Tag: COMMUNITY

  • Lagos community urges court to remove monarch

    The Ewade Ruling House of Igboye  in the Epe Local Government Area of Lagos State has gone to court to seek the removal of their traditional ruler, Michael Onakoya.

    The claimants are praying Justice Iyabo Kasali of the Lagos High Court sitting in Igbosere, to declare that the monarch is not a member of the Ewade Ruling House. They added that he is not entitled to be nominated to the stool of the Orijeru of Igboye.

    They sought an order of perpetual injunction restraining Onakoya from parading himself as a member of the Ewade Ruling House or presenting himself for the stool of Orijeru of Igboye on the ruling house’ platform.

    The claimants also prayed for an order barring the Lagos State Government, its Attorney-General, and the Head of the Ewade Ruling House, Otunba Abdulwasiu Musa-Adebamowo (who admitted the claimants claims) from recognising Onakoya.

    Justice Kasali awarded N100,000 cost against Onakoya’s counsel, Mr Babatunde Osilaja, for failing to lead his witness in evidence, thereby stalling hearing in the case.

    Osilaja had called a witness, Fatai Mustapha, who was not earlier listed to testify. The claimants’ lawyer, Mr Babatunde Oyende, pointed out that Osilaja was supposed to call Onakoya, who was the only witness he listed, and not Mustapha.

    Osilaja then apologised for the “mix-up”, saying his secretary gave him the wrong file, which got him confused. He said he was not prepared to lead Onakoya in evidence, and therefore, sought an adjournment to enable him “put things in order.”

    Oyende and Musa-Adebamowo’s lawyer, T.A. Dairo, asked for N100,000 cost each after “vehemently” opposing the request for an adjournment, but Justice Kasali awarded them N50,000 each.

    The claimants are Alhaji M. A. Quadri, Chief Dauda Kadiri, Mrs Oladipe Otunowo (for themselves and as representatives of the Osekelu Branch of the Ewade Ruling House); Chief Gbenro Otunowo, Mr Yemisi Adegboyega and Mr Adeleke Ogunnubi (for themselves and as representatives of Okuyemi/Okuboyejo Branch of the ruling house).

    They alleged that the monarch is of the Erelu Ruling House, and that unless the court restrains him, he could deprive them their lawful right of producing the next traditional ruler.

    “Onakoya has, with the active connivance of the heads of the ruling houses, been parading himself as a member of the Ewade Ruling House whose turn it is to present the next Oba Orijeru of Igboye with the sole intention of depriving the bonafide members of the Ewade Ruling House of their birthright of contesting for and ascending the throne of the Oba of Orijeru of Igboye,” the claimants said.

    But Onakoya denied the claims, saying his occupation of the throne was legal and based on an agreement by all the ruling houses in Igbooye, a contract which he said was reduced into writing in 1987 and in 1989 and 1991.

    The monarch said his unanimous nomination and appointment followed all traditional conventions and customary laws, adding that the suit is “a collusive action tainted with malice, greed, inordinate ambition and selfishness.”

    Justice Kasali adjourned till March 10 and 11 next year for continuation of hearing.

  • Ogun community rues govt’s neglect

    Ogun community rues govt’s neglect

    Historically, Ijebu-Imusin in Ijebu-East Local Government Area of Ogun State is said to be 1,000 years old, even as some of those indigenous to the town believe it is much older.

    Those who accept as true the fact that the agrarian town which also has the good fortune of producing some of the country’s finest military generals, leading lights in the legal profession, surveying, education, medicine, accounting, architecture and journalism, among others, is much older as suggested by some, assert that the town came into existence at the same time with the Asian Tiger, China about 3,000 years ago.

    Aside the Oloko, the town has five monarchs who are traditionally referred to as Magusen (Itamarun), Obelu (Esure), Oyebola (Igbaga), Ogirimadagbo (Ilodo) and Elesugbon (Esugbon).

    There is also the sixth-Kunnusi of Idokunnusi, whose traditional ruler-elect is Prince B.J. Adetola while the Oloko, Oba Stephen Onafowokan, a first-class monarch in the state, is the head of all the monarchs in Ijebu-Musin.

    It is about the largest town in Ijebu land and boasts 42 communities or villages, a micro-finance bank, first-rate eye foundation centre, modern e-library and health care centres, among others which the community established through self-help efforts as well as a Federal Government Science and Technical College.

    Penultimate Saturday, members of the community gathered at their civic centre in their thousands, adorned in their colourful uniforms, for the 70th Imusin Day (Odun Omo Olumusin), the issue of the day was not whether the town is 1,000 or 3,000 years old but that of a self-appraisal; to ascertain if Imusin and her people are developing as they ought to.

    They admitted that much progress, albeit self-help driven, have been made, even as they had their worries about some areas that needed to be developed.

    The roads, drainage system and other basic amenities are either in deplorable state or non-existent. The town’s local market, though a veritable revenue base for the local government area, is in a sorry state.

