Tag: cry

  • Cry, raped country! – 2

    Nigeria is revving itself up for something big and earth-shaking – something that does not look good at all. We Nigerians can change it; but we will not. From all directions, the holders of irreconcilably extreme positions are beating the war drums.

    A former Head of State, General Buhari, arguably – and in fairness – one of the best of Nigeria’s former Heads of State,and a well-known Muslim leader in his own right, signs up to seek his party’s nomination for the 2015 presidential election. Surprisingly, even from his own home base, mighty guns are booming to shoot him down. From there, significant members of the ethnic and religious elite violently reject him, and call on the powers of heaven to push him off from running for the presidency. The loudest of their feared ulama, the renowned Ahmad Gumi, favours us Nigerians with an exposition of the philosophy behind their rejection of Buhari. Gumi says that a major part of their reason is that, though corruption is a bad thing, Buhari’s ousting of the Shagari presidency for its corruption, and Buhari’s war on corruption thereafter, offends God and cannot be forgiven by God!

    “Don’t be surprised” Gunmi tells Buhari. “You may need to understand that Islam being a pragmatic religion allows the use of Zakkat and public wealth as an instrument to pacify and lure influential people for the sake of righteousness, peace and stability. In modern governance today it translates into the security vote.Thus men are also controlled by money. So if your policy of governance is obsessibly centered on sealing tight the use of money you will have great problem with men”.

    In short, God opposes Buhari’s candidacy because Buhari is prone to seeing corruption as an evil that must be eliminated, instead of seeing it as an evil that can be used to “lure” men into the ruler’s religion and into submission to a designed order of control. The military governments, all led by Northern Muslims, that created Nigeria’s present institution of “security vote”, he says,  did so in order to give Nigeria’s rulers large amounts of money to use to convert and subdue Nigerians – without having to fear any auditing. Since Buhari is very likely to “seal tight” the use of money for corruption, Buhari is very likely to “have great problem with men”.

    Thus, the opposition to Buhari’s candidacy among the inner caucus of the Arewa North elite is too ideologically rooted and too solid to be willed away – in fact, too solid to be dispelled by Buhari’s victory in an election. At the heart of what they obviously want is a full return to unlimited Northern control – to a president like Shagari or Babangida, in the hands of whom corruption will be used powerfully to subvert and emasculate the elite of all parts of Nigeria, while the government goes on diverting resources unfairly to the North, using the powers of the federal government to subdue the rest of Nigeria to Fulani control, to pursue an agenda of “full Islamization” of Nigeria, to further weaken the principle of federalism, and to further reinforce  federal control over every aspect of our lives and our country’s resources.

    They are in effect serving notice that if Buhari wins, they will give him “great problem” – and Nigeria knows what that can mean from past experiences. Those who have been threatening war and mayhem as means to the solution of Nigeria’s problems, and who have been serving notice that they will “kill, maim, and destroy”, must be counted upon as meaning what they are saying.Some of them admit, at least indirectly, that Boko Haram is an instrument of theirs; others say that, in addition, a Mujaheeden militia is ready to go into action. These are no ordinary times; leaders who count only on success through politics-as-usual in the coming situation are preparing a feast of suffering and pain for their own people.

    The same Northern inner caucus that absolutely rejects Buhari also rejects Jonathan absolutely. In fact, Jonathan is, for the purpose of the 2015 presidential election, their Great Satan. The only kind of presidential candidate that will be acceptable to them is a Hausa-Fulani Muslim candidate selected on the platform of their old PDP before Jonathan – rather than one selected on the platform of the APC. In bits and pieces, information is coming out in the open media about their preparations for the moment when Jonathan secures the nomination of his party for another term – preparations including massive legal challenges of Jonathan’s candidacy in the courts, massive riots and attacks on southerners resident in the North, Boko Haram and Mujaheeden strikes across Nigeria, and even an attempt at a military take-over.

    Quite naturally, these extreme demands are forcing opposing extreme responses to evolve. Stories of an arms build-up in the South-south have surfaced repeatedly in the media for over three years. Many prominent citizens of the South-south have warned seriously against any attack on the Jonathan presidency, or insisted that, for 2015, it is either Jonathan or ‘No Nigeria’ – and warned Jonathan not to think of giving up or caving in. And hardly any informed or observant Nigerian doubts today that the South-south peoples, plus perhaps the Igbo who have been the principal beneficiaries of the Jonathan presidency, are ready to fight it out this time.

