Tag: deception

  • Deception in #Not too young to run

    SIR: It is logical to describe the role of the Nigerian youths in politics as walking sticks in the hands of old crop political leaders. Youths are used as political ladders only to get discarded after being used. However, from the consequence of the agitation to include youths in political leadership, the Not Too Young to Run Bill was swiftly passed by old crops of leaders and signed by the president. Unlike other bills, this particular one received support and attention by our leaders because it has the potential of conducifying their urges to enthrown their children in power to replace them.

    The Not Too Young to Run Act is an absolute civilised and legalized mechanism favouring political elites and their children over the poor young Nigerians. It is obviously not in the best interest of the Nigerian youths considering that these old breed of leaders have the money and have mastered the art of playing monetized politics as evident in #Ekiti2018. Therefore, how the Nigerian youths can afford political tickets to run and adequately fund campaigns remain a ghastly probability. It is now clearer therefore that the youths are not too young to run but too broke to contest- tactical knock out.

    The deceptism in the Act is to cajole the Nigerian youths to feel they belong while it only exist in pen on paper. It emphasized one truth against other truths. It was expected that since there is not too young to run there must be a corresponding too old to run bill to balance the equation otherwise the system becomes too congested for the youths to thrive. When there is a room for entry there should be one for exit so that the system will be optimal.

    With this bill and the present state of affairs in the country, Nigerian leaders now have the legal backing to fund their children to replace them. And the ordinary but visionary aspiring young leaders are already knocked out. Hence, most Nigerian youths have since swallowed the jubilation for not too young to run law because we now decode its deception.

    If the National Assembly means business, they should with urgency enact a corresponding bill #Too Old to Run to ban old people from smuggling in their names on our payrolls after retirement in the name of politics. Allow youths aspirants pick nomination forms  at no or lower cost. Ban vote buying and put a limit on campaign spending. There and then will the #Not Too Young to Run Act make sense otherwise it remain a joke and a deceptive document in disguise.

     

    • Wakawa Hyelladzira Musa PhD Borno State.
  • The grand deception of 1961

    Nigerians especially those living in urban centres of the country are very knowledgeable about political and social events in our country and elsewhere on the globe. We have to thank our ever vibrant press for this situation. Our numerous radio and television stations together with equally numerous newspapers daily bombard us with all sorts of political and social news, some of which are sordid and depressing especially those from our political front where we read daily about unbelievable political and economic malfeasances. The latest is the Maina pension scam, the end of which nobody can predict. However, one important foreign news item that has been given scanty attention by our news media is the news from the Republic of Cameroon, our immediate eastern neighbour where there is an ongoing serious political agitation by the people of the former Southern Cameroon. It will be recalled that this part of Cameroon was part of Nigeria until 1961.

    On October 1, one Sisiky Ayuk Tabe, who called himself the chairman of Southern Cameroon Governing Council formally declared the independence of Southern Cameroon to be known as Federal Republic of Ambazonia. This followed an earlier declaration in 1984 after Paul Biya, who has been ruling the country in a draconian manner since 1982, unilaterally changed the name of the country from United Republic of Cameroon to Republic of Cameroon. This action virtually destroyed the federal arrangement agreed upon when South Cameroon left Nigeria to join French Cameroon in 1961. Southern Cameroon citizens living in Nigeria have also joined in the fray. Under the aegis of Southern Cameroon in Nigeria (SCINGA), they are agitating for a total independence from the Republic of Cameroon. In order to fully understand the reasons for this agitation by people of former Southern Cameroon, we need to make a brief incursion into the history of Southern Cameroon especially on how it severed her relationship with Nigeria.

    Cameroon has chequered history. It was a German protectorate in West Africa and administered as a League of Nations mandate after the First World War. After the Second World War, it was administered as UN Trust Territory by France and Britain. The French Cameroon became independent on January 1, 1960 and took the name Republic of Cameroun. The southern one-third of British Cameroons inhabited mainly by Christians joined the Federal Republic of Cameroun on October 1, 1961, while the northern two third of the British Cameroun inhabited mainly by Muslims joined Nigeria on June 1, 1961 and was renamed Sardauna province to honour the late Sir Ahmadu Bello, the Sardauna of Sokoto who campaigned vigorously for the unification of Northern Cameroon with Nigeria. That province is now in Adamawa State.

