Tag: discontents

  • Hegemonic Parties and their Discontents

    Hegemonic Parties and their Discontents

    The Fourth Republic came into being in a profound crisis of the Nigerian post-colonial state. Otherwise known as the Obasanjo Settlement of 1998, it was designed to placate a major section of the country which felt aggrieved about the way Abiola’s electoral victory was handled. But it was also designed to reassure another section that its interest will not be jeopardised as a result of its role in the national tragedy.

    Described by one of his most brilliant sector commanders during the civil war as a man with a unique sense of history, Obasanjo’s choice and particularly the purpose could hardly be faulted: he was a safe pair of hands who could not be pressurised into taking wrong decisions or panicked into premature hostilities. Above all, he was regarded as a political orphan among his people and was not expected to unduly favour them with contentious preferment or undue patronage.

    The Fourth Republic was thus conjured into existence through a deliberate and delicate balancing of elite sensitivities and geo-political affinities. Twice, during the civil war and the NADECO insurrection, Nigeria had almost disappeared in a maelstrom of ethnic hostilities. As it was to be expected, the Nigerian kingmakers were more concerned about elite cooperation and national stability rather than justice or equality. Hence the foisting on the polity of a big, all-inclusive party to act as national umbrella just as it was the case in the earlier republics.

    It will be recalled that upon the demise of General Sani Abacha, his successor, General Abdulsalaam Abubakar, actually wanted to continue with the discredited transition programme before he was swiftly countermanded by those who had put him there. An unambitious and apolitical officer who quickly wanted to hand over to civilian and head home, it was obvious that Abubakar was unaware of the damage done to the Nigerian political fabric by General Abacha’s draconian crackdown.

    Now eighteen years down the line and despite the remarkable elite pacting, it should be obvious that the Fourth Republic is beginning to fray at the edges and frazzle at the folds as new realities and unforeseen circumstances settle in which require urgent reconceptualization and a possible re-invention of the nation. Elite spoil-sharing can never address the hierarchy of needs of the average individual, nor can it foresee potent flashpoints in unitarist contentions.

    The greatest threat of military rule to the democratic evolution of society is the rupture of civil institutions and their normal pattern of growth. Of the three arms of government, the legislature is usually the worst hit. While the two other arms manage to function even under the most despotic military rule, the legislature is completely truncated. You cannot legislate from your bedroom.

    Consequently each time civil rule resumes, the old rules and procedures have to be relearnt and mastered all over again. The situation is not helped by a sudden shift of templates such as happened when Nigeria adopted the American presidential system over the British parliamentary model that was in place before independence and civil war. In a swift genetic modification, the parliamentary primus inter pares was expected to mutate into an omnipotent presidential Caesar.

    Yet despite their political grandstanding, not a single one of Nigeria’s past military leaders was so politically radicalised as to sacrifice his professional career for deep social engineering and political reconfiguration such as happened with the Nassers, the Mengitsus, the Ghaddafis, the Sankaras and ,nearer home, the Rawlings.

    None of them had the courage, the confidence and the deep conviction to exchange their military boots for civilian shoes. Even while relentlessly upstaging the civilian class and psychologically undermining them, they considered themselves first and foremost as professional soldiers on civil posting.

    But while holding the country by the political jugular, their professional hustling and foray into military politics was to lead to a fracture of military cohesion on more than one occasion. It was a situation of double jeopardy for the nation. The militarization of the polity has eventuated in the politicization of the military institution itself.

    A polity and its political parties are not made forever.  In a multi-ethnic society still shedding the garb of prolonged and prohibitive military rule, hegemonic party formations are said to be in crisis when none of the dominant political parties in contention can gain nation-wide traction in terms of its mastery of urgent national issues or the ability to secure an emotional identification of the people with its programme through sustained surrender to its authority or universal endorsement of its legitimacy.

    When viewed from this perspective, there can be no doubt that Nigeria is in the grip of a major crisis of hegemonic party formation. This in itself may be a symptom of a more fundamental crisis of political leadership or even a manifestation of an endemic crisis of nationhood and the post-colonial state itself.

