Tag: dialogue

  • Dialogue with Kanu, MASSOB, Kukah urges Buhari

    Dialogue with Kanu, MASSOB, Kukah urges Buhari

    …Group condemns agitation

    The Catholic Bishop of Sokoto Diocese, Most Rev. Matthew Kukah, has urged President Muhammadu Buhari to dialogue with the detained leader of the Indigenous People of Biafra, Nnamdi Kanu.

    The renowned clergy also maintained that the ongoing agitation for Biafra by the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) and Indigenous Peoples of Biafra (IPOB) is legitimate.

    Speaking at the 41st Convocation Lecture of the Obafemi Awolowo University, Ile-Ife, Kukah said that the agitators have the right to make demands without being crucified for their actions.

    Delivering a lecture titled ‘The Pursuit of Happiness: Some Thoughts On Human Rights, Freedom And Justice In Nigeria,’  Kukah counseled President Muhammadu Buhari to work with IPOB leader, Nnamdi Kanu, in order to achieve national peace.

    He stressed that the arrest of Kanu has led to calls from many parts of the world demanding his release.

    Kukah said: “This country cannot continue this way. MASSOB has the right to seek Biafra since we have freedom of expression. The problem of Nigeria should not be with Kanu, but who let the door open.

    “The president of Nigeria or any governor, unless they pay for mobilisation, cannot bring the number of people that Kanu brought out. The anxiety of Nigeria should be that a young man (Kanu) who can bring out this great number of people is worth doing business with.”

    In a similar development, a pan Igbo group, Igbonekulie, has condemned the recent violent protests in the South-East over agitation for the state of Biafra by IPOB and MASSOB.

    In a statement signed by its National President and Secretary, Prince Ben Onuora and Benjamin Obidegwu respectively, the group bemoaned the economic hardship inflicted on the people of Igbo speaking states and avoidable loss of lives as a result of the protests.While calling for a halt to these protests, the group said it is ready to partner with individuals and groups of goodwill in order to chart a new course for the reorientation of Ndigbo in a new Nigeria that gives hope for peace, equity, justice and progress.

    In calling for a genuine integration of Ndigbo within the polity, the group said, “It is obvious that since the end of the Nigerian civil war; where a “no victor and no vanquished” promulgation was made, the Igbo speaking states and persons have continued to be treated as the vanquished of the country.

    “In about every sphere of human and societal development, the Igbos are been made to hold the short end of the stick. This was again demonstrated in the early appointments made by President Muhammadu Buhari when nobody from the South-East zone was among the first thirty five appointments made,” the group said.

    The group further called on President Muhammadu Buhari to revisit the recommendations of the 2014 National Conference and also order the release of IPOB leader.

  • Igbo youths canvass dialogue with agitators

    The Igbo Youth Congress (IYC) has urged the Federal Government to dialogue with the pro-Biafra agitators with a view to ending the crisis.

    IYC’s President Mr. Bright Ezeocha, who addressed reporters in Lagos yesterday, said Nigerians should stop making inciting speeches in the interest of national unity and peace.

    He noted that the pro-Biafra agitation started following provocative speeches by some people as well as the Federal Government’s disposition to the country’s restructuring.

    According to him, there was need to implement the 2014 National Conference report, which endorsed fiscal autonomy and devolution of powers from the centre to the federating units.

    His words: “As regards the sharp division and agitations for Biafra, I feel strongly that we need to talk. In as much as we condemn the agitators, we must also condemn those that instigated the protests by their hate speeches and actions.

    “In as much as I am not in support of what is going on in the Southeast, I think leaders should be called to order so that the unity of this country will remain non-negotiable.

    “There is a need for dialogue. No one will start protesting without a conviction that what he is doing is right. I think there is need to dialogue.

    “We cannot forcefully stop what is going on, the only way we can stop it is through dialogue and I am advocating that. The Federal Government needs to know the grievances of the agitators.”

    Ezeocha traced the agitation to President Muhammadu Buhari’s statement that he would treat differently those that gave him 95 per cent votes from those that gave him five.

    According to him, former leaders, at different fora, described Ndigbo as ‘a conquered and defeated people’.

    “So if we must condemn the madness going on in the Southeast, we must condemn those that incited the madness. We are not only being treated as a conquered people, leaders are also telling us face to face; this is the genesis.

    “It is high time we sat down to chart the way forward by restructuring this country because the present structure cannot stand the test of time,” he said.

  • Civic engagement: Nigerian youth stands up against violence.

    Civic engagement: Nigerian youth stands up against violence.


    “I want the light in the life of every YALI Network member to shine so bright that others might, through their light, find their way”. These were the words of Prosper Egeonu.

    By the time he was 30, Prosper Egeonu had witnessed too much violence in Jos, the capital city of Plateau state – central Nigeria. He didn’t want to see any more.

    Thousands have died in conflict that has erupted in outbreaks of violence for more than a decade. Indigenous people and settlers from other ethnic groups clash over land, power and resources.

    Having experienced the horrific acts of inter-community violence in his youth, Egeonu began to devote his business, civic and personal activities to ending violence.

    Prosper Egeonu and other young leaders participate in a daylong National Youth Leadership Summit in October 2014.

    In 2009 Egeonu, a YALI Network member, joined the Jos Crisis Appeal Fund (JCAF) as a volunteer, determined to get more people in the state capital to stand up to the horrific acts.