    Before independence, South Cameroon was administered with Nigeria by the colonizing Britain. Initially, it was administered as part of Eastern Nigeria and by 1953, it became autonomous and was administered like the other three regions. Dr. E. M.L.  Endeley, a personable medical doctor of Kameroun People Congress became the Leader of Government Business and his party was in alliance with Chief Obafemi Awolowo’s Action Group. The party took part in the pre-independence national government of 1957 when Alhaji Tafawa Balewa became the Prime Minister for the first time. In this government, Victor Mukete from Southern Cameroons was made a federal minister in charge of research. Things were going on very well and people felt that at independence, Southern Cameroon would be completely integrated with Nigeria. Suddenly in 1958, the political equation changed with the defeat of Dr. Endeley at the regional election by John Ngu Foncha who led the opposition party. On becoming the Leader of Government Business, the feisty Bamenda-born John Foncha had no stomach for Nigeria as he did not hide his hostility towards Nigeria at every opportunity. He wanted nothing but unification of his part of the country with the French Cameroons to form a new nation at independence. Unlike the situation in the Southern Cameroons under John Foncha, there was no hostility towards Nigeria in the Northern Cameroons which was administered seamlessly with Northern Nigeria under Sir Ahmadu Bello. In fact during this period, the area produced Alhaji Habba Habbib a reputable politician who was the Secretary General of Northern People’s Congress (NPC).

    Foncha had the opportunity to realize his dream of taking Southern Cameroons away from Nigeria on February 12, 1961, when the UN sponsored referendum was conducted to determine the wishes of both parts of Cameroons with regard to their relationship with Nigeria. As written earlier, Southern Cameroons opted to join the republic of Cameroons while the Northern Cameroons voted to remain with Nigeria. The terms of reunification of Southern Cameroons with Republic of Cameroons were hammered out at the Foumban conference held between July 6-12, 1961. Foncha wanted a confederal system but he could only negotiate for a federal system.  In the new nation, he was made the Prime Minister of West Cameroon and Vice President of Federal Republic of Cameroon. The new country was declared bilingual where French and English were regarded as the official languages.

    Before long, Foncha found out that he had led his people into a union where his people are no more than serfs. By 1966, tension started to brew in the new Republic. Foncha’s parties and other political parties from Western Cameroon were dissolved to give way to National Cameroon Union (CNU) controlled by President Ahmadu Ahidjo. By 1972, a new constitution replaced the federal constitution with a unitary constitution. The country changed its name from United Republic of Cameroon to Federal Republic of Cameroon. Most decisions about Western Cameroon were taken without consultation and the naive John Foncha who led his people to political quagmire himself was removed with ignominy and replaced with S.T. Muna who was another lackey of Ahidjo.  The diminutive John Foncha consequently became irrelevant in the scheme of things in Cameroon. By 1994 he was disgraced out of Biya’s constitutional consultation commission where he described the unification of southern Cameroon with French Cameroon which he championed with abandon in 1961 as an annexation and a grand deception.

    John Foncha carried his regret to his grave in 1999 as a broken man who led his people because of his hatred for Nigeria into political and economic oppression, subterfuge, intimidation, cultural emasculation, government sponsored violence, forced occupation and misappropriation of his people’s resources.

    There is no doubt that the people of former Southern Cameroon are having more than a raw deal in the Republic of Cameroon where they have been emasculated politically. Unfortunately, nobody is listening to their genuine grievances. The African Union (AU), like its precursor, the Organization of African Unity (OAU) is well known for its impotence when it comes to solution to African problems. Its latest failing is manifested in its ability to put an end to the thriving slave market for black Africans currently going on in Libya. The AU is pretending as if all is well in Cameroon as it did in similar situations in Sudan, Central African Republic and other hot spots in Africa in the past.

