Tag: cleansing

  • Cleansing the Judiciary

    These, as Acting Chief Justice of Nigeria (CJN) Tanko Muhammad said about 12 days ago, are trying times for the judiciary. The reason is obvious. Suspended CJN Walter Onnoghen is to face trial at the Code of Conduct Tribunal (CCT) for alleged false asset declaration. Some judges and lawyers are being tried for alleged corrupt practices. Lawyers are divided over Chief Justice Onnoghen’s case, with most of them ignoring a two-day court boycott called by the Nigerian Bar Association (NBA). Can the situation be salvaged? ROBERT EGBE asks.

    Two years ago, Maduka Onwukeme and his client were hurrying to the car park after the hearing of their matter at the Ogba Magistrates’ Court in Lagos, when a prosecutor ran after them.

    The lawyer told The Nation that he could not have imagined what happened next.

    Onwukeme said: “Grinning from molar to molar, he (the prosecutor) calls us aside and says: ‘I can kill the case. Just pay N20,000.’

    “I couldn’t get my eyes off his unkempt coat and badly worn out shoes as I wondered how come he never wore good clothes with the demand for bribes and dirty money.

    “Well, I told my client, who was desperate as he had postponed his trip to Dubai many times on account of the case, not to give the guy a kobo. We eventually beat him in court and my client walked home free, saved from a six-month jail term and in time to travel the next week.”

    Old problem

    The Federal Government’s suspension  of Chief Justice of Nigeria (CJN) Walter Onnoghen on January 11, following a Code of Conduct Tribunal (CCT) order caught everyone by surprise.

    According to the government, the suspension subsists until the conclusion of his trial at the CCT.

    Chief Justice Onnoghen is to stand trial before the CCT on a six-count charge of failure to declare some of his assets, including about $3million, said to be lodged in five accounts.

    A Bank Verification Number (BVN) search may also have exposed more accounts linked to him.

    Although he was not accused of graft, his travail has renewed interest in judicial corruption.

    But corruption in the judiciary, like in other sectors, is not new. Stakeholders have long recognised its prevalence.

    On February 17, 2012, the Nigerian Bar Association (NBA) accused some Senior Advocates of Nigeria (SANs) and retired judicial officers of complicity in judicial corruption.

    Then NBA President Mr J.B Daudu (SAN) said at a valedictory court session held in honour of the late Justice Anthony Nnaemezie Christopher Aniagolu: “Corruption is now a live issue that is threatening to tear apart the foundations and fabric of the society.

    “We are no doubt aware that some of our colleagues, including very senior counsel and at times eminent retired judicial officers, go about offering their services as ‘consultants’, particularly in election cases for incredible sums of money so as to act as a conduit between his client and the election court.”

    Daudu promised to identify and hand over the culprits to law enforcement agencies for prosecution. He never did until he left office.

    ‘Police, judges most corrupt’

    The Confirmation of the scale of the problem came in August 2017 when the United Nations Office for Drug and Crimes (UNODC) released its corruption report.

    The report accused police officers, judges and prosecutors as the most corrupt public officials in Nigeria.

    The survey titled: Corruption in NigeriaBribery: public experience and response, was presented in partnership with the National Bureau of Statistics (NBS).

    It estimated the average bribe paid to judges/magistrates as N18, 576 while prosecutors received an average of N10, 072 as bribes from Nigerians.

    A shocking episode in the nation’s judicial history occurred at midnight, October 8, 2016 when the Department of State Services (DSS) raided the home of judges in the Federal Capital Territory (FCT), Rivers, Gombe, Kano, Enugu and Sokoto states on suspicion of corruption. Items and cash in local and foreign currencies were recovered.

    Affected in the raid were Justices Adeniyi Ademola and Nnamdi Dimgba of the Federal High Court Abuja; Mohammed Liman, Federal High Court Port Harcourt; Justice Muazu Pindiga, Gombe High Court; Justice Kabiru Auta, Kano High Court; Justice Samia, Sokoto High Court; A.I Umezulike, Chief Judge, Enugu State; and Justices Sylvester Ngwuta and John Inyang Okoro of the Supreme Court.

    Most of the judges were eventually not charged while none of those tried was convicted by the courts.

    How judicial corruption occurs

    Onwukeme’s experience typifies one way through which judicial corruption is perpetrated. A middleman, usually an unscrupulous prosecutor, secretly approaches a defendant or his lawyer and offers to influence a magistrate on the defendant’s behalf. Sometimes it is the defendant who financially induces a prosecutor to attempt to influence the magistrate.

    The process is similar at courts of record, but here, the parties and forms of inducements are higher: Retired judges, senior lawyers, politicians, journalists hold sway. The stakes are also higher. An upright and fearless judicial officer may make an official complaint and get the go-between in trouble. An unbending judicial officer also stands the risk of physical harm.

