Tag: colour

  • On the move in colour

    On the move in colour

    The governor of Lagos State may not look it, but he is one of the most hardworking chief executives we have ever had, anywhere. It belies his sunny exterior, casual grace, folksy bonhomie and genial good nature.

    Never combative, he does not require what locals call ‘gra gra’ to leave imprints of industry. Before last week when the second in a chain of colour-coded trains hooted into being, he touched the heartstrings of the masses. A soup kitchen might have quelled taste buds, but he had given a food hub. After the food hub, we might not have expected the money he rolled out for traders in the lower-tier of the entrepreneurial ladder across the local government areas. Or slashing of transport fares. He heard the rumble over cost of living, and he bared his heart with palliatives.

    But the launching of the red line train in Lagos was a sort of mini-festival. It was a day of memory and a day for memory. It was a day of memory because it was time to recall how such a milestone project began. It was a  day for memory because the dream came to fruition, a day for infrastructure diary entry not only for Lagos but for Nigeria. A day of recall and a day to remember.

    Governor Babajide Sanwo-Olu, the BOS of Lagos, was happy. With his vintage cap and good humour, he looked like a man who did not have much sleep the last night. But joy outshone furrows of drudgery as he spoke about how it all began. It was a time for humility as he gave kudos to all who started the work. He thanked the visioner, now president, Asiwaju Bola Tinubu, who in 2003 wrote the vision. And others ran with it. First it was the then governor of example, Babatunde Raji Fashola, and then his successor, Akinwunmi Ambode. Yet, in the exchanges of baton, Governor Sanwo-Olu turned it all into bells and whistles. He finished the tape. All is well, as Shakespeare writes, that ends well. But he did not just do that. He propped them with interlocking infrastructure in roads and overpasses. Between the blue line and the red line, he erected five overpasses. Trains are ground transportation, but they often glide above road arteries. He laid the groundwork. He spoke with gusto about the other colour trains in the works, including the green line that will snake through Marina to Lekki corridor. Projects like this re-echo Shakespeare’s line when he asserts that “fancy outwork nature,” or when he says, “nature must obey necessity.”

    Within two-weeks, Governor Sanwo-Olu showed a full-rounded performance, reflecting the hardware and software of governance. It is the triumph also of the imagination. As Lucille Clifton wrote, “we can’t create what we can’t imagine.”

    That day was a sort of toast for the man who dreamed. President Tinubu drew mockery during the campaigns about what he did for Lagos, and one of the highpoints was the colour-coded trains. Some who would not accept evidence, even if it drowned them, denied the barebones of the project and wailed that work had not started on the train. While denying the dreamer, they also denied the dream.

    Read Also: Demolition of buildings in Lagos has no ethnic colouration – Sanwo-Olu

    That red line day became another red-letter day for President Tinubu and a funeral for the naysayers. The day provided a platform for the president to give the country a taste of what is to come on a national scale, a cautionary note for the critics and their amen corners. He said something the media chose to pass over. He said corruption was fighting back. With a face of casual gravity, he warned that he would fight them to ruins. What was he referring to? Who was he referring to?  Does it concern the Central Bank of Nigeria reforms, the reports about drainage of public till, the N23 trillion printing extravaganza of our money with no gold-paved mansions or roads to tell the story.

    A fellow journalist asked last week, “is the president going to commit class suicide?” I said let us see. The man has always been a thorn in the hide of his class, and it was in such a tempest that he rode to power, clawing the musclemen of the class with their gog and magog. He is the ultimate contradiction in that narrative, abiding the class but also rebelling against it. He has always managed the delicate balance like a chess player. It is that special skill he will need to manoeuvre a stormy Nigeria of feudal sharks, wily intriguers and lurking upstarts.

    Hence, he gave a swipe at labour, Agbaero and company, for their resort to strike with their enabling lawyers. They are strike-happy now, but neither they nor their enabling lawyers stoked the flame of street unrest when the Buhari men and Emefiele tossed the naira overboard last year in the runup to the presidential polls. They thought it might buoy their candidate to Aso Rock paradise. Rather, they met Dante’s divine comedy. They are not laughing, though. They scowl on the streets when their tortured brow on television and boilerplate rhetoric do not prove adequate. Now that they are in the wrong end of fortune, they have suddenly realized the ire of the oppressed.

    For all the power and preening class in Abuja, Lagos remains the test tube of Nigerian politics and governance. And the BOS of Lagos is demonstrating it with all its range and intensity.

  • Yam Festival: Celebrating Ndigbo’s day of colour, love

    The Igbo rich cultural heritage was on display on Saturday, when the Igbo community in Lagos celebrated this year’s New Yam Festival. CHINAKA OKORO was there.

    For several hours last Saturday, guests from far and near joined Ndigbo in Lagos to celebrate this year’s New Yam Festival. Lagos State Igbo Community Centre, Okota, Lagos venue of the event, was literally shut down for the huge crowd.

    There was heavy drumming, singing, trumpeting and breath-taking dance steps by various cultural dancers who thrilled guests who had seated before the arrival of the dignitaries.

    It was all glamour and show of opulence, as an estimated crowd of 6,000 that included members of Ndigbo in Lagos, friends, well-wishers and some prominent indigenes of Lagos, participated in the celebration of the pristine and long-standing cultural carnival for which the Igbo are known.

    As early as noon on that day, the spacious precincts of the centre where Eze  Christian Uchechukwu Nwachukwu holds sway had begun to witness massive influx of spectators. The centre was built primarily for the festival.