    JCAF is a partnership between Christians, Muslims and civil society groups that raises funds to provide financial assistance, medical attention and education to local families affected by conflict.

    This grass-roots civic group also helps displaced families find stable homes, and funds organizations that work for peace.

    In 2010, Egeonu started Swagg News Africa, a media entertainment group, and Stanperz Conceptz, a roofing business. He combined the outreach efforts of both enterprises to start the “Stop the Violence” campaign.

    The campaign aims to promote awareness of peace and to provide a talent showcase for youth from all religions. He partnered with a local radio station to provide youth with the entertainment program Friday Night Dance Party with Joey.

    He went on to partner with the Performing Musicians Employers’ Association of Nigeria to further get the message of peace to music fans. He even recruited young U.S. hip-hop artist Akon and actor J.D. Williams to craft messages to “stop the violence.”

    Continuing his pursuit of peace, in 2013 Egeonu joined the national nonprofit Dialogue, Reconciliation and Peace (DREP) as a volunteer trainer.

    According to him, DREP brings together youth, women, and local leaders of various religious and ethnic groups to learn from each other about how they can “resolve issues that would otherwise result in violent confrontation” and create peace.

    While Egeonu admits that his efforts to reach his goal can sometimes be frustrating — volunteers become disinterested, illiteracy among some in the target groups limits his ability to get messages through, and financial constraints limit DREP’s peace building efforts from reaching more rural communities – he remains determined.

    “Responses I get from people I reach have been positive,” he said. He suggests more training in leadership and team-building for fellow volunteers in order to help them stay interested.

    Egeonu is active in the YALI Network and especially likes the #YALICHAT discussion forum. He has earned YALI Network certificates for online courses in civic leadership, business and entrepreneurship, and public management.

    “I have learned a lot from YALI resource information. It has built me to be a better leader,” he said, adding that the highest call of leadership is ‘unlocking the potential of other people.’

    He therefore urges other youth to join YALI and to engage their communities to help solve problems.

    “I want the light in the life of every YALI Network member to shine so bright that others might, through their light, find their way,” he summed.

  • Nigeria hosts World religion peace summit

    Nigeria hosts World religion peace summit

    There is no denial that the world today is going through varying degrees of tension across borders, violence, injustices, human rights violations and discrimination, and the major cause of this violence has always been traced to religion. Thus, the need for world religions to come together to save the world cannot be overemphasised.
    In the effort to put things right from religious angle, the 2nd World Alliance of Religions’ Peace Summit (WARP) held on Tuesday in Nigeria.
    The summit tagged ‘Dialogue of Scriptures’, held at the multipurpose hall of Beleke Memorial Mosque, Surulere – Lagos, attempted to find meaning to who God is, if God really created everything in the universe, and why He gave the Scriptures.
    Answers to these questions were drawn from the Scriptures of the two major religious group represented as the Traditional worshipper could not make the summit to describe God from his Scripture.
    Speaking on the theme: ‘About the God and His Holy Scripture’, Imam Abdullahi Shuaib, Chief Executive Officer of Zakat and Sadaqat Foundation, started by describing God in different languages from Arabic – Allah to Yoruba – Olorun, Hausa – Ubangiji, Igbo – Chineke and many others as he could remember.
    The Cleric defined God from the point view of the Islamic scripture – Quran saying: “There is no other God but He. He lives forever and neither sleep nor slumber. He controls all things in heaven and on earth.
    “Whatever must come to be must receive His permission. His throne extends throughout heavens and on earth. Allah is the creator of the whole universe and cause to grow, all leaves and plants.”
    Imam Shuaib also said that Allah gave the scripture as divine guidance for mankind and as a criterion for establishing rights from wrongs, light from darkness, truth from falsehood, justice from injustice and peace from violence.
    Archbishop Anthony Macfonse of Osmond Orthodox Church in his speech started by establishing the fact that man cannot completely understand what God is like because He is beyond our limited understanding. His words: “Definitely we know Him and we have found clues as to what God is like and what He wants from us.” He therefore went on to describe God according to the Christian Scripture: “I am your God, apart from me there is no other. I am God the father of all creation. Before the mountains were made, before the universe was created, I am always your everlasting God and do not live in any particular place.”
    Sharing a similar view with the Archbishop, Sheikh Sulaiman Adangba described God firstly as the unseen being at every action and cannot be compared to any creature. According to Sheikh Adangba, National Head of Mission, Al-Fatihul Quareeb Islamic Society of Nigeria: “He (God) created the heavens and the earth and He is the sustainer of the living and none living creatures. He is all knowing; all powerful.”
    He further noted that God is the greatest considering the way He created everything by merely calling them into existence. “He created everything by simply saying let there be,” he said.
    According to him, for world religion to achieve the desired degree of peace, there may be need for a Religion National Conference the same way those in government are calling for a Sovereign National Conference.
    Sheikh Adangba admonished that religion faithful should be conversant with the teaching of the religion’s Scripture given to by God through His prophets.
    “It is those who are one that would be saved. Let us be versatile with our Scriptures since it has all guidance for our existence on earth,” the Sheikh maintained.
    The fourth speaker, Venerable Nwashili Kaine Desmond of the Anglican Church did not differ from Sheikh’s stands when he maintained that all Scriptures were breathed out by God and permitable for teaching, for reproof, for correction and for training in righteousness.
    The Clergy further said that God gave the Scripture to reveal Himself to man as against the beliefs of Science and that the Scripture was given to reveal the lasting picture of Christ. “God gave us the Bible to reflect Himself to mankind as in the case of a mirror and to also reflect man to man.
    The Scripture helps us to see other people’s sins as well as our sins. He (God) gave the Bible to reveal His plan of salvation.”
    On his part, chairman of the event, Bishop Johnson Akin Atere, urged every participant to develop personal relationship with God saying: “If you find yourself amidst a crowd in the stadium, praying and calling to God all night long, what matters most is your relationship with God.
    Speaking about religious wars, the man of God said: “If you meet a war survivor and he or she recounts happenings to you, you will never desire war. Let us love one another and learn to manage our differences so that we can get closer to where we are going rather than where we are coming from.”
    WARP, an initiative of Heavenly Culture, World Peace, Restoration of Light (HWPL) headquartered in Seoul, is devoted with sincere hopes that everyone shares the world with peace and good health.
    HWPL is an international organization whose mandate is to see the cessation of wars. It pursues this goal through a number of avenues, namely the International Peace Youth Group (IPYG), and the International Women’s Peace Group (IWPG).
    Delivering the closing remark, Shakiru Yekini, Secretary to Conference of Islamic Organisations – the host organisation for the event – gave the assurance that the summit will, in its subsequent editions, engage more youths by taking the event to Hall of tertiary institutions. “The youths are the future leaders and we cannot but get closer to them to teach them what is right to do,” he summed.
  • NECA advises in-coming govt on dialogue with OPS