    Whatever it is, the pan-Nigerian electoral momentum which carried General Mohammadu Buhari to the gates of the presidency has all but evaporated. Indeed, were elections to be held at this moment, it is possible that the Daura-born retired general may still prevail but with the wild enthusiasm that marked his first coming now restricted to his far north ethnic stronghold.

    The smell of elephantine decay is in the air and last week as distressed elephants began roaming the Nigerian political forests in number, there was widespread feeling that another endgame was approaching. One did not have to wait for long. The world shook and trembled as the main elephant or major mammoth delivered himself of a bombshell which tore through the land. General Olusegun Obasanjo has struck again. The Fourth Republic will never be the same again.

    As a national political gadfly, General Obasanjo is used to a level of public opprobrium and scathing indignation. This is not the first time he is attracting considerable odium and revulsion from sections of the populace as a result of his opinion. His book on Major Nzeogwu was burnt in public places in the north and mildly ticked off even by a loyal subordinate like the late Shehu YarÁdua.

    But since last week, something is beginning to happen to the Owu born war-lord which may presage a momentous change of tide in Nigeria’s post-military politics. In most controversies that he has been embroiled, there has always been a fine equilibrium between Obasanjo’s die-hard adversaries and his avid enthusiasts.

    This time around, the balance of forces has evened up in such a way that makes Obasanjo appear very vulnerable and subject to complete demystification. The bombardment has been relentless. The way many have pounced on Obasanjo suggested a bi-partisan initiative that is well-rehearsed and well-oiled.

    By midweek, what would have been Obasanjo’s talisman against invectives and political adversity, the launch of the new Coalition for Change, arrived with a thundering whimper. It was a damp squib from Ota. As far as launching a new political initiative goes, this was a catastrophic miscue. To seal its fate as a visionary and progressive initiative as well as Obasanjo’s career as a political messiah, the great soldier went and conscripted a blue-eyed boy of military autocracy to front for him as the putative commander in chief. The party and parade were dead on arrival.

    The Coalition for Change may yet be galvanized into a mass movement as events unfold and the unforced errors of the ruling party become more and more pronounced with each passing day. But for now, it appears the main aim of its sponsors is to de-market and delegitimize the dominant parties in a way that could lead to a major state convulsion.

    While the APC’s flip flop and opportunistic floundering on the issue of restructuring do not portray it as a party with a sense of mission and destiny, the PDP remains a burnt-out case of moral leprosy without any possibility of redemption in the nearest future. Unfortunately, events of last Friday also compel the conclusion that Obasanjo’s considerable talents do not include mass mobilization.

    This is where Obasanjo’s bombshell begins to assume a negative importance for reasons other than what he has to tell us. No matter the merciless excoriation, one thing no one can take away from Obasanjo is his uncanny ability to connect with the political pulse and temperature of the nation particularly in moments of grave political adversity. How he deploys this uncanny ability, whether for opportunistic self-monumentalization or for genuine state empowerment and nation-building is entirely a different matter.

    What Obasanjo has handed down to us is a glimpse of a society in deep political trauma; a nation slouching its way towards Apocalypse itself. No matter the merciless excoriation, no one can take away Obasanjo’s political clairvoyance. The political prophet is often a combination of shrewd judgement and merciless deduction from circumstantial evidence and privileged information.

    As the first military and civilian ruler of the nation, Obasanjo has access to confidential briefings from national and international “spook” circuits. Those who are asking us to ignore Obasanjo as a vexatious nuisance and concentrate on the forthcoming elections should ask themselves whether elections are possible or even realistic in the face of continuing mishandling of the National Question. Elections, as this column has repeated ad nauseam, do not solve fundamental issues of nationhood such as the current conundrum between farming and animal husbandry.

    Since you cannot give what you don’t have, Obasanjo’s prescription for the national malaise has shown him at his politically weakest and intellectually most vulnerable. It is like prescribing Aspirin for deep brains injury. At the lunch of Coalition for Change in Nigeria, there was no deep reflection on the National Question, no fundamental interrogation of the crisis of nationhood that hobbles Nigeria, no message of hope based on a rigorous intellectual dissection of the astonishing wealth and biodiversity of the nation. The occasion was entirely taken up by theatrics and empty grandstanding.

