Tag: compassion

  • Back to compassion and empathy

    You would have to be stone-hearted not to be deeply moved by the following story that appeared as the tailpiece to deputy editor Lawal Ogienagbon’s column for this newspaper on July 26, 2018.

    Titled “Agony of a dad,” it captures the lack of compassion, the cold application of rules that admits no exceptions even in the most compelling of circumstances, with which the bureaucracy in Nigeria is shot through and through.

    At the center of this tale is a distraught man whose wife and only daughter suffered hideous burns in the Otedola Bridge tanker explosion of June 28.  He had spent N4 million on fees in a private hospital in Lagos where they were receiving treatment before he transferred them to the Lagos State University Teaching Hospital (LASUTH) in Ikeja, Lagos.

    Persuaded that they could receive yet better treatment abroad, he sought to fly them out.  Money was apparently no problem.  The problem was that his daughter’s passport had expired.   To get it renewed, officials said, he would have to take his daughter, third-degree burns and all, to the Passport Office for electronic capture of her biometric data.

    That was the law, they told him. There was no alternative.

    That was the story the distraught man took to an assembly of transport operators convened by the Lagos State Ministry of Transportation at the Bagauda Kaltho Press Centre at the State Secretariat at Alausa, Ikeja, to figure out the actuarial implications of the disaster and their responsibility to the victims.

    The crowd listened in hushed silence, the tension heightened, I gather, by the distraught man’s refusal to disclose his identity or to have his photograph taken.

    He was not asking for financial help, the distraught man.  He was there to solicit Governor Akinwunmi Ambode’s help to move the Passport Office to take their equipment to LASUTH for the biometrics, since it was not possible to transport his daughter there in her condition.

    The Commissioner for Transportation, who stood in for Ambode at the session, asked the distraught man to see him privately after the meeting.

    I do not know how the meeting ended.  I hope the Governor acceded to the distraught man’s request, and that his wife and daughter are now abroad receiving the kind of treatment they could not get in Nigeria.

    Ordinarily, the distraught man should not have found it necessary to seek Governor Ambode’s intervention.  The supervising officer of the Passport Office should have been vested with discretionary powers to waive, in exceptional circumstances, the law mandating a passport applicant’s physical presence for biometrics.  Plus, the equipment is portable and can function just about anywhere there is an electrical outlet.

    But in Nigeria, nothing is ever ordinary.

    The system operates on the assumption that exceptions will be abused.  Therefore, it admits none, not even on the most compelling of reasons. To render the system impermeable to corrupting influences, they enact rules that drive frustrated patrons to the criminal embrace of syndicated hustlers operating a parallel system that delivers quickly, and with the minimum of fuss.  You pay the fee, and you get the document – almost any document — and it is just as good as the one issued by the bureaucracy.

    But because the system admits of no exceptions, patrons are forced to devise all manner of schemes for obtaining whatever services they require.  And the more unlawful, the more assured.

    Apparently the distraught man, bless his innocence, had never heard of “Oluwole.”

    The whole thing is self-defeating.  Government loses vital revenue and erodes citizens’ faith, shaky at the best of times, in the system.  Nigeria is one of the few countries in the world to require a passport applicant’s physical presence for biometrics, an anomaly in this age of information technology.  But the requirement has done little to curb the fraffick in Nigerian passports

    The United States Passport is probably the most valued in the world.  To obtain it, you have to sign the application form in the presence of an official; yet, it remains the world’s most trafficked travel document.

    The point is that the kind of stringent controls I have been describing rarely work.

    Yet, illustrations of their application abound in Nigeria.

    Issuance and renewal of drivers’ and vehicle licences should be routine.  But the officials vested with the authority have insinuated so many obstacles into the process that motorists and vehicle owners are often forced, after an interminable wait, to seek these documents from touts who care nothing about driver competence or the condition of the vehicles plying city roads and inter-state highways.

    The high volume of road accidents and the mounting death toll are attributable, at least in part, to the ceding of this vital function to touts, by the very officials entrusted to safeguard it.

    To ensure that nobody can vote at multiple centres, restrict movement on Election Day from home to voting booth and back, shut down the airports and seaports, lock down the country, and virtually place the population under house arrest.

