believe it would spread round to a greater percentage of the force.”
    Commissioner of Police Explosives Ordinance Department (EOD) Chika Maidama praised the IG and the Americans for the project, adding that it would increase his personnel’s knowledge.
    Noting that the participants were officers between Assistant Superintendent of Police (ASP) and Superintendent of Police (SP) ranks, Maidama said the idea was to train unit leaders, who would go back and train their subordinates.
    Also at the event was the Lagos Police Commissioner Fatai Owoseni.

  • Lagos civil war

    A civil war looms in Lagos, though the reverberations are nationwide!

    Cold comfort, though: it’s not a fight-to-the-finish to share money, as you-know-who were notorious for.  It’s rather a raucous, kindred war to serve. That, to be sure, is comforting, for it could be worse!  Still, that comfort is icy cold.

    Hardball talks of no other than the fracas over the Lagos International Airport access road, which just broke out between former Lagos Governor and now Minister of Works, Power and Housing, Babatunde Fashola, SAN, and sitting Lagos Governor, Akinwunmi Ambode. Now, is the Lagos revolution of excellence about to consume its own?

    Governor Ambode, at a news conference, had accused the Federal Works Ministry, under Fashola, of allegedly stalling the Lagos effort to expand the Oshodi-Murtala Muhammed International Airport access road into a 10-laner, befitting of the first point of contact, to foreigners arriving Nigeria. This, he claimed, was despite having a prior agreement, an agreed design and the cash to swing the project — which, he said, could be delivered in six months.

    But Fashola has charged back, accusing Ambode of bad faith and saying the process for the final approval of the project was outside his ministry’s powers. Only the Federal Executive Council (FEC) has the final say. But that body is yet to complete the process on the matter.

    The Yoruba say that no two parties can be chummy again, after dragging themselves to court.  But now that Ambode has dragged Fashola before the court of public opinion, what happens?

    This is a most unnecessary controversy between two young Lagosians, who are happy gifts to Nigeria, in focus and modern governance.  After proving his worth in Lagos, Fashola has moved to the federal plain, doing what he loves best — quality work.

    Ambode too, in Lagos, is busy taking the Fashola legacy to higher heights, just as Fashola built on the solid foundation Asiwaju Bola Tinubu (Lagos governor from 1999-2007) laid. Lagos has been the splendid winner.

    So, why are these two snapping at each other?  That is most unfortunate, for men of ideas seldom have time to row. They are too busy thinking and conceptualising and implementing to have time for such idle and plebeian stuff. Yet, these two are proven men of ideas!

    Well, both should quit this needless fight. It is scandalous to believe that Fashola (“Eko o ni baje!”) would harbour any anti-Lagos agenda. It is even more inconceivable that Ambode (“Itesiwaju Eko lo je wa logun”) would just kick-start a storm, that could well derail the lofty plans he has for a federal patch within his territory.

    Whatever is between them, the duo should sit and iron out. Lagos won’t forgive either, if petty bickering torpedoes any developmental agenda for Lagos.  From “Eko o ni baje” to “Itesiwaju Eko lo je wa logun”, it is time to vigorously walk the talk.

    And after the Lagos Airport project, the two should deliberate and collaborate on fixing the Apapa Expressway eyesore. Apapa cannot be the national goose with the golden egg, and yet remains a national eyesore.

    Lagos must take maximum advantage of its two bright sons: one, as innovative governor; the other, as visionary minister.  Anything less is absolute bunk.

  • Buhari lampoon Biafran agitators

    Buhari lampoon Biafran agitators

    President Muhammadu Buhari, Monday, lampooned those agitating for the secession of Biafra , insisting that his administration would ensure continuous existence of Nigeria as a united entity.

    Speaking at the palace of the Emir of Katsina during his official visit to the state, Buhari recalled that over two million Nigerians were killed during the 30 month of the Nigerian civil war which was fought to ensure unity of the nation.

    He said the nation was plunged in a civil war leading to colossal lost of lives and properties in the bid to ensure its unity “but recently, some people who were not even born then are saying they want to divide Nigeria”

    “I always say the civil war was fought for the unity of Nigeria because then we don’t even discover oil let alone enjoying it. But two million people were killed”

    He assured that his administration will do all it could to ensure the continuous existence of Nigeria as a peaceful and one united entity.

    The President who admitted that he knows the difficulties Nigerians are passing through said government was doing everything possible to change the fortunes of the nation for the better.

    He urged Nigerians who have land to embrace farming “while those who don’t have should learn a trade.”

    Earlier in his address, the Emir of Katsina, Abdulmumini Kabir accused the immediate past administration of Goodluck Jonathan for abandoning the contract for dredging of River Niger noting “in land water way is the wealth of the nation and these people don’t want it here”.

    Emir Kabir who urged residents especially the hausa-fulani to intensify prayers for PMB said there are enemies within and outside.