    The roomy place was largely suffused with beautifully coloured masquerades and traditional dancers who entertained the people. Gaily dressed Igbo women known for their panache and active social lifestyle were a marvel to behold. The men equally in their beautiful Igbo attire swirled to the suiting rhythm of drums and other musical instruments in that somewhat balmy afternoon. It was a gathering of who is who in Igbo land.

    The celebrator, Eze Nwachukwu said: “The Igbo cultural festival is a day set aside by the Igbo in Lagos to observe one of their great festivals for which they are known. The celebration of new yam is one of the traditional ethoses handed down to us by our forefathers. Wherever the Igbo are found, they regard it as a cultural duty and responsibility to observe this pristine age long festival. This is so because, among the farm crops, the yam is regarded as the king. The Igbo in Lagos have been celebrating the new yam for some years now.

    “The Igbo are very industrious and peaceful. That informs their active participation in the development drives of their host communities. This assertion is made manifest in the actions and activities of Ndigbo who live in Lagos.

    “They believe that Lagos is their home and therefore should be part of the development of the state as committed stakeholders. They are peace-loving and law-abiding.”

    He thanked the government and people of Lagos State for being good hosts. He thanked Governor Akinwunmi Ambode who, he said, is a great lover of Ndigbo, even as he thanked him for the completion of the Ago-Nachukwu Drive-Okota Link Road. He also appreciated the wife of the governor, Mrs Bolanle Ambode for her motherly role towards the Igbo in Lagos.

    Eze Nwachukwu also expressed his gratitude to former Lagos State Governor and National Leader of All Progressives Congress (APC), Asiwaju Ahmed Bola Tinubu, for his contributions towards the peaceful co-existence among the diverse ethnic nationalities in Lagos State.

    “We are eternally grateful to Chairman of Isolo Local Council Development Area, Hon. Samshudeen Olaleye, former Commissioner of Works and House of Representatives aspirant, Hon. Ganiyu Johnson and member representing Oshodi/Isolo State Constituency 11 in the Lagos State House of Assembly, Jude Chukwuemeka Idimogu for facilitating the reconstruction of the road.

    “We, the Igbo in Lagos, pledge to continue to be law-abiding and committed to peace and development of the state.”

    On the significance of the day and the place of yam in Igbo culture and tradition, the chairman on the occasion, Mazi Nnabuihe, Chigozie Bright went down memory lane on how the festival began.

    Mazi Nnabuihe, who is a Professor of Linguistics, African and Asian Studies, Faculty of Arts University of Lagos (UNILAG), said: “God created people and gave them special peculiarities. God that created the Igbo gave them the wisdom to organise socio-cultural advancement of the East. The Igbo were the first to lay the socio-cultural foundation in Africa.

    “It is unfortunate that the cultures and traditions of the Igbo that are so populous in Africa are becoming extinct. It is regrettable that one is alive but one’s cultural ethos is on its last legs. We are here to celebrate one of the greatest cultural festivals in Igbo land which is the new yam. You identify a people by the culture, tradition and language.

    “An old Igbo myth records that during a severe famine, Igbo (from whom the tribe takes its name) was told that he must sacrifice his son, Ahiajoku, and his daughter, Ada, in order to save his other children. He was instructed not to eat from their flesh but to bury them in different parts of the land. Obeying the instruction, he sacrificed his first son (Opara) and his first daughter (Ada).

    “After they were sacrificed or killed, their flesh was cut into pieces and buried in different mounds. A few days later, yams sprouted from the flesh of Ahiajoku, while coco yams sprouted from the flesh of Ada. Igbo and his other children survived the famine by eating them. Since then, the spirit of Ahiajoku became the god of yam. In the circumstances, whatever an Igbo man does, if he hasn’t planted yams, he is not regarded as a mature Igbo. In the same manner, whatever an Igbo woman does without planting cocoyam, she is not regarded as fully-fledged woman.

    This could be why any Igbo man names his loved son Njoku and names the loved daughter Mmaji.

    The myth of Ahiajoku is re-enacted during the New Yam Festival each year.”

    Congratulating the Igbo community in Lagos on their New Yam Festival, Mrs Ambode said she would always identify with the Igbo because of their industry.

    Represented by Mrs Cecilia Oyindamola Dada, Mrs Ambode said the celebration of new yam festival by the Igbo in Lagos indicated that the Igbo are rooted in the culture and tradition of society.

    She noted that the Igbo exhibit the spirit of oneness and unity of Nigeria by making anywhere they find themselves their homes and contribute immensely to the socio-economic and political development of their host communities. She enjoined every Nigerian to imbibe the spirit of unity for peace and harmony of our country.

    This, she said, would engender the much-needed united Nigeria in which everywhere is home for all despite where one comes from

    In his goodwill message, Lagos State APC governorship candidate Mr Babajide Sanwo-Olu congratulated Ndigbo on their cultural day. He  added that the Igbo are always committed to keeping alive the mores of their land.

    Represented by the Director-General ofBabajide Sanwo-Olu Campaign Organisation (BOSCO), Mr Tayo Ayinde, Sanwo-Olu noted: “The Igbo he knows are very industrious and accommodating. They believe that everywhere is home. That is why they are seen in every part of the world doing their legitimate businesses. The Igbo have the spirit of developing any environment, whether in core Igbo land or outside it.

    “The spirit of advancement and progress in an average Igbo man makes him growth agent. He takes pleasure in mingling with people of other ethnic groups and nationalities. Again, their resourcefulness is a plus.