    Some of Jonathan’s men have tried feebly to widen his support in the South, and to nurture an all-Southern solidarity. But he has never invested any serious loyalty into the effort. For the most part, about the only peoples he wants in critical positions in his government – especially positions relating to the management of Nigeria’s economy – are, first, the Igbo and, second,  the South-south peoples. Even some among the South-south elite are said to be complaining about this imbalance. Some Yoruba (like Dr. Adesina Akinwumi, Federal Minister of Agriculture) are known to be giving excellent service in their positions, but, on the whole, there is not much reason for the Yoruba nation to feel  welcome in the Jonathan presidency – a situation that leaves many able Yoruba who would have wished to rally around Jonathan impotent.

    As the hostile divide between the hostile warriors of the two extreme positions grows and threatens to destroy Nigeria in 2015, the Yoruba position holds the only possibility of peaceful resolution and Nigeria’s survival. As a nation, the Yoruba want a secular modern Nigeria in which religion shall be kept out of governance, the individual shall be free to hold and propagate the faith of his choice, the nationalities shall be respected in the making of the states of the federation, the allocation of powers and resources shall enable each state to promote its economic development competently, and the federal government shall ably supervise inter-state relations, represent Nigeria in the world, and defend Nigeria.

    Obviously, what Nigeria desperately needs is that this Yoruba position be accepted by all Nigerians. Among the two extreme sides, whichever side accepts and adopts this position is likely to win the overwhelming adherence of the Yoruba – and more likely to win the 2015 presidential election and save Nigeria. But – that is not likely to happen. Confusion, conflict and disaster are more likely. It is sad.

  • Cry, raped country!

    For my column last week, I chose the title: “Nigeria refuses to take heed”. I opened with the paragraph: “In the history of the world, there must be very few countries that have been frequently and persistently warned about their impending collapse as Nigeria is being warned. At home and abroad, very many persons, including statesmen, intellectuals, journalists, ordinary citizens of Nigeria at home and abroad, etc, some of them people of goodwill who are interested in Nigeria’s well-being and success, are warning that Nigeria could soon disintegrate”. And I closed as follows: “Unhappily, and very unfortunately for Nigeria, the men and women who guide the Nigerian ship of state choose to ignore all the warnings – determined to continue to manage the affairs of their country in their accustomed, destructive, ways…It is as if a huge and malevolent force has grabbed Nigeria in its grip and is pushing or pulling Nigeria through an evil whirlwind towards some sort of predetermined cataclysm!”

    In the background to my writing those words and these – in the background of all our lives as Nigerians these days – the unbelievable drama of influential Nigerians raping and degrading Nigeria goes on unrestrained. It is surrealistic. It is as if we Nigerians are a sub-human sub-species of the human species – incapable of recognizing, appreciating or desiring the higher values of human life, and confidently absorbed in snatching at, and scrambling for, whatever is low and degrading, and only appetite-satisfying, in the making of man.

    “Cry, Raped Country” will be my theme in this column in the next few weeks. I am starting today by calling on Nigerians to cry over the inhuman ways in which our leaders have brutalized the lives of the people of our Niger Delta, the source of almost all our country’s income today.

    From the general picture of rape and bestialities, a photograph displayed on the worldwide web grabs and holds my attention this morning. It is a photograph taken in our oil-rich Niger Delta in 2012, near the village of Nembe in Bayelsa State. The earth and the vegetation in all directions are black from oil spillages that have, apparently, been going on repeatedly for decades. The stream through the scene carries a surface layer of black crude oil. It is lifeless and serene, because the oil has long killed the fish, the frogs, and all other aquatic life. Dead trees stand like ghostly witnesses to the devastation that we have done in this place. In the distance, a wild fire rages on –most probably from some natural gas being destroyed by flaring.

    Thus in one single snapshot, this lone photograph captures the multi-faceted picture of our brigandage and shame as a country. Our Niger Delta produces virtually all the enormous revenues that keep our Nigeria alive. But we are content to let the Niger Delta die, and to let its inhabitants perish. From privileged positions as a Nigerian Senator and member of the Senate Committee on Petroleum and Energy in 1979-83, I saw some of the beginning of the environmental degradation of the Niger Delta in 1982, and I was horrified. From all accounts, the situation has grown progressively worse since then. Worldwide economic experts and international agencies say that the Niger Delta probably experiences more oil spillages than all the other oil-producing countries of the world put together.