    “We know there are saboteurs but we will finish them with prayers” the Emir said and requested for the renovation of dams in the state so as to boost irrigation farming and water supply.

     

  • Polemics of 1966 coup, civil war and current agitations

    January 15, 1966 will remain a watershed in Nigerian history, even if the lessons it teaches fall on deaf ears. Five majors had on that day executed a coup planned to, in the opinion of the coupists, wipe off the cream of Nigeria’s decadent leadership. The coup miscarried, leading to the wiping off of a large section of the then Northern Nigeria military and political leadership, a significant but nonetheless small part of Western Nigeria leadership, and a yet smaller and insignificant part of Eastern Nigeria leadership. The cruel interplay of forces led to the stigmatisation of the coup as an Igbo plot to forcefully and malevolently take over Nigeria while castrating the North. Fifty years later, lessons have appeared not to have been learnt, and various schismatic groups in Nigeria still hunker down in their ethnic and religious enclaves in ways that are either apparent or unapparent.

    A few days before that famous anniversary, polemicists from the north to the south, east and west organised a welter of symposia and workshops to mark the occasion and enable a reflection of the convulsive events that triggered the coup, countercoup and civil war. The almost universal view in the South is that the coup was justified, the execution faulty, and the objectives patriotic. Evidence have been led to show that the leaders of the coup actually intended to hand over the reins of power to Obafemi Awolowo, first Premier of Western Region who was at the time incarcerated. The five majors who planned the coup attested to this fact. They hinged their altruism on the fact that Chief Awolowo was a tested and courageous leader, excellent bureaucrat and administrator, and great and principled nationalist.

    For seeming to justify the reasons for the coup, and arguing that the coup was neither an Igbo coup nor a plan to achieve political power by the perpetrators, many southern commentators are pilloried by northern polemicists who suggest that a fruitless attempt to rewrite history was afoot. At a gathering to mark the anniversary of the coup and the end of the civil war, northern leaders, including Emir of Kano, Muhammadu Sanusi II, and Governor of Kaduna State, Nasir el-Rufai, last week suggested that though they opposed reopening of old wounds, they took exception to an attempt to rewrite the history of those terrible events of January 1966, and the equally fruitless effort to rubbish the legacy of one of the principal victims of the coup, former Premier of the Northern Region, Ahmadu Bello, the eponymous Sardauna of Sokoto. The polemicists do not agree that misrule by especially the Sardauna, Prime Minister Tafawa Balewa, and others in the ruling coalition of the time inspired the coup.

    “It is important that we keep history truthful and even if we forgive and forget, we must never allow history to be rewritten because what is happening in Nigeria today is a new narrative,” warned Emir Sanusi II. He added: “Sardauna was not a victim, Tafawa Balewa was not a victim and neither were they the cause of the problem. We cannot accept this. We do not want people to reopen old wounds because everyone has been hurt, everyone has been offended, everyone has lost people, everyone has been marginalized, everyone has tasted power, everyone has produced good and corrupt leaders. No one has monopoly of power or corruption or oppression. So, why don’t we, as one country learn from our history because history cannot be forgotten.” Governor el-Rufai on his own said the northern governors associated themselves with the views of the Emir of Kano, suggesting that any attempt to discredit those whose legacies the North still enjoys would be resisted. “The governors agree fully with the sentiment and statement expressed by the Emir of Kano. As northern governors, we want peace in Nigeria, we want unity in our diversity and we want development in Nigeria.”

    It is clear that opinions on the coup may never be reconciled. The North, by and large, still detests the coup; and the South, especially the eastern part, views the coup nostalgically, even romantically. It is also apparent that the country’s elites are still ensconced in their various ethnic cocoons. They will not break out of those cocoons anytime soon, nor will they soften their ossified views of the period. Not only have lessons not been learnt, there is very little conscious effort being made to engage a dispassionate study of the issues that led to the highly disruptive events of that year. It is even all the more certain that 50 years after the coup, Nigeria has not produced a truly national leader, not one, to weld the various groups in the country together, weaken primordial ethnic and religious attachments, and inspire through brilliant and targeted policies and actions a unified country where ‘tribes and tongues’ would not inhibit standing in ‘brotherhood’.

    The implication is that five decades after, sentiments of ethnic exceptionalism, sense of entitlement, and acrimonious sectarianism are not only rife among the country’s leaders, these vices also remain encased in a stupendously unworkable political structure supervised or enforced by security agents whose unprofessional, atavistic behaviour is worse than the British colonialists bequeathed. The country papered over the cracks exposed, not really caused, by the 1966 coup. It also glossed over the huge structural dissonance that continues to undermine peace and stability in the county and weaken and distort the bureaucracy. And, more destructively, there was no closure to the coup and countercoup crises, nor to the civil war. This is why northern and southern leaders stay comfortably unembarrassed in their sanctimonious and self-made cocoons, venturing out only to strike bargains and alliances for prebendal reasons. And this is why even ex-president Olusegun Obasanjo, with all his years in office, is unruffled by his little appreciation of many national phenomena, including the civil war in which he was a notable actor. He pronounces the concept of Biafra dead, when the ideas that inspired, shaped and sustained it have remained fresh and gallingly relevant. Nigeria is undone by its ignorant, parochial and self-centred leaders.

