Tag: death row

  •  222 inmates on death row in Delta prison

    The Chairman of Delta State Advisory Council on the Prerogative of Mercy, Mr. Patrick Okpakpor, has expressed concern about the large number of persons on death row at the Warri Medium Security Prison.

    He urged the Federal Government to take a look at the issue of death sentence.

    Okpakpor, first attorney-general and commissioner for Justice in Delta State, who led other members on their maiden visit to Okere Prison in Warri, decried its poor condition.

    Okpakpor, who was conducted round the facilities by the Deputy Controller of Prison, Mr. Sam Airiohuodion, was shocked at the congestion, which he said should be treated as a national emergency.

    He urged the Federal Government to make provision to expand the overstretched facility.

    Warri Medium Prisons was built to accommodate 307 inmates, but has over 1,500 inmates.

    Airiohuodion, who praised the visit, appealed to  governments to intervene by building additional facilities to accommodate convicts.

  • Death row

    Death row

    •Lagos State wades into the fate of Reverend King

    It would appear that things are happening on death row; condemned convicts are beginning to imagine that things are not what they are.  For clarification,  the Lagos State Attorney General and Commissioner for Justice, Adeniji Kazeem, said at a press conference on April 18 that prison authorities informed him  that  ”some of the convicts on death row are beginning to think they have some rights.”  He told reporters:  ”We are going to move in that direction. You will hear from me.”
    Kazeem stated that the Lagos State government would soon take action on 202 condemned prisoners, and specifically mentioned the case of the General Overseer of the Christian Praying Assembly, Rev. Chukwuemeka Ezeugo, better known as Rev. King. He said: “This government is very strong on law and order. And the case is one of those that are under review. Like him, many others are on death row. And very soon, residents of Lagos will see the action of the government on it. He added: “I know that many had zeroed in on Rev. King. I discussed his issue actively with the prison authorities during my recent prison visit and it was on the instruction of Governor Akinwunmi Ambode. That showed that it is a sensitive issue.’
    Indeed, there is a serious problem when prisoners lawfully sentenced to death remain endlessly on death row because of the tentativeness of the political authorities. A  Nigerian Prisons Service spokesman was quoted as saying that there were no fewer than 1,639 inmates awaiting execution across the country, which contributed to prison congestion. This overpopulation is inexcusable. As long as the death penalty is accommodated by the country’s justice system, there is no justification for keeping condemned convicts waiting.
    It is complex enough to arrive at a death decision, and the complexity should not be further complicated by last-minute indecision when it comes to executing the decision. If judges are able to reach a death decision without the interference of extra-judicial considerations, the political authorities should be able to carry out the decision without the hindrance of extra-legal considerations.
    In the particular case of Rev. King, which the commissioner mentioned, he is still alive over a year after what was supposed to be the final judicial pronouncement on his case. Reportedly behind bars in the Northeast, he was said to have been “moved from Abuja owing to incessant visits by his followers.” Such visits were obviously a result of the delay in carrying out his execution.
    King’s trial began at the Lagos High Court in Ikeja on September 26, 2006. The cleric was accused of the murder of a member of his church, Ann Uzoh, and attempted murder of five other members. He was said to have set the deceased and the others ablaze after bathing them with petrol for alleged immoral behaviour.
    Uzoh died from her burns on August 2, 2006, 11 days after the savagery. The trial judge, Justice Olubunmi Oyewole (now a Justice of the Court of Appeal),  who delivered his judgement  on January 11, 2007,  found King guilty and sentenced him to 20 years imprisonment for attempted murder. In addition, King got a death sentence for murder. The Court of Appeal backed the death sentence. The Supreme Court, by its supreme judgment on February 26, 2016, supported the supreme sentence of death by hanging.
    Indeed, the debate about the death penalty did not begin today, and it is unlikely to end today. Philosophical arguments against capital punishment tend to suggest that mankind has perhaps evolved beyond the death sentence. The question is: What should be done when the law of the land prescribes death for particular crimes?
    In the final analysis, it remains to be seen how Lagos State, which prides itself on its modernity, would deal with the congestion on death row.  As a newspaper, we are opposed to death sentence. Considering the absence of consensus on capital punishment, it may well be that the country needs to revisit the enabling law.