    NECA advises in-coming govt on dialogue with OPS

    The Nigeria Employers’ Consultative Association (NECA) has called on the President-elect, Mohammadu Buhari to carry the Organised Private Sector (OPS) along, through dialogue and consultation in the formulation and execution of key economic policies.

    NECA’s President, Mr. Larry Ettah, who spoke in Lagos,  explained that though the task ahead of the President-elect were onerous, but they are not insurmountable.

    Ettah said there is the urgent need for the General Buhari-led administration to address the fundamental of the high cost of doing business and low productivity, which could be ascribed to macroeconomic factors, institutional challenges and structural issues to restore investors’ confidence for businesses to thrive.

    He said Buhari must initiate policies that would in the short run, ensure security of lives and property as well as create an enabling environment that would create job opportunities for youths in the country.

    “Security, the economy and employment must be accorded priority in the agenda of the new government,” Ettah said.

     

  • Kaduna promises to rebuild burnt houses

    • Govt warns against inflammatory statements

    Kaduna State government said yesterday that it will rebuild houses destroyed in the attack on three villages in Kaura Local Government Area.

    The government warned politicians against making inflammatory statements on the attack.

    Governor Ramalan Yero spoke while addressing traditional rulers at a retreat on peace and security.

    He said: “We need to know why people are killing fellow human beings the way they kill ants. People talk about differences in tribe or religion as the cause of what is happening, but we have had these differences in the past and we lived in peace.

    “So why can’t we live in peace now? We need to find out what has gone wrong.

    “Maybe it’s because we have deviated from the path of God and if that is the case we have to go back and seek His forgiveness.”

    The governor called on the monarchs to avoid partisanship.

    “Dialogue is the only answer; we need to dialogue to understand one another. As I said there is no amount of guns or security that can guarantee peace.”

    Yero said a similar retreat would be organised for religious leaders.

    The governor said the government would rebuild burnt houses in the affected villages to hasten the rehabilitation process.

    Deputy Governor Nuhu Bajoga, who visited the villages, said some politicians were making inflammatory statements.

    Bajoga said: “What I have seen is actually a disaster. You can see the extent of man’s injustice to man.

    “The government is asking: Do the people deserve this? It is rather unfortunate.

    “Government is taking measures to ensure we resettle the victims and ensure security is tigthened in the area.

    “It is rather unfortunate some parties are pointing fingers and capitalising on the incident to score cheap political gains.”

     

  • Forum plans dialogue on Igbo presidency

    A pressure group promoting the political advancement of the Southeast will hold a seminar to sensitise the public on the need for an Igbo Presidency in 2015.

    The group, under the auspices of Southeast Forum, noted that Ndigbo had been schemed out of national political participation.

    It said: “Our sole purpose is to pursue and realise an Igbo presidency to give us a sense of belonging in the nation’s political sphere as critical stakeholders in corporate Nigeria as well as provide the needed leadership to provide fillip to our national pride.”

    Chairman, Organising Committee, Dr. Chy Oriaku said: “The event will hold at Gracious Hotel, Abuja, tomorrow at 10am and Alhaji Balarabe Musa, Second Republic Governor of Kaduna State and Chairman of Conference of Nigeria Political Parties (CNPP) will deliver the keynote address.

    “Prof. Ben Obumselu will deliver a paper at the event, to be attended by other political top notchers.

    “The Southeast has not been given its chance; we are organising this programme to raise awareness among the Igbo and Nigerians on the injustices meted out to us.”

  • What next after  dialogue panel’s report?

    What next after dialogue panel’s report?

    After months of sitting, the Presidential Committee on Dialogue and Peaceful Resolution of Security Challenges in the North has submitted its report. It was unable to reach the leadership of the Islamic sect, Boko Haram, which activities informed the raising of the panel, for talks. With the submission of its report, the panel’s job may be said to have been done, but can it be said to have achieved much?