    Because our leaders and rulers are too busy salivating at the sight of the enormous cash flowing daily form the oil revenues, and too engrossed in schemes for stealing the money, they have no room for concern for the destruction that is going on in the Niger Delta. Various courts, Nigerian and international, have judged at various times that some of the major oil-exploring and oil-mining companies engaged in the Delta do too little to prevent oil spillages, and do virtually nothing to clean up after oil-spillages have happened – things they would never dare in other parts of the world. They leave the oil pipe-lines which they have constructed across the face of the Delta to age, corrode and break, spilling countless barrels of crude oil per minute – sometimes for months. Nigerian government sources have it that more than 7,000 spills occurred between the years 1970 and 2000. In a report issued in the 1980s, the Nigerian National Petroleum Corporation (NNPC) admitted, “We witnessed the slow poisoning of the waters of this country and the destruction of vegetation and agricultural land by oil spills which occur during petroleum operations. But since the inception of the oil industry in Nigeria, more than twenty-five years ago, there has been no concerned and effective effort on the part of the government, let alone the oil operators, to control environmental problems associated with the industry”.

    The situation has hardly changed today. Moreover, more and more in recent times, the impoverished folks of the Niger Delta have been pushed into contributing to the oil spillages – through the practice known as “bunkering”. To find ways to survive at all, daring youths from the villages started to risk their lives to venture into the dangerous terrains in order to steal crude oil for sale, usually having to sabotage the oil pipe-lines to achieve their purpose.According to some reports, this practice has grown into a big underground industry, and is still growing.

    The general situation in the Delta is made worse by the practice of gas flaring. Natural gas is commonly associated with petroleum in the ground, and is commonly released when the oil is mined. In most other oil-producing places in the world, care is taken to tap the gas for sale or to re-inject it back into the earth. Oil fields in Europe take care of 99% of the associated natural gas in these ways. But in Nigeria, all the associated gas is destroyed by flaring away. It is estimated that, in this way, Nigeria loses about $2.5 billion every year. But gas flaring also increases the poisoning of the country and constitutes a serious threat to the people’s health. Both the Nigerian government and the oil companies readily agree that oil flaring is bad, wasteful and dangerous, but no effective step has ever been taken to curtail it.

    The destruction of much of the Delta’s farming land, and the poisoning of the rivers and creeks, resulting in the wiping out of fish in large parts, has destroyed much of the traditional means of livelihood of the people. It is estimated that over 10% of the ecosystem has been thus destroyed – and that the destruction may reach 40% in the next few decades. An international agency, Amnesty International, estimates that more than 70% of the citizens of the Niger Delta live on less than one US Dollar per day. The oil spills do not only destroy farmlands, crops and fishing places, they also contaminate drinking water sources. And such contamination poses very serious dangers of disease (especially cancers) to the people.

    In summary, Nigeria is grossly unfortunate in its leaders and governments. God gave Nigeria abundant means to prosper; but the Devil hijacked the persons who rose to leadership positions among Nigerians and turned them into monstrously greedy self-seekers – and destroyers of their people.

  • ‘I never attempted to kill my baby’

    A SHRILL cry shattered the peace of the night at Obafemi Awolowo University (OAU) in Ile-Ife, Osun State.

    It was Wednesday and some students, who had exams the following day, were returning from studying to their hostels. Others, who had no papers, were relaxing in their hostels.

    At 6:55am, the peace in Moremi Hall, a female hostel, was shattered. Mrs Cecilia Ologbenla, a cleaner, who had come to wash the toilet, found a newborn baby in the water closet. With the body still covered in blood, the cleaner was sure the baby was born a few minutes before her arrival. She raised the alarm, calling the attention of the hostel’s occupants and security personnel.

    The baby was delivered by Oyinlola Rotimi Diana, a student, who was going to write her exam; students rushed to the scene, using their camera phones to take shots of the baby and the placenta. In no time, the news went viral on the social media. Students accused Oyinlola of attempting to “flush” the baby into the sewer because “she did not want people to know she was pregnant”.

    Oyinlola, 22, it was gathered, is in 300-Level Agricultural Extension and Rural Development, and a squatter in Room 103 of Block B in Moremi Hall. She was allegedly impregnated by a 400-Level Engineering student.