    “I identify with them and would urge them to work assiduously to support the APC administration in Lagos State. When we become successful in our political goals, we will all be beneficiaries, as our administration will give opportunities to other ethnic nationalities, especially the Igbo to serve the state in various levels of government, even as cabinet members.”

    Ayinde was honoured with the traditional title of Dikedinamba of Ndigbo.

    Also, Idimogu said Lagos, for Ndigbo could be likened to Johanesburg in South Africa and Cairo in Egypt. Describing Lagos as mini-Nigeria and the economic hub of West Africa, he said: “The state is well known for social, economic and political greatness. Its benevolence, friendship and reception of those who are not indigenous to the state are matchlessly supreme. Lagos is a land of great opportunities.

    “The Igbo have been received with open hands to carry out their legitimate businesses. Apart from the cosmopolitan nature of Lagos, the state provides the best opportunity for Ndigbo to pursue their genuine businesses. The Igbo have been making the best out of these opportunities provided by Lagos State.

    “Many Igbo people have excelled in the state…Lagos is the safest state for Ndigbo. Therefore, in the spirit of where one lives one protects, it is incumbent on the Igbo in Lagos to reciprocate these gestures.

    “We are in an election period. We need to protect the interest of the party in power by coming out en masse to vote for the APC in the state. By so doing, our collective interests will be protected. Ndigbo resident in Lagos should support APC and all it represents.”

    High point of the event was the cutting and eating of tubers of roast yam by participants.

    Dignitaries present at the colourful event were Eze Ndigbo of IbejuLekki, Chris Offia (KSM); Eze Ndigbo of Isolo LCDA and Chairman Ndieze Udo Lagos State, Ikem W. Agbasi; Eze Ndigbo of Ojo LGA and Deputy Chairman Council of EzeNdigbo Lagos State, Ezeoha Pat Eneh; Prof. Nnabuihe Chigozie Bright of University of Lagos; President Ohanaeze Ndigbo Lagos State, High Chief Solomon Ogbonna Aguene; Deputy President Ohanaeze Ndigbo Lagos State Chief Vitus C. Uzoh; EzeNdigbo of Ikorodu Kingdom Apostle Paulicap C. Uhuegbu, Founder/President Adorable Foundation International Princess Ada Okeke Amam; Mr Tony Onye, lawyer; UPP Lagos West Senatorial candidate Hon. Nkem Mordi; member Lagos State executive of the APC and Secretary Ethnic Affairs BOSCO Barrister Obiageli Onu; Hon. Tony Ofoegbu; Pastor Ndubuisi Ochiabuto and first President Ohanaeze Ndigbo Lagos State, Chief John Uche, among others.

     

     

  • Importance of colour to life

    Importance of colour to life

    Colours are more than what they seem. They impact on health. They also determine mood and emotions because they influence the flow and amount of energy in the body. The absence  of colours can affect aura and thus predispose people to various ailments. A colour therapist, Chief Iwowarri James spoke to WALE ADEPOJU on the benefits

    Have you seen the rainbow before and how harmoniously the colours are arranged? That is exactly how colours in edibles and other items, such as clothing ‘harmonise’ our body, spirit, soul and environment to give man radiant health.

    According to a Colour Therapist, Chief Iwowarri James, colours are very crucial to man’s survival and wellbeing. He said colour healing is one way of restoring health and vitality to people’s aura, activate the functioning of the Chakras and regain health and balance.

    But precisely, how do colours affect people? Chief Iwowarri said colour is one of the languages of the soul, which influences people’s mood and emotions. “Colour therapy is an area of holistic methodology that uses light and colour to treat illness and disorders. It alleviates physical ailments and pain, addresses mental and emotional conditions and prevents illness and maintains good health,” he said.

    Colour therapy, James said, balances energy and restores vitality throughout the body, adding: “It helps relaxation and meditation. Colour therapy aids awareness, inspiration and protection. It lifts spiritual awareness and helps people to understand their needs for certain colours. By absorbing and altering the colour that surrounds us, we can alter our state of health and imbalances. The attributes and qualities of each colour causes a shift in energy and this restores the body to good health. Colour can help jump-start the tired or diseased body. Colour healing, known as Chromo-therapy, can be implemented in a number of ways. The ancients built great halls of colour healing, where individuals entered and were bathed in light that was filtered through various coloured glass panels or windows.”

    “Colours”, he said, “serve as the gateway to inner peace, personal freedom and achievement. They have impact on our sense of well-being or un-easiness. So, using and avoiding certain colours is a way of self-expression; it sheds light on our personality. They affect our way of perception (light colours make a space look big, a high ceiling looks less high when painted in a dark color, etc.)

    “Colours have a symbolic meaning which is immediately recognised by people’s subconsciousness. It must be said that not all colours mean the same to all persons and all cultures. They influence the flow and amount of energy in our bodies. Colours tell something about biological attraction and sexual availability.”

    He said the seven colours of rainbow: Red, orange, yellow, green, blue, indigo and violet / purple are significant to healing and man’s wellbeing.

    How?  Chief Iwowarri said man most important energy source is light, and the entire spectrum of colours is derived from light. “Sunlight, which contains all the wavelengths, consists of the entire electromagnetic spectrum that we depend on to exist on this planet. Light flows through man’s eyes and triggers hormone production, and as such influences his entire complex biochemical system. This biochemical system then affects man’s being. And light does not travel alone. Light travels with other energies. We know that each colour found in the visible light spectrum has its own wavelength and its own frequency, which produces a specific energy and has a nutritive effect. We know some rays can be dangerous if we are exposed to them. But the visible light, which is the rainbow, has a soothing effect on us.”