    The issues thrown up by the 1966 coup, countercoup and civil war are not so intractable that a brilliant, selfless and purposeful leader cannot unravel. No Nigerian leader has attempted to grapple with those issues, and regional leaders are too embroiled in the January 15 controversy, and love their people and their religions too much, to do a dispassionate deconstruction of the complex phenomena that unhinged the nation nearly 50 years ago. Perhaps one day, before it is too late, that leader will come, that deus ex machina.

  • ‘Nigeria can’t afford another civil war’

    Northern socio-cultural group, Arewa Consultative Forum (ACF), has reacted to the fresh agitation for Biafra, saying Nigeria cannot afford another civil war.

    ACF told the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) to desist from the cause as Biafra was dead and buried.

    ACF reacted to last Tuesday’s fracas between members of Arewa community and MASSOB in Port Harcourt, Rivers State. It said the fresh agitation for Biafra was unacceptable.

    A statement by ACF’s Publicity Secretary Muhammad Ibrahim reads: “The attention of Arewa Consultative Forum (ACF) has been drawn to the Tuesday, November 10, fracas between some members of the Arewa Community and members of the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) at Elelenwa junction in Port Harcourt, Rivers State.

    “ACF learnt that some hoodlums sympathetic to MASSOB disrupted the peace in the cattle market as shops and valuable property were allegedly looted. The prompt intervention of security agencies saved the situation from degenerating into a communal conflict.

    “The MASSOB demonstrators have, of recent, under the guise of demanding a Biafra Republic, been disrupting peace in some parts of the south east. This is not acceptable.

    “Nigeria witnessed a Civil War 45 years ago to keep it as one; Biafra has long been buried and Nigeria cannot afford another civil unrest at this time that all hands are on deck to move the country forward.

    “ACF hails the security agencies for their prompt action and the Rivers State government for taking measures that restored peace in the market, and its condemnation of the irresponsible action of the MASSOB agitators.

    “ACF, therefore, calls upon MASSOB agitators, especially the youth, to channel their grievances, if any, through their representatives at the legislatures. They should listen to the wise counsel of their governors and Ndigbo leaders, who openly condemned their action and irresponsible demand.”

    ACF urged the Federal Government to take decisive action against any group or individuals that disrupts the unity and indivisibility of Nigeria.

    An Igbo socio-political organisation, Njiko Igbo Forum (NIF), has called on the Federal Government to release unconditionally, all detained Biafra agitators.

    The leadership of NIF made the call yesterday in a communiqué at the end of its meeting at the Ohanaeze Ndigbo secretariat in Enugu, Enugu State.

    “We appeal for the unconditional release of Nnamdi Kanu of IPOB, Benjanin Onwuka and other detainees of the Biafra Zionist Movement, as well as other pro-Biafra detainees.

    “We still wonder why Senator Ali Ndume went on lesser Hajj when he is on trial,” the group said.

    The group noted that Biafra agitators were non-violent unlike Boko Haram and so should not be molested.

    “Boko Haram has been more brutal than the harmless pro-Biafra agitators, except our country is an “animal farm” where, though all animals are equal, some are more equal than others,” the group asserted.

    The group called on President Muhammadu Buhari, to as a matter of urgent national importance, fast-track the process of implementing the report of the National Conference, “as we consider it the only panacea to peace and true federalism.”

    They urged the President to dialogue with the Biafra agitators before their actions become cancerous.

  • Civil war hero Alabi is dead

    A civil war hero, Col. Yemi Alabi, is dead.

    He died in Ibadan, the Oyo State capital, on Tuesday.

    Alabi was one of the commanders of the Nigerian Army during the Nigerian civil war.

    He was part of the gallant troops that captured Port Harcourt in 1968.

    After the death of Major Isaac Adaka Boro on May 18, 1968, in Okrika, he assumed command of the 19th Brigade hitherto commanded by Boro.

    He was also given the additional responsibility of commanding the 15th Brigade formerly commanded by Col. Alani Akinrinade.

    In the battle for Port Harcourt, he had orders to take Elele and Ahoada and hold them against all odds.

    After the fall of Port Harcourt, he also had the responsibility of clearing the riverine areas of Abonema, Buguma and Ahoada.

    Soon after that, he was moved to  the military hospital in Lagos for surgery because he had a bullet stuck in his head from the battle.