    President Goodluck Jonathan set up the 26-man committee on the heels of Boko Haram’s attacks in which thousands of people died.

    At its inauguration in April, the president tasked the committee on the following:

    (i) Developing a framework for the granting of amnesty.

    (ii)  Setting up of a framework  through which disarmament could take place within a 60-day time frame.

    (iii) The development of a comprehensive victims’ support programme.

    (iv) The development of mechanisms to address the underlying causes of insurgencies that will help to prevent future occurrences.

    The Kabiru Turaki-led Committee admitted its failure to achieve a very important aspect of its terms of reference: reaching the Boko Haram leadership.

    Despite travelling round the North for seven months, the committee said the sect’s leadership refused to dialogue with it, despite its efforts.

    Turaki linked some of the problems the panel encountered to failure of past attempts at negotiations and resultant distrust by the insurgents.

    Many of the key members of the sect in detention, he said, responded to contacts and accepted dialogue as an option in resolving the security crisis.

    Among others, the committee observed that the proliferation of small arms and light weapons exacerbate conflicts and violence in the country.

    It also found that there is “palpable impunity” in committing crimes and other acts of violence due to the absence of deterrent measures taken to punish perpetrators.

    Turaki  claimed that there is an absence of effective early warning and early response mechanism for anticipating and preventing violent conflicts.

    Traditional rulers, he said, were not fully involved in security management, resulting in avoidable security lapses.

    The committee made a number of recommendations to the government, namely:

    •Set  up  a Victims Support Fund for victims of insurgency to be administered by a new agency established specifically to assist the victims

    •Set up  an advisory committee on continuous dialogue that will have powers to advise the president on all matters related to resolution of crises.

    •The need to improve their condition of service, equipment and training of security agencies.

    While receiving the report, President Jonathan ruled out compensation for terror victims. He also said that the report would be subjected to review by another committee.

    But are the recommendation of the committee enough to prevent acts of terror if implemented?

    Some analysts are worried about the decision of the government not to compensate the victims who suffered loses due to no fault of theirs.

    Although President Jonathan has  said the government was to dialogue, how feasible is this?

    Lawyers are divided on whether victims should be compensated.

    A Senior Advocate of Nigeria (SAN) Chief Felix Fagboungbe said terror victims have not been well treated. For him, the victims should be adequately compensated by the government.

    He noted that the committee could not initiate process for dialogue because the Boko Haram  members  are evasive.

    On issue of disarmament, Fagbohungbe said: “The committee could not do anything about this because people did not come out to tell government what could assist them in this area. Since none of the sect members came out to lay down weapons, the issue of disarmament would not arise.

    “If they had come out to tell the committee what they need, there would have been the consideration of surrendering their weapons but that is not the situation in this case.”

    Lagos lawyer and rights activist Mr Theophilus Akanwa, however, said no new agency should be created in the name of compensating terror victims.

    Doing so, he said, would only create room for corruption in country where there is no transparency.

    “I do not agree that there should be a Victims Support Fund for victims of insurgency to be administered by a new agency established specifically to assist the victims. So much unaccountable money have been mapped out on security votes.

    “Whatever support is needed for victims should be drawn from the security votes. No new agency should be created because we have enough agencies already in existence that should take charge of such incidence. Why create an agency if I may ask? This report tends to tilt towards the inability of the military to subdue the Boko Harram.

    “There is absolutely no need for the creation of agencies. Rather, we should have reduction of agencies as most of them seem to be moribund while the tax payers money is expended on them. The cost of running government should be reduced.

    “I support the fact that there is need to improve the condition of service, equipment and training of security agencies/agents. But this is long overdue and government knows this. Government cannot dialogue with invisible people and I don’t think the US approach to insurgency is dialogue. The military must subdue the boko harram.”

    The Socio-Economic Rights and Accountability Project (SERAP) issued an urgent appeal to President Goodluck Jonathan urging him to “reverse the recently announced policy of zero compensation for victims of Boko Haram attacks.”

    The group said that the government should “within 14 days of the publication of this appeal announce compensation and reparation policies for victims of attacks by Boko Haram, and begin a process of establishing mechanisms for the effective and transparent implementation of such policies.”

    The group in the Urgent Appeal dated November 7 and signed by its executive director Adetokunbo Mumuni threatened to take “all necessary legal actions nationally and internationally to compel the government to fulfil its international human rights obligations and commitments,” if the government does not comply with its appeal.

    The group said: “In the wake of the devastation by Boko Haram, compensation and reparation programmes are absolutely essential to deliver justice to the victims of human rights abuses precipitated by the group. Paying compensation and reparation to victims of human rights abuses by Boko Haram is a matter of rights and not charity. Refusing or failing to pay adequate compensation and reparation to victims is to buy impunity for perpetrators.”

    ”SERAP is seriously concerned about the policy of your government that there will be no compensation paid to victims of Boko Haram attacks. This policy is a clear violation of the country’s international human rights obligations and commitments to provide effective remedies, including compensation and reparation to victims of serious human rights abuses such as those perpetrated by Boko Haram,” the group also stated.

    According to the group, “The attacks against innocent citizens by the Boko Haram constitute gross violations of international human rights law, having being systematically perpetrated, and affecting in qualitative and quantitative terms, the most basic rights of human beings, notably the right to life and the right to physical and moral integrity of the human person. These serious human rights abuses have in turn contributed to deliberate and systematic deprivation of basic necessities of life such as essential foodstuffs, access to education for many Nigerian children, essential health care or basic shelter and housing.”