    According to him, “There are various colour healing methods. Some we practise on daily basis through our interaction with our environment, our food choices and the dresses we wear as well as the ornaments we put on. As we know that everything emits frequencies, it then means that everything emits colours and tones. There are also specific colours, healing methods discovered or developed under guidance by colour healers. Such methods include colour flashing, colour bathing, colour transfer through hands or healing.

    The absence of colours, he said, can affect people’s aura, and, as such, predispose them to health issues. Some of the problems are joint pain, lower backache, elimination problems, obesity, constipation, anorexia, and poor immune system function.

    Hence, “Many physical ailments, such as asthma, arthritis, nervous and mental disorders can be treated with colours. Others are depression, eating disorders, skin diseases, digestive ailments, blood and circulation problems, fevers, rheumatism, shock, relief of pain as part of the treatment for many serious illnesses such as paralysis, multiple sclerosis (ME), cancer and Aids.

  • ‘Get your colour right’

    ‘Get your colour right’

    The world of colours is fascinating and can change your life for the better. OYEYEMI GBENGA-MUSTAPHA writes on some of the health benefits of various colours.

    Colour healing which is also known as chromo- therapy is the use of specific colours for healing. This therapy has been practised for years.

    Colours are connected with our feelings and emotions, they have impact on our sense of well-being. We use colours as a way of self-expression, they have symbolic meanings that differ from culture to culture. Colours affect our way of perception.

    So while we may all agree that colour can have strong effect on perceptions, feelings and interactions not everyone will agree on what those effects are. Different colours evoke different feelings, memories and emotions in individuals.

    According to Prof Theophilus Lambo, colour healing is the therapeutic use of specific colours. He said colour is the only visible element of the energy spectrum that has a tremendous effect on us physically, mentally, emotionally and spiritually. “It dominates our lives and influences our moods and behaviour. Everybody should learn to use the power of colour to heal themselves, balance their chakras and create a happy healthy environment,” he added.

    Prof Lambo said modern science believes that living cells are built up of atoms which continue to vibrate. Thus, the human life comprises vibrations. Colours are demonstrated to contribute to vibrations. In fact, some people are sensitive enough to perceive and visualise other people and objects which do not have colour.In a meditation, one may visualise or ‘breathe in’ a specific colour for treatment of a particular condition previously identified. By consistently practising this form of colour therapy, one can achieve the desired result.

    How does colour work?

    He said colour is like a vitamin. If one considers Vitamin C as an example, then the concept of colour can be appreciated. When one has Vitamin C deficiency, one would increase the intake of vitamin C. If one has an excess of vitamin C in the body, then one would decrease the intake of vitamin C. The colour content in the body works very much in the same way.

    Effects of colour on the human body.

    Colour is a vibration energy that is reacted upon by our physical, emotional, spiritual, and mental energies in a very specific manner. Light is the most important source of energy. The entire spectrum of colours is derived from light. Sunlight, which contains all the wavelengths, consists of the entire electromagnetic spectrum that we depend upon to exist on this planet. Light flows through our eyes and triggers hormone production, which influences our entire complex biochemical system. This biochemical system can affect our being. Light does not travel alone but moves with other energies.

    Colour therapy has many healing abilities. It enables one  to recover from heart disease, cancer, menstrual ailments, jaundice in premature babies, rheumatoid arthritis, osteoporosis, injuries, depression, addictions, dyslexia, migraine, snoring, sleeplessness, impotence, psychological disorders as well as eating disorders  among others.

    “All diseases are psychosomatic and this is a fact that is increasingly being recognised by medical science as well. To heal the physical body, healing the mind is extremely important, otherwise the problem keeps re-occurring,”he noted.

    Prof Lambo enumerates different colours thus:

    Red: Brings warmth, energy & stimulation; red is the colour of passion, strength and motivation. Red promotes activity and stimulation.

    Orange: Invokes creativity, it is warm, optimistic and a very social colour. If you love entertaining or would like to entertain more often, then orange is the perfect colour for the kitchen and dining room.

    Yellow: Joy and happiness radiates from yellow, it is light, pure, positive and uplifting in nature. Yellow will bring warmth, love and light into your space.

    Green: The healing colour connected with the heart. Green emits kindness, compassion, caring and listening into the world.

    Blue: If you feel you need to slow down, you have a busy life then blue is the colour for you. It is calming, peaceful and is known for lowering our blood pressure. Peaceful and tranquility emerges from blue.

    Purple: The spiritual colour, wisdom, intuition, and perception are the essence of purple. Purple is gentle, soothing and often used to promote self esteem, self love and respect.

    PINK: To help reconnect with your inner beauty and love. This is about a love affair with you.

  • Colour, panache at Ijebu’s billion naira fiesta parade

    The Ojude Oba festival is a cultural festival held annually by Ijebu people to celebrate and pay homage to their monarch, the Awujale of Ijebuland, Oba Sikiru Adetona. It takes place on the third day after the Eid el Kabir Muslim festival. The festival is attended by Ijebu people and tourists from within and outside the country who throng Ijebu-Ode in Ogun State to witness this colourful event. Okorie Uguru captures not only the pomp, but also the huge economic benefits it brings to Ijebuland.

    Describe the annual Ojude Oba festival as glamorous, colourful, exciting, captivating and you would still not have adequately described it. The festival is simply too unique to be described in one word.

    The festival is a cultural show piece put together by Ijebu people. Although,  it is a festival that was started by a Muslim warlord, Balogun Kuku in Ijebu land, it has transcended religious belief and  is now simply celebrated as  an annual event by Ijebu sons and daughters within and outside the country.  Wherever they may be,  Ijebu sons and daughters always  troop back home either as  active participants or observers of the festival.