    In 2017 during a criminal trial at a Lagos High Court, the defence counsel accused the prosecutor – an Economic and Financial Crimes (EFCC) lawyer – of asking for a bribe to withdraw the charge. He alleged the prosecutor made the offer when both parties met on an airplane.

    But the furious EFCC counsel described the allegations as pure falsehood, referencing the several allegations of misconduct against the accusers.

    The accuser was subsequently disbarred by the Legal Practitioners Disciplinary Committee (LPDC), and his name struck off the Roll of Legal Practitioners by the Supreme Court, but for an unrelated misconduct.

    An insider speaks

    In 2014, former President of the Court of Appeal, Justice Ayo Salami (retd), took the Bar and Bench to the cleaners over corruption and intimidation of judges.

    He spoke during the opening ceremony of the biennial law week of the Nigerian Bar Association (NBA), Ilorin chapter.

    Salami said: “It is my respectful view that appeal should be made to these retired senior justices to leave the despicable role of bribing or intimidating judges.  They should engage themselves in other respectable vocations.

    “The judges, who lend themselves to these dishonourable practice of receiving money or lending themselves to perverting the course of justice under the guise of not receiving reward monetary or otherwise, should note that there are other means of checking the excesses.

    “The problem of corruption in the Nigerian judiciary is real and has eaten deep into the system. It must, however, be noted that it is not all judicial officers that are corrupt and dishonourable. There are some who are clearly identifiable as corrupt but they are protected by the system.”

    How are judges appointed?

    The National Judicial Council (NJC) is the body charged with recommending to the President/ Governor individuals for appointment into judicial posts, or for removal from judicial posts. Such individuals must have spent between 10 and 15 years practicing Law, depending on the level of appointment.

    Constitutional requirements for judicial appointment are spelt out in Chapter VII of the 1999 Constitution (as amended).

    But in practice, the process is not so transparent and accusations of cronyism, favouritism and lobbying are commonplace.

    For instance, it is not unusual at state and federal levels for children or close relatives of judicial officers to also become judges, raising suspicion that some of the appointments may have been influenced.

    Last March 3, a former Chief Justice of Nigeria (CJN), Justice Mariam Aloma Mukhtar, blamed ‘godfatherism’ and lobbying in appointments as responsible for the falling standard in the nation’s judiciary.

    Mukhtar, the first female CJN, was reputed for taking strong disciplinary actions against erring judicial officers during her tenure from July 16, 2012 to November 20, 2014.

    Speaking in Abuja, at a book presentation in honour of a retired female Justice of the Supreme Court, Justice Clara Ogunbiyi, she warned stakeholders and the National Judicial Council (NJC) to discourage the trend, otherwise risk having an incompetent and weak judiciary.

    She said: “I will, at this junction, revisit the issue of lobbying and in addition favouritism and godfatherism in the appointment of judicial officers.

    “It is sad that we allow the rising culture of lobbying to influence appointment in the judiciary.

    ”If we are to revive what held sway in the past, that is, maintaining a strong and competent judiciary, then merit should be the watchword. Lobbying, favouritism and godfatherism should be discouraged and discarded, as they lead to the fall in the standard, and instead of enhancing the institution; they devalue and weaken it because of incompetence of the personnel.

    “These practices negate the principles of justice and breeds indiscipline.”

    ‘Up to 25 per cent of corrupt lawyers appointed as judges’

    Last October, a former Nigerian Law School Deputy Director-General, Prof Ernest Ojukwu (SAN), lamented that the NJC had not got it right with the appointment of judges.

    According to the Senior Advocate, at least 10 to 25 per cent of corrupt lawyers, magistrates and court registrars appointed as judges are persons of shady character.

    “Even when there is evidence pointing at these men and women, we have seen the NJC look the other way when recommending their appointment as judges.

    “Recently President Buhari devalued the integrity of NJC by rejecting the recommendation of some proposed judges on grounds of questionable integrity.

    “If we don’t get the integrity issue right at the point of appointment of judicial officers and other personnel, it would be very difficult to get it right at the cleansing stage,” Ojukwu said.

    The eminent professor of law said some lawyers of questionable integrity have also been appointed as NJC members.

    He added: “These lawyers have been nominated by Presidents of the Nigerian Bar Association. It is terrible that we have such diminished personality on the NJC.

    “Of course the NBA has been a colossal failure at assisting in the cleansing of the judicial system.

    “We have had the NBA nominate lawyers for appointment as judges when those lawyers have a track record of corrupt practices.”

    The Bar’s feeble efforts to tackle the scourge

    During a special session of the Supreme Court to mark the commencement of the 2015-2016 legal year and the swearing-in of newly conferred SANs, then NBA President, Augustine Alegeh, SAN, raised the issue of judicial corruption.