    Infrastructure and location of schools in parts of the town at the other side of the Ijebu-Ode -Ore Expressway, namely Iwaya, Idomodu, Ododeyoruwa and Odosiwonade, which the Oloko appealed to the then Gbenga Daniel- administration to fix, still remained unattended to.

    It was alleged that children from the said communities travel between five and seven kilometres from home to attend secondary schools in other towns.

    Retired Maj-Gen Samson Adewunmi Odunsi captured the essence when he urged the town to take cognisance of its over 1,000 years of civilisation and determine if it has done well or not.

    Odunsi, who is the President, Ijebu-Imusin Planning Body (IPB), noted that 80 per cent of the developments in the town is through communal efforts, adding that the past and present governments-federal, state and local, have not been fair to them.

    He said there is the belief that the Ijebu-Imusin is about 3,000 years old and existed at the same time with China. He wondered where anybody would place and compare the town with China.

    Odunsi said:”The developments in the town, 80 per cent of them are through communal effort. The government is not doing anything here. What is our offence?

    “The government, past and present is not fair to us. We are only asking for our own fair share of government’s presence. Should we live a better life than our children?”

    According to him, the urban renewal projects-roads and bridges, of the state government are “fanciful and good” but are in wrong locations.

    He advised the state and local governments to pay more attention to the people in rural areas and put in place, facilities that would make life easier and better for them.

    Also contributing, the town’s paramount ruler and Oloko of Ijebu-Imusin, Oba Stephen Adedeji Onafowokan, who seemed to have lost hope of government’s assistance, made case for members of the community and friends to be encouraged to invest in Ijebu-Imusin.

    Onafowokan said: “The government, local and state, have abandoned Ijebu-Imusin for long. They need to treat Ijebu-Imusin as an urban area. The intra and inter-city roads are in a very bad shape with non-existent or poor drainage system. Ijebu-Imusin markets deserve a befitting facelift.

    “It is a regional market patronised by traders beyond our local government and state; a major revenue generating sector for our local government.”

    Concerning the socio-economic well-being of the community, the monarch regretted that a number of industries-Botam, Josel, Manilla, Temple and Golders and Egja-Meceng, among others that were hitherto the pride of the town and its people, are now “moribund.”

  • Community relishes peace, growth

    Community relishes peace, growth

    The horrible spell is behind them now and the people can savour a stream of fresh air in their community. Okposi Development Centre in Ebonyi State was once engulfed in crisis no one is happy to remember. Violence descended on it in the form of youth restiveness, kidnapping, looting and murder, among other vices.

    But since Nze Magnus Eze took over as the Centre’s coordinator, his mantra has been peace and growth.

    The former coordinator, the late Ihebunadu Okorie, was kidnapped during a church service in Okposi and later killed by his assailants in a forest at Afikpo South Local Government Area of the state. Over three youths lost their lives as the community gradually became a den of criminals.

    On April 15, Governor Martin Elechi appointed Eze as Okorie’s replacement. Not long after, peace gradually started returning to the ever-busy and hospitable community of Okposi, thereby giving room to various forms of development.

    Now, the community made up of several villages including Amenu, Umunuka, Amechi, Umuka, Umuakuma, Mebi-Ameke, Ameluagu, Mebiowa, Mgbom Enu, Mgbom Ani, Isinkwo, Okposi Achara, Avu/Umuiwa and Okposi Okwu have witnessed the flag-off of a significant road construction work in the area.

    The exercise attracted representatives of the villages and prominent sons and daughters of the community who sang and praised God for the restoration of peace and the new wave of developmental initiatives gaining sway in the community.

    The coordinator who is the founder of a movement: “Mezie Okposi” movement is seen at different forum preaching peace and unity among the three autonomous communities namely Okposi Okwu, Mgbom N’Achara and Okposi even as he stressed that no meaningful development will come to a community where there is reign of terror and war.

    To ensure lasting peace in the area, Magnus Eze had the arduous task of bringing back Okposi people to once again have confidence in government by arresting youth restiveness that ravaged the area.

    So the security of lives and property was a top most priority.

    He was able to institute Security advocacy tour of the 12 villages that make up the DC, set up Enuakwa neighborhood watch, who in partnership with the Police and other security agencies provide security within the DC especially Court Area, the commercial hub of Okposi.

    Then, as part of youth empowerment scheme, he initiated the  training of 15 youths in various skills in partnership with National Directorate of Employment, NDE as part of the DC N10m capacity building and empowerment programme for the youth.

    It is necessary to state that another batch of 38 beneficiaries of Youth Capacity Building and Empowerment Programme was officially inaugurated on October 17, 2014.

    The Development Centre sponsored 15 wrestlers to qualify as state athletes for NAFEST, School Sports and National Sports Festival and paid N2.1m Bursary to 7 students in the  Nigerian Law School.

    It also inaugurated the Attitudinal Change Vanguards for moral rebirth of especially the youth and promoted the Mgba Okposi Festival 2014 (traditional wrestling contest).