     The 2017 edition was  held last Sunday at the Ojude Oba arena in front of the paramount ruler of Ijebuland’s palace with prominent sons and daughters of the area in attendance. It was adjudged as   one of the most successful editions of the festival in recent time. It was as if man and nature conspired to put up the show. The initial cloudy weather with a little drizzle quickly dried up to give way to clement weather that was  neither hot nor damp.  The clement weather enhanced the event and made everybody present to enjoy the flamboyant event.

    One of the illustrious sons of Ijebu Ode, the Olori Omoba of Ijebuland and founder of First City Monument Bank (FCMB), Chief Subomi Balogun spoke on the history of Ojude Oba. According to him: “You know I am from Ijebu,  Ijebu Ode in  particular. I am the Olori Omoba of the whole of Ijebu.  I was given the position by the Awujale. I’m also from one of the Balogun ruling houses, Balogun Odunuga. They came about third to the last. So, if you know the history of Ojude Oba, It was all started during the reign of Oba Adesinbo Tuaranse who happened to be my ancestor. He was the one who signed the treaty with the British to open up the hinterland from Ijebu so that the British traders or whatever they were doing and also missionaries preaching Christianity could go into the hinterland and beyond Lagos. Somehow, the story was that the Ijebus were very strong and that they would not allow anybody to go into the hinterland passing through Ijebu territory.

    “They went to war with us, and I believe they defeated us at the war front. But they were careful enough and diplomatic that they sought to meet the reigning Oba who happened to be my great ancestor, Oba Adesimbo Tunwase.  He accepted the British missionaries and also the  traders. When they found that he was very co-operative, they asked him whether they could preach Christianity. He gave them permission to preach Christianity within the comfort of his home, his palace at that time, and he allowed some of his children to be Christians.

     “It was this same Oba Tunwase, during whose reign that Ojude Oba started. It was an occasion for the Muslims and the whole of Ijebu to go and pay homage to the reigning monarch in appreciation for  what he had been doing for them. Oba Adesimbo provided them with the land on which they built the first mosque, the general mosque. He also gave the land on which the first Christian church was built in Ijebu Ode.

     The whole thing was started by Balogun Kuku  who happens to be a brother to my own ancestor, Balogun Odunuga, born by a legend called Borogun. They were among the first to be riding horse to go and thank the Awujale for giving them land, for encouraging Islam to flourish. That was the beginning of Ojude Oba. They went there to show appreciation and to pay tribute.”

      Entering the arena that early morning, most of the age groups sat at the section allotted to them waiting for the commencement.

      The festival  is in two sections. The first is the age group parade which involved the parade of the age groups. It is to the  credit of the Ijebus that the age groups defy age, wealth and position. Distinguished statesman like Senator Durojaiye in his 80’s with his age mates were sited even before the commencement of the programme with his age group. The age groups are divided into the male and female groups. They are arranged according to the year of birth. There are three years interval between one age group and the other.

     Once the parade begins, each age group bedecked in their glamorous attire, dances to go and pay homage to the King of Ijebuland, Oba Sikiru Adetona, the Awujale of Ijebuland. All the age groups, about 43 in all, male and female would take turns to pay obeisance to the king.

     What one sees on entering the arena is this huge spectrum of colours that captures the eyes. The colours are beautiful, catchy and intoxicating. For those who are conversant with values of textile materials, it is very obvious that these age groups go for the best. Although the men go for high quality materials, the colour are a bit subdued. Not so for the female age groups. Expectedly, the women go all out both in quality and colour. Sometimes, it seems the brighter the better.

     But it was not all  about the textile materials alone.  It went beyond that. For the Ijebu age groups, it is a total package from head to toe.

     A whole local economy and survival has come to be built around this one day event. With about 43  age groups with an average of 100 members spending between N50, 000 to N70, 000, close to about N300m is spent on the attires. There are other extra contributions by affluent members of the age group and their supporters. The food and entertainment  also take a huge chunk of money. Close to N400m is spent  in total by the age group segment of the festival.

     The head of the Egbe Maiyegun Okunrin Akile Asiwaju age group, winners of this year’s parade,  Giwa Oladipupo Olubola Ogunlana, spoke about what it took for his group to clinch the coveted prize.

     “This is an Ijebu thing. If you are an Ijebu person and you are not part of this, you are losing.  So,  being here is actually good for all of us. I am able to see people that I had not seen for a long time. We do so many things together-business, socials and other things. It is interesting. You would meet your age mates and know people to run to when you have issues. Of course starting from the costume, you can imagine how much would have gone into it. We thank God that He has been good to us and he has been able to help us to  weather the pressures.”

     He also has a message for Ijebu youths: “ My message to them is that they need  to join their age group. That is the only way you can relate well with your Ijebu peers; that is the only way you can be anywhere in the world and you will know you have a route; that is the only way you can preserve the culture of Ijebu, and that is the only way we can hear about you as far as Ijebu is concerned because we all come back to do one or two things towards developing Ijebuland.”

    On how much it costs to come out with the winning outfit, Ogunlana said: “It is not that much.  We spent N45, 000 each. Of course in this kind of thing you know that you have people that are more well to do than the others.  What we did is that we made sure every body is involved and everybody is taken care of.”

     Despite this huge amount of economic activities the Ojude Oba is generating in  Ijebuland, it could even do more if efforts are made to promote and market locally and internationally to attract greater traffic to Ijebu Ode.