    Otherwise, some people can vote in Lagos in the early morning, drive to Abeokuta to vote two hours later, fly to Kano to vote around lunchtime, hop to Makurdi to cast yet another vote, and land in Port Harcourt just before the polls close.  And they can do so in numbers large enough to subvert the popular will.

    The loss to the economy from this misapprehension is incalculable.   I say nothing of course about the disruption to arrangements long made, contracts long sealed, and to the rhythm of life.

    To take an example from the banking sector:  Because of the high level of money laundering and other syndicated crimes in the system, depositors are required to obtain a Bank Verification Number (BVN) that will help officials keep track of customer transactions.  To obtain the BVN, depositors have to report in person at banks or designated centres to register, within a specified period.

    Patrons who fail to furnish the BVN before the deadline have been warned that they stand to forfeit their deposits, on the presumption that they are money launderers.   No account is taken of the inconveniences, the costs, and the risks to which depositors residing in far-flung places have to subject themselves to register for the BVN.

    And yet, all manner of technological tools are available for verifying the identity of depositors in the comfort of their homes, or without requiring them to travel far from wherever they live. When banks and other institutions fail to avail themselves of these technologies, they unwittingly retard Nigeria’s digital advance.

    Consider, finally, the matter of policing the country.  It is feared that if each state is allowed to run its own police force, as is the case in every federation, the force will be used to persecute the political opposition.  That has happened before in Nigeria, and could well happen again.

    But instead of making laws to curb and punish such abuse, constitutional provision is made only for federal only.   Now, is the unified police command not often used today to persecute political opponents?  Or is it the case that persecution by the federal police is to be preferred to persecution by state police?

    Even in the best-ordered societies, laws, rules and regulations will be abused.  That is a fact of human society.  But since they are made for people and not the other way round, they must admit of exceptions, and must be executed with compassion and empathy.

    It used to be said that Compassion and Empathy are Africans.  It is time to reclaim them in the making of public policy.

     

    Correction

    In my column for August 14, I mischaracterised the PDP as the majority party in both Houses of the National Assembly of the Second Republic.

    That status belonged to the NPN.  The PDP did not exist then.

    I regret the error.

     

  • Lagos Deputy Gov calls for love, compassion, peaceful co-existence

    •…as Fashola, Akiolu, Okunnu, others observe Eid prayers

    Lagos State Deputy Governor, Dr. Idiat Oluranti Adebule, yesterday called on Nigerians to uphold the significance of the Eid-El-Kabir, which is obedience to Allah, caring and sharing with others, showing mercy, compassion and neigbourly love.

    The deputy governor who gave the advice shortly after performing the Eid el Kabir prayer at the Dodan Barracks Praying Ground urged Nigerians to celebrate Sallah peacefully, show mercy and ensure peaceful co-existence.

    She urged Muslims to always remember the lesson embedded in the celebration which, according to her, is the celebration of God’s mercy on mankind as demonstrated with the replacement of a ram for a son by Allah.

    “This shows great love of the Almighty Allah for mankind. We ought to emulate this act and show kindness and love to our brothers and neighbours by ensuring peaceful co-existence and shunning all forms of divisive tendencies that threaten our national unity,” Adebule said.

    ‘’The message for us as Muslims is that we submit ourselves to the will of the Almighty God. We should not just be carried away by today’s celebration but reflect on the significance of today, which is total submission to God.

    ‘’As we also wine and dine, let us care and share with others, especially the underprivileged, irrespective of tribe or religion.

    ‘’This is why Governor Akinwunmi Ambode-led administration is organising Eid celebration in the 20 local government areas of the state to make the celebration an all inclusive one,’’ Adebule said.

    She urged Lagosians to continue to support and pray for the present administration in the state as it strives on a daily basis to bring new reforms that impact on the lives of the common man.

    On his part, the Acting Chief Imam of Lagos Central Mosque, Sheikh Olubodun Gbajabiamila, urged Muslims to be steadfast in remembrance of Allah, saying the essence of Eid-el-Kabir is to encourage selfless sacrifice in promoting societal peace and progress.

    In his sermon after the Eid Nawafil (Sallah prayer), Gbajabiamila enjoined Muslims to have unflinching faith in Allah and work for peace.

    He admonished them against promoting vices that could breach peace and cause suffering to their fellow human beings in their environments, noting that Islam and its prophets did not support any action inflicting pains and violence on humanity.