    It is a measure of the grave enormity of the crisis that around the time this political tomfoolery was going on, the Ghanaian president was delivering a brilliant and moving tribute in the home of the South African musical legend the recently departed Hugh Masakela. Up till this moment, there has been no comparable tribute from Nigeria. In a country that measures progress by rice pyramids and yam tubers, matters of culture must take a back seat.

    It is just as well that by the end of the week, Obasanjo had backed away for now from the formation of a new party describing the putative coalition as a movement rather than a political party.  But judging by the performance of the two hegemonic parties and their miserable failure to address the fundamental structural deficiencies of the nation in a forthright manner, it will take exemplary political skills and statesmanship to head off a crisis of the state arising from a meltdown of existing party formations.

  • 2017 budget and its discontents

    AND so, it came to pass that on Monday, June 12, 2017, a new chapter was written in the history of our budgetary process as Acting President Yemi Osinbajo appended his signature to the 2017 Appropriation Bill. As we all know, June 12 represents a watershed in Nigeria’s political trajectory. It was a day hope was cut short by the wiles of despicable goons in military jackboots. The day that marked the beginning of the end of the hero of Nigeria’s widely acknowledged freest and fairest election, the late Bashorun Moshood Kashimawo Olawale Abiola.

    It was a day that democracy received its loudest applause and its greatest mortification in the hands of the hawks of power twenty-four years down the line. By some curious fate, it was that date that Osinbajo picked to sign the document labeled, “Budget of Economic Recovery and Growth”. As patriots, civil society groups and June 12 acolytes gathered in the South-West states to celebrate Democracy Day in honour of the heroes of the struggle, the nation’s acting Number One in company with the President of the Senate, Bukola Saraki and Speaker of the House of Representatives, Yakubu Dogara and other officials converged on Aso Rock for the annual, even if belated, ritual of signing the 2017 national budget into law. But, like every other Nigerian story, the event was not without its drama and shocking revelations.

    It turned out that the piece of document signed by Osinbajo was nothing but a painted sepulcher, bereft of any substance inside. Although Osinbajo struggled to bury the executive’s seething rage in his carefully crafted speech during the ceremony, it was technically impossible to hide the truth as the distortions in the document were too grave to be discussed behind closed doors. With that kind of scenario, you cannot help but wonder if this economy is ever going to tread the paths of recovery and growth. Why the pessimism? Well, it is very simple.

    Our budgetary process is yet to be weaned of the shenanigans of the past. Year in, year out, it goes to the National Assembly as rough estimates and comes out as mutilated carcass. Its roughness hardened by the antics of a legislature with a collective disposition to embed into the sub-structure, some selfish agenda.

    It was always a major cause of friction between the executive and the legislature in the rancorous years of the Olusegun Obasanjo presidency. It did not abate under the tenure of the late Umaru Yar’Adua neither did it take a flight of fancy with the ‘cooperating’, almost condescending, predilection of the Goodluck Jonathan administration. In 18 years of this democratic experiment, the budgets always suffer the collateral damage of humongous padding running into billions of naira. And this, I dare say, is not funny! By the way, didn’t Saraki and Dogara find it a bit discomfiting that Osinbajo chose the occasion of the budget signing ceremony to appeal to the legislature’s sense of patriotism in putting an end to the recurring cases of budget padding? Well, some would argue that Osinbajo did not use the word ‘padding’ in his speech.

    That is delusional even if it would calm some nerves. What is not in doubt, regardless of Osinbajo’s tongue-in-cheek approach, is the allusion to the fact that what was being signed that day was a fudged piece of document which would have to be returned to the legislature for proper corrective surgery and implementable measures to be carried out. I assume the import of that wasn’t lost on the leadership of the National Assembly as they giggled when Osinbajo muttered that the delay in signing the budget was caused by the errant activities of the legislature in injecting strange projects into the document that was returned to the executive after several months of their ‘patriotic’ deliberations. Magnifying what this could mean for the government’s Economic Recovery and Growth Plan (ERGP) in the short and long term, a frustrated Osinbajo quipped that these changes that were unilaterally introduced by their most distinguished and honourables would fundamentally affect “some of our priority programmes and would make implementation extremely difficult and, in some cases, impossible”.