    The situation in the Cameroon presents a delicate diplomatic problem to Nigeria. Nigeria who fought the Biafra secessionists in the eastern part of the country in the late sixties and at present trying to emasculate the resurgence of such a tendency in the same part of the country cannot be seen to be sympathetic to any secessionist group in the Cameroon no matter how just is the case of such group. Moreover, Nigeria needs the support of The Republic of Cameroon under the aging dictator, Paul Biya in the fight against Boko Haram in the North-east of our country. One can only hope and pray that one day, the beleaguered people of the former Southern Cameroons will be liberated from the unholy union foisted on them by their myopic leaders who are longer around to witness the misery they have visited on their people.

     

    • Professor Lucas writes from Old Bodija, Ibadan.
  • The art of political deception

    The art of political deception

    Since the beginning of recorded history, two notions of politics have endured. One suggests that politics is about the good of the community. The other argues that it is all about the self. Between the two, there is a consensus that politics is about “who gets what, when, and how?”

    For the first notion, the community decides the question of “who gets what when and how?” and that decision is almost always favorable to the entire community. For the second notion, the community has no independent existence because it is made up of individuals and what each person makes is what he or she gets. Community has no right to the assets of its members except for the purpose of securing them.

    Of course, this debate is an offshoot of democratic politics and therefore only makes sense therein. Monarchies care less about individuals who are not part of the divine inheritance. This ideological dichotomy between looking after the good of the community and the interest of individuals has driven the politics of the western world especially since the beginning of modern politics in the 18th century.

    In the beginning, both sides argued their cases without blushing, and in defiance of any public opprobrium. In the vanguard of the politics of self-interest are the libertarians, the most radical of whom was Ayn Rand whose glorification of selfishness has fueled the passion of generations of libertarians, especially in the US and Western Europe.

    Recently, however, while those who insist on the primacy of community have not felt embarrassed about their position, many politicians who would pass as defenders of self-interest now cover their core position with a deceptive facade of community interest. They argue, that is, that pursuing policies that promote the self ends up benefiting the general interest. Their position has two arguments with the same conclusion.

    First, promoting the interest of individuals, as they see it, is the right policy for a government to pursue because individuals are the components of the community. Second, even if pursuing individual interests is not morally defensible in its own right, it is justifiable as an ultimate means to the promotion of the interest of the community.

    While the first position is unapologetically a glorification of naked individualism, the second camouflages as anything but individualism. It is what I refer to as political deception. It has been elevated to the level of an art, and it has been the motivating force behind the politics of the last few centuries. With its center of gravity in the West, it has traveled wide to most corners of the world, including ours.

    The sad part of the politics of deception is that it often succeeds in recruiting its actual and potential victims as its most prominent and reliable advocates. Concrete examples to prove the veracity of this claim are not out of reach. Just as charity veritably begins at home, however, we may start our journey to the mindset of political deception with our clime, in which it is certainly not a stranger.

    The free education of every child has long been the passion of egalitarians like Chief Obafemi Awolowo. But in 1954 Awolowo faced the battle of his political life when his free primary education policy was the subject of opposition attack and blackmail in the federal elections of that year. Awolowo’s party, Action Group, had calculated almost to the penny what it would need for the policy to take off in January 1955. A special educational poll tax was imposed on each adult to raise funds for the new program. The opposition kicked and campaigned effectively against the ruling party.

    The attack line was that Awolowo was going to deprive the parents of the services of their children on the farm. It was a low blow coming from the educated elite who certainly knew better. But it worked. Action Group lost the federal election. But it did not lose its focus; it implemented the policy and, with its success, stole the heart of the masses. Because our people were quick to discern the benefits of free primary education to their families, political deception backfired against its creative artists.

    In other climes, including the most developed ones, the masses negatively impacted by its catastrophic grip have not been as quick in recognizing political deception.

    Very early on, the Obama administration saw the plight of many US citizens who had no access to health care because health insurance was beyond their reach. They carried diseases without knowing until it was too late because they could not afford regular medical checkups. Then the cost of late treatment bankrupted them. Obama and the Democrats proposed the Affordable Care Act (ACA) bill and got it approved by Congress. Obama signed it into law and the difference in the lives of many was immediately clear.

    But political deception fought back. Individual mandate, a key component of the law, was characterized as anti-freedom. This campaign rhetoric was sold hook, line, and sinker in the 2010 midterm elections. And many of the beneficiaries of the law bought the rhetoric. Republicans picked up enough seats to win back the majority in the House. Though Obama was re-elected in 2012, Senate was captured by Republicans and the repeal of the ACA was their major campaign issue. They passed repeal and replace bills multiple times but because of Obama’s veto power, none became law.