    Alegeh said: “It is indeed very worrisome that certain judicial officers still engage in rendering judgments for a fee. Instances abound where judicial officers have resorted to turning the law on its head and making pronouncements which are at variance with the provisions of the law.

    While Daudu’s NBA promised to set up an anti-corruption commission to identify and hand over the culprits to EFCC or ICPC for prosecution, Alegeh also said the association would act on the matter.

    But none of the NBA chiefs was able to disclose the names of corrupt judges and senior lawyers involved in the practice.

     

    Is poor remuneration

    the problem?

    Executive Director, Socio-Economic Rights and Accountability Project (SERAP), Adetokunbo Mumuni, told The Nation that judges exist on a high pedestal.

    He said: “Anyone who has undertaken the assignment of a judge has taken up one of the responsibilities of God among human beings. So, you have to be above reproach like Ceaser’s wife. When you understand the role that you have taken, that is when you know bribery is not for you. A judge’s position is a very important, influential one. When a judge starts taking bribes, we are finished in the society.”

    So, knowing all these, why do some judicial officers, give in to the temptation to compromise their calling? Are judicial officers underpaid? Is that the problem?

    In 2017, the Nigerian Bar Association (NBA) nominated nine lawyers, including six SANs, for appointment as Justices of the Supreme Court at the instance of CJN Onnoghen.

    Two years later, nothing has been heard about the plan.

    At the maiden annual lecture of the Body of Senior Advocates of Nigeria (BOSAN) held last June 28, CJN Onnoghen lamented that the Bench was no longer attractive to the brightest lawyers.

    Onnoghen, in a no-holds-barred discussion, said many SANs were so wealthy from law practice that they were not interested in switching from the Bar to the Bench.

    Perhaps, this explains why the CJN was unable to send lawyers straight to Supreme Court?

    Onnoghen said: “We (SANs) feel so big, in fact, the way some of you address the Bench, you look down on the judges. Yes, it’s the truth. Let’s talk to each other man to man. You look down on the judges.

    “…because you have continued in private practice – some branched out – and you become a Senior Advocate of Nigeria, you think by virtue of that position, the other one no longer has any grey matter in his head. I don’t think you are thinking right. No, it can’t be so.”

    In a 2015 interview with The Nation, a retired judge of the Ogun State Judiciary, Justice Babasola Ogunade explained how joining the Bench could adversely affect a lawyer’s earnings.

    He said: ”The way I met the Bench wasn’t anything to write home about. One, my income was reduced by almost 75 per cent. But I didn’t complain because I knew what I was going into. I felt satisfied with what I had done in practice. And I was sure I could manage with whatever I earned. So, the usual temptation that people have, to want to cut corners – I didn’t have it, maybe because of my family background.I’m satisfied that I gave of my best.”

    Read also: Retired Generals back Buhari for second term

    But Mumuni does not feel judges’ remuneration should be an excuse.

    He said: “In 2003, I had the opportunity of being offered the work of a judge. I said I was not interested. The reason then was that their salaries were nothing to write home about. But as I speak to you today, Nigerian judges are one of the best paid ever. Nobody in this age and time can complain of lack of paucity, or smallness of salary; this I know. It can never be a question of adequacy of salary again…”

    Fear for life after retirement?

    Could fear of survival after retirement push judicial officers to compromise their integrity?

    Justice Ogunade noted that unstable pension might be a concern for judicial officers nearing retirement.

    He said: “My view is that having done your best for the Bench, you shouldn’t be among those going cap in hand to ask for your pension. And I think it’s worse here because your earning is tied to the apron string of state executives. They are the ones who will pay you if you have served in the states. I think they are trying to improve upon that now. Most of the time it’s for the governor to say: ‘I don’t have money for pension. We’re struggling to have money’.”

    In December 2016, 32 retired judges, including five retired state Chief Judges in Anambra State, led by Justice Godwin Ononiba (retd), sued Anambra State Governor, Willie Obiano, at the National Industrial Court of Nigeria for non-payment of their severance gratuity, upward review of pensions, arrears of housing allowances and overall welfare.

    Only 19 of the litigants were still alive when the suit, marked: NICN/Awk/43/2016, was filed.

    Judges ‘almost dropping dead’

    According to the suspended CJN at the BOSAN lecture, Judges, particularly at the Supreme Court level, are nearly being worked to death.

    Onnoghen said: “Look at the job of a judge, particularly with political matters all over: nobody wants to do justice to his fellow human being except it goes to court. Even when it gets to court, you are not ready to accept what the court says, whatever the court says, it must have been compromised one way or another.

    “So, you create these problems and we are there, like these election matters, they have started already, pre-election matters, disputes about (party) congresses all over the place. Good! They will come back to the judicial officer and we’ll work, like at the Supreme Court, we work and we’re almost dropping dead.”