    Oyinlola’s friend, Dayo Satope, who was with her at the sudden delivery, wrote in a statement made at the university security unit that she came to the campus on Tuesday evening to prepare for an exam fixed for 8am.

    “Getting to the campus late on Tuesday night, Oyinlola could not immediately get something to eat but she later resolved to buy moin-moin (bean cake) at the hall’s buttery. After she ate the food, Oyinlola complained of running stomach throughout the night, urinating and stooling at regular intervals. She felt she was having stomach turbulence because of the moin-moin she took the previous night,” Shatope wrote in the statement.

    The following morning, it was learnt, Oyinlola’s friends told her to visit the school’s health centre for medical attention. She consented. The story, however, changed when Oyinlola told her friends that she wanted to visit the toilet again. She was ushered into the toilet and told to inform her friends when she was done.

    After waiting for her for several minutes, Shatope wondered what could have kept Oyinlola in the toilet for so long. She then decided to check on her ‘ailing’ friend. On getting to the toilet, Shatope found that Oyinlola had locked herself inside, but saw blood on the toilet floor.

    Scared, Shatope called on Oyinlola to know if everything was alright and she begged her friend to “come inside to assist me”. Shatope could not gain access into the toilet because Oyinlola was “too weak” to open the door, which was locked from behind. At this point, Shatope said she heard the cry of a baby.

    Oyinlola was said to have fainted after delivering the baby whose cry attracted Ologbenla. The baby and the mother were immediately rushed to the university’s health centre.

    When CAMPUSLIFE visited the OAU Health Services Centre, the Director, Dr Adebayo Irinoye, told our correspondents: “The girl and the baby are feeling very fine and the parents of the girl are around to also take care of their daughter and the baby.”

    Irinoye explained that self-labour cases were not new in medical field, saying there were instances of patients delivering babies in the toilet.

    “I guessed it was inexperience because she obviously was not aware of her due date which, medically, would have been July,” Dr Irinoye said, assuring that the baby was not delivered prematurely.

    The university’s Chief Security Officer, Mr Paul Ogidi, debunked the notion that Oyinlola wanted to flush the baby based on Shatope’s explanation.

    He said: “She was not attempting to flush the baby but looking at the circumstances surrounding the birth of the child, one might likely think so. When I visited the Health Centre on Thursday, she was breastfeeding her baby. If she had the intention to kill or flush the baby, she would have aborted the pregnancy a long time ago.”

    Oyinlola denied she wanted to kill the baby. She told our correspondents that her pregnancy was not unknown to her, but she confided only in some of her friends and the father of the baby, a Mechanical Engineering student.

    She said: “Why would I flush or kill my baby after going through pains of carrying it for nine months. I am not heartless and I thank God for my life and for the safe delivery. I know God has the best for me and my baby. I appreciate the cleaner for her help because it was here (health centre) that I understood everything that happened to me when I was in labour.

    “It is overwhelming and unexplainable. I don’t know how I feel, but it is really wonderful. Seeing the baby was terrifying because I was not expecting the baby to come out yet I didn’t know the pain I was feeling was a labour pain because I went into the toilet to defecate. There was a force from within me and I discovered that the baby came out and entered into the closet. I was just there standing and bleeding. That was the last thing I remembered. I am happy that I am alive and my baby is alive too.”

    The Public Relations Officer of the university, Mr Abiodun Olanrewaju, in a statement, also dismissed the rumour that Oyinlola wanted to flush the baby. The statement reads in part: “There was a delivery of a baby boy by an inexperienced mother who, in her naivety, thought she was pressed by the call of nature while she was actually in labour pains. Prior to the child’s delivery, the young, inexperienced mother had experienced the urge, which she thought was to defecate. When she got to the toilet, she gave birth to the baby.”

    A close friend of Oyinlola, who attends the same fellowship with her, said she was surprised on hearing the news. She said: “Oyin is a cool and courteous student. I have been observing changes in her for quite a while. I didn’t want to confront her yet I found it hard to accept she was normal.”

    The Health Centre matron, Mrs Mary Oyeleke, said Oyinlola and her baby were discharged last Friday.

    Efforts to reach Samuel, the baby’s father, were futile as at press time. He was said to be busy with his examination.

  • A cry in the dark

    A cry in the dark

    All was calm at the University of Calabar (UNICAL) last Thursday after a downpour on the night. The rain caused the ever-busy walkways of the hostels to be deserted by students, some of whom had left to read for their examinations. Those, who did not have exam the next day, stayed in their hostels.

