Tag: death

  • Man hacks wife to death in Enugu

    The police in Enugu State are now investigating an incident that led to a husband hacking his wife to death in Enugu city on Thursday.

    The Police Public Relations Officer (PPRO) in the state, SP Ebere Amaraizu, broke the news in a statement yesterday  in Enugu.

    However, he did not disclose the location of the incident.

    He merely gave the name of the deceased as Mrs Nkechi Nnamani, a mother of four children.

    “It was gathered that the wife identified as Nkechi Nnamani, had been hale and hearty before the husband, Sunday Nnamani, allegedly hit her with an object on the head which left her in coma,”the police spokesman said.

    “Nkechi was consequently rushed to Parklane Specialist Hospital, Enugu, where she was confirmed dead by the doctor on duty,” he said.

    The PPRO said that police operatives had been trying to unravel the circumstances surrounding the alleged unfortunate incident; just as the dead body of Nkechi had been deposited at a nearby mortuary.

  • The parable of death

    The parable of death

    The corpse of another prominent Nigerian was expected to be brought back to the country this week for official burial. The deceased was once the Deputy Governor of Plateau State who later became the Governor of Nassarawa State between 2007 and 2011. His name was Alhaji Aliyu Akwe-Doma. He was flown to Tel-Aviv, the capital of Israel last week for treatment against an undisclosed sickness.

    For Nigerian politicians, this is another opportunity to stage another political jamboree even as the transfer of the corpse would have gulped millions of Naira at a time when millions of Citizens in Nassarawa State are on permanent hunger.

    Ordinarily, if it were possible for the dead to talk or act, this man would have objected to the transfer of his corpse. After all, what could have happened if, as a Muslim, he had died while performing Hajj. Would his corpse have been flown back home? This is a difficult question to answer by his Muslim political colleagues.

     

     Death in history

    Historians never agreed on when and where the first human couple, Adam and Hawau (Eve), died. Some claimed that they died and were buried in India. Others believed that they lived and died in the Gulf area of the Middle East. According to the latter’s account, which Muslims tend to believe, Adam and Hawau met at a place near Makkah called Arafah which later became the global assembly center of Muslim Pilgrims. The account suggested that after their expulsion from Paradise they lived partly in the valley of Makkah and partly in Jeddah (75 kilometers away from Makkah).

    The duo of Adam and Hawau were said to have left Paradise separately following their expulsion only to meet later at a place called Arafah (which means recognition) after a long period of wandering. Their sojourn in that region of the world   shows that the Middle East was the first place of human settlement on earth. The existence of an ancient rectangular house called Ka‘bah is a testimony to that assertion. Hawau was believed to have died and interned in the former capital of Saudi Arabia, which is why the place was named Jeddah an Arabic word meaning Grandmother.

     

     The first human death

    Neither Adam nor his wife (Hawau) knew anything called death until one of their first two sons killed the other.  The two sons: Habil and Qabil (Abel and Cain) had clashed over the choice of a wife. The tussle led to the killing of Habil by Qabil. But the focus here is neither on the cause of their clash nor the killing of one by the other. Rather, it is on the lesson which Allah wanted to teach humanity through that episode.

     

     Historic lesson

    Shortly after killing his brother, Qabil fell into a dilemma over what to do with the corpse. He was not worried as much by his conscience over his crime as to what would become of the corpse. But while thinking on what to do, two birds of the Roller family appeared before him and started fighting each other. In no time, one killed the other.  The strange scene attracted the attention of Qabil like a tragic drama. He watched the incident with full attention as the killer bird used its legs to dig a grave-like hole, pushed the corpse of its vanquished brother into it and covered it up. From that wonderful scene, Qabil got the idea of what to do with the corpse of his brother. And he buried him. Thus, the lesson was learnt that this human being created from the earth would eventually return to the earth.

     

     The Birds’ mission

    What Qabil did not know at that time, however, was that the two birds, which became his teachers, were Angels. And the lesson learnt from their experience was not just about death and burial but also about when and where to bury a human corpse. If Allah had wanted ceremony and ostentation to be lavished on burial, the killer bird would have demonstrated same in the drama. Qabil did not move the corpse of Habil to any other place for burial because his bird teacher did not do that. Like the killer bird, he also buried his brother at the very spot where his brother breathed his last.