  • Group urges Lagos govt to stop execution of death row prisoners

    The Nigerian Anti-Death Penalty Group (NDELPEG) has urged the Lagos State government to rescind its reported plan to commence the execution of death row prisoners in the state.

    In a statement issued on Friday in Lagos, the human rights group described the move by the state government to execute death row inmates as ‘’unfortunate, retrogressive and unjustifiable as there is no verifiable evidence to suggest that the death penalty deters crime more effectively than other punishment or that it serves any useful deterrent purpose.’’

    While urging federal and state governments to abolish executions of prisoners on death row, the group noted that death penalty was a violation of the right to life as captured in the Universal Dcelaration of Human Rights. ‘’Our concern in the plight of the prisoners on death row in Nigeria is predominantly reliant on the research and findings of several individuals and Civil Society Organizations, including the Federal Government on the use of death penalty.

    ‘’Recall that in 2004, the Federal Government set up a National Study Group on the Death Penalty in Nigeria. The group had consultations with mainly groups and individuals in the justice and other social sectors, and produced a report recommending moratorium on executions while longer term steps should be taken to move Nigeria towards total abolition.

    ‘’We strongly believe that the execution of prisoners on death row will not solve the problem of prison congestion in Nigeria. “

  • Rev King: Birthday on death row

    This is what happens when death row becomes a place of life. A full-page congratulatory communication published in THISDAY on February 27 was a remarkable reminder that Rev. Chukwuemeka Ezeugo, better known as Rev. King, has not been hanged despite a Supreme Court ruling.
    Under the banner, “Congratulations to our Daddy G. O.”, the communication began: “We the entire members of St. Faith Women (The Daughters of the Kingdom of God) heartily rejoice with our lovely Daddy G.O.  His Holiness, The Most Honourable Dr. Rev. King, Founder/General Overseer of CPA Church Worldwide on the occasion of his birthday which comes up today, Sunday the 26th day of February  2017.” This happened because King has not been hanged.
    The advertisers continued: “Daddy, you are the light of the world. A nation without you is in total darkness. Daddy, you are a wonderful counselor, prince of peace, a great deliverer, our redeemer, a hope for the down-trodden. You have proven to us beyond reasonable doubt that truly salvation belongeth unto the Lord and your blessing is upon your people.” This happened because King has not been hanged.
    Things happen when a death row convict is still alive a year after what was supposed to be the final judicial pronouncement on his case. More things were said about King in the advert space: “Widows, widowers, barren, the sorrowful have found joy, freedom, salvation from you. You alone singlehandedly taught us how to live a holy and righteous life. Barren in our midst have conceived and are mothers in their respective homes. You have delivered so many of us from inability to get married. So many of us whom you delivered from mammy-water group, ogbanje group, witches and wizards groups are happy today because we located you. Some of us who were bound with chains, feathers, shackles, handcuffs, spiritual iron belt of Satan, etc. have been freed from our respective prisons where Satan kept us for decades. Today, we are enjoying our freedom.”
    Perhaps not unexpectedly, the promoters got more enthusiastic as the promotion progressed. They said: “Era of poverty, suffer-suffer have become a thing of the past in our lives. So many of us you healed from cancers, fallopian tube blockages, moving objects, bleeding, HIV/AIDS, barrenness, fibroid, etc. are blessed to have met with our maker face to face.” This deification of King happened because he has not been hanged.
    What followed was straight out of the realm of unreality: “Daddy, it has been proven beyond measure that you are 100% innocent of the conspiracy levelled against you. So many hidden truths have been exposed according to your messages. No amount of gossips, scandals, hatred, can deter us from following you.” This attempted revision of reality happened because King has not been hanged.
