Tag: EGBA

  • Alake of Egba relishes time  at Lagos Country Club

    Alake of Egba relishes time at Lagos Country Club

    Ahead of the eightieth birthday of the Alake of Egbaland, HRM Oba Adedotun Aremu Gbadebo III, the President of the Lagos Country Club, Seyi Adewunmi, led a delegation of Club members on a courtesy call to the royal father at his palace in Abeokuta, Ogun State.

    Oba Gbadebo who would be 80 years old on September 14 is a Vice Patron of Lagos Country Club and before his ascension to the throne was a regular user of the family club.

    Also on the delegation were Trustees of the Club – Chief Muyiwa Williams and Prince Adekunle Adesina -, former President of the Club, Chief Babatunde Okunnuga, Engr Tunji Amosun (Vice President), Dr Tunde Bajela (Secretary-General), Ose Lato (Social Secretary) and Chairman of Darts Section, Prince Owolabi Mumuni.

    Read Also: Sanwo-Olu commends Lagos Country Club for upholding unity

    While presenting a gift to the Alake on behalf of members, Chief Okunuga reiterated the contribution of the Alake to the Club and said this visit was just to preempt the birthday celebration. Okunnuga also introduced the new president of the Club, Seyi Adewunmi, as well as other members of the Management Council to Oba Gbadebo.

    Thanking the delegation from Lagos Country Club for the visit, Oba Gbadebo, who retired as a Colonel in the Nigeria Army, flashed back to his days of enjoying the Club before donning the Alake of Egba crown on August 2, 2005.

    “I remember that place we used to eat eba every afternoon in the Club,” said Gbadebo while reminiscing.”In spite of all your restaurants, no place could have beaten that place where we used to eat Eba.”

  • Egba chiefs petition Amosun

    Egba chiefs petition Amosun

    The Ilugun Traditional Council of Chiefs, under the Osile Oke-Ona Egba, Oba Adedapo Tejuoso, have petitioned Ogun State Governor Ibikunle Amosun on the alleged harassment, victimisation and threat to life and property by the Baale of Bakatari, Chief Yekini Ayodele.

    The chiefs accused five others, including Alhaji Wahab Olabanji, Olalere Ajao and Oodua People’s Congress (OPC) leader, Muri, of persistent oppression against the Egba people living at the boundary town between Ibadan and Abeokuta.

    But Ayodele described the allegations as false and an attempt to breach the peace in the community.

    The petition, which was copied to the Department of State Services (DSS), Ogun State Police Commissioner and Alake of Egbaland, Oba Adedotun Gbadebo, alleged that Olabanji and others have been making life difficult for the people of Egba.

    “We seek your intervention in this matter in order to forestall the looming trouble, which can lead to a breakdown of law and order and breach of public peace.”

  • Gunmen assassinate Egba Chief, leaves note on motive of killing

    An Egba Chief,  Moses Oyebade, has been killed in a gun attack on his home at the Ikanna compound in Ago-Oba area of Abeokuta south Local Government Area of Ogun state.

    Oyebade who until being cut down, was the Oluwo of Ikanna, was shot dead while lying on a bed by gunmen who stormed his home about 12 am on Wednesday.

    The Nation gathered that the broke the glass window pane of his bed room and shot Chief Oyebade, who recently marked his 75th birthday in Lagos, at close range.

    It was gathered the slain chief was the lone occupant of the building at the time his assailants struck while the police had also evacuated his remains after the killing was reported at the Ibara Police Station.

    The victim’s  first son, Oluyemi Oyebade, told reporters that attempts were made in the past  by unknown persons  to eliminate his father.

    “My father was sleeping in his bedroom. The bed is close to the window. As the glass was broken, he woke up to see what happened. He took his torch to see who was there. That was how he was shot.

    “The first gunshot was in his hand which was seriously damaged. Maybe when he was still struggling, they shot him again. I guess they shot him three times.” he said.

    Reacting, the Police Public Relations Officer, Olumuyiwa Adejobi, said the killer of the Egba chief left a note after the attack.

    “We have a case of murder at hand concerning Apena of Ikanna Chief Moses Oyebade.  Some men went to his residence, broke his window and shot him  at 12: am .

    “We have examined the place and recovered assassination note which contained a message written in both English and Yoruba languages.

    “The content read useless man, Oni dokudo (promiscuous ). In our  preliminary  investigation,  it could be a case of assassination. We will invite some people for interrogation.

    “The state Police Commissioner,  Valentine Ntomchukwu has directed that the case be transfered to department of  criminal investigation.

    “The perpetrators would not go Scot  free. The commissioner of Police sympathises with the family,  even,  the Kabiyesi,  the Alake of Egbaland.”

  • Nature’s gift to Egba

    Nature’s gift to Egba

    THE history of the ancient city of Abeokuta is inseparable from that of  Olumo Rock, the huge rock formation surrounding the city.

    Movement in and around the town is described from the point of Olumo Rock in most cases.The rock  has become synonymous with the town.
    Olumo Rock , in the course of history, had served different purposes for the Egba people who are the inhabitants of Abeokuta.

    According to history, Olumo Rock, had always served as a sanctuary for the Egba during ancient wars. For example, during the war between the Egba and the people of Dahomey, in the present-day Benin Republic, from 1830 – 1833, the rock shielded the Egba from their enemies and also provided them with an elevated point to observe the enemies.