  • ‘Nigeria’s still suffering effects of civil war’

    ‘Nigeria’s still suffering effects of civil war’

    Chief Adebayo Makinde is the Sagua of Alaafin of Oyo. He was born in Lagos on January 14, 1935. He had his primary and secondary school education at the Baptist Academy, Lagos, where he was the only one to make a Grade I in December 1955. He enrolled at the School of Pharmacy, Yaba, where he qualified as a pharmacist in 1959 under UAC sponsorship. On graduation, he worked with the UAC in Lagos, Aba and Kano. He resigned to establish his own business in 1964. He formed a company called Jolitas Chemists, which metamorphosed into the defunct Jolitas Industries. In this interview with JOSEPH JIBUEZE on his forthcoming 80th birthday, Chief Makinde recalls fond memories of his childhood, the day he lost his father, and shares how he balances life as a traditionalist with his Christian beliefs, as well as the secret of his good health.

    Do you still practice your profession?

    You will be surprised that up till now, I still practice my profession because I’m still healthy, and all the organs of my body are working perfectly well.

    Not many people are as active at 80 as you are. What is the secret?

    First of all, I give glory to God. It’s not by the amount of medical treatment you receive. It’s God who gives good health. I live a simple life apart from being a strong believer in God through Christ. I eat twice a day – breakfast and dinner. I take dinner at about 5pm. I don’t usually eat after 6pm, and I sleep early. Many friends know that when they come to my home at about 7.30pm, I am already in bed. I make sure that I wake up as early as 3am to do my personal devotion. From around 4am, I watch the news on the television. Between 5.30 and 6am, I call members of my family for prayers. After that I have my breakfast. I also take a walk. Some days when I don’t feel like going to the office, I stay at home. I drink sparingly – a little wine, otherwise I take mostly water.

    How do you keep fit?

    When I wake up, I ride a cycle and walk within my premises six to 10 times in a day. I don’t do strenuous exercises but at the same time they have to be relaxing. I also stretch while lying on my back. I swing my hands and legs. I do it religiously everyday. I have been advised to tone my muscles. The exercise tones and relaxes my muscle.

    What does your title represent?

    The Sagua of Alaafin is a traditional title. In the make-up of the government of the Alaafin, we have the ‘military’ title and ‘civilian’ title. The Oyo Mesis are civilian titles. They’re advisers of the Alaafin. At the same time, we have the ‘military’ set-up. The two of them are parallel. They never meet. The military arm is headed by the Aare Onakakanfo, which is usually somebody outside Oyo town. These are part of the measures the Alaafin takes to ensure there is no coup in his kingdom. Under the Aare, you have ‘military’ officers, of which the Sagua is a senior member or officer. I want to say with all sense of humility that in this century, I have been the first Sagua of Alaafin since 1982. That’s why many people call me Sagua of the century.

    How was your growing up like?

    I grew up in Lagos when life was simple. At that time, in the early 30s and 40s, there were few people in Lagos. That’s why people would say you would build a house before you buy a car, because there were not many cars. At that time, the tarred road ended at Yaba. After Yaba, there was no tarred road anymore. Night life was good. We did not go to night clubs until about 12 midnight or 1am. Life was safe. There were no burglar proofs in our houses. When it was hot, we slept outside in the verandah.

    How do you feel to see so much insecurity and crime?

    Naturally I feel so bad that things have deteriorated and life is not safe. It’s a matter of concern.

    At what point did things change?

    I think things took a turn for the worse during the Nigerian civil war. That was when things started going bad. The war disrupted the normal life system. We have not recovered fully from it till now.

    Do you think there is hope for Nigeria?

    I am always optimistic. I believe that if we have an opportunity to choose good leaders, things can start going well. If you look at it again, what Chief Obafemi Awolowo inherited from colonial masters was not huge. But because it was properly managed, he could give free education throughout his administration. Sometimes when I travel, I discover that some of the structures built during his time are still what some schools in Oyo, Ogun, Ekiti, Edo and Delta use.

    Do you have any fond memories from childhood?

    I was into boxing while in secondary school. After school hours, we would return to study till about 8pm. Life was simple. We didn’t mess up with ourselves. Schools were strictly for the boys or for the girls. You could count them: Queens College, Baptist Academy, Methodist Boys/Girls High School, CMS Grammar School, Holy Child College. There was healthy competition. We did not exceed 35 in a class. About 300 students would sit for entrance exam, and only 60 or 70 would be admitted. There was no godfather. Admission was strictly on merit. No cutting of corners in those days.

    How did UAC come to sponsor and eventually employ you?

    UAC was like a small government at that time. It got whatever it wanted because we had no independence. The school reserved positions for UAC students. We were very serious students. There were no distractions. There was nothing like television. What we had was radio-vision, a box through which you heard news. It operated from about 6am in the morning till about 8pm.