    Then entered President Trump with the House and Senate as co-travelers in the “repeal and replace” train. Suddenly, the eyes of the beneficiaries were opened as the prospect of a real repeal with no good replacement became clear. They jammed town halls in protest. And the masters of political deception retreated. A great lesson in the art of the protest!

    But political deception doesn’t give up easily. It comes back to fight again. If it is defeated by beneficiaries of Affordable Care Act, it comes back in the form of “a huge tax cut” for everyone. And so was born the Tax Reform Bill of 2017, which the CBO has determined will add $1.4 trillion to the deficit and make four million lose health insurance in 2019, and 13 million in 2027. While it is also determined that Corporate tax cuts will be permanent if the bill becomes law, many individuals especially in the middle and lower income group will have temporary gains in the short term but tax hikes in the long term when the life of the bill expires.

    The central aspect of the tax reform bill is its targeting the ACA, again! It will repeal the individual mandate, leading to many young people neglecting to buy health insurance once the prospect of penalty for not buying is removed. Along with this is the availability of the subsidy that those who neglect to buy health insurance are entitled to receive under ACA. Such subsidies, estimated to be in hundreds of billions, are now targeted by Republicans to fund extra tax cut for the wealthy.

    Sadly, some beneficiaries of the ACA are all for the repeal of the individual mandate. Note that these group will benefit the least from tax reform. But they are indoctrinated to believe that it is good for the economy, and therefore for them, and that the removal of individual mandate is only for the defense of their freedom of choice.

    No one can infallibly predict the trajectory of American politics in the next few days talk less of few months. Will the masses know better and turn against the party in power for its assault on their interests in affordable healthcare? Will the same electorates that gave Obama and his party a shellacking for passing the ACA into law now see the light and give the GOP a revenge shellacking for its unbending efforts to kill the law which they (masses) have now undoubtedly recognized to be for their interest?

    Time will tell. But one thing is sure. Political deception has a proven record of resilience. It will survive any temporary defeat provided its victims remain as gullible as they tend to be.

     

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  • ‘I don’t subscribe to propaganda, deception

    ‘I don’t subscribe to propaganda, deception

    FORMER Akwa Ibom State Deputy Governor Valerie Ebe has decried the use of propaganda and deception by some members of the Peoples Democratic Party (PDP), ahead of the local government elections scheduled for December.

    Ebe said she does not subscribe to the imposition of candidates for the election, adding that her name should not be used by the leaders of the party to curry the favour of Governor Udom Emmanuel, by linking her with a sponsored message congratulating the leadership of the party.

    In a statement in Abuja, Ebe said those using her name without her permission ought to know that they cannot sustain cheap propaganda for selfish reasons at other people’s expense.

    The former deputy governor said some party leaders were using the name of the governor as a cover to pursue their selfish interests, adding that she never attended any meeting and she was not a signatory to any document congratulating the party.

    Her words: “I had not attended any Mkpat Enin Elders Forum meeting subsequent to the fraudulently organised primary that led to the emergence of Mr. Ekanem Brown as the candidate of the party in Mkpat Enin Local Government Area. As such, I’m not aware and never took part in any such meeting where the purported ‘Goodwill Message’ was written and co-signed by me amongst the 20 signatories, as being portrayed by the said news report.

    “I will never tolerate such falsehood, because it is capable of tarnishing my name and reputation. The charlatans responsible for such fiendish sham should be properly educated about the consequences, so that they would desist from such in future.

    “Nothing can be farther from truth than this fabricated news item which is contrived to divert the attention of Mkpat Enin people and indeed the general public from the continual deception coined to downplay their rationalities to prevent them choosing a popular, credible and widely acceptable candidate to fly the party’s flag during the December 2, 2017 local government elections.

    “The good people of Mkpat Enin are not fools, as scornfully portrayed by the bogus report. As such, they are fully conscious of the irregularities that characterised the recent primary election. The self-acclaimed political gladiators and franchise robbers should know that they can only fool some people sometimes and not all the people all the time. Sooner or later, they will be paid in their own coins.