    What judicial officers earn

    A 2016 report obtained and computed by the Economic intelligence magazine showed that the total emoluments of judicial officers in Nigeria range between N10,899,284 per year or N908,273.67 per month for Justices of the Supreme Court and N7,940,856 per annum or N661,738 monthly for a Judge of the State Customary Court of Appeal.

    The report showed that the Chief Justice of Nigeria (CJN) earns N6,727,945.00 per year or N560,662.08 monthly, noticeably less than his brother Supreme Court Justices. But like the President of Nigeria, the holder is to be provided with vehicle maintenance and fuelling, domestic staff, entertainment, utilities and newspapers.

    Accommodation and furniture will also be provided for the CJN, while annual leave, severance gratuity and vehicle loan which is optional will be 10 per cent, 300 per cent and 400 per cent respectively. His duty tour allowance within Nigeria is settled at N50,000 per night, while that of overseas or Estacode amounts to $2000.00 per night.

    Furthermore, the CJN has 25 per cent of his annual basic salary reserved for personal assistant and outfit each or its equivalent of N840,993.13 respectively. The holder also has half of annual salary as hardship allowance which amounts to N1,681,986.25. (See table).

    Solving the pension problem

    Justice Ogunade believes judicial financial independence is key to putting an end to pension irregularity.

    He said: “I think effort should be made to totally separate both serving and retired judges’ emolument from the apron strings of whether federal or state administration. I understand that the emolument and remuneration of judges rarely comes under First Charge on revenue. They have managed to relegate it to this stage that judges have almost become beggars. Those who are serving will have their own story to tell. You’re left under the whims and caprices of whoever becomes the governor. It’s just not right, particularly for a person who believes that he has given of his best and has not for any time soiled his hands and is satisfied with the sacrifices he made. And when you retire, you’re going to be left short of funds. Even that which has been given to you, you may not be having it on time. I don’t think it’s the best.”

     

    Can the Judiciary

    be fixed?

    Can the Judiciary fix itself? The Justice Reform Project (JRP) certainly thinks so.

    The group, comprising 20 SANs said there was “widespread perception that there is corruption in the judiciary and this perception is supported by anecdotal evidence.”

    The SANs are: Messers Ebun Sofunde, Kayode Sofola, Kola Awodein, Ademola Akinrele, Osaro Eghobamien, Babatunde Fagbohunlu, Wemimo Ogunde, Dr. Eyimofe Atake, Mrs. Olufunke Adekoya, Mr. Oluwafemi Atoyebi, Mr. Yemi Candido-Johnson, Mr. Olasupo Shasore, Dr. Babatunde Ajibade, Jibrin Okutepa, Mr. Olumide Sofowora, Prof. Ernest Ojukwu, Mr. Olatunde Adejuyigbe, Dr. Adewale Olawoyin, Mr. Adeniyi Adegbonmire,  and Mr. Oyesoji Oyeleke.

    The group argued that it was “beyond dispute that the system for self-regulation in the judiciary and the legal profession has failed.”

    The JRP said the National Judicial Council (NJC) was perceived as being ineffective in exercising discipline “where high-ranking judicial officers are involved and that its proceedings and internal processes are unduly opaque.”

    Calling for urgent reforms in the judiciary, the senior lawyers said: “It must be obvious to everyone that the time has come for urgent self- introspection and evaluation with the ultimate aim of a robust systemic reform of the Nigerian judiciary and the legal profession.

    The JRP outlined 12 areas it would collaborate with stakeholders towards “achieving broad consensus on, and implementing a process that will lead to the review and reform of the following critical aspects of our justice delivery system.”

    They include: the composition, constitution, functions and internal controls of the NJC, the process for the appointment, continuing education and promotion of judicial officers, the process for the discipline and regulation of judicial officers and the terms and conditions of service of judicial officers.

    Others are judicial ethics, values and the relationship of the Bench with the Bar, the process for the appointment of lawyers to the Body of Benchers, composition, constitution and internal controls of the Legal Practitioners Privileges Committee, the process and criteria for the conferment of the rank of SANs.

    They also include the roles and responsibilities of SANs, regulation and discipline of Legal Practitioners, ethics, values and standards of legal practice as well as composition, constitution and internal controls of the National Executive Committee of the NBA.

     

  • Cleansing the Augean stables, Nigeria, circa 2016 CE (4) Religion and the occult economy: religiosity working in tandem with epic corruption

    Cleansing the Augean stables, Nigeria, circa 2016 CE (4) Religion and the occult economy: religiosity working in tandem with epic corruption

    Religion is the opium of the people; it is the soul of a soulless world. Karl Marx  Jesu ko gbowo/Jesu ko gbowo/Jesu ko gbowo lowo enikan/Halleluiah! [Jesus demands no money/Jesus demands no money/Jesus demands no money of anyone, halleluiah!] Lines from a popular anti-capitalist evangelical hymn.