    Were you a prankster as a child?

    The influence of a parent can be very high on children. Parents can dictate to you what they want in most cases. There were not many choices for the child, unlike children of these days who would disagree with their father. Sometimes if you ask children today to prostrate to elders, they would say: ‘No, I don’t feel like prostrating.’ He would tell you straight away and you can’t do anything to the child. In my time, if you’re asked to prostrate, you must obey. We were in most cases obedient. If you don’t obey, there will be punishment, unless you’re lucky not to have been caught. In those days, if a child goes away to see a masquerade, he will be lucky if the parents did not look for him while he was away. We could join friends and go away with a masquerade, but when you return, the first thing you would ask is: ‘Did Baba ask about me?’ If they say no, then you will escape punishment. My father was a disciplinarian. He never spared the rod.

    Who were your role models?

    Two people influenced my life: my father, John Ojo Makinde, at the early age, and my late brother, Chief Moses Ajibade Makinde, at a later age. He died on April 1, 2014. The two of them were hard-working. My brother rose to become the first African Managing Director of the Nigerian Breweries. He was trained as an accountant. UAC sent him to Havard University to do his MBA programme. I imbibed that spirit – that to get to the top of the ladder, you must work hard. My father laid the foundation. I stayed with my brother, who also attended the Baptist Academy.

    What has life taught you?

    Life has taught me that the only way to succeed and be happy at the end of the day is to work hard. If you work hard and put God first in all you do, you will be ahead of the game. That’s why I feel very happy. I worked hard. I was able to train my 12 children and they cherish the education I gave them. Eight of them, from Europe, America and Canada are expected to attend my birthday event.

    Any regrets in life?

    No, I have no regrets. If God calls me now, I’ll happily say I’ve done my bit. I say with a sense of humility that I have a personal relationship with God. If about 10 years ago, God had called me, I would have fretted. Now I talk to God like I would talk to my father, and when I ask him to do a thing for me, He does it.

    At what point did you become a traditionalist?

    My installation was done in March 1982.

    How are you able to combine your role as a traditionalist with being a Christian?

    You’re right. But remember, I said I was not so confident about 10 or 15 years ago. I underwent various things. I cannot tell you all that happened during my initiation in the palace. Those are in the past. Kabiyesi does not insist that you do those things anymore. During my initiation, there were certain kinds of incisions done on the body, called Gbere. I could not do a thing like that. I paid for my own in cash for not doing it; they took care of the rest.

    What was your happiest moment?

    My happiest moment was when my first child was born. I felt very happy to be a father. I was proud.

    And your saddest moment…?

    My saddest moment was when my father died. I was very sad because we communicated a lot. I was going to Oyo to see him, and 30 minutes before I arrived, he passed on. If I had left Lagos one hour earlier, I would have seen him alive. Maybe he would have died on my laps. That was my saddest moment.

    How did you meet your wife?

    In any case, I have two wives. I met the first when I was working in Kano with Kingsway Chemists, UAC. She was working at Barclays Bank. Incidentally, I met her in the Church. She was a good chorister. She was slim, with good facial marks. She was elegant, and had a good job. Of course if you worked in a bank at that time, you must be sound. For my second wife, I met her in Oyo in 1980. We’re from the same area. My first wife is from Ogbomoso. The children interact very well. They even make conference calls in organising my forthcoming birthday ceremony. They’re united even though they’re not from the same mother. I even took part in the teleconference and found it interesting.

    How have you given back to the society?

    I was the President of the Rotary Club, Ogba District, in 1984. Former Supreme Court justice, Justice George Oguntade (rtd), was my vice-president at that time. I furnished the laboratory of the Ogba Grammar School and gave them water. I was Parents-Teachers’ Association (PTA) chairman of Maryland Comprehensive School for 10 years. I fenced the school and gave them modern toilets, as well as built a block of classrooms. On the religious side, I took a church as my project – the Ebenezer Baptist Church at Awe, Oyo. I gave them musical instruments, modern pews, a modern vestry. I was paying part of the pastor’s salaries. I expect my children to set up a foundation in my honour. I will give them my support.

    What advice do you have for the government on the fight against insurgency?

    The problem of Nigeria aside insecurity is also political, apart from the fact it has a religious undertone. The only way Nigeria can move forward is to de-emphasise religion. If we de-emphasise our religious differences, things will be much better for us. To tackle insecurity, the economic level is so low for quite a number of people, particularly where there is high level of insecurity. We have to agree to reduce poverty in such areas by empowering the jobless youths. Those places also need modern amenities. I worked in Kano and I know quite a number of places in the North. If we educate people, there will be development. The late Chief Obafemi Awolowo tried to educate his own people, and you can see the result today in the seven states that make up the old Western Region. They have a lot of professionals. If other regions had made education a priority, we won’t have much problem today, because anybody that is well educated is more likely to value life. But if one is not educated, he is just a little better than an animal. Your level of education also determines your way of life. Therefore, Nigeria must really make the extra effort to ensure that people are educated in places ravaged by insurgency.