    Then followed a staccato of ego-massaging phrases about how Saraki and Dogara had displayed “patriotic and statesmanlike approach in resolving these critical issues” before the cliffhanger that the grave error would be rectified via “virement by the executive which they have agreed will be expeditiously considered and approved”. Do you now see why I say that we have learnt nothing and obviously not ready to change for the better? Now, the scary truth: After more than six months of intense lobbying, harassment and soft blackmail from both arms of government, what we have on our hands as budget for this fiscal year is a piece of document which is long on promises but abysmally short on deliverables. That, to my mind, is the thrust of Osinbajo’s veiled admonition of the National Assembly.

    Or how else do you explain the work of a National Assembly which, in its weird wisdom, removed the budgetary allocations from projects like the railway standard gauge, the Mambilla Power Project; the Second Niger Bridge; the Lagos-Ibadan Expressway in addition to injecting new projects for the executive to implement? If that is not padding, then what is? And let no one come up with the stale argument that it is the responsibility of the lawmakers to ratify and adjust appropriations as they deem fit.

    That is absolute balderdash. On this matter, the National Assembly has an unassailable record in abusing the appropriation powers conferred on it by the Constitution just as the lawmakers do with oversight functions. In the long run, it is the Nigerian economy and the people that would suffer. Already, Osinbajo has given us some hints on the likely consequences when he flagged off the 2018 Budget and ERGP Implementation Plan Development Process a day after signing the 2017 Budget.

    To the Professor of Law, it was obvious that the National Assembly does not understand the limits of its function as far as the budget process is concerned. How, for example, does a body saddled with the responsibility of allocating funds to projects end up introducing entirely new projects or even modify listed ones? Where do the lawmakers derive this power from? Osinbajo asked. It was this same vexatious question that was at the heart of the Yar’Adua’s fierce disagreement with the Senator David Markled Senate when it was discovered that 10 different items were smuggled into the budget in addition to a questionable increase in the amount appropriated for constituency projects! Yet, many years after this unfortunate incident, Osinbajo was to lament that,

    “This is something that we experienced last year and then again, this year. It then leaves the question about who is supposed to do what”. How I wish that question would be answered before the executive rushes the 2018 appropriation projections to the National Assembly later in October. How I wish I could also share in Osinbajo’s measured optimism that, this time, the lawmakers would fast-track the signing of the 2018 by the end this year to enable us “return to the January-December life circle for national budget”. By the way, feelers from Saraki and Dogara on Thursday indicate their readiness to enter the same boxing ring with the executive as they insist they are empowered to toy with the appropriation bill as they wish.

    They are poised for a showdown, they warned. Unfortunately, the wishes above remain in the womb of time as nothing suggests that those concerned are ready to get off this horse of deceit and sheer arrogance. Here we are in June 2017 discussing the unworkability of a budget with a life span of less than nine months if it spreads into March 2018 and we are being told to expect a magical recovery into growth with an economy under intensive care.

    How can a budget buffeted with all these repulsive incongruities be the panacea for a terminally ill economy? How? In his speech, Osinbajo went lyrical about how the nation would soon bounce into abundance with the “resilient, resourceful and hardworking” spirit of the Nigerian people and that the “bleakness of recession is about to witness the uplifting dawn of abundance”. All these, he said, were based on the projections of the budget he just signed. Sadly, the next day, all that crumbled with the realities that the returned document was unrecognisable to those who submitted it for vetting by the yamheads in the National Assembly. Now tell me, is that now we have been retrogressively ‘progressing’ for ages?

  • Towards a re-envisioning of the Nigerian Nation: National Security and its Discontents

    Towards a re-envisioning of the Nigerian Nation: National Security and its Discontents

    When views hitherto considered to belong to the margins begin to find mainstream acceptance and accommodation, it simply means that rigid positions are shifting and there is a convergence between the margins and the centre.