    A few years ago, when a chieftain of the PDP who had been convicted for rank corruption came out of jail, a high-profile thanksgiving service was held in his honour at one of the most prestigious cathedrals in the city of Lagos. All the bigwigs of the then ruling party were present, as were socialites and prelates of the highest official and non-official pedigree. When news of the event hit the Nigerian public, all hell broke loose in outrage. The condemnation was so “universal” that Olusegun Obasanjo who had been at the event and, indeed, had read the lesson, publicly expressed his regret for having attended the service. If my memory serves me right, he went on to state that he had been tricked into attending the service. But try as hard as he could, Obasanjo could not erase from the public mind the thing that the event had powerfully animated for all who heard or read of it. What is this thing? It is the close and intimate association that most Nigerians perceive between wealth – particularly loot and pillage from public coffers – with religion. If this is the case, it would appear that our work in this last essay in our series is cut out for us. And so why don’t we simply declare that just as senior lawyers provide legal cover for those who get rich from looting our national assets and resources, so do senior clerics and prelates provide them with spiritual cover, thus making it easy for us to move ahead with full steam in this discussion? Unfortunately, things are not that easy and straightforward when it comes to religion and corruption in Nigeria, Buhari’s Nigeria. What does this mean?

    Dear reader, let us carefully consider the problem with the following proposition in which an equivalence is presumed between the judiciary and the clergy with regard to their separate and distinct relationships with corruption. Here is the proposition. If the judiciary makes it legally possible to loot the country’s assets and resources with impunity and in plain sight, we might add that the religious clergy makes it possible for the looters to find favour with God. That is what the high profile thanksgiving service for the convicted PDP chieftain was purported to have achieved. It is what the notorious case of a very well-known prelate who received tens of millions of naira stolen from the Sheraton Hotel in Lagos by one of its employees was supposed to have achieved: no matter how much, where and from whom you loot, you will find favour with God if you come to him.

    The problem with this proposition is that there is no equivalence between the two, none at all. To put the matter rather bluntly, there is a vast difference between, on the one hand, keeping looters not only from going to jail but also preventing the Nigerian state and people from recovering the loot and, on the other hand, finding divine favour with God. Of the many differences between the two, the most important for our discussion is the fact that the service that lawyers and judges provide for looters is codified, secular and measurable while the service rendered by the clergy is non-material, ineffable and infinitely resistant to ordinary logic, ethics and even pragmatics. Welcome to the imaginative universe of contemporary Nigerian religiosity, the spiritual and psychic abode of one of the most heartless and unrepentantly evil forms of corruption in the contemporary world!

    The alert reader would have noticed that I did not say “Nigerian religion” or “religion in Nigeria” in the immediately preceding sentence; I said “Nigerian religiosity”. This is quite deliberate. Linguistically speaking, the difference between “religion” and “religiosity” is like the difference between what is abstract and what is concrete, “religiosity” being the concrete forms and expressions that “religion” takes in any given local, national or regional community. More narrowly, religiosity is also used to describe expressions of religious belief that are so zealous, so excessive and often so hypocritical that they go far beyond recognizable norms throughout the world. On this premise, when Nigerians say that we are the most “religious” people on the planet, what they should instead be saying is that we are a nation and a people driven by a religiosity that has no equal on the planet. To this observation, add the fact that the line between “religion” and “religiosity” is not always clear and in fact often crisscross in confounding ways. Nowhere is this more in evidence than in the subject of this series, mega-scale corruption. Permit me to carefully lay out the premises undergirding this central idea of the present discussion.

    It is now widely recognized that religion in the present epoch of global history has not only been commercialized beyond levels seen in all previous ages, but also that this commercialization of religion includes both milking the poor and “softening” them for exploitation and manipulation by ruthlessly opportunistic political elites. This generalized situation is best captured by the reciprocal link that now pervasively exists between “praying” and “preying”. Thus, for everybody but especially the poor, fasting, vigils, marathon prayer sessions all the time; simultaneously but only for the evangelists of wealth and opulence, there is the “preying” as they smile all the way to the banks. As a matter of fact, the operations are generally very sophisticated and are closely linked with the financial services industries of not only Nigeria and the West African sub-region but virtually the whole world. In other words, through this interpenetration of “praying” and “preying”, religion has simultaneously become a mode of doing business in the most ultra-modern, up-to-date manner in existence at the present time and an “occult economy” that radically defies rational logic and human-centered concerns and values. Unfortunately, we have space in the present discussion to capture both the outrage and the complexity of this state of affairs in only a couple of paragraphs.