    What will you like to be remembered for?

    I want to be remembered as someone who served humanity to the best of his ability and who ensured that all his children were properly brought up, so that they can help the nation through their various endeavours.

     

  • My memories of civil war staying in Ojukwu’s house

    My memories of civil war staying in Ojukwu’s house

    As a child, Chinelo Iwenofu was smuggled out of war-torn Biafra state in the heat of the Nigerian civil war in an American cargo plane. That was just the beginning of a life of the unpredictable, fun and adventure.  At 11, Chinny, as she is fondly called, turned a celebrity in the United Kingdom after winning a writing competition. However, many Nigerians in the UK will remember her more as the immigration lawyer who helped many Nigerian immigrants find their feet in the UK. Chinelo is back in the country. The lawyer-turned-publisher is neck deep in work in Abuja but you will still find her at the golf course and once in a while at a dance floor. Chinelo shares the story of her life, in this interview with PAUL UKPABIO.

    Why did you have to leave the country in the middle of the civil war?

    I was born in Lagos in 1960. The war started around 1966/1967. From Lagos, we moved back to the east when we were not feeling safe. And I remember vividly going to Onitsha where we stayed with the Ojukwus, and then we went to my mother’s village of Ogidi, then to Aba. We then went to Nkwerre through Uli airport on the floor of a cargo plane, before we finally went to the UK. My father was still living there. He sent for us. All through the war period, we were with my mother, that is my brother Emeka and I. He is now a chemical pathologist in the UK.

    We didn’t have to leave Biafra for the UK but we had the opportunity.

    Most parents, who could afford it given half the chance, would have sent their children out of the country. My mother was too happy when they ‘conspired’ to send us out of the country. My mother did not follow my brother and I out. She just had a baby, my brother, Victor, and it was thought to be dangerous. We had a guardian called Rose who went with us. We entered a plane without chairs. It was flown by Americans. The cargo plane brought in food stuffs, medicine and ammunition. We took off from Uli or Orlu airport or airstrip. I remember screaming when flying because the plane was being shot at as we flew, until we passed the enemy’s territory. We changed to a normal plane at Sao Tome after spending a night there, on to Lisbon Portugal and spent about a week there. Thereafter, we flew to the UK and the rest is history. We were the fortunate ones who could escape the war through that passage. But we wouldn’t have been fortunate, if the plane had been shot down.

    How did you feel when you got to London?

    I was so happy to see my dad because I hadn’t seen him for years but I still recognised him. Everybody thinks I look like him. So I was happy and he was also happy to see us alive. We continued our lives there. He was a single parent taking care of his two children and he was a young doctor. Most of the time, he brought people to look after us. At the end, he decided to put us in boarding schools. That was how I ended up in Convent of our Lady, Sussex County. I left there for Middlesex. My dad had bought a big house in Yeading village near Hayes. Before then, we lived in a flat in Kilburn North London. I married prematurely because I met someone and my parents were not happy about it. It was a stormy affair. Afterwards I went back to school, to the university to study law. I was actually trying to get into another university to study Mass Communication. But there was a three-year waiting list and I didn’t want to waste time not doing anything. So I decided to study law.

    Did your mum join your dad in England?

    No, she didn’t. Though she survived the civil war, she later divorced my dad. My dad married an English woman. I have three siblings who are half English and my mum was hitched to someone else too, Dr. Pius Okigbo, who was a one-time economic adviser to Biafran and other Nigerian governments after that.

    During the war, what was the feeling like in the home of the Ojukwus?

    I remember two of the Ojukwu children then, Mimi the daughter who was a toddler then since became my friend; she came and stayed a short while with me in London during our adult years, and then Emeka, the son too. We stayed with them because Njideka, Ojukwu’s first wife was my mother’s best friend. We moved from there when Onitsha was about to fall during the civil war. Ojukwu was not around; he was the head of state of Biafra. I remember that there was no fear in Ojukwu’s house and especially among us children maybe because we had food; we didn’t know what was going on out there; we didn’t know about kwashiorkor. There was a whole army battalion protecting the house, nobody could easily come near the house. They had anti-aircraft weapons on the roof.

    Where was the house then?

    The house was in Onitsha; that was where the family was based. I don’t know where Ojukwu was but I remember seeing him on the black and white television screen of those days.

    So after the war, where did the Ojukwu family go to?

    They went to Ivory Coast.

    When did you see them again?