     The equestrian riders from the different families of warlords came after the age group (regbe regbe) parade. This also involves huge amount money and months of planning. Buying or renting horses, kitting the horses and the family members of each Balogun family for this one day event also attracts huge amount of money.

     The hospitality industry and the tailoring industry also draw huge benefit from the Ojude Oba business. Some tailors have made millions sewing for age groups. It is a not  one month or two months business, it takes more time to get the clothes ready and the attires must be completed a month before the festival.

     Looking at the  economics of the Ojude Oba festival, it is a multi billion dollar event that has not just contributed in fostering unity and oneness among the Ijebu people, it has almost created a whole economy for businesses  that feed from this one day event. It could even do more if promoted both locally and internationally.

  • Is Yolk colour Indicator of Nutritive value of Egg

    Deviled eggs, poached, fried, hard-boiled, soft-boiled, sunny-side up — whatever way you like your egg, you are looking at that golden center, and sometimes you notice something. The shade of golden is not always the same. Some yolks are lighter, some yellower, some deeper, almost orange-colored. Do you get more nutrients one way or the other?

    The bottom line, says Marion Nestle, author of What to Eat and professor of Nutrition, Food Studies, and Public Health at New York University, is that “the color [of an egg yolk] does not reflect the nutrient value in any significant way.”

    Egg yolks range in color from pale yellow to deep orange. Richer-colored egg yolks are more likely to come from free-range hens, says Dr. Hilary Shallo Thesmar, director of food safety programs for the Egg Nutrition Center (ENC): Free-range hens have the opportunity to eat more pigmented foods, and the pigment is then transferred to the yolk. But the macronutrients (protein and fat) remain the same regardless of yolk color, Thesmar says. “However, there might be small changes in some of the micronutrients such as vitamin A and/or lutein.”

    The color of a yolk is due specifically to carotenoids, which are natural pigments found in some plants. Some carotenoids, like beta-carotene, have nutritional value (our bodies convert beta-carotene into vitamin A, for instance). But deeper-colored egg yolks only indicate the presence of carotenoids in general, say not necessarily the presence of beta-carotene. And other carotenoids that might be present may have antioxidant function, but they are not essential nutrients.

  • The Colour of our Protests

    The destruction of public properties during a protest has only one colour; it is called Colour Stupid

    I love colours. They not only define the personality, they also say a lot. This is why conventional wisdom of signs has given colours different tags. For some strange reason, convention thinks that white represents peace. This is why the white handkerchief is never out of my handbag. Before the altercation begins, man, I am already waving the blessed white cloth in the face of my accuser: peace, peace, be still. I do not want to go to jail for having my bumper bashed. Oh yes, it has happened.

    Most people think blue is the colour of love, when the going is good, that is. No one has ever told me what the colour of a failed love is – red, do you think, or blue and red? I know people think red is the colour of danger but I think that’s because it coincides with the colour of blood (dangerous, man!) and the fact that even the worst cataracts can discern a red cloth tied to the rear end of a vehicle ferrying some long iron rods that can inadvertently penetrate the brain of an unwary speed racer. Oh yes, it has also happened.

    So, all these colours stand for one thing or the other, but please don’t tell the women and men, mothers and fathers, brides and grooms who choose wedding colours for themselves or their wards. Neither they nor I have any idea of what colours like burgundy, champagne, turquoise, teal or fuchsia stand for: confusion perhaps?

    Someone once wrote that a country should please change the colour of their problems because people were arguing needlessly over the colour of a few busses. So, if problems can have colours, me thinks, so can protests. Such colours would range from white – meaning peaceful protest, to crimson red – meaning ‘everyone, take cover!’ All the colours in-between would signify anything from ‘join the protest’ to ‘stay at the back waving your handkerchief and smiling’.

    Right now though, good people, I am protesting so many things and I am not smiling. To start with, Nigeria lost to Germany in the current Rio Olympic Games. Imagine that; considering that Nigeria used to supply Germany with players for her teams. Worse still, I don’t know if we can undo that loss or the damage that has done to my psyche. I don’t know, but I probably will not be able to eat again.

    Something else that might have cheered me up is getting my wish that the budget padding story would just go away. This means of course that it should disappear from national discourse like so many other stories of great embezzlements that have done the disappearing act in this country, and leave us with our peace. He who knows no difference knows no pain.

    Instead of going away, however, the padding story seems to be thickening in all of its dimensions like the falling Naira and we are all watching in dismay. I tell you, that Naira is fast becoming one vacant plot! At this rate, my ambition to build my own skyscraper this year is being greatly devalued, again, like my Naira.

    Unfortunately, I am also not cheered by all the news I am reading in the papers these days. How on earth we expect to prosper in this country when we are so destructive still beats me. Here, we have all complained that our political leaders hardly know the difference between stealing and corruption, abusing and desecrating or even between destroying and pulling down. Why, as far as Nigerian politicians are concerned, they are not destroying the state, they are only pulling down its structures. More, many of them do not think they are desecrating their fatherland; they are only guilty of a few abuses such as stealing, which by no means can be called corruption.

    Here then are the youths who appear to have been very studious of their politician-fathers’ pastimes and have joined in the desecration, sorry abuse of their fatherland by destroying, sorry pulling down of a few structures. Imagine my surprise to read that students of a south-western university went out in a protest and promptly burnt at least seven cars! Can you just imagine that?