     

    When Death Strikes

    In Islam, death is supposed to be the determinant of where the corpse of a dead person should be buried. Death takes life at a particular time and place according to its own natural schedule of duty. It gives no hint of the exact time and place to strike. And, after striking, it does not anticipate the transfer of a corpse across any major distance. That is why the body of any demised person starts to decompose just hours after it becomes lifeless. To confirm this, the Quran chapter 31: 24 says: “No soul knows what it will do tomorrow. No soul knows where it will die and be buried”.

     

    Death of First Muslim Emigrants

    The first group of the Makkah people who embraced Islam at its inception suffered so much severe persecution in the hands of pagans that they had to migrate to Abyssinia (Now Ethiopia) for safety. While there, a number of them died and their wives and children became widows and orphans respectively. All those who died in Abyssinia were buried in that country. Another group of the earliest Muslims migrated to Taif. A number of them also died there leaving widows, widowers and orphans behind. Their bodies were not transferred back to Makkah for burial.

     

    Argument based on Ignorance

    There is tendency for some unbelievers to argue that the above cited Muslim emigrants were fugitives who had no courage to bring back the corpses of their relatives for burial. But what of those who died in the battle of Badr which Makkah pagans came all the way from Makkah to fight against the Muslims from a distance of hundreds of kilometers away? The corpses of the Muslims who died in that imposed war were buried right there at the battle ground despite the nearness of Badr to Madinah and the Muslims’ victory in that battle?

     

    The Prophet’s Example

    It should be remembered that one of the most painful deaths to Prophet Muhammad (SAW) was that of his uncle, Hamzah, the great warrior who fell to the spear of a Makkan pagan in the battle of Uhud and was buried right there at the foot of mountain Uhud in Madinah where the battle took place. In fact, no one who died in another town or country among the Muslims was ever brought back to his original home for burial. Not even the corpse of the Prophet or that of any of his disciples who died in Madinah was returned to Makkah for burial. The reason for this is to avoid the transfer of bitterness and mental agony arising from the death of a person from one place to another.

     

    Implications

    One of the implications of the above scenarios is to avoid the unnecessary strain and expenses which such transfer can unleash on some people. That was why some great companions of the Prophet like Abubakr, Umar Bn Khattab, Uthman Bn Affan had to be buried in Madina where they died rather than Makkah where they were born. Also, Alli Bn Abi Talib and Mu’awiyah bn Abi Sufyan were buried in Iraq and Syria respectively where they served and died as Caliphs.  Even Hussain, the grandson of the Prophet and 72 others who were massacred by the forces of Yazid Bn Mu’awiyah at Karbalau in Iraq had to be buried where they were massacred despite the nobility of their pedigree.

     

    Islam’s Position on Death

    In Islam, death, like birth has no propensity for any display of aristocracy. And, ascribing one to it is a sign of ignorance and primitivism. Islam abhors extravagancy in whatever form and it admonishes against it. That is why the great religion does not take kindly to commercial exhibition of coffins and ostentatious funerals. These are actually prohibited in Islam. Covings can be used to convey corpses from the place of death or mortuary to the cemetery but such covings must not be ornamentally decorated. Neither must the Muslim corpses be extravagantly shrouded for burial.

    The idea of keeping the corpse in a morgue for a long time after death, to allow for ostentatious funeral and extravagant spending in a society where poverty is manifest, is a sheer act of prodigality based on ignorance. Neither the expensive shroud nor the ornamented coving with which the corpse is buried has any benefit to the soul of the deceased. It is sheer wastage, which has no use even for the relatives of the deceased. That idea, which is rampant, especially in some parts of Nigeria today, is hardly different from cremation done by the Buddhists, the Hindus and others with fanfare in the Far East.  Both are a product of ignorance and vain-glory.

     

    Blind Imitation

    As usual, Nigerians do not copy anything negative without surpassing the original. Fraud and narcotics as well as terrorism are some examples. The fashion now in vogue in Nigeria is for any public official or private moneybag to travel abroad for medical treatment at the slightest feeling of an ailment. It is as if Nigerian money is outlawed from providing the best hospital here in Nigeria. The concept is to separate the rich from the poor since an exclusive hospital for the rich will sound illogical in a country peopled overwhelmingly with paupers. Even when some of those sick travelers will be treated abroad by their fellow Nigerians, they do not see anything wrong in spending their ill-gotten money abroad to the detriment of their home country. They seem to enjoy being flown back home lifeless if only to display aristocracy in death. Thus, your death is not considered newsworthy unless your corpse is flown into the country via Muritala Muhammad airport, Lagos or Nnamdi Azikiwe airport, Abuja for public display. Yet no lesson is learnt that even Murtala Muhammad and Nnamdi Azikwe died and were buried here in Nigeria. Can anybody cite a clear difference between death in Europe or America and the one in Nigeria? Why must our money be audaciously stolen alive in Nigeria and notoriously spent in death abroad?