    “Such sect should remember that they cannot with cheap propaganda and deception win the support of the Mkpat Enin people for the governor whose interest they are not sincerely protecting. Rather, they are using the governor’s name as a cover for their selfish interests in the local government ahead of the 2019 elections.

  • Confab of deception

    SIR:When in one of his last political outings, Chief Obafemi Awolowo predicted that the time would soon come in Nigeria when people of hitherto different political persuasions would come together to fight their common cause, no one could have imagined that it would materialize in the form it is taking at the moment. Imagine the alliance of the likes of Ayo Adebanjo with Richard Akinjide, Robert Adeyinka Adebayo, Iyiola Omisore including such political mavericks like Ayo Fayose of Ekiti State, Femi Fani-Kayode and the likes of Frederick Faseun and Gani Adams.

    They have suddenly found a common ground in the so-called recommendation of the National Conference. They hide on the guise of political restructuring and power devolutions which Jonathan had promised to implement in his second term in office.

    One would have found it difficult to believe that any core Awoist would have effortlessly fallen into this trap, because even under the military government of Murtala/Obasanjo, Awolowo refused to take the bait. That was what gave birth to the famous 49 wise men instead of the intended 50 wise men in the Constitution Drafting Committee.

    Awolowo would not have been carried away by a mere political propaganda document like the Jonathan’s National Conference and this for a number of reasons. First, for four years, it did not occur to President Jonathan to set up a confab until the last lap of his tenure. This is the first time in the political history of the country that an incumbent would tie his political reform to re-election.

    Secondly, this so-called restructuring in which the Yorubas are being deceived by Jonathan apologists is not a national campaign issue of Jonathan or the PDP. That would serve to explain why they latched to geo-political selective sentiments. To the South-west, the trap is implementation of confab. To the South-east, it is creation of an additional state to catch up with other geographical zones. For the North, it is the building of Almajiri schools.

    That takes me to the one story about Chief Awolowo again. One day, Chief Awolowo narrated a story of why he would ever remain a proud Yoruba man. He drew the example from one of his contemporaries who was also the leader of his own nationality. He said jokingly that if that colleague of his went to a commercial centre of his region at 4 pm, but told the people that it was 6 pm, the people would quickly adjust their wrist watches as directed by the leader because he cannot ‘lie’.

    He said if he, Awolowo tried that in the most remote village in Yoruba land, the villagers would advise him to check his watch to see if something was not wrong with it. His emphasis is that Yoruba people are not gullible but critically minded.

    But paradoxically, what do we have today? Pseudo-Yoruba leaders, confab advocates telling the Yoruba at six O’clock that it is eight O’clock by their time. The average Yoruba man knows that rather than being bound by their overall interest, these people are bound by the political confraternity of taking their own shares from the national loot.

    No wonder the two factions of the OPC that had been on each other’s neck for a long time found the need for truce if only because of the now famous stomach infrastructure.

     

    • Agboola Sanni

    Ibadan, Oyo State

  • Attah’s reception: A grand deception

    Attah’s reception: A grand deception

    Former governor of Akwa Ibom State, His Excellency, Arc. (Obong) Victor Attah is an honourable man.  At least his pedigree affirms this unequivocally. His aristocratic background provided for him the best affordable education during his time- a secondary education at Saint Patrick’s College, Calabar and tertiary education abroad. The training burnished him into a thorough bred professional architect who had the enviable distinction of leading that professional body.

    When Obong Attah ascended the high office of governor of Akwa Ibom State in 1999, it was seen as the return of the aristocrat to his people. Many feared that there would be lack of seam and sync given his blue blood cultivation. They further noted that his long absence from home, his lack of intimate affinity with the home people and apparent lack of grasp of political chicanery may combine to make him a stranger to the politics of the state. Despite these considered deficiencies, Obong Attah, possessing of iron-cast courage and will plunged into the exercise and made the best of it.

    As governor, he broke new frontiers. During the resource control imbroglio, Attah fought doggedly, redefining the national perception of Akwa Ibom man hitherto construed to be timid. At every public forum, he gave a good account of himself in conduct and public communication. His dignified and urbane mien may have been part of the reason why he was made chairman, Nigerian Governors Forum. His conduct of the affairs of that office and his vociferous agitation for resource control gave him a notable standing in national politics.