    Since everywoman and everyman is equal before God, all or most of the people that flock to the churches and mosques to “pray”, either to consolidate what they (already) have or to get what they do not (yet) have come from all economic and social backgrounds. Thus, all the people, rich and poor, wealthy and in dire straits, are “praying”; all are supplicants and “clients” of the imams and prelates. As a consequence, there is so much “praying” going on, so much religiosity thriving everywhere in the land. New churches and mosques spring up much faster and in greater number than the factories and small and medium sized enterprises that open for business. Correspondingly, an infinitely greater number of man-hours are spent praying than working in productive employment since, as a matter of fact, the jobs seem always to be disappearing or are not opening quickly enough to absorb the ever-growing ranks of the unemployed. Moreover, no one can or is expected to complain about or resent the fact that churches and mosques are springing up everywhere or the fact that every day of the week and every hour of the day is now considered available for “praying”. The churches, the mosques, the prayer grounds and the “holy” spaces of spiritual retreat are bursting with record-breaking multitudes – that is all that counts. That, and the fact that the most successful churches and mosques are raking in monies at historically unprecedented levels.

    At a far more complex level, there is the growing and ever more decisive role of the miraculous – together with those deemed capable of harnessing its forces – in the political, economic, commercial and intellectual affairs of the nation. At the top of the grid are the men and women of God who command not only the attention but the devotion of all cadres of the political elites, from the head of state and executive state governors to ministers and chairmen and women of local authority administrations. Worthy of special note in this respect are the growing numbers of professors who are pastors and invest far more attention and energies to their spiritual calling than their professional intellectual obligations. As a matter of fact, this phenomenon itself that entails the capture of so many in our professoriate by this tidal wave of religiosity is a major problem that requires a series of essays in its own right. Seemingly innocuous but of great significance is the practice of naming and organizing business and commercial enterprises around religious themes, discourses and symbolism: “Amazing Grace Shopping Mall”; “God Is Great Pharmacy”; “Jesus Is King Hospital and Clinic”; “There Is No God But Allah Bakery”; “God of Suddenly Traders”; “Immaculate Conception Private Tutorial College”; “Prayer and Fasting Internet Café”. Why is there so much scamming, so much fraud, so much cheating in Nigerian business, politics and higher education in the very presence of this pervasive religiosity? Although this is a good question to ask, it is not the appropriate one to pose in the present context.

    I think it is more profitable in the present context – no pun intended! – to pose the sorts of questions that many ordinary Nigerians in their millions are beginning to pose with regard to the profoundly disturbing links between “praying” and “preying”. These are questions that reveal the crises of a religiosity that is inextricably tied with money-making on a colossal scale at a time of widespread poverty and hardship for the majority of the Nigerian talakawa masses. “Jesus demands no money/Jesus demands no money/Jesus demands no money of anyone, halleluiah!” So goes the second of the two epigraphs to this essay that comes from a powerful and popular hymnal critique of the extreme money-mindedness of contemporary Nigerian evangelical Christianity. Where does this critique come from?

    At the heart or the molten core of the occult economy of Nigerian religiosity is a growing rejection of the extreme idolatry of wealth, especially as manifested in the belief that supernatural forces that are good or evil can be, and are often invoked to either bring and sustain more wealth or avert poverty and hardship. For the most part, a great deal of the expressions and manifestations of this belief are benign: “God of Suddenly Traders”; “Prayer and Fasting Internet Café”. However, the occult economy also has its well-known extremely bizarre expressions, perhaps the most notorious of which is the trade in human body parts for the purpose of bringing or enhancing wealth by cultic ritualists and their clients among both the rich and the poor. Where do we place highly educated and influential prelates who, based on the belief that they have special access to the supernatural, have our political, economic, judicial and even academic elites in their pockets?

    “Religion is the opium of the people; it is the soul of a soulless world”. So goes the first epigraph to this essay. Concerning this famous quotation from Karl Marx, most people remember only the first, “opium” part, completely ignoring the second, “soul” or “conscience” part. Nowhere in the contemporary world has this second part been as completely buried as in Nigeria, Buhari’s Nigeria. In next week’s concluding essay in the series, we shall explore some ways in which we could begin to reinvent this forgotten tradition of religion with a humane, just and egalitarian conscience.

    Biodun Jeyifo                                                                                                          bjeyifo@fas.harvard.edu

  • ‘Carrot juice good for cleansing’

    ‘Carrot juice good for cleansing’

    Freshly pressed raw organic carrot juice is a good cleanser. It is ideal for the liver as it stimulates livers’ cleansing, according to a phytotherapist, Dr Francis Elegbuo.

    Phytotherapy is the study of the use of extracts of natural origin as medicines or health-promoting agents. Phytotherapy medicines differ from plant-derived medicines in standard pharmacology.

    Dr Elegbuo of Franel Food Supplements and Natural Health Clinic in Ijegun, a Lagos suburb, said this healing root stimulates the natural immunity.

    “One of the reasons for its effectiveness as a cleansing tonic is the fact that it increases the number of red blood corpuscles and hemoglobin in the blood, in this way improving oxygen transport to the cells. Research has shown that it also renews and revitalises interstitial fluids, so this is deep tissue restoration at its best.