    It was 9:30pm. Suddenly, there was a loud cry from a bushy uncompleted building behind Hall 8 hostel.

    “Somebody help me! Somebody help me! Jesus Christ, somebody help me!” the distressed person, ostensibly, a girl, screamed.

    The scream drew students to the building to ‘rescue’ the girl. As the students ran towards the hostel’s back gate, some were looking for an inhaler, thinking it was an asthmatic seizure. As they moved closer to the building, the story changed. The rescuers started shouting: “It is a rape”; others claimed “It is a murder”.

    In anger, many students rushed to the scene. Some ‘rescuers’ immediately alerted the Vice President of the Students’ Union Government (SUG), Mercy Mbakwu, who called the Chief Security Officer (CSO). With the students threatened to move into the bush to search for the ‘girl’, Mercy pleaded with them not to do so before the arrival of the security officers.

    The security officers arrived with some male students, who went in search of the ‘girl’ and the ‘rapists’. Some students claimed they saw a man running out of the building after the ‘girl’ screamed, adding that they could not “apprehend” the culprits because the access gate to the scene was locked.

    “By the time we went to turn around to rescue the girl, the rapist had run away. We saw a pair of Dunlop slippers belonging to the girl,” one of the eyewitnesses said. The rescue team trailed the ‘criminals’ without success. Also, the distressed ‘girl’ could not be found in the building.

    In frustration, students blamed the management for its failure to erect streetlights round the hostel’s back side and the car park area.

    Mercy addressed the students, urging them to return to their rooms for a headcount to ascertain those not present so as to reach them on their mobile phones. She promised that she would channel students’ complaint to the management.

    As she was addressing the irate students, the SUG president, Bassey Eka, arrived with some students. The union president led students into the bush with rechargeable lamps to search for the ‘girl’.

    Female students waited impatiently to know the outcome of the search. CAMPUSLIFE gathered that four men were caught close to Big Kwa River, flowing through the back of Hall 8 to the staff quarters. Our correspondent gathered that the suspects were later allowed to go after convincing the rescue team that “they were travellers passing through the community”.

    Barry Inyang, 200-Level Law, who was among the search team, told CAMPUSLIFE: “We discovered that there is an uncompleted building in the bush. In the building, we saw a man who identified himself as Maduka. He took us round the building, showing us different rooms where some workers sleep. We saw mosquito nets, which show that there are people staying in the building. Maduka told us that some of the workers ran away from the building when they heard some footsteps and strange voices, thinking that we are armed robbers.”

    A student, who refused to disclose her name, said: “There is a possibility that the girl mixed up with other female students for her not to be embarrassed by the incident.”

    The next day, students gathered in groups to discuss the incident. A 300-Level student of Economics, who did not give her name, queried: “How could the school leave the hostel premises unlit?”

    Mercy Ajuka said: “If this situation is not arrested now, who knows what would happen next time”.

    Others who spoke to CAMPUSLIFE, asked that the hostels be well lit for security reasons.

  • The rich also cry

    The rich also cry

    Flood is no respecter of persons. Former Peoples Democratic Party (PDP) Chairman Audu Ogbeh, Minister of Trade and Investment Samuel Ortom, former Anambra State Deputy Governor Chinedu Emeka and other men of means can testify.

    The flood has not spared even monarchs, whose palaces have been submerged.

    As the poor are mourning their losses in thousands, the rich are doing so in millions and billions. State investments, such as a rice plantation, run by Viatnamese for the Edo State government, has been overrun by water.

    Ogbeh, former Attorney-General and Justice Minister Mike Aondoakaa and a former Governor of the state, the late Rev-Fr. Moses Adasu, lost property estimated at several millions of naira.

    The late Adasu’s Covenant Clergy Retirement Home on Beach Road and Covenant Projects Company on the Makurdi-Gboko Road were submerged. The floods also overran Ogbeh’s Makurdi home.

    Hundreds of bags of rice, which Aondoakaa stocked in two warehouses on Ogbeh’s premises as raw materials for the Miva Rice Factory, were destroyed.

    The Minister of State for Trade’s 350 hectare rice farm has been submerged.

    The houses of the former Anambra Deputy Governor, former Minister of Transport John Emeka and the palace of Igwe of Umueze-Anam are flooded.