    Quoting from Qur’an Chapter 68 verse 51, the Imam urged people in leadership positions to be god-fearing and transparent in discharging their duties, reminding them that they would give account of their deeds before Allah on the day of reckoning.

    “As Muslims, we have another opportunity to check our actions and desist from vices that would breach peace in our communities. In line with teachings of Islam, we must support activities that will bring peace and progress in our society.

    “Anyone, whether Muslim or not, who is fomenting trouble, engaging in kidnapping and stealing from the poor must know that he would give accounts of all his deed on the day of recompense,” he said.

    Speaker of the Lagos State House of Assembly, Rt. Hon. Mudashiru Obasa, said the significance of the Eid celebration is to make sacrifice for peaceful co-existence and lift the downtrodden. He said the aim of slaughtering ram is to engender selflessness and unity.

    He said: “It is important we learn how to live together and foster peace in the country. I will enjoin the citizens to support and have faith in the government they elected. At the same time, government must reciprocate the gesture by listening to the yearnings of the people.”

    Obasa used the opportunity to lend his voice to the call for restructuring, saying the action was needed to bring down the tempo of agitations and mutual suspicion between ethnic nationalities that make up the country.

    Restructuring, he said, would bring solution to immediate challenges facing the country, including security and infrastructure.

    Other notable personalities at the Eid ground included the Oba of Lagos, Rilwan Akiolu; Minister of Power, Works and Housing, Mr Babatunde Fashola; former Minister for Works, Alhaji Femi Okunnu; former Inspector General of Police, Alhaji Musiliu Smith; outgoing Lagos Commissioner of Police, Fatai Owoseni, and Baba Adinni of Lagos, Sheikh Abdul Hafiz Abou, among others

  • Ode to ideas and compassion

    Ode to ideas and compassion

    For Asiwaju Bola Tinubu at 65, it is ode to brilliant ideas and deep compassion — and just as well; for no politician of his generation better epitomizes these two concepts.

    But the remarkable thing about this year’s birthday: that Tinubu philosophy, of razor-sharp ideas founded on deep compassion, is seeping into the grassroots.

    That was clear from the adoption, as part of the Tinubu 65th birthday, of 300 indigent pupils, from all of the 18 public primary schools, in Eredo Local Council Development Area (LCDA), in the Epe Local Government of Lagos State.

    That charity’s punch-line could well have come straight from the celebrator himself: “No child will be left behind”.

    Now, to some lexical arithmetic: if you graft compassion with ideas, what you get is compassionate ideas.

    That would appear the fundament of the Social Contract, that theoretical basis for the pristine government, in which the people surrender parts of their rights, in exchange for welfare and protection, by the mutually empowered Leviathan.

    Until neo-cons, under US President Ronald Reagan and British Prime Minister, Margaret Thatcher (both late) seized the globe by the scruff, and left the world much poorer, hungrier and angrier, compassionate ideas, as government policy, was given.

    Indeed, the democratic concept of the vote-for-sound-governance would appear a logical flow from that given, subject, of course, to voter renewal or rejection, at periodic elections.

    But then the neo-cons came, changed state compassion to capital worship, and condemned the people to scrounging majority need from minority greed.  Governance has since never been the same!

    So, when Asiwaju Tinubu, at the 9th Bola Tinubu Colloquium, with the theme, “Make it in Nigeria: use what we make and make what we use “, declared the political economy must work for the people, he was only reasserting an instinct that had endeared him to millions of Nigerians.

    Tinubu, as grand symbol of compassionate ideas, as the cornerstone of governance, was apparent from the attendance mix at the May 28 colloquium in Lagos.

    The policy geeks were there in numbers.  So were entrepreneurs, thriving or budding, eager to mix and mingle with the governmental royals,  on fresh ideas for national economic redemption — all under the grand mastermind of Vice President Yemi Osinbajo.

    But so too were the political hoi polloi, beneficiaries of the legendary Tinubu empathy, no less eager to celebrate with their champion.

    From the inaugural colloquium in 2008, Prof. Osinbajo had been the quiet but acute mind, bossing this yearly festival of ideas.

    The inaugural theme, “Every vote must count” was a logical response to President Olusegun Obasanjo’s “do-or-die” election of 2007, that foisted the late Umaru Musa Yar’Adua as president, in what would prove the beginning of the end for the former ruling party.