    “In the first place, it is the primary duty of any government to guarantee the security of the population, and the absence of concrete measures has contributed to the continuation of violence.  The government’s failure on internal security is also a serious breach of the government’s human rights obligations and commitments, including under the Nigerian Constitution and the African Charter on Human and Peoples’ Rights to which Nigeria is a state party,” the organisation further said.

    The group said therefore that, “victims of violence and crimes must have effective access to legal and health services, and should have access to an effective remedy, including compensation and reparation.”

    According to the group, “The fundamental principles of compensation for human rights abuses are well grounded in international human rights treaties and standards to which this country has subscribed. In particular, the African Charter on Human and Peoples’ Rights and the UN Basic Principles and Guidelines on the Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violations of International Humanitarian Law require governments to protect and promote human rights through action to combat impunity.”

    The group also quoted the Permanent Court of International Justice as stating in the Chorzow Factory case that “It is a principle of international law that the breach of an engagement involves an obligation to make a reparation in an adequate form.”

    “Under international law, compensation should be provided for any economically assessable damage, and proportional to the gravity of the violation and the circumstances of each case, resulting from gross violations of international human rights law, such as loss of lives, lost opportunities, loss of earnings and moral damage,” the group added.

    “If victims of arbitrary detention could collectively receive compensation and reparation in countries like Argentina, there is no moral or legal basis for the government not to do the same for the victims of Boko Haram that have suffered greater level of human rights abuses. Even in Turkey the government established compensation and reparation schemes for the victims of internal displacement. Brazil established compensation and reparation schemes for the victims of disappearance and death of non-natural causes in police or similar premises. And Chile and Morocco did the same for the victims of deadly political violence, political executions and disappearance while in detention. There are other examples too numerous to mention here,” the group also argued.

    The group concluded that, “The right to compensation and reparation imposes on this government the duty to provide redress for harm suffered by victims of Boko Haram, in the form of restitution, compensation, rehabilitation, satisfaction and, as the case may be, guarantees of non-repetition. This right also imposes a duty on the government to provide effective domestic remedies.”

    Lagos lawyer Ikechukwu Ikeji said the recommendation of the committee is a reality check that goes to show that the government is a long way from resolving the challenges of insurgency. Some of the recommendations are clearly good in themselves but also show that there was no need to jump the gun initially to set up the committee.

    “ In my view, the recommendations do not reassure me that they can help in preventing a reoccurrence of boko haram. It is important to look at the underlying causes, which includes injustice in the system and level of poverty, which touch on good governance”, he said.

    On the decision of the government to subject the report of the committee to review by another committee, Ikeji said it is unfortunate that the government has come to be  known as a government of committees, which gulp tax payers money and end up achieving little or nothing.

    Following the admittance of the committee’s failure to open dialogue with the leaders of the sect, he argued that the way forward for the country, if it must rid herself of the activities of the  sect is for the government to invite direct foreign assistance and report the case to the International Criminal Court for further investigation and prosecution.

     

     

     

  • Edo’s ill-fated dialogue

    Outrage over the abortion of the interactive session of the Presidential Advisory Committee on National Dialogue in Benin, Edo State is to be expected. This is more so given that the issue which led to the disruption of the session was the raison d’etre for that gathering. It therefore came as a huge contradiction that a committee charged with setting the grand norms for the impending national conference and supposedly the mirror from which the nature and texture of the conference will be seen, could find itself faltering on this basic test. So when infractions that detract substantially from a setting where views are robustly canvassed without let or hindrance cropped up, they cannot but cast serious slur on the credibility of the conference.

    That was the foreboding reality of the disruption of the South-south interactive session of the dialogue committee in Benin. Reports had it that a member of the committee, Col. Tony Nyiam rtd had launched a verbal attack on Governor Adams Oshiomhole of Edo State as he was making his remarks on the propriety or otherwise of the conference. Apparently, the attack was to stop the governor from voicing his opposition to the conference which he viewed as unnecessary and a waste of resources. As he spoke, Nyiam rose to shout him down with his action spurring some thugs at the venue who rushed to the high table and disrupted the session.

    But for the security agencies, the charged atmosphere could have degenerated into serious confrontation.

    Nyiam’s unruly action has come under serious attack for very obvious reasons. Most of those who have deprecated his conduct are at pains to reconcile how the outing of a committee that has been put together to fashion out the modalities for constructive engagement among the diverse peoples of this country could turn out a theatre of high level intolerance and thuggery. That thugs could infiltrate such an occasion is a thing that is still difficult to reconcile. So also is the motive of their sponsors. But all those conjectures are now history.

    The incident has raised posers as to whose interest Nyiam was actually serving and above all, the desirability of his continued membership of the committee. Sadly, his conduct has deprived the South-south where he even comes from, the opportunity to make input into the formulation of the conference agenda. That must be a great disservice to his geo-political zone. Or are we safer to assume that being from that zone, he had some self interest to protect or scores to settle with some people hiding under the canopy of the committee?

    Whichever way, Nyiam must have disappointed even his most ardent admirers by his very rude conduct. Or is it possible to rationalize his action against the backdrop of the command structure and regimentation of his military background? But he has before now, been posturing as a social crusader and an apostle of good governance; offering views on a variety of issues of our national being. It strikes as a huge contradiction that someone who engages in informed dialectics at least on the pages on the newspapers, can display such a disdain to other views no matter how opposed they are to his predilections. That is the main problem with Nyiam’s conduct.