    Around the time I had my first son, Aunty Njide, Ojukwu’s first wife, was in London then in Finchley, North London. She was my godmother, she came to visit me in the hospital and I used to visit her on Sundays too and after that her daughter, Mimi, came to visit me in London; she spent six months with me there. We used to go and visit Mimi’s godfather, Fredrick Forsyth who is a renowned writer and a British man. Mimi moved to the USA. Her mother died a year before Ojukwu died. I went to visit her in Nnewi when they were burying her mother and again when Ikemba himself passed on.

    Why did your mum return to Nigeria initially?

    I think she would have been in the best position to answer that (laughs). But I think in those days, people went abroad to learn and return to Nigeria to help the country develop, not like these days that people who go and do not even want to return anymore. When my father returned, he was the ninth eye surgeon in the whole of Nigeria. The government was even begging him to return. He was given a good position and made a top senior civil servant. So people went abroad and returned.

    It was in my time that I noticed people were running away. Then we had military governments ruling and I was working as an immigration law consultant in the UK, it was more lucrative. I got to meet many Nigerians who didn’t want to return again to their country. They sought for asylum. They were getting arrested; suddenly, the British government introduced visa for Nigerians. You know before, it was not so. Nigerians were no longer adding value. They used to get to UK, train and return. But after a while they were coming in to stay and look for menial jobs. So the respect for Nigerians changed as well. I wondered why some of my people chose to live like dogs in another man’s country. When I returned finally, it wasn’t very comfortable compared to what I was used to, we had more problems, but I told myself ‘you cannot be developing someone else’s country when at the end of the day, they will let you know that you are not one of them.’

    Did you get married again?

    No, I had two boys. When I left their father, my family in Nigeria said: ‘If you are going back to school, why don’t you leave them here?’ So I left them with my mother and my aunty in Ogidi, they went to school in Onitsha and lived in Nigeria for five years. I used to visit Nigeria minimum twice a year during the holidays because I was always missing them, because they were very young and growing up fast. So in between studies and visiting Nigeria, I got attached to the country so as soon as I was through with my studies I took them back to stay with me in London. They are grown up now and they have been coming and going back to the UK.

    You have a big family, how do you get in touch with each other?

    My family is a very complicated one but I think I am closer to my mother’s side. We all come together during Christmas most times. We all preferred to come down to Nigeria for Christmas so we go to the village to stay together as one family.

    Now you are a publisher, what kind of things do you publish?

    I publish books and magazines.

    What kind of books?

    Well I don’t discriminate; I publish fiction and non-fiction, biographies, government journals and so on. I publish religious books too. But so far, I have done about 12 books and I’m in the process of doing another four. We are not a very old company; we are still trying to get a good grip in Nigeria.

    How long have you been into publishing?

    Before I started Africagenda Limited, which is my own company, I was the General Manager of Primetime Publishers. It was owned by the former Minister of Aviation, Dr. Kema Chikwe. I worked with her for a year to establish the company but due to some unforeseen circumstances, I had to quit and return to England. Before then, I was a columnist and on the editorial board of Focus Magazine in the United Kingdom. Focus was a magazine for Nigerians in England. However, my first writing job was in 1982 when I worked for Voice Newspaper, which was the first black newspaper in the UK.

    Coincidentally, the original editor-in-chief, Flip Fraser, just died a few months ago. He was a Jamaican. I was one of the freelance writers there. Apart from that, I have had a lot of things published. I even wrote poetry when I was younger and I still do as a hobby. But publishing started with Primetime in 2005. I came to Nigeria for one year, after being head-hunted by Dr. Kema Chikwe because, we had worked together before, and so she wanted me to run her business. But it didn’t quite work out totally because she was still engrossed in her political disposition at that time. She was not paying much attention to what we were doing and we were running out of funds. I decided to return to England. But before I left, we managed to do a couple of books there.

    Tell us some of the books that you’ve done.

    My very first book at Africagenda, my own publishing outfit, was Dr. Ngozi Achebe’s ‘Onaedo – The Blacksmith’s Daughter.’ And I think that is a classic. The book still has a lot of potential; it is still selling very well in America through an American based publisher. They are selling well as e-books through Amazon and Barnes & Noble. Various book shops here in Nigeria have complained that they have run out of copies. Now, we have to replenish them, in fact we have to go and print some more because they just disappear off the shelves.

    Also, she was shortlisted for the NLNG prize for literature. She will still keep gunning for the NLNG prize. That is a cool hundred thousand dollars. She came second. So we will keep trying until we get the prize. Her writing style is akin to that of the revered writer, Professor Chinua Achebe. Somebody even said it is a superior style to that of the late Professor, who also happens to be her uncle. So that was the book my organisation first published.

    It encouraged me to go on and suddenly I was approached to do another one: the official biography of the current President, Goodluck Ebele Jonathan, which we called ‘Wind Of Hope.’ It took a lot of time, there were so many people involved. They went around interviewing a lot of people. After which it was launched on the 11th of March 2011. It was quite a time and I had to rush to Dubai to go and print the book, arriving at the International Conference Centre venue with the finished books on the morning of the event. The President was there with most of his ministers.