    All these initiatives were necessary to redirect the minds of the youths and the entire community towards development and progress instead of violence.

    The 3km Umuakuma Road project which was flagged off by the chairman of Ohaozara Local Government Area, Hon. Enekwachi Akpa was wooed to the state from the Federal Ministry of Agriculture and Rural Development by an Abuja-based  lawyer, legislative consultant and son of the soil, Dr. Eze Anoke

    Dr. Anoke is also the President General of Okposi Community Development Union and Peoples Democratic Party, PDP aspirant for Ohaozara, Onicha and Ivo (Ohanivo) federal constituency of the State in the 2015 general election.

    The road aside serving Umuakuma and Mebiokpa villages will also enable easy evacuation of sand from the Asu River.

    Speaking with The Nation, Dr. Eze Anoke stated that he used his connection at the National Assembly to ensure the road was funded in the 2014 budget and that he will ensure its continuous funding in 2015 budgetary allocation.

    He enjoined the people to see the project as their own and advised the contractors to work according to specifications.

    Responding, the engineer representing the indigenous company, Divine Favour construction company  handling the project, Mr. Matthew Godwin said the company was presently implementing the first phase of the project which would gulp over 200 million as it will be completed on December 31, 2014.

    Chairman of the council, Enekwachi Akpa while flagging off the project, thanked Nze Magnus for the return of peace to the community without which the project will not have commenced.

    He also charged the people to protect the equipments of the contractors and to give them all necessary assurance to ensure that they complete the work on schedule.

  • Community union leader abducted

    The President General, Nsukka Town Union, Chief Augustine Alumona has been abducted along Opi-Ugwugo Nike road in Enugu State.

    It was gathered that a police officer who was returning from night duty spotted Alumona’s vehicle where it was abandoned and sensing foul play in the way the vehicle was parked, opened it and went through some scattered documents.

    The policeman phone the number of one Mr. Moses Ugwu who confirmed that Alumona is his brother from Echara Community in Nsukka local government area.

    A medical doctor and the Secretary General Oha Nsukka Assembly, Doctor Ikechukwu Obayi while reacting to the incident said the abduction of Chief Alumona was shocking and unbelievable.

    “The wife called me and broke the news of the abduction of her husband along Opi/Ugwuogo Nike road.

    “Going by the peaceful nature of Chief Alumona in conducting the affairs of Nsukka Community he should be the least person anyone would think of ambushing or kidnapping.”

    Obayi stated that the matter had been reported to Enugu state police command for quick rescue of their community leader.

    Contacted for comment, the Area commander Nigeria Police Command Nsukka ACP Musa Haladu confirmed the incident but however said it was within the jurisdiction of Enugu state command, explaining that the police would soon unravel the circumstance surrounding the kidnap of Alumona.

  • Philanthropist saves neglected community

    Philanthropist saves neglected community

    With the large network of urban and rural roads constructed by the Imo State government, it is hard to imagine that some villages have been cut off from the rest parts of the state due to inaccessible roads.

    The story of Amaimo Umukabi in Iheme Ibano Local Government Area of the state is that of despair, anguish and neglect. Totally abandoned by successive administrations, the community has suffered untold hardship as the only road  linking it with the rest of the state was washed away by flood.

    There is no electricity, nor are there any healthcare facilities, good schools, pipe-borne water or any other basic amenity in the sleepy community.

    The Nation’s visit to this ancient town reputed to have produced some of the most successful Imo professionals, was a tortuous journey through a snaky patch of narrow road in the middle of dense rain forest. The muddy road, worsened by a recent downpour, made any form of movement extremely difficult.

    At the end of the over six hours ordeal, which would have ordinarily taken less that 40 minutes, the famous agrarian community, wore a forlorn and dejected look.

    The dusty market square, though, was a sharp contrast from the feeling of despair which pervaded the community. Gaily-dressed old men and women and a handful of youths waited patiently for the arrival of the only indigene of the community, Mr. Desmond Agu, who had hearkened to the cry of his people.

    It was the occasion of the flag-off ceremony of the grading and opening up of the roads that connect the community to other neighbouring villages, which was solely facilitated by Agu to mitigate the suffering of the people, especially during the yuletide.

    Speaking at the event, Agu who is also the Bayelsa State Commandant of the National Security and Civil Defence Corps (NSCDC), said that the initiative was the result of his unflinching love for his people and his birthplace, adding that the community has been totally abandoned by government, despite its contribution to the food security of the state.

    He said most of the indigenes of the community have not visited home for a long time as a result of the deplorable state of the road, which he said has crippled all forms of economic activities in the village.

    Agu pointed out: “My people have been marginalised and forgotten by the government. We have about seven roads connecting the community with other neighbouring villages but none of them are working. We have been appealing to the government to come to our aid to no avail. I have decided to grade the roads so that the people can now travel out of the community to do their businesses and those coming home for the Christmas can have a smooth journey”.

    He added further that, “the challenges facing our community are enormous and cannot be tackled by an individual or government alone, all hands must be on deck to ensure that we provide succor for our people.