    How did King become a death row prisoner? King’s trial began at the Lagos High Court in Ikeja on September 26, 2006. The cruel cleric was accused of the murder of a member of his church, Ann Uzoh, and attempted murder of five other members. He was said to have set the deceased and the others ablaze after bathing them with petrol for alleged immoral behaviour.
    Uzoh died from her burns on August 2, 2006, 11 days after the savagery. The trial judge, Justice Olubunmi Oyewole (now a Justice of the Court of Appeal),  who delivered his judgement  on January 11, 2007,  found King guilty and sentenced him to 20 years imprisonment for attempted murder. In addition, King got a death sentence for murder. The Court of Appeal backed the death sentence. The Supreme Court, by its supreme judgement on February 26, 2016, supported the supreme sentence of death by hanging.
    Murderers are penalised not only for murder; they are also penalised so that others may not become murderers. It is thought-provoking that a report said: “During the first church service after the Supreme Court verdict at the Lagos headquarters at Ajao Estate, Pastor Ifeanyi King, who preached, said: “Our G. O. (General Overseer), the Most Holiness, Rev. King, is coming back. He said he would come back and we believe the words of his mouth. We believe his report that he is coming back. Everything happening now we know is the handiwork of witches and wizards. Soon a new story will emerge.”
    Perhaps a new story is emerging, considering the content of the communication to mark King’s latest birthday on February 26. Indeed, King’s promoters need to clarify their claim: “it has been proven beyond measure that you are 100% innocent of the conspiracy levelled against you.”
    Curiously, King may live longer than his death sentence intended because, according to a report quoting a Prisons spokesman, there are no fewer than 1,639 inmates awaiting execution. This overpopulation is inexcusable. As long as the death penalty is accommodated by the country’s justice system, there is no justification for keeping condemned convicts waiting. It is unclear how long these death row convicts have been waiting; it is anti-justice for the political authorities to perpetuate their wait.
    It is complex enough to arrive at a death decision, and the complexity should not be further complicated by last-minute indecision when it comes to executing the decision. If judges are able to reach a death decision without the interference of extra-judicial considerations, the political authorities should be able to carry out the decision without the hindrance of extra-legal thoughts.
    If murder is the ultimate crime and death is the ultimate punishment, then ultimate crime deserves ultimate punishment. It is important to bring closure to this human drama of inhumanity. The longer King is allowed to live after the ultimate judicial decision, the longer it will take to close the murder case.
    It is interesting that King’s promoters called him “The man of the moment, every moment and the final moment.” They said emphatically in the birthday communication: “KING FOREVER! LIVE FOREVER!” But it is well known that no man lives forever, particularly a man on death row; and King’s promoters should know that.
    What’s the point of a death sentence that is not put into effect? What happened because King has not been hanged could happen again. More things could happen because King has not been hanged. Why has King not been hanged?

  • Death row congestion

    How long should a convict on death row wait for death? This question came up again on April 13 when the Chief Judge of Lagos State, Justice Olufunmilayo Atilade, paid a visit to the Kirikiri Prison in Lagos.

    A report said that the Lagos State Controller of Prisons, Timothy Tinuoye, asked Justice Atilade to “prevail on the government to do something”  about the 171 condemned prisoners awaiting execution in the maximum security prison.

    According to the report, Tinuoye observed that “governors had stopped signing the execution warrants of such convicts following the controversy that trailed Edo State Governor Adams Oshiomhole’s approval of the execution of some condemned criminals a few years ago”.

    Importantly, the prison chief suggested that the condemned prisoners be relocated in order to decongest the prison.  This death-row congestion is inexcusable. As long as the death penalty is accommodated by the country’s justice system, there is no justification for keeping condemned convicts waiting.