     

    Extravagancy

    With the huge amount of money spent by Nigerian sick travelers on treatments abroad and on flying their corpses back home, one can understand why Nigerians are so wretched that their lives are not worth more than a dollar per head per day despite the billions of dollars accruing to the country from our oil wells. It is necessary to thank God however, that though ‘Tokunbo’ products dumped in Nigeria daily are uncountable, the   human corpses amongst them are those of the aristocrats and not of the innocent indigent class.

     

    Leveler of Mankind     

    Death is a leveler of mankind. It does not distinguish between the rich and the poor.

    We shall all die willy-nilly and we shall all be buried in the belly of the same mother earth where the bones of masters and servants or those of sworn enemies may struggle together for space. Mother earth can be described as man’s inseparable companion. She accompanies man day and night, in life and in death. She surpasses biological mothers in playing her role in the life of man. From a chip of her natural being, man is said to have been created. Allah tells us in Qur’an that “From her (the earth) ‘We’ created you and into her belly ‘We’ shall return you”.

    In playing the role of a mother, the earth carries man on her back while the latter remains alive. And in death, she incubates him in her belly in readiness for the resurrection that will see him through the inevitable Day of Judgment. In that process, there is a similarity between the duties of a primary mother (the earth) and that of a secondary mother otherwise known as biological mother especially in respect of conception and delivery.

    While the biological mother cares for man only when she and man are alive, the mother earth cares for him both in life and in death. Unlike that of the biological mother, the life span of the mother earth is indefinite.

     

    Age of the Earth

    Some scientists have given us different ages of the earth using all sorts of technological instruments. But the only authentic statement on that can come from unlimited measure. She weighs the load on her head as well as the one in her belly and balances them up for natural equanimity.

    Without the earth, mountains and oceans would have no habitat to call their own and the long term fossils which turn into what we call minerals would have had nowhere to hibernate. Before all these and millions of other unidentified matters came into existence, the earth had been. And when all of them might have vanished into permanent oblivion, according to their scheduled time, the earth will continue to be until natural termination time comes.

    We know that man was created from the earth. We know that the earth accommodates all living and non-living things on and in her. What we do not know is the source of the earth in creation. From what was the earth created? In luring us to reasoning, Allah has severally called the attention of man to the nature of certain creatures like the mountains, the valleys, the oceans and the seas, the minerals and the human and animal fossils buried in the earth as well as the varieties of plants and insects which dot the earth like a galaxy of stars on the Milky Way. He has also challenged man to observe the very nature of the wonderful carpet called the earth.

    The Almighty Allah who created the earth. If scientists have the means of telling us the age of the earth, do they also have the means of determining her life span? The earth is not just a carrier of unlimited weight; she is also a scale of

     

    No Difference

    The earth in America or China or Australia is not different from that of Nigeria or Saudi Arabia or Italy. And no earth is superior to another except with Allah’s conferment of sacredness.

    Were the aristocrats privileged to calve out a separate portion of the earth for themselves, they would have restricted the masses to a disadvantaged area of the earth. But the thinking of man is different from the planning of Allah. Celebration of funerals so flamboyantly as often exhibited in Nigeria is nothing more than celebration of vanity which fetches the celebrator no profit. In Islam, it is ordained to care for the dead in spirit and in action. But such should not be at the expense of the underprivileged living. May Allah repose the soul of the deceased former Governor in eternal Bliss.

  • Death of Queendaline

    •This incident should move Nigeria’s military authorities to review the disciplinary regimen in their secondary schools

    There is no doubt that this is an-egg-in-the-face situation for the army establishment in Nigeria and the military hierarchy in general. It is an avoidable embarrassment and needless public opprobrium the army does not want, especially now.

    But it is expected that it will lead to a move to seek a comprehensive review of the obtuse disciplinary methods in military secondary schools across the country.