    “I want to also commend Governor Rochas Okorocha for the much that he has done and to appeal to him to provide basic amenities in the community to mitigate the sufferings of our people and improve their living condition. On my own part I will continue to do my best for my people and the community where I was born”.

    Earlier in his speech, Hon Cosmos Oduma, a leader in the community, commended Agu for taking up the responsibility of constructing the road, even though he was not a politician, lamenting that the community has been cut off from the rest of the state.

    He said, “we have waited for the government in vain but today our own son has saved us further agony. The collapse of the road has brought untold hardship on the community, especially women and the old people who can no longer move out because of the road. We equally find it difficult to export or farm produce to the major markets where the demands are high”.

    Another speaker, Ike .C. Ike, said that the gesture was a clear challenge to other illustrious sons of the community to come out and assist in developing the community since we have been forgotten by the government.

    According to him, “our son has vowed that even when the government has forgotten us he continue to remember his people. He is not a businessman or a moneybag but he has denied himself the luxury of life to assist the community, especially now that the Christmas is approaching. This should serve as a wakeup call to our sons and daughters who are yet to see the need to work for the community”.

    He maintained further that, “the claim before now was that the road has been done by government, but you have seen for yourselves today that it was a mere propaganda to deceive the people. We are appealing to the State and Federal Government to come to our aid, because we cannot solve our problems through self help alone. We are predominantly farmers and the lack of good roads has affected our productivity as we cannot access any market for our farm produce”.

    The traditional ruler of the community, Eze Azubuike Onuoha, confirmed that the Commandant has done a lot for the community and will be rewarded by God for addressing the pains and wiping away the tears of his people.

    He stated further that, “we have been marginalized for a very long time, if you go through will bear witness that Amaimo community has not been in the scheme of things. It is obvious that we have been abandoned by successive administrations. We appeal to our listening Governor to rescue our community so that we can enjoy the dividends of democracy like every other community in the state”.

    The monarch also lamented that, “the politicians only remember us during the elections when they come to canvass for votes and make empty promises but this time we are wiser and will only vote for those who will listening to us and alleviate our suffering.

    “We had been managing to cope with the road until it was totally washed away by the rain and we find it extremely difficult to travel out of the community. Nobody has recognised my community and my people are suffering but with what our son, Agu has done today, it will now be possible for our children to return home for Christmas”.

     

  • Anambra community bemoans plight

    Anambra community bemoans plight

    The sleepy community of Umuchu in Aguata Local Government Area of Anambra State has not seen the best of times in terms of development. Residents say they feel neglected and forgotten.

    Their roads are impassable, where they exist. According to them, the last time they had cause to smile was when former governor Chris Ngige opened  one of the roads linking Umuchu to Umunze in Orumba North Local Government Area.

    Since then, the woes of the communities have multiplied, while the farm products by the rural dwellers have equally suffered tremendously because of lack of access roads.

    Worst hit are Ojogwo-Akukwa link road, Nkpologwu-Umuchu Road and Uga-Umunze Road through Igbo-Ukwu.

    The community has written many petitions to various administrations in the state to come to its aid. Their efforts were fruitless.

    All the roads in the community, The Nation gathered, are less than 6km in total.

    If they were passable, the link roads, apart from their  economic advantage to the state, would have  provided jobs for the teeming unemployed graduates, artisans and citizens of the state. For one, they  lead to the Potters Business Park being constructed by Godwin Ezeemo to develop the area.

    Ezeemo is the proprietor of the Potter Park, which houses Global Orient Waterwell Limited.

    Also, it has Orient Feed Mill Limited which is also operational, Sokka International Limited (Operational), Honeywell Hotel Limited which is under construction and other allied businesses, also under construction.

    Good roads would have helped a great deal by complementing these facilities.

    The Nation further gathered that these establishments have over 150 staff in their employment.

    One of the community leaders, 68-year-old Evans Muoneke, told The Nation that the state of the roads has become very worrisome to the residents of the community.

    Madam Cecilia Akunna, a farmer, also told The Nation that the roads are impassable during the rainy season, adding that the leaders and elders of the community have written letters to the state government without any response.

    One of the petitions by one the community leaders, Ezeemo, read in part, “It is important to inform His Excellency that the present state of the link road is worrisome and it causes a lot of damages to raw materials, finished goods and vehicles to and fro from the establishments in the area”.

    The petition, addressed to Anambra State Governor Willie Obiano, was written on August 27, 2014.

    Another mail  to the governor which was signed by over 40 indigenes of the community, said, “the erosion from the said link road, if not taken care of now, will cause further damages to the entire town and particularly, the businesses by our sons located in this area that provide  employment to the populace”

    Ezeemo also in the letter to Obiano, appealed to him to look into the requests of the community to save them from being cut off from their neighbours from Uga, Akokwa in Imo State, Nkpologwu among others.