    This is a welcome development which ought to be applauded by all well-meaning patriots who wish Nigeria well. Binary divisions often dissolve and evaporate as we gain new realities of our true condition in the push and pull of conflicts and national contradictions. To this end, I must applaud the driving spirit behind this centre: Professor Ibrahim Agboola Gambari, an international civil servant of repute and a Nigerian statesman of tireless vision and boundless energy.

    The problems of Nigeria are not insurmountable.  What appear insurmountable are ego-driven fixations on old ideas of the modern nation and the collective hubris of political elites who insist that it is either their way or the highway. In a multi-ethnic and multi-religious nation willed into existence by an outside power, opinions and notions of the nation are bound to differ and occasionally mutually incompatible. What is important is to find the will and humility to distil and aggregate these divergent opinions into coherent core values which will drive the nation in its commonalities and diversities.

    The current crisis and its origins

    Please permit me to come to the section of this paper which deals with the current crisis and its origins. Nigeria faces centrifugal forces on many fronts: political, economic, cultural, religious and intellectual. Yet it is remarkable that only two of these armed conflicts, the Nigerian civil war and the Boko Haram insurgency, have led to a direct challenge to the primacy, authority and supremacy of the Nigerian state, that is discounting the 1966 Isaac Adaka Boro uprising which was swiftly and summarily put down by the new military regime of General Thomas Aguiyi-Ironsi.

    However, it is obvious that the collective cost of these armed conflicts to national cohesion, stability, progress and prosperity has become quite prohibitive. The civil war led to the loss of at least two million people. The Boko Haram rebellion has devastated the northernmost eastern fringes of the nation, leading to massive displacement of citizens, refugee camps, forcible demographic shifts and a virtual collapse of the local economy.

    It should worry all of us that these violent confrontations of nationalities against nationalities and groups against the state have intensified since the advent of the Fourth Republic and the formal end of military rule. Beginning with the Kaduna mayhem of 2001, the bloody and protracted confrontation in Plateau State between “nationals” and “expatriates”,  the Ijaw versus Itsekiri feud dovetailing  into the Niger Delta insurgency, the violent restiveness in the South East as epitomized by the rise of IPOB/ MASSOB, BOKO HARAM, the Agatu crisis and the growing confrontation between nomadic herdsmen and sedentary farmers in several parts of the country and the current return of the barely repressed and unfinished business in Kaduna State, it has been a harvest of death and destruction.

    We must worry. Even a modern sophisticated state does not have an elastic capacity to contain such multiple and simultaneous threats to its existence, not to talk of a post-colonial state in its embryonic infancy. It should be recalled that the Roman Empire did not die of a single fatal wound but from a thousand injuries.

    Superficially, it is often advanced that these eruptions can be traced to the formal cessation of military rule and the fact that military rule brooked no nonsense. Hence, these crises owe much to the paradoxical liberation from military rule and the opportunity for self-expression which has given free rein to national contradictions forcibly suppressed and bottled up by authoritarian rule.

    Others have fingered the polarizing and divisive nature of the Nigerian political class who often exploit the national fault lines for political advantages and whose nationalistic zeal and commitment do not seem to match or even approach the ardent patriotism of the military faction who have been institutionally drilled to see the whole nation as their constituency, for good or bad.

    Yet not a few analysts have cited the worsening economic circumstances of the nation as being responsible for this upsurge in communal violence and inter-ethnic conflict. According to this narrative, since humankind is principally homo economicus, adverse developments in the political spheres are nothing but a dialectical reflection of worsening developments at the economic base.

    Thus the phenomenon of desertification which has laid waste vast swathes of hitherto arable land in the north of the country, the fierce struggle for dwindling resources and the imperative of modernizing both farming and grazing methodology have led to bloody confrontations among the nation’s diverse nationalities with the state often powerless to act decisively.

    In the light of these upheavals, the central thesis of this paper is the need to re-envision the nation in all its current messy and chaotic amalgam. To re-envision is to re-imagine. We cannot even talk of restructuring or reconfiguring the country without first having an imaginative or conceptual image of what is to be reworked. The political visionary must dream first before attempting to turn his dream into reality.