    The incident in Army Day Secondary School, Obinze, Owerri, Imo State, seems like one to trigger this change. Queendaline Okezie, a Junior Secondary School (JSS) 3 student had died as a result of what may be considered excessive punishment in the hands of soldiers who were intent on curing students of their propensity to be late to school.

    From the account of Queendaline’s friend, she was made to frog-march  many times over because, as was claimed, she seemed remiss on carrying out the punishment. So it seemed that when Queendaline began to suffer what seemed like initial crisis out of exhaustion, her traducers paid her no mind. They probably thought she was being defiant by feigning pain. It took a civilian teacher in the school who was passing by to notice that the pupil was in distress and sought help. And there seemed not to be adequate medical facility in the army formation.

    The young lady had to be ferried in the principal’s car to the army hospital where she was given injection and put on drip. And going by report, there didn’t seem to be a medical doctor on hand in the hospital.

    According to an account by her elder sister who is a Senior Secondary 3 student of the school: “After they put the drip, she started vomiting blood. Blood was spurting out of her nostrils, mouth and ears. I called the teacher to inform her and she alerted a nurse who said her condition had worsened.”

    She died shortly after.

    We must point out that Queendaline’s death has exposed the excessive and unnecessary disciplinary regime in military secondary schools in Nigeria. It is common knowledge that many of these schools harbour guardrooms where students who supposedly infringe on school rules are locked up for hours.

    The question is: is there a need for this manner of extreme disciplinary regimen in largely civilian secondary schools? Do school authorities ensure that students are in the best of health conditions before they are taken through such rigorous punishments?

    Parents are known to have withdrawn their wards from such command schools after only a few weeks when they notice their parlous conditions and cheerless mien.

    While we in no way condone indiscipline, we think discipline should be moderated, corrective and must never lapse into brutality as abides in these schools. In many cases, some of the soldiers are, unbeknown to them, venting their frustrations on those to whom they are supposed to be in loco parentis.

    We expect the army hierarchy to move quickly to enact a passable closure to this most unfortunate incident. It must console the family and offer appropriate recompense to them.

    But most importantly, going forward, the entire military establishment in Nigeria and not just the army, must review their disciplinary regime in their secondary schools with a view to shedding those extreme and brutish method that could lead to bodily harm and even death. It must be noted that the world has long migrated from the old ways of corporal punishment and the inflicting of maximum pain in the bid to correct children.

    It would be salutary if these were done quickly and seen to have been done indeed.

  • Ekiti broadcaster escapes death over ‘offensive’ phone calls

    Ekiti broadcaster escapes death over ‘offensive’ phone calls

    Popular independent broadcaster in Ekiti State, Dele Alagbon, has escaped death after attacks by unknown individuals who considered his programmes ‘offensive.’

    Alagbon,  who is also known as ‘Omo Olope’  in entertainment circles, was waylaid and attacked by a three-man gang on a motorcycle on his way home along Igirigiri road,  Odo Ado, Ado-Ekiti last Wednesday night.

    The embattled presenter hosts programmes on radio and television stations within and outside Ekiti State.

    The broadcaster said he abandoned his black colour Mercedes Benz C-Class car marked YEE 66 AE and fled the scene to escape.

    Narrating his ordeals to our correspondent, Alagbon disclosed that the incident happened at about 10.30 pm not far from Ado Local Government secretariat.

    According to him, he had earlier in the day hosted a programme, ‘Isejoba rere’ on Radio Nigeria Progress 100.5 FM between 11am and 12 noon during which many listeners called in to condemn the state government’s alleged failure to pay workers’ salaries.

    Alagbon said other callers slammed the government for what they called “massive hunger ravaging Ekiti without any solution in sight.”

    The broadcaster also disclosed that the same scenario played out during another programme “Ekiti O Ni Baje,” on a private radio station Voice 89.9 FM, Ado-Ekiti on Saturday February 24 from 9.30 pm to 10.30 pm.

    Alagbon said the public outrage on the two radio shows might have been responsible for the attacks on him.

    The broadcaster said: “I am not an enemy to anybody. I am a professional broadcaster contributing my quota to Ekiti development.

    “I had concluded my programme on Progress FM that fateful day and went to my office to do some editing and attend to speak people after which I headed home at close of work.