    It is clear that the purpose of a death sentence is to facilitate death by execution. It is counterproductive to have a condemned convict wait indefinitely for the execution of a death sentence, particularly because of the possibility that death may come during the waiting and consequently achieve what the sentence didn’t intend, which is death by causes other than execution. If a condemned person does not die as a result of execution, it would mean that the death sentence was foiled. What is the purpose of a death sentence that is not put into effect, and which does not achieve death by execution?

    Although there may be philosophical arguments against capital punishment, it is complex enough to arrive at a death decision, and the complexity should not be further complicated by last-minute indecision when it comes to executing the decision. If judges are able to reach a death decision without the interference of extrajudicial considerations, the authorities should be able to carry out the decision without the hindrance of extra-legal thoughts.

    The debate about the death penalty did not begin today and it is not about to end.  In the face of the emotionally-charged controversy about the ultimate penalty for the ultimate crime, it may well be that the structures of power ought to take another look at the law. Hardball says: do something, instead of doing nothing.

    • This article was first published on April 18
  • Court frees man after spending 11 years on death row

    The Court of Appeal sitting in Lagos has discharged and acquitted one Ganiyu Wahab, after spending 11 years on death row.

    Wahab was arrested for murder and subsequently convicted and sentenced to death on July 2, 2007 in a judgment delivered by Honorable Justice Oluwayemi of a Lagos High Court.

    Wahab  was accused of killing one Kolawole Lateef Alaran on January 23, 2005 by stabbing him with a broken bottle in the Agboyi area of Lagos State.

    He was however set free following an appeal against his conviction and sentence, filed by the Legal Defence and Assistance Project (LEDAP).

    An erudite judgment delivered by a panel of Justice Abimbola Osarugue Obaseki- Adejumo of the Court of Appeal, Lagos Division on July 13, 2016, set aside his conviction and death sentence.

    The court held that the conviction of the appellant  was based on the evidence of the only eye witness called and the confessional statement of the appellant were erroneous as both evidences contained different facts.  The court further held that the prosecution failed to proof his case beyond reasonable doubt.

    Wahab’s lawyer, Chino Obiagwu said: “This is another opportunity to re-iterate our calls for an in-depth re-evaluation and urgent overhauling of our Criminal Justice System, especially as it relates to the use of capital punishment. We cannot continue to be sentencing innocent persons to death, only for the appeal court to upturn the judgment after a decade or more”.

  • Death-row congestion

    How long should a convict on death row wait for death? This question came up again on April 13 when the Chief Judge of Lagos State, Justice Olufunmilayo Atilade, paid a visit to the Kirikiri Prison in Lagos.

    A report said that the Lagos State Controller of Prisons, Timothy Tinuoye, asked Justice Atilade to “prevail on the government to do something”  about the 171 condemned prisoners awaiting execution in the maximum security prison.

    According to the report, Tinuoye observed that “governors had stopped signing the execution warrants of such convicts following the controversy that trailed Edo State Governor Adams Oshiomhole’s approval of the execution of some condemned criminals a few years ago”.

    Importantly, the prison chief suggested that the condemned prisoners be relocated in order to decongest the prison.  This death-row congestion is inexcusable. As long as the death penalty is accommodated by the country’s justice system, there is no justification for keeping condemned convicts waiting.

    It is clear that the purpose of a death sentence is to facilitate death by execution. It is counter-productive to have a condemned convict wait indefinitely for the execution of a death sentence, particularly because of the possibility that death may come during the waiting and consequently achieve what the sentence didn’t intend, which is death by causes other than execution. If a condemned person does not die as a result of execution, it would mean that the death sentence was foiled. What is the purpose of a death sentence that is not put into effect, and which does not achieve death by execution?

    Although there may be philosophical arguments against capital punishment, it is complex enough to arrive at a death decision, and the complexity should not be further complicated by last-minute indecision when it comes to executing the decision. If judges are able to reach a death decision without the interference of extra-judicial considerations, the authorities should be able to carry out the decision without the hindrance of extra-legal thoughts.