    All nations are artificial entities or what Benedict Anderson has famously called imagined communities willed into existence by sheer power of human will and creativity. From disparate and even conflicting strands, nations cohere and congeal into an organic community of shared values.

    But in order to forge a true nation from a commonwealth of disparate communities, certain things must be in place. First, the state itself must reflect the collective will and aspiration of the people and the nation, of which it is an organic extension despite the dialectical tension between the two.

    Second, even where and when it is modulated and moderated by unfolding historical events it is important for the state to keep the National Question in permanent perspective and constant review. This is because no nation is made once and for all. Any nation that freezes at the advance of fresh historical developments is bound to dissolve into its historic components. All nations, as the framers of the American constitution presciently put it, must strive towards a “more perfect union.”

    It is our contention in this paper that the Nigerian post-colonial state, like virtually all its counterparts in contemporary Africa, has so far proved itself incapable of handling the erupting contents of a nation in a state of flux not to talk of firmly adjudicating in unfolding dimensions of the nation in question. This is why it is important at this point to beam our searchlight on the related concepts of statehood and nationhood.

    The state in question

    When is a state?  The state is critical to the emergence of human society. Although it can be argued that the society created the state, it is also obvious that there can be no society without the state. From its rudimentary beginnings of providing protection for farmers and securing their products, the state has evolved as the ultimate guarantor of security and safety in any society no matter the territorial rationalization, be it fiefdom, kingdom, empire or the modern nation.

    In its modern incarnation, the state is often seen as the theatre of elite arbitration and the management of conflicts and disagreements among various factions and factions of the ruling class. When it fails in this role, as it is usually the case in Africa, the state is premordialised and becomes a principal source of insecurity and instability in the nation.

    Moreover, certain types of states (e.g., neo-authoritarian states characterized by “crisis of leadership”) can actually be the source of threats, rather than protector of individuals, just as traditional security agents of the state are often inadequate for dealing with security problems affecting the people of that state. The following observation by Robert S. McNamara is germane to the issue at hand.

    Any society that seeks to achieve adequate security against the background of acute food shortage, population explosion, low level of productivity and per capita income, low technological development, inadequate and insufficient public utilities and chronic problems of unemployment has a false sense of security. Security is not military force though it may involve it; security is not traditional military activity though it encompasses it; security is not military hardware though it may include it; security is development and without development there is no security.

    The Nigerian state has proved remarkably incapable of providing the basic economic needs of the people. The struggle for these basic needs among and across various communities and nationalities when it can no longer be regulated or controlled by a weak state hobbled by an endemic crisis of leadership can have dire consequences for inter-ethnic harmony and cohesion in a multi-ethnic nation.

    In the absence of state-driven economic buoyancy, government and politics become big business. Consequently, the scramble for office and its spoils particularly in multi-ethnic local states such as we have in Nigeria can lead to ethnic scapegoating and profiling. This mutual loathing, driven by mindless propaganda, finds easy outlet for violence and bloodletting.

    Often politicized memory of ancestral feuds compounded by the state impairment in economic matters comes in the aid of political delinquency.  Early In the Fourth Republic, a governor being hunted and harassed by the EFCC told his people to give his Fulani tormentors the same “dog treatment” his ancestors had given their ancestors in a memorably savage encounter on the plateau. It was a short step to ethnic confrontation.

    In a haunting allegory of looming genocide, Franz Kafka, a German speaking Czechoslovakian Jew, has given us a story of a man who wakes up only to find that he has become an insect. When you de-humanize fellow human beings, it is easy to complete the rest of the job. The German supremacists did not believe the Jews were human. In Rwanda, the cries of kill the cockroaches or Uyensi presaged savage genocide.

    Examples also abound in the Fourth Republic of how the hallowed arena of the modern Nigerian state is turned into an ethnic coliseum in order to secure maximum political advantage. Between 2002 and 2003 General Obasanjo was driven into the warm embrace of his Yoruba compatriots in a bid to forestall a determined attempt by the opposition to oust him.

    Between 2009 and 2010, there were rumours that a cabal was in active operation at Aso Rock to prevent the presidency from falling into the wrong hands. Despite the pan-Nigerian coalition that brought him to power, it was obvious that Mr Goodluck Jonathan spent his last days in power in the stultifying embrace of some ethnic hegemonists.