    “We appreciate the efforts of His Excellency in making the state to be one among the States in the Federation that is safe. I am hopeful that our appeal will receive your kind attention”

    However, Ezeemo who spoke with The Nation on phone said he would equally want Obiano to officially lay the foundation stone for the business park and officially open the HoneyWell Hotel in the community being planned on 28th December, 214 by the Grace of God.

  • Community relishes free medical services

    Not less than 1, 500 residents of the ancient town of Owo in Ondo State have benefited from free medical service courtesy of the family of one-time legislator in Old Western State House of Assembly, the late S. B. Aruwajoye. The free Medicare was provided for the community to mark the 30th anniversary of the late Aruwajoye.

    The beneficiaries will receive free treatment for high blood pressure, diabetes and eye problems.

    Speaking on behalf of the estate while inaugurating the programme, the newly installed Aruwajoye Ogbeni Oja of Owo Kingdom, Chief Akinboro Aruwajoye, said the gesture aimed at continuing the good works of their late father.

    He said the children decided to embark on the mission to further ensure healthy living of the people, even though they had been involved in the development of Owo community in the past.

    According to him, the late Aruwajoye, who was noted for his contributions to the development of Owo town, left a legacy of kindness and service to humanity which the children were trying to sustain.

    He said: “Our father left legacies of kindness and service to us as his children and to the community.

    “We have enjoyed goodwill from people. We therefore reasoned that it is imperative that we should also give back to the society in order to enhance the welfare of the less-privileged and contribute to the development of our community.

    “During the time of our late father, the community lacked water, electricity, telephone services and other amenities. He worked hard towards providing some of these services which helped in developing the community even from the council level.

    “We want to encourage well-meaning sons and daughters of Owo to join hands with others to render services that will impact positively on the lives of the people.”

    He, however, said the medical mission was a way of enhancing the health of members of the community, especially the aged.

    Aruwajoye said: “We considered those amenities and services which our people lack and which are essential for their well-being. That informed our choice of high blood pressure as one of the health issues that have caused death of many people in our community.

    “We also carry out tests on people to ascertain their diabetes status and eye problems. We are not just carrying out tests on them; we are also providing drugs and eye glasses.”

    The Head of the mission, Dr. Tony Olekwu, said the group was impressed with the turnout of people for the medical treatments.

  • A community where idols haven’t gone out of fashion

    A community where idols haven’t gone out of fashion

    The jet age has done nothing to reduce the residents’ love for their gods. GBENGA OMOKHUNU visited Gaba community near Bwari Area Council of the Federal Capital Territory (FCT), Abuja and captures how the villagers treasure their traditional religion.

    It may well be the jet age, but it matters pretty little to the people of Gaba, a community near Bwari Area Council in the Federal Capital Territory (FCT). Speakers from churches and mosques may get louder by the  day; it makes no difference. The only thing that counts is the religion of their forebears, around which everything seems to revolve.

    The residents believe that their gods govern their community better than anyone can. For instance, they hold fast to the notion that no true Gaba native will steal because their god will deliver instant judgement. Nor is any of them complacent about adultery, which attracts a banishment for the man and death for the woman, if she fails to confess and appease the gods.

    Custom and tradition play an important role in the social life of any community. For the inhabitants of Ayenejeyi community and the entire Gaba village, on the outskirts of Bwari council, the traditional lifestyle of the people is regarded as an ancient honour code or an unwritten law for its people. Although, Ayenejeyi’s faith in their idols is believed to date back to pre-Christianity and Islamic period, they believe that their practice does not disobey basic Christianity and Islamic principles.

    Our correspondent’s visit to the community which is about 15km from Bwari town, revealed that to the natives of the community,  their custom and tradition govern, guide, shape their character, and discipline of their lifestyle, and they see it as an all-embracing social code which encompasses the laws, customs, traditions and ethos of their society.

    The village head of Ayenejeyi community, Chief Solomon Azabo, who is also the Chief of Gaba village, explained that they derive a lot of satisfaction from maintaining their custom and tradition, which, he added, have kept them alive since the village was founded in the late 1950s.

    His word: “For us to exist as one in this village, we depend solely on our custom and tradition which have different festivals associating with different sacrifices. For instance, before farming season every year, we have shrines that we make sacrifices to at every first week of April before we commence farming.

    “The truth is that we inherited this custom and tradition from our forefathers, because, when they were doing it, we saw the efficacy of the sacrifices they made and how it favoured the community during farming season and other things, that was why we vowed to stick to that practice up until today and it has been working for us.

    “For us that are pagans, we indulge in sacrifices, just like Muslims and Christians when they want to start fasting according to their teachings.  They go to church and mosque to pray when they need something from God; that is the same thing for us. We also make sacrifices at our shrines as our own traditional prayers, to appeal to God for progress in farming and other aspects of our lives.”

    On efforts to confirm the effectiveness of their traditional idol worship, Azabo, explained that for guidance and protection, the natives of the community rely on an idol called Zhiba, which he said protects the community whenever there is impending evil.