    “I noticed that three men on Okada were trailing me from Ijigbo roundabout and they caught up with me along a bad portion of road near the local government secretariat in Odo Ado.

    “They double crossed me as I stopped to know who they were and they started hitting my car with machetes in their hands.

    “They said I am too vocal on my programmes and that I allow people to criticise Governor Ayo Fayose during the phone-in segments.

    “As they moved to the back of the car to continue hitting it with machetes in their hands,  I suddenly opened the door and ran as fast as my legs could take me.

    “I had to abandon the car and ran for my dear life and in the course of escaping from the scene, I lost my phones and I only recovered the lines this morning.”

    Alagbon disclosed that the incident has been reported at Odo Ado Police Station along Poly Road and the Police have launched investigation into the attack.

    He explained that the incident caused anxiety in his hometown, Ayegbaju-Ekiti in Oye Local Government Areas,  where he was summoned by elders of the community who were fully briefed on the incident.

    When asked whether he would back down on the perceived threat to his life,  Alagbon said he remained committed to his numerous listeners and viewers.

    He said: “My security is in the hands of God and he will continue to protect me. I will continue to be loyal to my listeners and viewers of my programmes as those shows give them opportunities to be heard.

    “I will continue to present those programmes despite my predicament. In fact, I am preparing to host another edition of ‘Ekiti O Ni Baje’ tonight.

  • Lassa fever death toll hits 72 in 18 States

    Lassa fever death toll hits 72 in 18 States

    Seventy-two people have died of Lassa fever since January 1, the Nigeria Centre for Disease Control (NCDC) said yesterday.

    The development is contained in the centre’s situation report on the virus.

    According to the report, dated February 25, 1,081 suspected cases were reported in 18 states.

    The states are: Edo, Ondo, Bauchi, Nasarawa, Ebonyi, Anambra, Benue, Kogi, Imo, Plateau, Lagos, Taraba, Delta, Osun, Rivers, FCT, Gombe and Ekiti.

    Of the suspected cases, 317 are said to be confirmed and 72 deaths were also confirmed, eight of which are probable.

    Edo remains the worst as 43 per cent of all confirmed cases are from the state.

    The World Health Organisation (WHO) said it is the worst outbreak of Lassa fever in Nigeria.

    “Lassa fever has never reached this case count in Nigeria before,” said Wondimagegnehu Alemu, WHO representative to Nigeria.

    “The ability to rapidly detect cases of infection in the community and refer them early for treatment improves patients’ chances of survival and is critical to this response,” alemu said.

    Three weeks ago, Minister of Health Isaac Adewole said the outbreak of the disease had affected 15 states with 31 deaths recorded.

  • Achuzia’s death: Obiano commiserates with Okowa

    Achuzia’s death: Obiano commiserates with Okowa

    Anambra State Governor Willie Obiano has commiserated with Ohanaeze Ndigbo and Delta State Governor Ifeanyi Okowa over the death of the ex-Biafran warlord, Ogbueshi Joe (Hannibal) Achuzia.

    A statement yesterday by the Commissioner for Information and Strategy described Achuzia’s death as a monumental loss to Igbo and Delta State.

    The statement reads: “Governor Willie Obiano learnt with regret and emotion, the news of the passing of Ogbueshi Joseph (Hannibal) Achuzia, Ikemba Asaba, after a bout of illness.

    “This is the passing of a legend and a patriot of the highest order. A man of service and deep convictions whose exploits in the sands of time can never be forgotten by our people.

    “On behalf of the people and government of Anambra State, Governor Obiano commiserates with his brother Governor of Delta, Ifeanyi Okowa, the Asagba-in-Council, Ohanaeze Ndigbo and Nigerians on this monumental loss.”

  • Police arrest two for guard’s death

    The police have arrested two persons for allegedly killing the guard of a company in Lekki, Lagos,  during an operation.

    Daniel John, 25, and Collins Archibong, 25, were apprehended by operatives of the Lagos State Police Special Investigation Bureau (SIB), who traced their victim’s phone to them.

    The suspects were said to jumped over the fence of MP Manufacturers in Lekki and went to the security post to demobilise the guards.

    The late Abubakar Isiaka was said to have woken up from sleep and taken on the  suspects, who were demanding that they be taken to the warehouse where laptops were kept.

    The suspects stabbed Isiaka on the rib and waist and fled.