    “At the same time, the influence extends to the intestines where fresh carrot juice is a regulator of intestinal activity, slowing it down in diarrhea and increasing activity in constipation. Even the lungs are affected by its healing power with noticeable improvement in pulmonary infections including tuberculosis, chronic bronchitis and asthma.”

    Dr Elegbuo recommended the freshly extracted juice of 50 to 500 grams of carrots a day, “preferably on an empty stomach. It can be combined with other vegetable juices including sugarcane. This is really quite a delicious way to treat fatigue or stress and you can take advantage of the many fresh vegetables and fruits when you need a quick cleansing tonic. Remember to cook your vegetable and juice your fruits,” he said.

  • Cleansing the sleaze-dom

    •It’s double whammy as NPA corrals billions of earned revenues while grossly under-declaring imported cargo

    It may be most apt now to introduce a new word – sleaze-dom – into Nigeria’s lexicon of graft. Each day, fresh tales of fraudulent activities break out in the media just in the manner of viral diseases. No ministry, department or agency (MDA) of government seems to be free or exempt from corrupt practices. Those not yet on the front page of infamy are only those not yet placed under the spotlight.

    Since the advent of the President Muhammadu Buhari administration, the immediate past administration of President Goodluck Jonathan has literally turned out to be an era of confounding sleaze and malfeasances. Never in Nigeria’s history of nationhood has there been such widespread and wholesale plundering of her common wealth as it has turned out in these last five years.

    Among the current heart-breaking missives is the story of the Nigerian Ports Authority, (NPA). It is a double whammy at the NPA where it has been revealed that last year alone, revenue amounting to N162 billion was realised and only a paltry N2 billion was remitted to the treasury.

    Still at the NPA, it was reported last week that 80 per cent of cargo imports into Nigeria was under-declared by the managers of Nigeria’s ports. This revelation was made by the Nigerian Shippers Council (NSC).

    These two pieces of information though seemingly disparate, are tied by the underlying billions of naira which ought to have accrued into Nigeria’s treasury but which ended up misappropriated or in private pockets.

    It isn’t that there would not be underhand practices in environments imbued with a constant streaming of large volume of cash. What rankles is the degree of greed and the rapacious hunger to loot it all. It is bad enough that the NPA management declared merely N162 billion (even though it could have been double that amount), there seems to be a troubling reluctance to remit funds into the national treasury.

    In the same manner, in-coming cargoes had to be under-declared not even by 50 per cent, but a numbing 80 per cent! In simple terms, it means that additional revenues could have been lost by a whopping 80 per cent. These incidences only epitomise the level of financial and administrative recklessness bordering on impunity that characterised the running of most MDAs, especially in the last 16 years.

    It may not come as a surprise that the NPA, not unlike most other honey pot agencies (like the Nigerian National Petroleum Corporation (NNPC), Nigerian Maritime Administration and Safety Agency (NIMASA), Nigeria Liquefied Natural Gas Company (NLNG), has turned out to be a probable house of sleaze as has been reported. Recall that in the last one and half decades, NPA had been chaired by the bigwigs of the now-discredited former ruling party, the Peoples Democratic Party (PDP), including Chief Bode George. What this suggests is that the highly liquid agency could easily have served as conduit pipe for political slush funds.

    Worse, such huge funds were generated and simply siphoned with no attempt to plough back into the system or develop the ports. The known improvements that have taken place in some of the sea ports over this period were the result of private participation and concessioning of portions of the major ports to private operators. Other than these, the ports under the NPA have become dilapidated and bereft of basic facilities.

    At the premier Apapa ports for instance, the rail line running through it for easy evacuation of cargo have been long moribund. The major roads round about the ports have been in a state of disrepair for over a decade, with attendant bottlenecks and crippling traffic for port users.

    We urge the Buhari administration to hasten to sweep out all the bad eggs in this crucial sub-sector of the nation’s economy and revamp it for the good of the economy. We also demand that those who have ravenously raped this institution must not go unpunished; they must face the law to serve as deterrence. Government must vanquish impunity which has become pervasive in the system; it must cleanse this sleaze-dom.

  • Cleansing your water tank

    Cleansing your water tank

    Water tank cleaning is a major household chore. You can do it yourself (DIY) or call in professionals to do it for you. If you do it yourself, make sure nobody falls off the roof or something like that.  DIY can be fun and can help to bond members of the household. If you want to clean your water tank and have some funds for it, heck out your supermarket and hard ware stores for useful products and tips. If you DIY -first, remove the float switch and any electrical device or component to avoid electric shock accidents. Then shut off the connecting pipes so that water from the cleaning does not run into the pipes supplying the house. The entire process involves emptying the tank, cleaning the tank, disinfecting the tank with chlorine, and removing chlorine residue.