    But even poor Yar’Adua — goodly soul! — recoiled at that “election”.  He therefore set up the Justice Muhammadu Uwais Electoral Review Panel.  That inspired Tinubu’s own Coalition of Democrats for Electoral Reforms (CODER), which drove the theme for the first-ever Tinubu colloquium: Every vote must count.

    So, from the harsh Siberia of opposition, when the PDP loomed, as if it would swing its threat of 60-year uninterrupted rule, Prof. Osinbajo had run the colloquium; to engage the polity on cutting ideas, in a political economy neither proud of its past nor clear about its future.

    This year, the Tinubu colloquium has engaged the Buhari government, in which Osinbajo serves as vice-president; aside from other Nigerians.  Between Tinubu and Osinbajo then, it is as Chief Obafemi Awolowo, himself the most vigorous ideas man of his generation, quipped: only the deep can call to the deep.

    Unlike the Shakespearean Ides of March that doomed Caesar, the Tinubu Colloquium is morphing into grand Ideas of March, that could well save a nation.

    So is the novel Eredo Epe charity, saving the rural poor.  No less striking was its symbolism: an act of compassion, to toast Tinubu at 65, to kick-start the birthday celebrations, their unique Eredo way.

    It is equally interesting how the Indigent Pupils Adoption Programme came about.  Shamsideen Adeniyi, former secretary to the Eredo LCDA, whose Ojo Ibukun Foundation is chief driver of the charity, recalled how he observed the acute discomfort of a bare-foot pupil, one hot afternoon, in the Eredo country.

    As his boisterous mates barged on the tar, seemingly without a care, the poor child skipped, now on the hot tar, then in the adjoining bushes — all the “kokoma” dance just to relieve the searing afternoon heat, on his shoe-less sole!  Even then, his short was tattered.  So was his shirt. Of course, he logged a rude sack for a school bag, which was all the more remarkable for its full emptiness!

    That set Adeniyi furiously thinking — with a mere N5, 000, this child could get two pairs of uniforms, a pair of school scandals, a doughty bag to carry his books and some dozen exercise books for school work.  The Indigent Pupils Adoption Programme was born — and in its first coming in 2016, it benefitted 100 pupils!

    But then, Wasiu Odeyemi, aka Wastab, another big shot in the Eredo political universe, bought into the idea, adopting 120 of the 300 beneficiaries this year, under the ambit of his Hassmowun Foundation (after his late parents, Hassan and Omowunmi who, especially his mother, were great lovers of education).

    Both foundations agreed to use the event, the second in the series, to celebrate Asiwaju Tinubu at 65; and in that, drew virtually every who-is-who in that community.

    From 100 in 2016 to 300 in 2017, Adeniyi’s Ojo Ibukun Foundation, with collaborating partners, would continue expanding the scheme until it achieves its ultimate goal — No child will be left behind.

    What is more?  Every beneficiary child would be yearly kitted throughout his or her primary school years. That is the term for adoption, and donors have bought into it.

    Asiwaju Tinubu must feel doubly proud: his persona inspiring charity to the society’s most vulnerable; and his policy temper, spawning progressive thinkers, even at the grassroots.  For Lagos, that is good news.

    In Achebe-speak, for Tinubu-esque compassionate ideas, it’s morning yet, on creation day!

  • Foundation’s compassion for the poor

    Foundation’s compassion for the poor

    Christ Foundation, a non-governmental organisation (NGO), was established in 1993 by the late Professor and Mrs. Joel Adeyinka Adedeji, to help physically-challenged persons to realise their latent potential. Since its inception, it has brought hope to many who wouldn’t have been forward-looking through the collaboration of public-spirited Nigerians. In this report, OSEHEYE OKWUOFU examines the activities of the NGO.

    They are everywhere, and their story is the same. They are physically-challenged and often neglected. They are not restricted to a particular geo-political zone. From the East to the West and from the North to the South, you find them.

    In the circumstances therefore, it is not uncommon to find handicapped persons on the streets of Ibadan and other major cities soliciting for help. Like bees, they have invaded Ibadan, the Oyo State capital.

    For every visitor, the first sight on entry into the city is some men and women running after cars, asking for help to feed. Some of the disabled beggars go into this trade in an effort to make a living.

    Apart from brandishing plates, they also offer prayers for would-be helper to win their sympathy. Benevolent passersby would, in turn, drop money as almsgiving.