    Now, there are rumours of another cabal operating inside the presidential villa. With the presidency thus perpetually ethnicised, it is virtually impossible for the state to act as a neutral and objective arbiter when ethnic conflagrations flare up. Indeed in some instances, the state itself is often fingered as the instigator of ethnic uprising.

    An ethnicised state and presidency must be a source of concern to all and anxiety among all. In a sustained and clinical analysis which has since become a classic of its genre, Mahmood Mamdani, the noted historian, has located the origin of the Rwandan genocide in the ethnicisation of elite politics which was to have dire consequences for the nation.

    Before colonisation, Rwanda was evolving into an organic pan-ethnic society of shared national values. The king, or Mwami, was seen as a symbol of national unity.  There were much inter-marriages and mixing of disparate cultures. Racial categories were being transformed into a class category. Indeed there was a ritual ceremony known as Kwahutura, or the shedding of Hutu identity,  in which a Hutu notable, having acquired enough cattle and means, publicly abjures his former identity, to become a member of the ruling caste.

    It took the intervention of middle class dissident Belgian colonial officials profoundly disaffected with the class hierarchy in their own native country who began to insinuate into Hutu politicians the fact that they had the number and the mass solidity to determine their own destiny and consequently the fate of the country.  The result was a rise in rabid ethnic revanchism and resurgence of Hutu nationalism which was to eventuate in genocide.

    To be sure, in a world convulsed by political and technological modernity all feudal systems have their appointed dates with destiny. But the traumatic transition could have been better managed in a spirit of give and take supported by political institutions already in place without the Belgian shock and awe therapy. It is worthy of note that since 1994, Rwanda has been ruled by the descendants of Tutsi people sent into exile. But the psychic horror remains with the people.

    Nigeria must avoid what this writer once described as the road to Kigali. To do this, we must take a more sober and serious look at the National Question. A brief excursion into the sociology and history of this elusive phenomenon is now in order before we conclude.

  • 2014 discontents and lessons

    Finally 2014 delivered a fine baby despite all the pre-natal problems and apprehensions. We should congratulate   citizens for being patient witness to the turbulent pregnancy and birth and pray God for our collective good and prosperity. There were genuine grounds for much apprehension in 2014 about the fate of the country in 2015 especially because of the general elections and the predicted end time for the country.

    The year was difficult and testy in many respects but with useful lessons that helped to define right way forward. What about the ceaseless insecurity worsened by sectarian revolts in the North and kidnapping in the South? What about the extremely rough political tackles, the highly provocative words and actions that threatened to tear us apart even before the arrival of 2015-the predicted end time for the country?  There were so many discontents that deepened fear about survival. Our greatest worry was that the elites were not working hard to prevent or cure the ills that could lead to the predicted doom.

    Generally our collective memory ran short. Sinking primordial values were revived:  Tribalism, ethnicity and religion were wrongly mobilized and deployed to selfish end to deepen hatred and division. A President who shattered the myth of tribalism with a pan –Nigerian mandate in 2011 was hijacked by a few who declared him as their own- regionalizing him in the process to the consternation and alienation of many Nigerians who voted for him earlier.

    Such supporters forgot three critical points namely; that no region can produce a President  without due support of other regions; that a Nigerian president becomes automatically the ‘father of all’ the moment he wins an election; and that the pan-Nigerian Mandate of 2011 was a reaction to perceived sense of oppression and injustice and thus a  reminder that Nigeria belongs to all  and a strong message of hope  by the electorate  that any Nigerian no matter the circumstances of birth and belief can be President in accordance with the provisions of the Constitution.

    With 2015 general election in mind such dream and aspiration was almost shattered in 2014 by wrong support of one cause or the other to our collective detriment. The lesson for progress is simple: let’s learn to support a cause for the right reason and allow our President be the FATHER of all.