    “For example, if something bad is about to happen to anybody in this village, Zhiba would inform us and we would prepare or keep ourselves safe. We have different masquerades, but the masquerades in charge of purifying this village are known as Akaka and Momuan. If a witch comes to this community, whenever the masquerades appear, they will perceive the witch wherever she is and expose her.

    “If they catch the witch and she does not want to change, they would use their canes on her, and then she will die. These masquerades still exist till today and their power is still potent.  The period they usually come out to purify our village is during November and June every year.  There is another one known as Agorobe; this masquerade can only be seen by mature men.

    “If somebody steals something from the farm of another person, the spirit behind the masquerade will wipe off the entire family of the thief.  If it was only one person that stole, the entire family will use their heads to pay for it.  But, if the person comes out to confess that he stole, he would be told to bring 100 measures of Guenea corn, white hen and honey for sacrifice at the shrine of Agorobe.  The power of this masquerade is still potent till today,” Azabo said.

    The community head who expressed feelings of excitement when explaining the potency of the community idols, said that he was bold to say that no thief exist in the community, because, everybody knows that stealing will lead to the death of an entire family.

    He said: “But if somebody comes to the community to steal, that person will have himself or herself to blame for whatever happens to their family, he would have carried wahala from this village to his village or community. Also, we do not tolerate adultery in this village, if a woman commits adultery, the man would be banished from the community, while the woman would be told to make a sacrifice with a big dog for the entire community, so that the gods would forgive her.”

    Despite the firm belief in their idols as sources of survival and providence, the community is uncomfortable with its lack of some basic modern amenities.

    An indigene of the community, Mohamed Ody who appreciated the community head for providing them with electricity light and health care centre, said that they are in need of potable water in the community and that they only have one borehole that supplies water for over 3000 people in the community.

    “Also, the other water source we have is our stream which has grown unhygienic for domestic use. So, we are appealing for more water borehole because, since the stream water is bad, nobody wants to go there again.

    “In our health centre, we do not have enough drugs in the clinic; we also appeal that the council should assist our clinic with drugs, because, if we have sickness that they cannot get the drugs here, we would be asked to go to Bwari before we can get the drugs.

    “We are also appealing to the government to complete the road construction that stopped midway before getting to our community, because, during rainy season, our people suffer a lot before they can access the city centre,” he said.

    Other community habitants who spoke with Abuja Review are happy with the idol and are of the view that things are working well without any negative impact on them.

    Little children run around the community with excitement and joy not worried about the needed amenities.    Everyone in the community are pleading that government to extend the dividends of democracy to them.

     

  • Oil giant lifts community

    Oil giant lifts community

    Impressed with the result of the Global Memorandum of Understanding (GMoU) with the NNPC/Chevron Joint Venture in Kula Community, Akuku Toru Local Government Area of Rivers State, Chevron Nigeria Limited has said that it would now advance to a new phase of the agreement known as GMoU+.

    This new GMoU+, Chevron said would focus on business development and economic empowerment; third party partnership and collaboration; delivery on the Millennium Development Goals [MDGs]; Operational Excellence and Human Rights.

    The General Manager, Policy Government and Public Affairs (PGPA) of Chevron, Mr. Deji Haastrup disclosed this during the inauguration of 30 housing units worth about N530million built in Kula built by the  Kula Regional Development Committee (KRDC) under the GMoU with the NNPC/Chevron Joint Venture.

    Haastrup said: “The successful completion of the projects reinforces the GMOU Community Engagement model as a vehicle for sustainable socio-economic development in communities around Chevron’s operational areas in Nigeria.”

    The PGPA General Manager of Chevron also said : “The successes recorded in the implementation of the GMOU in Kula and in other cluster communities bordering the company’s operations in the Niger Delta region have shown that with adequate support, the communities can drive their development process.”

    The GMoU Community Engagement model, established by the NNPC/Chevron Joint Venture in 2005, Haastrup said is a long-term stimulus for sustainable expansion of the economies of the communities in the Niger Delta.

    The model, he also noted would help provide youths of the Niger Delta with opportunities for meaningful engagement and enhance peace in the region through constructive dialogue and respect for the Rule of Law.

    He further confirmed that the GMoU has continued to meet its objectives of making communities take the driver’s seat in their development and ensuring that huge empowerment and capacity building opportunities come to the people.

    While restating the company’s commitment to enhancing the partnership with all the Regional Development Committees including KRDC, he urged the people to continue to ensure peaceful environment for business activities so that all the stakeholders would continue to benefit from NNPC/Chevron’s operations in Rivers State.

    Also speaking, the representative of the Rivers State government, Chief Charles Opurum thanked the NNPC/Chevron Joint Venture for its development efforts in the State and urged other organisations to emulate the company’s social responsibility outlook.

    The KRDC Chairman, Mr. Stanley Benibo, thanked the NNPC/Chevron Joint Venture for establishing the GMoU noting that the community engagement model has benefited Kula communities by enhancing sustainable development of the area.