    The late Isiaka’s cry for help attracted his colleagues, who found him in his pool of blood and rushed him to a  hospital where he reportedly died

    It was learnt that the police tracked the suspects through a telecommunication service provider since they stole the late Isiaka’s phone.

    The suspects were said to have confessed to the crime during interrogation, claiming that they did not plan to kill Isiaka.

    According to a source, John said they ‘’killed Isiaka in error’’.

    “But he woke up and engaged us and at the same time held Archibong and I. He was very strong. We stabbed him because he almost overpowered us.

    “We went away with his phone and sold it for N9,000. I got N3,000, Collins got N2000 while the third person, Bassey got N4,000.

    “We had forgotten about the operation and were going about our normal work as security men at Lekki Residential Security when we were arrested,” said John.

  • Akinwunmi Ishola’s death huge loss, says Tinubu

    Akinwunmi Ishola’s death huge loss, says Tinubu

    All Progressives Congress National Leader Asiwaju Bola Tinubu, has described the death of playwright, author and culture activist Prof. Akinwunmi Isola, as a huge loss.

    In a statement by his Media adviser Tunde Rahman, the former Lagos State Governor said:  ”The death of Prof. Akinwunmi Ishola saddens me. It is a huge loss.

    “Prof. Ishola earned reputation for his writing and work in the promotion of Yoruba language. To his credit are many celebrated works like Efunsetan Aniwura, Oleku, Kosegbe, Saworoide and Agogo Eewo

    “Coming not too long after the death of Alagba Adebayo Faleti, we have lost another Yoruba literary scholar and culture icon.

    “Though late Prof. Ishola was younger, both of them were like Siamese Twins. Both were playwrights and authors. Both worked relentlessly for the promotion of Yoruba culture and tradition.

    “Alagba Faleti was born in Agbo-Oye in Oyo State and Prof. Ishola in the capital, Ibadan, both earned their stripes and lived in Ibadan.

    “I commiserate with the family of Prof. Ishola for this loss. I mourn with Gov. Abiola Ajimobi. May the soul of Prof. Ishola rest in peace, “ he said.

    Prof Ishola died on Saturday at the age of 79.

  • Breaking: Bus crushes man to death at Ikorodu

    Breaking: Bus crushes man to death at Ikorodu

    A middle aged man was killed Thursday afternoon by a bus on the Bus Rapid Transit (BRT) lane at Irawo Bus stop, Ikorodu Road, Kosofe Local Government Area, Lagos.

    Eyewitnesses said he was knocked down by a BRT vehicle as he tried to cross the BRT expressway.

    The accident occurred a few metres from the Irawo pedestrian bridge.

    The vehicle, with its passengers, sped off after a mob gathered.

    Details later….

     

    Read Also: Police warn vehicle owners

  • Court sentences wife to death

    A High Court in Yenagoa, the Bayelsa State capital, has sentenced a 30-year-old woman, Victoria Gariga, to death for killing her husband, Henry.

    The woman, an employee of the Ministry of Arts and Culture, is to die by hanging.

    The court presided over by Justice Nayai Aganaba said the woman committed the crime on February 4, 2015 at their home on Ebisam road, Akenfa, Yenagoa.

    The victim, a lawyer from Sagbama Local Government and the convict from Brass Council cohabited for years before they married in 2014.

    The union did not produce children.

    Victoria stabbed her husband in the neck following a misunderstanding. He was confirmed dead by doctors.

    Justice Aganaba held that the prosecution called six witnesses and produced seven exhibits, while the defence lawyer had only one witness, the accused.

    He said the onus of proof rested on the prosecution, in line with the three ingredients to prove a murder case.

    The judge named the elements of murder as the death of the deceased. That the death was caused by the accused and that the action of the accused was intentional with the knowledge that death or grievous bodily harm was its consequence.

    He said the circumstantial evidence against the accused was overwhelming, adding that facts confirmed she was the only person with the deceased at the time of his death.

    He said Victoria committed a murder of passion caused by jealousy.

    Justice Aganaba said: “It is unfortunate that I can only pronounce the sentence prescribed by law. I wish I had the discretion to do otherwise.

    “However that discretion rests with the Bayelsa State governor. I am only left with the compulsion to pronounce the sentence prescribed by law.

    “I hereby pronounce my sentence. My sentence upon you is that you shall hang on the neck until you die. May the Lord have mercy on your soul.”