    According to the report, the students were protesting the fact the school’s authorities did not seem to care that their off-campus hostel was being attacked frequently by robbers. I mean, they were protesting about their off-campus hostel! Oh sorry; did I say that already? Well, as a result of that protest at least seven offices or innocent persons are without their cars now courtesy of students deciding to take up arms against the body they can catch. It’s a case of if you can’t get the ball, then get the leg that plays the ball, as we professionals say in football.

    Something much worse but in the same vein is said to have occurred in Lagos sometime ago. Some unfortunate okada rider was said to have contravened the law against using the lane dedicated to the BRT and Emergency services and got crushed in the process. In retaliation, a mob quickly gathered and acted as judge, jury and executioner by destroying forty-seven of those buses that serve the public. I ask you! How on earth is one to explain that kind of protest? What colour was it wearing? The most worrisome part is that I have not read any news report on the matter telling me that someone or ones have been arrested and held responsible for that action. Yet, someone started it.

    Unfortunately, the protest that comes in this colour has seemed to replicate itself greatly in many Nigerian cities. Groups of people feeling cheated and disgruntled about one facet of Nigerian life or the other just take it into their heads to let go their anger and begin to destroy public properties. And yet, here we are crying about insufficiency in Nigeria. Here we are crying about failed infrastructures. Here we are indeed crying about so many lacks in our national life. As the common parlance goes, I wonder what part of the fact that Nigeria is poor (to all intents and purposes) they do not understand.

    Seriously, I think we better watch out. This new method of protesting can only grow worse; it never gets better. The destruction of public properties during a protest has only one colour; it is called Colour Stupid. How on earth can you justify the burning of forty-seven BRT buses, each of which costs millions of Naira in real and inflated values? Each of these buses serves thousands and thousands of people and helps them get to and from work and home each day more cheaply and more orderly, Lagos considering. How can you also justify the burning of private and public vehicles just to drive home a pointless point? Yet, some philistines think that their protests cannot be colourful enough if something dear to the public does not go up in flames.

    Something needs to be said about the state response to these destructive habits during protests. Not only that no one is charged when these incidents occur, the governments even appear to go out of their way and bend over backwards to placate the protesters instead, ‘so that things don’t break down completely.’ Oh yeah?! And when would things show they have broken down completely? Would that be when forty-seven buses are burnt alive? Oh yes, when forty-seven buses BRT are burnt alive.

    I know people are hungry these days. We all are. We are also angry, being so deprived and all; so anything can light the fuse of our protest. However, we need to know that when that fuse is lit, it does not discriminate on what it consumes. Before you know it, the protest soon changes to Colour Dangerous and EVERYONE gets burnt. We must watch out.

  • Colour at Potter’s School sport meet

    The second inter-house sports competition of The Potter’s School, Ikorodu, Lagos, State, which was won by Yellow House, would be remembered for its colour.

    The highlights of the competition held at Strong Tower Academy, Ikorodu, Lagos, were the entertaining football match which pitted parents against workers of the school, the Taekwondo and Calisthenics display, as well as the March Past.

    House of Joy (Yellow) got 13 gold, six silver and 11 bronze medals; House of Love (Red) came second with 11 gold, nine silver and 11 bronze medals; House of Faith (Blue) placed third with nine gold, 15 silver and seven bronze medals while House of Peace (Green) was fourth with five gold, seven silver and eight bronze medals.

    Proprietress of The Potter’s Schools, Mrs. Abiodun Arele, said the sport competition is part of the school’s curriculum.

    She said: “For you to have a total child, the child must be sound academically, morally, emotionally and physically, which is what the inter-house sport is taking care of and also meant to give the children a spirit of sportsmanship and to get the best out of them”.

    Special guest of honour, Pastor Anthoniette Omo-Osagie, who is the Principal of Christ Redeemer’s School, was so pleased with the event that she praised the effort and support of the teachers, parents and school authorities in grooming the children.

    Represented by Mrs. Bunmi Akin-Joseph, she said: “It takes a purposeful visionary to bring this to stage; I say a big congratulations to our mummy and daddy for this laudable effort. I wish you many years of milestone achievements in your school in Jesus name. I also want to commend the Parents Teachers Forum (PTF), they have been quite supportive; and I commend the pupils because I see excellence in their works of life.”

    The PTF Chairman and Super Sport Presenter, Mr. Mozez Praiz, described the contest as an Olympic event.

    “I want to call this event an Olympic Inter-house sport competition; the event is absolutely amazing, 100 per cent better than last year and I know it can also get better,” he said.

    A parent, Mr. Samuel Folorunsho, advised the pupils to see the competition as a medium of appreciating one another and a place of learning.

    “I want the children to know that life is not only about competition but also about complement. Everything they are doing today is not just pitching against one other but complementing one other’s strength,” he said.

    The invited schools’ relay race, Kith and Kin Nursery and Primary School, Ibeshe came first; Zion Saint Nursery and Primary School, Odogunyan, Ikorodu was second, while Olivevine Nursery and Primary School finished third.

  • Importance of colour to life

    Importance of colour to life

    Colours are more than what they seem. They impact on health. They also determine mood and emotions because they influence the flow and amount of energy in the body. The absence  of colours can affect aura and thus predispose people to various ailments. A colour therapist, Chief Iwowarri James spoke to WALE ADEPOJU on the benefits

    Have you seen the rainbow before and how harmoniously the colours are arranged? That is exactly how colours in edibles and other items, such as clothing ‘harmonise’ our body, spirit, soul and environment to give man radiant health.

    According to a Colour Therapist, Chief Iwowarri James, colours are very crucial to man’s survival and wellbeing. He said colour healing is one way of restoring health and vitality to people’s aura, activate the functioning of the Chakras and regain health and balance.