    The housing project incorporates distribution of low-tension electricity lines, reticulation of water supply, and construction of link roads/kerbstones and interlocking stones on the walkway.

    Through the joint venture agreement, the Kula RDC had before now executed several projects such as the construction of four housing units in Boro; Offoin-ama; Robertkiri and Luckland villages, including the construction of standard generator house, purchase of 500KVA generator, potable water projects as well as the electrification project in Boro.

  • N20b Banana Farm tears Ogoni community apart

    N20b Banana Farm tears Ogoni community apart

    The youths, women and elders of Ueken, an Ogoni community in Tai Local Government Area of Rivers State are fuming over alleged diversion of funds paid for acquisition of their land for the N20bn banana plantation project. PRECIOUS DIKEWOHA, who visited the community, reports that the aggrieved landowners are threatening showdown with the traditional ruler and members of the council of chiefs over their role in the deal

    There was hardly a smiling face in Ueken community when Niger Delta Report visited the sleepy Ogoni town last Wednesday. The people were seething with anger and pain over the perceived act of betrayal by their leaders. The state government in August 2012 acquired their land for the Precious Banana Plantation project. The compensation money was reportedly paid to some elite and leaders of the community who, according to the people, diverted it into their own pockets. This has led to incessant protests and agitation among the youths of the community who have continued to disturb the operation of the Precious Banana Plantation Limited.

    “What we are saying is who is to be compensated is it the chiefs or the landlords? Who represented them on the agreement that led to the alleged payment of the first compensation to their community? How much was paid and if the government actually paid something to the chiefs, where is the people’s share as landlords of the acquired land? These are questions that Ueken community needs urgent answers from their leaders,” a leader of the community said.

    The people feel that some elite used their position to shortchange them.

    One protester told our reporter: “When the people were eager to hear a positive result from such representation, they saw nothing. The worst thing is that since then these elite have refused to fight for our rights, instead they are busy praising government and blocking every effort for the community to express their plight.”

    Chief Lucky Agbe, an aggrieved member of the Council of Chiefs, was overjoyed when he saw our reporter. He welcomed him and invited all the youths, women and elders who to meet with him to express their feelings. A town crier invited them to the village square where our reporter was properly briefed on the matter.

    The Chairman, Community Development Committee (CDC), Mr. Anthony Nubani, said the news was everywhere that government had compensated the community.

    “Everywhere you go, the people will tell you that government gave Ueken community billions of naira, but nobody in this community has collected kobo as compensation. We want to tell the world that our land was confiscated and till now we have not received anything. Government may claim to have given people money but we have not seen any money, we are the landlords,” he said.

    Nubani said it was wrong for the government to give money to a handful of chiefs to pay landlord, lamenting that the government acquired their land without due consultation, negotiation and a concrete agreement as to due process of acquisition of land in Nigeria.

    “The government connived with the Chiefs and Royal Highness of our community and grabbed our lands; they believed that lands in Ogoni belong to the chiefs and not the people.  But as far as I am concern land in Ogoni and other parts of Nigeria belong to the people and the people are members of specific families. The chief can be a member of a particular family and community but the chief cannot own the whole land in a community.

    “It is a fallacy for the chiefs, the paramount ruler of Ueken community to purportedly claim that land in Ogoni belongs to the chiefs. So on that basis we stand on our right. We have not signed any document with anybody either government or otherwise that our land should be sold or has been sold.”

    Nubani posited that the constitution and Land Use Act do not abolish the right of the indigenous people who own their land, adding: “It does not claim all the land of the indigenous people, the constitution did not state that either local government, state or Federal Government should not negotiate with people in any particular area where they have interest in the acquisition of land.”

    He said the people were prepared to confront the government and military over the land. He appealed to the international community and the National Human Rights Commission to wade into the perceived injustice being meted on the people. He said several letters to the Rivers State governor, the Rivers State House of Assembly and several petitions to the Inspector General of Police and the Commissioner of Agriculture have failed to give them justice.

    “What we heard was that the people whom government claimed to have given money went and tipped them and for whatever reason the investigation was stalled. We wrote a letter to the EFCC and they told us that we should go to the police whereas the police have failed in their bid to investigate the matter.

    “The National Human Rights Commission wrote to the EFCC acknowledging them of their role to investigate this case of fraud. All the documents in the course of this case are ready. Every ancestry rites of the Tai people came from Ueken. We remain the custodian of Tai culture and tradition and if Tai people will come out and lay false claim about Ueken people that all lands in Ogoni belongs to the government and the chiefs and not to the people, then it is an abomination and on that note we stand and continue to press forward that our rights and all payments due to Ueken people must be given to us.”