    The debate about the death penalty did not begin today and it is not about to end.  In the face of the emotionally charged controversy about the ultimate penalty for the ultimate crime, it may well be that the structures of power ought to take another look at the law. Hardball says: do something, instead of doing nothing.

  • 22 Benue indigenes on death row in Jos prison

    Twenty-two Benue State indigenes condemned to death are awaiting execution in Jos Prison.

    The Comptroller, Mr. Ape Penda, who spoke when the Benue Attorney-General and Commissioner for Justice, Mike Gusah, led members of the Advisory Committee on the Prerogative of Mercy to visit him in Jos, said Benue had the highest number of the 197 inmates awaiting execution and advised Governor Samuel Ortom to pardon the inmates or sign their warrants of execution.

    He said such intervention would decongest the prison.

    Gusah, the committee chairman, said they were in Jos prison on the orders of Governor Ortom to see what could be done for the condemned prisoners.

    He has also visited Kaduna and Jos prisons.

  • Kids on cancer ‘death’ row

    Cancer victims are on the rise. They include children, who die of the disease almost daily nationwide. Experts describe the development as disturbing. WALE ADEPOJU writes.

    His voice was laden with sadness. “My boy is gone! Joseph has gone home! Thank you for writing about him,”says Pastor Sunday Olorunlagbara, when his 13 year-old son, Joseph died last Tuesday at the Paediatric Oncology Ward of the Lagos University Teaching Hospital (LUTH).

    His son’s case is one of many experienced daily in teaching hospitals nationwide.

    Many kids are on cancer death row.  Some are dead and more may yet die, unless something is done to stop the trend.

    The late Joseph and Chioma Ukanwa were two cancer patients, who could not make it.

    They battled for their lives, all to no avail.

    First, it was Ukanwa who died in June last year. Joseph passed away last Tuesday on his sick bed in LUTH, after being bedridden with cancer of the bone, known in medicine as osteosarcoma, for over a year.

    The list of children who could not live through cancer is endless.

    This, experts said, is a precarious situation parents are grappling with.

    Although oncologists often say cancer is not a death sentence the number of children who are dying from the disease is alarming.

    Master Olorunlagbara’s father said it was not easy paying his son’s hospital bills. “I sold everything I had to pay for his bills yet the money was not enough. People, church members and friends also gave their widow’s mite. Yet, he still died,” he said.

    Pastor Olorunlagbara said since his son was hospitalised,  he had not done any other thing than to stay in the hospital. “The only time I am not there is when I go to look for money,” he said.

    His mother too, he said, could not do anything meaningful as she had to be around the boy.

    According to him, it costs a fortune to treat cancer in Nigeria. “People sometimes sell their houses, among other property, to pay for treatment. I have spent my life savings for my son to access care. Yet, the financial commitment is endless,” he said.

    The parents of Miss Ukanwa were also always present at her bed side. They said their daughter’s disease sapped their income.

    Her father, Mr Charles Ukanwa, said a lot of money was spent, adding that they are always in need because of the financial demand the disease placed on them.

    Her mother, an auxiliary nurse, waited on her since she took ill. She could not work.

    Master Timothy Olaonipekun is battling with leukemia, cancer of the blood.

    Last year, some patients, especially children, died because of their inability to raise money for treatment.

    A businessman, Mr Charles Ukanwa, lost his nine-year-old daughter, Chioma, to leukaemia, as he could not fund the treatment.

    His daughter missed her treatment a couple of times.

    Also, a trader, Mrs Ann Ekpo, almost lost her 19-month-old baby Esther, to the disease but for the timely intervention of well-meaning Nigerians who supported her.

    Mr Muyiwa Olaonipekun, a civil servant, is still struggling to pay for the treatment of his son, Timothy.

    The boy may have died but for the expertise of doctors at the Lagos University Teaching Hospital (LUTH).

    Olaonipekun said his son would have 120 weeks of chemotherapy, adding that he is on 63rd at the moment.