    If you use professionals they may use the manual method by which the laborer climbs into the tank and scrubs the walls and floor from inside. Other professionals may use the automated water tank cleaning method involving the use of water jet cleaners, anti-bacterial agents and disinfectants.

    The World Health Organization gives some simple guidelines that you can follow if you DIY. http://www.who.int/water_sanitation_health/hygiene/envsan/tn03/en/. “The tank must be cleaned to ensure that water stored in the tank does not become contaminated by dirt or traces of the substance the tank previously held. This can be achieved by following the three steps below.”

    Clean The Tank

    52 family health 073-02-2015.Drain/empty the tank.  “Open the outlet valve/tap and drain out any remaining liquid…Permanent storage tanks are usually fitted with a washout valve that draws water from the base. Use this for emptying rather than the normal outlet valve. The process of emptying the remaining liquids from portable tanks will depend on the shape and design of the tank. Some can be tipped on their side and others dismantled.”

    Clean/scrub all internal surfaces. “Use a mixture of detergent and water (household laundry soap powder will do) to clean all internal surfaces of the tank. This can be done with a stiff brush or a high pressure jet. If the tank has contained volatile substances such as oil or organic liquids…try not to enter the tank as the gases given off by the liquids could be dangerous… Attaching the brush to a long pole may make it possible to clean the tank without entering it. Take special care to clean corners and joints so that no small amounts of the original liquid remain. Even minute amounts of some liquids can give the water a bad taste…Leave the outlet valve open whilst cleaning and collect the waste liquid for safe disposal.”

    Wash all internal surfaces to remove all traces of detergent. “This is most easily done with a high pressure hose pipe or water jet but if they are not available the tank can be filled with water and left to stand for a few hours. Drain all the water from the tank”Dispose the water safely. ”Continue flushing the tank until there are no longer traces of detergent in the water.

    Chlorinate The Tank To Disinfect It

    Prepare chlorine solution to disinfect the tank. “The best source of chlorine to use is High Test Hypochlorite (HTH) granules or powder as this normally contains 50 to 70% chlorine.”Fill a 20 litre bucket with clean water and add 50g of HTH with stirring to dissolve it.Add 10 litres (half a bucket) of the chlorine solution to the water in the tank for every cubic meter of tank volume (1 cubic meter = 1000 liters). Fill the tank up to full capacity for the chlorine to reach all areas inside the tank.Place the lid and let the chlorine stand in the tank for 24 hours to disinfect it. If you do not have up to 24h to wait, double the chlorine concentration and wait only 8 hours. After disinfecting, empty the tank and dispose of the chlorinated water safely. You may decide to run it through the pipes to clean them too.

    Remove Chlorine Residue

    Fill the tank with fresh water and leave to stand for 30 minutes. 52 family health 073-02-2015.If you are ableto obtaina chlorine tester from the stores use itto testthe levelof chlorine in thewater. “If the residual chlorine concentration is 0.5mg/l or less the tank is safe to use for water storage. If the concentration is greater than 0.5mg/l, empty the tank again and refill with clean water. Re-test to check that the chlorine concentration is 0.5mg/l or less”  If you cannot obtain a tester, simply fill the tank, let it stand for 30 minutes and then empty it before refilling it for use. Remove chlorine from pipes also.

    Cleaning is recommended every 2-3 years or when your tank shows signs such as water discoloration, foul odor, strange taste in the water, or sedimentation. Lack of cleaning can lead to disease or damage to the pump and home fixtures by the built-up sediment.  If you use professional cleaners, theymay help to determine the cause of any unusual level of contamination and may have tools that vacuum sediment from the tank.  If you want the whole house to have purified water they may also install a water filtration system.

    Dr. ‘Bola John is a biomedical scientist based in Nigeria and in the USA.   For any comments or questions on this column, please email bolajohnwritings@yahoo.com or call 08160944635

  • ‘Jonathan needs spiritual cleansing’

    A cleric, Chief Augustine Adegunloye Bolade, has warned President Goodluck Jonathan to undergo spiritual cleansing before the 2015 general elections, if he wants to win.

    The proprietor of St. Augustine Healing Home, Lagos, told reporters in Lagos that the President needs a spiritual rebirth to avoid some evils.

    He said: “President Jonathan urgently needs spiritual cleansing. He should also heed the spiritual advice of the elders by breaking the country’s spirituals jinx, which is affecting the nation presently.”

    According to him, several innocent souls that were used for sacrifices in the nation’s seat of power are responsible for some of the evils bedeviling the nation.

    The cleric said the Jonathan administration inherited most of the ills affecting the nation.

    Bolade said he had made several predictions in the past where he stressed the need for urgent spiritual cleansing in Nigeria.

    He said this is important for the country to overcome its myriad of problems.