    Nevertheless, Nubani assured that the people would continue to be law-abiding and peaceful in their determination to get justice. He said when they protested and stopped work at the farm, there was no harm done to the workers, the plantation and any other person.  He said they merely remained there until the Caretaker Committee Chairman, Tai local government Hon. Mbaakponee Okpe came in with the, State Security Service (SSS) and Commander Internal Task Force and other security agents to address them

    “The chairman promised us that by the next day we will be having a meeting of all those involved in this deal at the Presidential Hotel and he has promised to ensure that justice is done to us. It is on this note we suspended the protest. After the meeting with the chairman if nothing is done  we will enter the farm and  clear the banana, we are waiting for Rivers State government to bring whatever arms available to destroy us. We are ready. On this Ueken land, we will die.”

    Agbe, who is at the forefront of this agitation, said he was attacked by members of the Council of Chiefs for backing his people.

    “First and foremost, I was the person that took this matter to court. I am a member of the council of chiefs. When I heard about this matter that the military are coming to survey our land, I mentioned it in the council. I did not receive any fruitful answer from the council and I kept asking but I didn’t get any answer from them.

    “We called on the paramount chief of this community to hold a stakeholders meeting and discuss what we’ve heard about the land. The answer we got was that he cannot hold such meeting for security reasons.  Until today, I do not know what he calls ‘security reasons’ when the citizens of Ueken community want to discuss issues that affect them and we cannot sit amicably and resolve it.”

    Agbe said when troops were moving into their farms, the people cried out.  He said the soldiers moved into the farms, beat up and drove out the landowners, a development that compelled him to file a case in the Federal High Court, on behalf of the people. He said he addressed the human rights conferences in Lagos and in Benin. The case was struck out because the court lacked jurisdiction to hear it.

    “Based on that we called on the Commissioner of Agriculture, but there was no fruitful reply.  We have about 30 to 40 cases in court to prove that there has never been anytime where the chiefs of this community sought the opinion of the masses because of their selfish interest.

    “They suspended me from the Council of Chiefs, accusing me of leaking out their secrets to the people. I told them to consider the poor. As you can see, many of us are not working. We are peasant farmers of about 3,000 in population. The land remaining for our population is not up to one-third of the land acquired for the banana plantation. It is the very place they surveyed that our people farmed last year. Even when the Managing Director of the banana plantation drove in to see the surveyed farm, he saw that our women were cultivating the farm. He was surprised because he was told that the site for the plantation was a forest where nobody has ever entered for cultivation.

    “Now we are appealing  for the matter to be addressed because it is getting out of hand. This year we are supposed to go there for farming but they said nobody should be found close to the farm if not they will kill us. But we are all going there to farm in between their banana stands, we will plant our crops and when it is time for harvest, we will also harvest our crops,” he vowed.

    Comrade Saturday Ntaadua, Vice Chairman of Ueken Youth, who led the recent protest, said, “What we are hearing is that they gave the money to some people in the community, but those that received the money  did not send any kobo to us. The money has not been paid to the rightful owners of the farmland. We will continue to protest until those who ate our money return it to us.”

    Comrade Joseph Nsua said the few elites took the advantage of the poor citizens of the community who are not enlightened to oppress them. “If you take the statistics of this community you will see that few of them are educated while majority are not. It is like what caused the industrial revolution in Europe, the peasant farmers land where confiscated and at the end of the day they were told you must work for the company or you leave and that led to revolution.”

    The National Coordinator of Ogoni Solidarity Forum (OSF), Mr. Celestine Akpobari, advised the state government to pay the aggrieved landowners. He said over 30,000 landowners have already lost their land. He regretted that the state government paid some traditional rulers for the land instead of the real owners.

    A Non-Governmental Organisation, Social Action, also urged the government to compensate the landlords and not the chiefs. The group’s Head of Communications, Vivian Bellonwu said: “The state government should explain how a commercial venture undertaken by a foreign investor had satisfied the interest of the people under the Land Use Act to warrant the alleged seizure of land without compensation. The Federal Government should enforce the Environmental Impact Assessment law of 1992 with regard to the proposed commercial banana plantation in Ogoniland.”

    Meanwhile, at the Presidential Hotel, Port Harcourt where Hon. Mbaakponee Okpe arranged for a peaceful meeting between the accused and the complainant, he told the Niger Delta Report that he would not discuss anything with the press concerning the lingering crisis of the Precious Banana Plantation. He also accused the people of Ueken community of complicating issues and making things difficult for him by inviting the press to the venue of the meeting.

    Chief Deede Fred, the head of Ueken community, who is accused of conniving with other chiefs in Ogoni land to divert the compensation money, commended our reporter for the effort he made to get his side of the story.  He promised to call back, but never did.

    When the reporter called him again his phone was unanswered. A text message sent to him with details of why he was making the call was un-replied. Two days later, the reporter called back, he picked the calls, but as soon as he identified himself as a journalist, Deede hung up.

    Commissioner for Agriculture Mr. Emma Chinda described the protesters as jokers. He explained that the government would always follow the normal procedure in land acquisition.

    He said the Amaechi administration did not seize land from members of the community, adding: “We do not owe anybody, and we did not seize any land from any landlord or community. This government has always put the people first before anything, the idea of banana plantation was not to intimidate anybody but for the economic development of Rivers people.”