    He enjoined the government to assist children living with cancer financially to cushion the effect on their parents. “A bed in the hospital costs N5000 daily. This does not include drugs and tests. Daily, I spend about N16000 on my son treatment. Thanks to my old school mates for their kindness towards preserving my son’s life,” he said.

    Head of Department, Paediatrics, LUTH, Prof Adebola Akinsulie said  government cannot do it alone.

    He called on well-meaning people, companies and non-governmental organisations (NGOs) to lend a hand.

    Akinsulie said cancer could be devastating when a patient is made to pay out-of-pocket, adding: “Every Nigerian could be asked to donate N100 to support cancer treatment. This would translate to over N1 billion.”

    More children, he said, are coming down with cancer these days unlike in the past that it is common among adults.

    Advising children, he said, they should tell their parents anytime they notice changes in their body.

    Akinsulie said an estimated five children visited the hospital as cancer patients weekly.

    Over the years, a paediatrician, Prof Edamisan Temiye has been clamouring for Federal Government’s intervention in cancer management.

    He said cancer should be included in the National Health Insurance Scheme (NHIS) or subsidy by the Federal Government because of the high cost of treatment.

    LUTH Consultant Radiotherapist and Oncologist, Prof Remi Ajekigbe advised that people should check for cancer regularly for early detection, stressing that prompt medical attention would make treatment much easier.

    “With early detection, the possibility of patients being cured of cancer is very high,” he said.

    The oncologist said no fewer than 100,000 new cancer cases are recorded every year, adding: “About two million people are living with the disease.”

    According to him, cancer in children can be cured if presented early.

    The country, he said, should have cancer centres in all parts of the country, saying it only has three at the moment, to manage the disease.

    He said: “If the country can have at least one machine in each geo-political zone, it will ameliorate the cancer problem.”

    The machines, he said, are expensive but the country could procure some to increase access.

    “Government needs to subsidise the cost of treatment or include the disease in the NHIS. It is very expensive to manage it through out-of-pocket payment,” he added.

    He identified junk foods and sedentary lifestyle as factors that predispose people to the disease.

    The World Health Organisation (WHO), which observed that more than 70 per cent of cancer deaths occur in low and middle income countries, is urging the government to subsidise treatment cost.

    The WHO noted that the risk of coming down with or dying of cancer is higher in the developed world.

    The Managing Director, Children Living With Cancer Foundation (CLWCF), Dr Nneka Nwobi, said many children are plagued with cancer without knowing what to do.

    “They keep the problem to themselves until it is fully blown. So, more awareness was needed to reduce paediatric cancer in Nigeria,” she said.

  • Man freed from death row

    A 30-year-old man, Monday Ilade Prosper, has been released from the Kirikiri Maximum Security Prison 11 years after he was sentenced to death. He spent eight years on death row.

    He was barely 18 in 2003 when he was charged with armed robbery in Benin City for forcefully collecting his salary from his employer. He was a private driver to an industrialist who allegedly refused to pay him for three months.

    As his employer withdrew money from a bank, Prosper threw sand on his face, took the bag of money, counted out his salary and returned the balance, as was reported.

    He was arrested and charged with armed robbery, convicted and sentenced to death in 2006 by the Edo State High Court.

    Prosper waited for the hangman for eight years in great trauma, especially with the resumed executions last year.

    But the Court of Appeal in Benin allowed his appeal and overturned his conviction and sentence. The court held that the evidence was ‘spurious’ and the prosecution’s case was too weak for a conviction for armed robbery.

    A group, the Legal Defence & Assistance Project (LEDAP), which has in the last decade litigated over 210 cases of persons charged with capital offences or convicted and sentenced to death, called for capital punishment abolition.

    Its National Coordinator, Chino Obiagwu, in a statement, quoted Prosper as saying: “It is time to abolish the death penalty. Many of my friends on CC (condemned cell) in Kirikiri are innocent. I know that as a fact. It is true.”