    But precisely, how do colours affect people? Chief Iwowarri said colour is one of the languages of the soul, which influences people’s mood and emotions. “Colour therapy is an area of holistic methodology that uses light and colour to treat illness and disorders. It alleviates physical ailments and pain, addresses mental and emotional conditions and prevents illness and maintains good health,” he said.

    Colour therapy, James said, balances energy and restores vitality throughout the body, adding: “It helps relaxation and meditation. Colour therapy aids awareness, inspiration and protection. It lifts spiritual awareness and helps people to understand their needs for certain colours. By absorbing and altering the colour that surrounds us, we can alter our state of health and imbalances. The attributes and qualities of each colour causes a shift in energy and this restores the body to good health. Colour can help jump-start the tired or diseased body. Colour healing, known as Chromo-therapy, can be implemented in a number of ways. The ancients built great halls of colour healing, where individuals entered and were bathed in light that was filtered through various coloured glass panels or windows.”

    “Colours”, he said, “serve as the gateway to inner peace, personal freedom and achievement. They have impact on our sense of well-being or un-easiness. So, using and avoiding certain colours is a way of self-expression; it sheds light on our personality. They affect our way of perception (light colours make a space look big, a high ceiling looks less high when painted in a dark color, etc.)

    “Colours have a symbolic meaning which is immediately recognised by people’s subconsciousness. It must be said that not all colours mean the same to all persons and all cultures. They influence the flow and amount of energy in our bodies. Colours tell something about biological attraction and sexual availability.”

    He said the seven colours of rainbow: Red, orange, yellow, green, blue, indigo and violet / purple are significant to healing and man’s wellbeing.

    How?  Chief Iwowarri said man most important energy source is light, and the entire spectrum of colours is derived from light. “Sunlight, which contains all the wavelengths, consists of the entire electromagnetic spectrum that we depend on to exist on this planet. Light flows through man’s eyes and triggers hormone production, and as such influences his entire complex biochemical system. This biochemical system then affects man’s being. And light does not travel alone. Light travels with other energies. We know that each colour found in the visible light spectrum has its own wavelength and its own frequency, which produces a specific energy and has a nutritive effect. We know some rays can be dangerous if we are exposed to them. But the visible light, which is the rainbow, has a soothing effect on us.”

    According to him, “There are various colour healing methods. Some we practise on daily basis through our interaction with our environment, our food choices and the dresses we wear as well as the ornaments we put on. As we know that everything emits frequencies, it then means that everything emits colours and tones. There are also specific colours, healing methods discovered or developed under guidance by colour healers. Such methods include colour flashing, colour bathing, colour transfer through hands or healing.

    The absence of colours, he said, can affect people’s aura, and, as such, predispose them to health issues. Some of the problems are joint pain, lower backache, elimination problems, obesity, constipation, anorexia, and poor immune system function.

    Hence, “Many physical ailments, such as asthma, arthritis, nervous and mental disorders can be treated with colours. Others are depression, eating disorders, skin diseases, digestive ailments, blood and circulation problems, fevers, rheumatism, shock, relief of pain as part of the treatment for many serious illnesses such as paralysis, multiple sclerosis (ME), cancer and Aids.

  • LAMATA’s meaningless colour lines

    LAMATA’s meaningless colour lines

    SIR:  I want to appeal to the authorities at the Lagos Metropolitan Area Transport Authority (LAMATA) to shelf the idea of naming the Lagos Light Rail lines after every colour of the rainbow – red, blue, green, yellow, purple, brown and orange. It is a disservice to our culture and a slap on the face of indigenous Lagosians. Where do we protect and project our history, heritage and culture if the state will consider such bland and ordinary English words to name such an extraordinary project?

    When former Cross Rivers State Governor Donald Duke built the resort cum business park and named it Tinapa I was elated. Giving structures and place indigenous names add to their tourist value and experience. When a tourist visits Cross Rivers State and goes to Tinapa, he will request for the meaning, thereby enhancing his knowledge and experience. In South Africa, the game reserves have indigenous names.

    Even in the UK where English is spoken, London tube lines have colours but they are not named after their colours. Every line has a distinct name with history behind it – Bakerloo line – because it passes through Baker Street and Waterloo station; Jubilee line – to commemorate the Queens Jubilee; Piccadilly line – passes through Piccadilly Circus; Central line – runs centrally, west to east; Northern line – runs north to south, Victoria line – runs through Victoria station.

    The lack of or unwillingness to speak our language affects us, even economically as individuals. If in doubt, please hear Virgin Atlantic, when it recently laid off Nigerian cabin crew – “The additional complexity required to operate an international crew base where there are no foreign language requirement means it is no longer sustainable going forward” – Kudirat Scott-Igbene, Virgin Atlantic spokeswoman (Thisday, November 8). In simple language, since all Nigerian passengers speak English (some even relish the accent), why carry sand to the desert – why employ Nigerian crew speaking English learnt in local schools when there are thousands of jobless natural English speakers in the UK?

    On the other hand, because of the large Yoruba speaking population in London, the Metropolitan Police has recruited some Yoruba speaking Britons!

    My appeal to LAMATA: Use your colours but please promote the heritage of Lagos and name the lines accordingly. What is wrong with EKO AKETE Line, MAGBADO Line (Marina-Agbado), MUSHIN Line (Mushin will witness urban renewal someday!), AWORI Line, OLOFIN Line, IKORODU OGA Line and so on?

     

    • Hon. Lanre Laoshe

    Ikeja, Lagos.