    Did you benefit from publishing a book on the President?

    That event was good publicity for me because it got me more clients. I did another book on the President just before the election by Ambassador Igali. I also published another book for Governor Liyel Imoke. It was a great success. We celebrated the book presentation in Calabar in 2012. The attendance was good. I got to meet Elderstatesman and former president Chief Olusegun Obasanjo and Bishop David Oyedepo and a lot of other top dignitaries. In between, I did a book for Dr. Eleanor Nwadinobi, who works as consultant for the United Nations; she did a paper on the witchcraft saga in Akwa Ibom State, where there were cases of the killing of children accused of witchcraft.

    So we did a book on that. It was enlightening. However, we are yet to launch it. It was an academic work. We also did some work for the Human Rights Commission; it was a journal which is out every year. We did another journal for the SGF last year and so on. I think the second most popular book we have published since Dr. Ngozi Achebe’s book, that is also selling very well, is the book on the Nigerian civil war or the Biafran war.  We have begun to sell out in shops in Lagos. Glendora, Terra Kulture and the other popular bookshops have been asking for more. The book was written by Nnamdi Ebo, and it is titled: ‘There Was A Time.’ We launched it at the Yar’adua Centre in Abuja.

    It was controversial because people came and asked why the book is called ‘There Was A Time,’ more so when Professor Chinua Achebe had just written a book before his demise called ‘There Was A Country!’ But it was a coincidence apparently because the author had written the book long before There Was A Country came out. So we could not really change the title. There is another gentleman called Reginald Ofodile, a brilliant writer, he is also an actor in UK and a lawyer. He writes books and plays and he also acts on stage and in movies. He did a beautiful novel too that I have published called ‘Thou Shalt Not’ and we are in the process of bringing out another titled ‘Two Singers Are Silenced’. But the book closest to my heart is by my adopted daughter, Eeefy Ike, she is a brand. Her book is called ‘Queen Of Cyberspace’ and contains a plethora of inspirational and motivational anecdotes gleaned from her daily write ups on Facebook over a short period. It has yet to be launched and we are expecting to do so in a big way.

    Since publishing came a little later, what were you doing initially?

    I actually trained as a lawyer. I graduated in 1987 in England with an LLB Honours degree and then trained as a Solicitor of the Supreme Court of England and Wales. But now, I hear it has been changed to the Senior Court of England and Wales and I practised for about 15 years in the UK. I started out as a criminal lawyer and from there, I did other aspects of law and I ended up as an immigration lawyer when there was an influx of immigrants, particularly Nigerians, who needed help. I was looking after so many of them. At some stage, I had over 800 clients on the go. So I did all that but I was writing as a hobby and I eventually started working with Focus magazine.

    Which came first, the writing or the law?

    Actually, writing started before law. I went to UK when I was nine just as the war was dragging to an end. Over there, my father sent me to a boarding school. He was a medical doctor living alone because my parents were separated and my mother stayed behind in Biafra. On Saturdays we used to go shopping while at boarding school, to buy sweets and other such things. We were in Hastings Sussex, along the coast of the English channel. I used to go and stand on the pier watching the sea. I found it scary, especially in the winter when you just see huge waves, grey everywhere, ugly looking and cold. At that time, we were told about a national poetry competition for children of my age category; my school entered us. So I wrote a poem. I was 11 at the time and suddenly, I was told that I was the winner out of all the primary school entrants in Britain. After I was announced the winner, a group of teachers came to my school and started interrogating me, trying to find out if I truly wrote the wining poem because I was just 11. I told them I did.

    They wondered about the end of the poem where I wrote ‘The sea is a thrill, a nightmare, a wonder!’ They thought that line, especially was too sophisticated for an 11-year-old. I told them I wrote it and that I like English language and that it made sense to me. I told them the sea scares me, yet I am attracted to it and sometimes I just wonder about it. That was how writing started for me. When I was 17, I wrote another article that was published in a magazine called Staunch. I remember the publisher and editor-in-chief then was someone called Don Kinch, he was fascinated with my story titled ‘Politics Of Early Childhood.’ That was because I wrote about my experiences in Biafra, how we were children moving from one place to another.

    How do you feel now that so much written items are now coming out of the civil war?

    Oh, I like it because it seemed to have been hidden. Lots of things about that period were hidden. It seemed like people were afraid to talk about it. There was a time when I came back from the UK. My dad had returned to the country. He was Chief Consultant Ophthalmologist then in the old Anambra State Government, and was posted to Enugu. He was an eye surgeon of great repute. I recall moving around Onitsha and other parts of the east and seeing bullet holes on buildings and all other relics of the war. They were still there in 1977 but now, newer buildings have taken over.