    He has offered some reasons for his conduct even as weak and unconvincing as they are. According to him, his action was spurred by the sarcastic remarks Oshiomhole made against the proposed national conference. Hear him: “Governors who have the penchant for insulting the president or making sarcastic remarks against the sense of judgment of the president of Nigeria should be ready to tolerate response from Nigerian citizens to tell them no”. He further alleged that the governor talked down on them when they paid him a courtesy visit only to continue the same at the venue of the interactive session. For these, he had to move to stop him, he seemed to be saying.

    But that is where he went entirely wrong. The impression created by his action is that he is intolerant of opposing views. Ironically, it is for the same reason that taxpayers’ money is being expended on the country wide tour of the committee. The committee was in that state to hear what the people of the zone had to say on the conference. That was part of the message Oshiomhole had for the committee. His, was by no means all there was to say. But it is his inalienable right. Neither Nyiam nor any other member of that committee can deny him of that right.

    It is a huge contradiction that a committee set up to ascertain the views of Nigerians on how to make the conference live up to public expectations can be so cheaply embroiled in disputations that cast serious doubt on the credibility of its members and the overall job they have set out to do.

    Oshiomhole’s views as the governor of that state must count. He represents a very key segment of that population. There are unarguably other views that may be supportive of the conference. But it is for the holders of such views to air them. Regrettably, the action of Nyiam and the thugs that disrupted the session could not allow such views to flourish.

    Going by his defence, Nyiam put forth himself as one trying to protect the interest of President Jonathan. That is the purport of all the argument about those who have the penchant of insulting the president or faulting his sense of judgment and all that trash. He is also opposed to those who make sarcastic comments about the conference. These, as justification for that unruly conduct cannot fly as they are not only puerile and unconvincing but equally ridiculous.

    First, he was not sent out there to defend the president. President Jonathan has an array of qualified aides that can enter defence for him if and when such need arises. Second, there is nothing new in the presentations of Oshiomhole that should warrant the conduct he displayed at that venue.

    Before now, so many Nigerians have raised issues with not only the timing of the conference but its capacity to address the plethora of national problems for which agitations for a sovereign national conference had been on top gear. Even then, scepticisms that this conference may go the way of others before it are neither new nor can they be solely traced to the doorsteps of the governor. These are issues borne out of our experience over time. They are being raised now so as draw Jonathan’s attention to the incongruity in expending our scarce resources on the conference if it is going to be consigned to the dustbin so soon after. That is the purpose of those criticisms and it is within the rights of people like Oshiomhole to say them loud and clear.

    The way forward is for the committee to take copious notes on these observations and advise Jonathan accordingly. It is not for any of its members to shoot down views that do not seem in tandem with their desire to go ahead with the conference. They would have done a great disservice to this country if they fail to properly reflect the views of its constituents on the need to subject the decisions of the conference to a referendum so as to guarantee its overall success. Jonathan will have the chance to prove sceptics wrong by what he makes of the decisions of the conference. That is the message. Before then, Nyiam owes unqualified apology to Oshiomhole.

  • Open memo to Dialogue Committee

    PresidentGoodluck Jonathan has inaugurated a 13-member Advisory Committee headed by Professor Femi Okurounmu to establish modalities for the National Conference which the President had promised Nigerians during his nationwide broadcast that marked our country’s 53rd Independence Anniversary on 1st October2013. The Committee has since commenced its preliminary consultations and other activities within its mandate.

    Nigerians have already started discussing the merits and demerits of this offering by President Jonathan. The Deputy Senate President and Chairman, Senate Committee on the review of 1999 Constitution, Ike Ekweremadu, has been quoted to state that he believes a National Conference must have a legal framework for it to deserve the appellation of a ‘Sovereign’ National Conference. He may be right. Mr. Ameh Comrade Godwin quotes the Deputy Senate President as insinuating that a call for a sovereign national conference that is not backed by a suitable legal framework might lead to anarchy. He may be right too.

    The All Progressives Congress APC has announced it will boycott the conference. The party’s Interim National Publicity Secretary, Alhaji Lai Mohamed, was also reported to have described the conference as diversionary. He may be right too.

    Some Nigerians have welcomed the President’s offer as long overdue. To such groups, Nigerians need to come together and discuss the way forward for Nigeria. They may be right too.

    The country’s Minister of Information, Mr. Labaran Maku, is taking great pains to explain to Nigerians and others that the President meant well. He may be right too.

    Every Nigerian has an opinion on this national confab, whatever it may end up being called, sovereign or not. However, one reality continues to stare us all in the face in all the discourse and pronouncements concerning our affairs as Nigerians. We need a confab like this one. It is indeed long overdue. Without prejudice to the integrity of all those who have ever ruled this country, I believe that we could have fared better as a nation and as individuals given our huge human and material resources. We should have done better socially and economically. A GDP at $400b is not where we ought to be in 2013.The current 4,500 megawatt electricity capacity is definitely not where this great country should be at. Dysfunctional systems and myopic choices in public administration of schools, hospitals, infrastructure and utilities do not speak well of our country in 2013. Insecurity at all levels, kidnappings, assassinations, bomb blasts, unbridled vituperations and viperous altercations by champions of ethnic self-determinationhave not helped the matter in any way. In the meantime, well-meaning Nigerians and other friends of our nation are befuddled by the parallax positioning of our country’s great potential and the crass mediocrity in public governance. It defies all sane imaginations, to say the least. What have we done wrong as a nation?