    Unfortunately, he misread the attention he received. People applauded him for having the courage to confront the then President Olusegun Obasanjo who had assumed the place of a political deity that all had to worship and pander to. Attah broke Obasanjo’s myth and earned public plaudits.

    But he thought the plaudits translated to political popularity and an invitation for him to contest for the presidency. With excess cash in his kitty, he girded his loin preparatory to making his son-in-law a governor and himself President. It was to be a well-choreographed dynasty at the centre and the state. Unfortunately, sufficient thinking was not invested in the process and dispassionate and objective analyses were not done. Working from two flanks at the same time, the centre could not hold. As for the son-in-law, because of his careless attitude to the people when he was in office as commissioner, even the best salesmen in the state could not market him when it mattered most. At the centre, Attah’s ambition did not enjoy the support of the then President. In fact between the two, there was no love lost and so was made to kiss the dust at the two fronts owing to political miscalculations.

    Attah’s public estimation began to flag when he adopted an adversarial role against his protégé and successor. Many were worried that having attained the almighty septuagenarian status, he should have rid himself of the baggage of pettiness. His unsavoury letter to Governor Godswill Akpabio in which he compared the latter to notorious leaders like Hitler and Mussolini was an eloquent expose of this fear. The altercation deepened necessitating many attempts at mediation. Obong Attah was said to have remained implacable further fuelling fears that he carried the baggage of hate against his son. This type of perception did incalculable damage to his well-earned reputation.

    His public rating nose-dived more gravely when some ethnic jingoist goaded him into an ethnic war in which they accused Governor Akpabio of conducting pogrom against Ibibio sons and daughters through incessant kidnapping and killings. It was the most scandalous thing for someone of his pedigree to be associated. But those well-heeled in political shenanigan lured him into that booby trap and used his name to attempt at credibility with their specious allegations. Of all the names dragged into that arid piece of bigotry, only Obong Attah’s name rang a bell. The rest were mere provincial labels that stirred neither interest nor recognition.  The consistent efforts of Ibibio jingoist to pigeon-hole Obong Attah and give him the ignoble colouration of ethnic warlord or ethnic bigot is at best a disservice to him and the state.

    Recently, news has been making the rounds that some of the jingoists have banded themselves together to pursue an ethnic agenda which they couched as reception for Obong Victor Attah. And when yours truly asked the purpose, one of them squawked the inanity, “that they are receiving him from the National Confab”. Obong Attah is now a pawn to be used in the pursuit of ethnic card. Seven-years ago, he was the butt of their jokes, treachery, insults and recrimination. Today, it is convenient to dust him, hoist him as a totem and use him to stoke ethnic acrimony and discord.

    Obong Victor Bassey Adiaha Attah finished eight-years as governor of Akwa Ibom State; he was not received by these charlatans who confess love for him today. When he erroneously arrayed salvos against the present administration which drew a rash of criticisms from members of the public, these bigots were nowhere to be found. When Obong Attah had issues with his membership of Board of Trustees of the People’s Democratic Party, he did not as much as draw a message of solidarity or protest from these foes in sheep’s clothing. Even when the man’s wife died, their level of participation was either insignificant or non-existent. What is the value of this reception? This is not the kind of politics those who plan to be leaders should engage in. This is stoking ethnicity to an inflammatory peak.

    We are told that a few moneybags who are bankrolling the dubious reception have contributed the hefty sum of N50 million. How much did they contribute when Attah’s wife died? Why was Attah’s reception delayed for seven-years after he left office? Is being a confab member greater than being a governor for eight-years? Why is this reception coming just before nomination and 2015?

    It is all queer politics, ethnic politics. Former governor Attah must reason these realities logically. We must think and find these answers to avoid lending ourselves as pliable materials to those intent on playing roguish politics. We must decide as Akwa Ibom people where we stand on matters of honour and ethnic harmony. We must rise to the occasion of contending falsehood, ethnic bigotry with the saner politics of ethnic cohesion. Former governor Victor Attah must resist being used by these renegades to further their selfish agenda. He must know that he is an honourable man.

     

    Akpan contributed this piece from Uyo.