    Most often, most of them behave in a manner that depicts any assistance rendered to them is their right. The state and local governments have been making frenetic efforts towards ameliorating their problems by establishing rehabilitation centres where they could learn some trades for self-sustenance.

    Unfortunately, most of the physically-challenged persons seem to prefer life in the street and bowl-bearing to being self-reliant as some of them leave the skill acquisition centres for the streets to continue the act of begging.

    Not only helps from governments are available to them. Kind-hearted individuals also render helps to them. Through their kind gestures, some of the physically-challenged persons have received succour and have gotten off the streets for a while, even though some of them find their way back to the streets later.

    The trend became a source of worry to members of the Christ Foundation. But recently, the activities of some physically-challenged persons have attracted the attention of government at all levels. Some concerned individuals and organisations are not left out in the quest to better the lot of the downtrodden. They have shown commitment to give ray of hope to these hitherto hopeless and neglected young Nigerians.

    Some had reasoned that instead of giving cash gifts to the physically-challenged persons, who would go back to the streets to beg for alms, empowering them to be self-reliant would be a better option.

    In this instance, many of the physically-challenged persons had not only been encouraged to acquire some skills, they have also been trained in some professional trades so that they could be useful to themselves and the society.

    For instance, since inception, Christ Foundation has helped hundreds of disabled persons to leave the streets as beggars. Many had been rehabilitated and have better future.

    With enthusiasm and commitment of the trustees of the foundation to help the needy, the vision of the founders is still alive. It is still impacting positively on the lives of many less-privileged individuals in the society. In collaboration with well-meaning Nigerians, organisations and partners, there is a new vista in the lives of the physically-challenged as they undergo training programmes organised by Christ Foundation.

    In a chat with our correspondent on the activities of the organisation, the Chairperson, Board of Trustees of the foundation, Mrs Phoebe Ajayi-Obe (SAN) said: “We invite them to our centre to let them know that God loves them and that they can turn their disability to ability. We help them discover their latent potential and capability. Then, we train, establish and integrate them back into the society.”

    Continuing, Mrs Ajayi-Obe said “some of those we have rehabilitated are now graduates, businessmen and women, tailors, cobblers, computer scientists, and are doing well in their chosen enterprises. Some are gainfully employed in the private and public sectors.”

    The foundation, which is solely dedicated to the rehabilitation and integration of talented physically-challenged, has assisted in the construction of two mobile shops to enable the physically-challenged persons move their goods to wherever they find a market for their products.

    “We are hoping that people will place order for some of our products. This will not only help us move forward but will also enable people who are physically-challenged to live comfortable lives,” she said.

    Noting that it is not only the disabled ones that benefit from the training programme, she added that the foundation has embarked on teaching sessions not only for people who are physically-challenged but also for parents of physically-challenged persons who may experience some difficulties in taking care of them. They are taught how to make poff-poff, fish rolls, egg rolls and buns, among other items.

    Mrs Ajayi-Obe said: “This will be followed by arts and crafts. Our instructor is a member of our board, Mrs. Taiwo Oluwasanya. Some of those who attended our programmes have started their own small businesses based on what they have learnt.”

    The items produced by the physically-challenged persons are on display on some supermarkets and shops and are in high demand because of their durability and beauty.

    The Assistant Coordinator of the group, Mr. Oluwasegun Ayotunde Akinlosotu praised the foundation’s contributions to the lives of the physically-challenged persons, saying it has succeeded in transforming the lives of many in the society.

    He said the foundation, through its various activities, has helped millions of people to appreciate the physically-challenged persons in their midst and also appreciate that there is ability in disability.

    Akinlosotu, a father of two, is a member of a musical band known as Voices of Hope, an arm of the foundation where some of the physically-challenged have discovered their talents as musicians and entertainers.

    He said: “We have performed and thrilled many spectators in many cities such as Abuja. In most cases, some people broke down in tears while watching us perform. They could not believe that a visually-impaired man could operate the piano very well. It’s because we learnt it like every other person, but more importantly, a physically-challenged person is very much gifted.”

    He appealed to Nigerians to support the foundation in uplifting the less-privilege in the society so that the society will be a better place for all.

    “We count on you the public to encourage us by placing orders for our products. Patronise and help us in giving publicity to our quality products,” he said.