    It is true that we are 371 identifiable tribes in Nigeria. This actually came as a surprise to me. For those who may not know and for the purpose of my treatise, I will mention us all here state by state: Igbo (Abia, Anambra, Benue, Delta, Ebonyi, Enugu, Imo, and Rivers); Bachama, Banso, Batta, Baya, Bilei, Bille, Botlere, Bura, Bwatiye, Bwazza, Daba, Daka, Palli, Ga’anda, Gira, Gizigz, Gombi, Gude, Gudu, Gwa, Gwamba, Holma, Hona, Ichen, Jibu, Jirai, Kaka, Kambu, Kilba, Kurdul, Lakka, Lala, Ubbo, Mambilla, Matakarn, Mbol, Mbula, Muchaila, Mundang, Njayi, Pire, Sukur, Teme, Tigon, Tur, Vemgo, Verre, Wagga, Wula, Wurbo, Yungur (Adamawa); Longuda (Adamawa, Bauchi); Margi (Adamawa, Borno); Babur (Adamawa, Borno, Taraba, Yobe); Kanakuru (Adamawa, Borno); Ngweshe (Adamawa, Borno); Shuwa (Adamawa, Borno); Eket, Anang, Ibeno, Ibibio, Okobo, Oron (Akwa Ibom); Andoni (Akwa Ibom, Rivers).

    Zul, Bambora, Banka, Bara, Barke, Bele, Boma, Bomboro, Buli, Burak, Buta, Chama, Chamo, Dadiya, Daza, Deno, Ouguri, Duma, Galambi, Geji, Gera, Geruma, Gingwak, Gubi, Gururntum, Gyem, Jaku, Jara, Jimbin, Kamo, Kariya, Kirfi, Kubi, Kudachano, Kushi, Kwami, Miya, Ningi, Pa’a, Pero, Polchi Habe, Rebina, Sanga, Saya, Segidi, Siri, Tangale, Tula, Waja, Warji, Zaranda, and Zayam (Bauchi).

    Jukun (Bauchi, Benue, Taraba, Plateau); Tera (Bauchi, Borno); Pulani (Bauchi, Borno, Jigawa, Kaduna, Kano, Katsina, Kebbi, Niger, Sokoto, Taraba, Yobe, etc.); Hausa (Bauchi, Borno, Jigawa, Kaduna, Kano, Katsina, Kebbi, Niger, Sokoto, Taraba, Yobe, etc.); Angas (Bauchi, Jigawa, Plateau); Jere (Bauchi, Plateau); Kwanka (Bauchi, Plateau); Limono (Bauchi, Plateau); Bole (Bauchi, Yobe); Karekare (Bauchi, Yobe); Ngamo (Bauchi, Yobe).

    Izondjo (Bayelsa, Delta, Ondo, Rivers); Akweya-Yachi, Egede, Etolu, Ufia, Utokong, Yalla (Benue); Tiv (Benue, Plateau, Taraba); Idoma (Benue, Taraba); Dghwede, Gamergu-Mulgwa, Gwoza, Kanembu; Mobber, Mandara, Chinine, Gavako (Borno); Higi (Borno, Adamawa); Buduma (Borno, Niger); Abayon, Adim, Adun, Agbo, Akaju-Ndem, Anyima, Bachere, Bahumono, Bekwarra, Bette, Boki, Efik, Ejagham, Ekajuk, Ekoi, Etung, Ikom, Iyala, Mbube, Nkim, Nkum, Ododop, Olulumo, Qua, Ukelle, Uyanga, Yache, Yakurr (Cross River); Mbembe (Cross River, Enugu).

    Isoko, Isekiri, Ukwani, Urhobo (Delta); Bini, Esan, Etsako, Etuno, Okpamheri, Owan, Uneme (Edo); Ebu (Edo, Kogi); Ebirra (Edo, Kogi, Ondo); Auyoka, Warja (Jigawa); Kurama (Jigawa, Kaduna, Niger, Plateau); Attakar, Ayu, Bina, Gure, Jaba, Kafanchan, Kagoro, Kaje, Kajuru, Kanikon, Katab, Kiballo, Manchok, Moruwa, Rishuwa, Rumada, Rumaya, Srubu (Kaduna); Kanufi (Kaduna, Adamawa, Borno, Kano, Niger, Jigawa, Plateau, Taraba, Yobe); Kamaku (Kaduna, Kebbi, Niger); Uncinda (Kaduna, Kebbi, Niger, Sokoto); Bassa (Kaduna, Kogi, Niger, Plateau).

    Koro (Kaduna, Niger); Gwandara (Kaduna, Niger, Plateau); Gwari (Kaduna, Niger, Plateau); Mada, Ninzam, Nunku (Kaduna, Plateau); Shira, Teshena (Kano); Achipa, Danda, Duka, Zarma (Kebbi); Kambari, Reshe (Kebbi, Niger); Bunu, Gbedde,Igalla, Ijumu (Kogi); Ogori, Owe, Oworo, Yagba (Kwara); Yoruba (Kwara, Lagos, Ogun, Ondo, Oyo, Osun, Ekiti, Kogi); Awori, Egun (Lagos, Ogun); Baruba, Bauchi, Boko, Gade, Gurmana, Laaru, Lopa, Nupe, Pongo, Rubu, Ura, Yumu, Zabara (Niger).