    The year 2014 was a solidifier of evil and bad habits. Insecurity remained deadly with many people becoming more vulnerable.  Children were seized and are not found, many youths were wasted – some of them executed in their colleges and through road accidents and hostile flags flown in some parts of our land. Courage rose from within in form of youth vigilante including hunters to check insecurity to point the correct way: empower the youths and community members for security assignments, invest more on relevant technology for intelligence gathering and embark on mass ideological education to win souls for the nation. The armed forces and other security agencies will continue to be useful but they need the active support and collaboration of the community to fight  a WAR OF THE MIND  and faceless group of no fixed location such as Boko Haram and kidnappers.

    Incessant reports of corruption dominated the news media –perhaps the most sensational being the N20 billion or N10b reportedly missing from our oil account. The allegation might be false or true but nothing was heard about the outcome of investigation. This is the point 2014 made very evident-the inability to punish evil thereby sending the wrong signal. There were spirited efforts to fight corruption but it simply refused to budge- perhaps because the consequence management process was weak.  No nation is corruption free but empirical evidence shows that the ability to detect and punish crime is the greatest deterrence. Most criminals do not like exposure.

    Perhaps the greatest source of discontent was the economy. It was harsh to majority citizens. But this was not for lack of action but the wrong choice made. The economic policy was not people-friendly but elites’ bias.  This explains why otherwise pleasant news about the rebasing exercise which made Nigeria Africa’s biggest economy became suspect and controversial. Critics observed that progress made did not reflect on the quality of life of majority of the citizens. Instead of prosperity and well-being, poverty, corruption unemployment, under-development of infrastructure, neglected rural areas etc remained as acute as ever.

    The year witnessed unprecedented fall of price of oil to an all time low at the global market,  the announcement  of planned increase of electricity tariff  by the electricity regulatory agency for the new year- an election year,  complaints of non-payment of December salaries by Labour Unions, heightened piracy of oil etc. Any lesson?  Yes it was time to show patriotism, sensitivity to the plights of the consumers by some agencies and to rethink and redirect our economic policy. It must be stressed that the economic thrust of the mid-1980s days of SAP through to the privatization drive under Obasanjo to the present has failed to deliver the country to the Promised Land. Year 2014 reaffirmed this reality.

    Some institutions were misused and violated. The National Assembly was barricaded and tear-gassed thereby making the theory of separation of power meaningless. A court was invaded and sacked. According to foreign observers human rights were abused.  New meaning of arithmetic emerged: those who scored lower marks were declared winners over those with higher points.  Some minority but powerful politicians sacked the majority members in some states House of Assembly. It is needless to say that some of these depressive stuffs made one to look unto 2015 with gloom and trepidation.

    The year 2014 was bad and difficult almost throughout but it was also an eye opener to the vast opportunities around and a pointer to what can be done to become a better nation.  As usual there was the tendency to blame the leader for nearly everything bad under the sun as though one man can do it alone. It was forgotten that the leader had a vision to transform society but lacked the right elites to actualize the dream. He was weighed down by a most debilitating leadership culture ever. Wrong notion of leadership and the absence of development –oriented elites fouled the air and hindered progress. Whoever wins the presidency must reckon with the hindering leadership culture- the unclean environment and grossly incapable elites around the leader. The past year reminds us that the superman theory of leadership is wrong. While a leader is one person, leadership is a process of collective action of a group-some seen, others not. The leadership culture in Nigeria has been poor and putrefied since Independence and it remained so in 2014.

    Many more sad developments can be recalled but these are sufficient to show the hardship and attendant discontent of year 2014. But they offer useful lessons which resulted in self-discovery and general awareness on the way forward in 2015. For instance we must fight corruption with greater vigour, instal morality, sound ethical conduct, discipline and pearl integrity in our national life and evolve better leadership culture. We must reorder the economic system with a good mix of state and private capital to promote employment and reduce poverty, build more refineries to meet local demands and settle domestic debts, diversify the economy to reduce dependency and enhance infrastructure including rural development. We must promote patriotism with the interest of the individual subordinated to that of the country, selfless service and good governance. However for its pains and attendant self –discovery and heightened awareness, we would continue to appreciate 2014 for lessons to navigate our way to a better future.

    • Dr Abhuere writes from Uromi, Edo State