    Dakarkari (Niger, Kebbi); Alago, Ron, Afizere, Afo, Amo, Anaguta, Ankwei, Bada, Bashiri, Birom, Bkkos, Buji, Burma, Bwali, Challa, Chip, Chokobo, Doemak, Eggon, Fyam, Fyer, Qanawuri, Geruma, Goernai, Gusu, Irigwe, Jidda-Abu, Kantana, Kenem, Kulere, Kwalla, Kwaro, Kwato, Mabo, Mama, Memyang, Miango, Miligili, Montol, Munga, Mushere, Mwahavul, Nakere, Pai, Pyapun, Rindire, Rukuba, Shangawa, Shan-Shan, Sikdi, Sura, Yergan, Yuom (Plateau); Tarok (Plateau, Taraba).

    Abua, Degema, Ebana, Egbema, Engenni, Epie, Etche, Gokana (Rivers); Kyenga, Shanga (Sokoto); Bakulung, Bali, Bambuko, Banda, Betso, Bobua, Chamba, Chukkol, Dangsa, Diba, Gengle, Gornun, Gonia, Gwom, Jahuna, Jero, Jonjo, Kaba, Kadara, Karimjo, Kenton, Koma, Kona, Kugama, Kunini, Kuteb, Kutin, Kwanchi, Lama, Lamja, Lau, Mbum, Mumuye, Ndoro, Nyandang, Panyam, Pkanzom, Poll, Potopo, Sakbe, Sate, Shomo, Tikar, Vommi, Waka, Wurkun, Yandang, Yott (Taraba). Finally, Affade, Bade, Buru, Chibok, Manga and Ngizim (Yobe).

    These are the exciting 371 tribes that make up Nigeria. Let me thank you for reading thus far. The geographical location of these tribes in and across state boundaries is very instructive in my humble estimation. This historical and geographical fact cannot be lost to our political attempts to set up administrative convenience or glorify champions of self-determination.We fought a bitter civil war based on self-determination. I also daresay that we created 774 local government areas based on self-determination. In spite of all these attempts at miniaturizing Nigeria, the cry for a sovereign national conference has not abated. We have now received an offer from the President of the Federal Republic of Nigeria of an opportunity to discuss openly the way forward for Nigeria. We cannot afford to refuse this golden scepter extended to us as a free people.

    So, what should we talk about in this national confab? Let me start by positing what must not be discussed. The break-up of Nigeria should not be broached because it is negative, divisive and destructive. The confab must be about addressing the wrongs in our national life and creating a sense of belonging in every Nigerian irrespective of language, tribe, culture, religion, social status, age, gender or physical condition. We should discuss the rights, privileges and responsibilities of every Nigerian at all levels of governance and social interaction whether at federal, state or local government levels. These are unifying, edifying and positive.

    The 1979 and 1999 constitutions of this great country spoke great things about the fundamental rights of every Nigerian in all spheres of our corporate and individual existence. Every right and responsibility was well articulated. The 34-year old 1979 constitutional promises of free mobility, secure full residence rights, feeling of belonging, eradication of corrupt practices and abuse of power, efficient functioning of government services, national prosperity, self-reliant economy, equitable and judicious harnessing and distribution of the country’s resources for the common good of Nigerians, suitable and adequate shelter, food, water supply, reasonable national minimum living wage, old age care, unemployment and sick benefits, welfare for the disabled, and equal rights, obligations and opportunities have all gone up in smoke despite their reinforcement in the 14-year old 1999 constitution. Is 34 years too short a time to offer, implement and enforce these rights for all Nigerians? Other failed constitutional promises include the sanctity of the human person, zero discrimination of any kind, adequate medical and health care facilities for all Nigerians.

    Do Nigerians deserve any less? Why enshrine constitutional rights when we have no will to uphold them? Rather than speak about these real issues, we are distracted by fools who are seeking to enthrone self-determination over fundamental rights. In my humble opinion, enemies of the people of Nigeria are already touting self-determination as the panacea for the troubles of our beloved country. They posit that political minimization of Nigeria into clannish, tribal and religion-based balkanization would create better economic, political and social emancipation for the people they purport to represent. What a fallacy! The three regions of Nigeria were first divided into 12 states, then 19, then 22 (plus Abuja), then 30 and now 36 states. Some politicians are still crying and calling for more states. Have we fared better? Has the leadership culture changed to substantiate the gains of our multiplication?

    Leadership that does not recognize, hallow, respect and painstakingly seek to respect the fundamental rights of every Nigerian no matter where they may reside cannot claim to represent the democratic yearnings and aspirations of the people for a better and improving life. This is the real issue that we must come to terms with. It must be a contract between the rulers and the ruled; the leader and the led; and the governors and the governed. If this is not so, even states as small as 5 persons cannot satisfy its constituents.

    A free national forum, by whatever name it may be called, is the light in our very dark tunnel. Let us take this road and dispassionately discuss the rights, privileges and responsibilities of any person who qualifies as a Nigerian and fashion out credible ways and means to hold each Nigerian accountable for each single breach of our national contract.

     

    Robert Okechukwu OBIKUDU wrote from African Development Bank, Tunis