    It has become a point of religious worship for the people because of its protective work for the Egba. They thanked and worshipped the rock for keeping them safe and intact through the wars.

    The town of Abeokuta itself got its name from the rock as the name Abeokuta translated into English language means under the rock. The sprawling Abeokuta city spread from the foot of Olumo.

    The city of Abeokuta has so many rocks scattered all over it. The indigenes have learnt to live with them. The abundance of rocks is reflected in their local architecture. But none of these is as imposing as Olumo Rock.

    Olumo Rock is a gift of nature to the people of Abeokuta. At the entrance of the complex is a huge metal gate. Right inside the complex at the foot of the rock is a modern leisure facility.

    AtTourism 21-03-2015. the entrance of the complex is a huge metal gate. A visitor is expected to obtain a ticket before going in. Inside the sprawling complex, at the foot of the rock, is a modern leisure centre with halls, eateries and other relaxation spots. The place has been developed to an aesthetic masterpiece. At the foot of the rock is a fountain gushing out water.

    Looking at the rock from the foot, one could not but be amazed by the piles of huge stones  at single spot. At the top, the arrangement is a little more amazing with the intricate balancing of some rocks at the top. Olumo Rock has its share of the grotesque as it is arranged in a kind of three-storey building formation.

    Before, getting to the top of the rock was physically exerting and not something to be embarked upon by an unfit person. While ascending, it is common seeing before stopping at a convenient point to get their breaths back before proceeding. After ascending the first part of the rock, you turn left and pass through a small space of about five feet wide sandwiched by rocks on both sides. At the end of the tunnel is a kind of huge rock lintel. It hangs precariously over the “door”. One may decide to stop there , but if bold enough, one could then proceed to the topmost. The view is very fascinating for those who enjoy heights, but unnerving for those that don’t.

    Alternative to getting to the top of the rock are two modern lifts. The first takes visitors to the first stop above,  while the second takes one further up from where it is possible to get to the summit of the rock.

    For those who have not  visited Abeokuta before, the name, more than anything else, gives an idea of the topography of the enigmatic ancient city and the capital of the Egba people.

    There is a shrine on top of the Olumo Rock. The rock is to the Egba people what water is to riverine communities. This is what the Olumo Rock captures.

    Olumo Rock continues to hold a kind of fascination for the Abeokuta people and tourists. That is why during festive and holiday periods, it is usually visited. The thrill from this enchanting rock is to climb to the summit and see the city of Abeokuta unfold like book. It is a sight better seen than imagined.

    The Egba, whose ancestrial home is Abeokuta, could boast of individuals and historical figures capable of attracting tourists  to the town. I am talking of people like the late Afrobeat legend, Fela Anikulapo-Kuti; his mother, Mrs. Funmilayo; Professor Wole Soyinka and the late M.K.O. Abiola.  A tour of Abeokuta can never be complete without a visit to Olumo Rock.

  • Nature’s gift to Egba

    Nature’s gift to Egba

    The history of the ancient city of Abeokuta is inseparable from that of  Olumo Rock, the huge rock formation surrounding the city.

    Movement in and around the town is described from the point of Olumo Rock in most cases.The rock  has become synonymous with the town.

    Olumo Rock , in the course of history, had served different purposes for the Egba people who are the inhabitants of Abeokuta.

    Tourism 14-03-2015.According to history, Olumo Rock, had always served as a sanctuary for the Egba during ancient wars. For example, during the war between the Egba and the people of Dahomey, in the present-day Benin Republic, from 1830 – 1833, the rock shielded the Egba from their enemies and also provided them with an elevated point to observe the enemies.

    It has become a point of religious worship for the people because of its protective work for the Egba. They thanked and worshipped the rock for keeping them safe and intact through the wars.

    The town of Abeokuta itself got its name from the rock as the name Abeokuta translated into English language means under the rock. The sprawling Abeokuta city spread from the foot of Olumo.

    The city of Abeokuta has so many rocks scattered all over it. The indigenes have learnt to live with them. The abundance of rocks is reflected in their local architecture. But none of these is as imposing as Olumo Rock.

    Olumo Rock is a gift of nature to the people of Abeokuta. At the entrance of the complex is a huge metal gate. Right inside the complex at the foot of the rock is a modern leisure facility.

    At the entrance of the complex is a huge metal gate. A visitor is expected to obtain a ticket before going in. Inside the sprawling complex, at the foot of the rock, is a modern leisure centre with halls, eateries and other relaxation spots. The place has been developed to an aesthetic masterpiece. At the foot of the rock is a fountain gushing out water.

    Looking at the rock from the foot, one could not but be amazed by the piles of huge stones  at single spot. At the top, the arrangement is a little more amazing with the intricate balancing of some rocks at the top. Olumo Rock has its share of the grotesque as it is arranged in a kind of three-storey building formation.

    Before, getting to the top of the rock was physically exerting and not something to be embarked upon by an unfit person. While ascending, it is common seeing before stopping at a convenient point to get their breaths back before proceeding. After ascending the first part of the rock, you turn left and pass through a small space of about five feet wide sandwiched by rocks on both sides. At the end of the tunnel is a kind of huge rock lintel. It hangs precariously over the “door”. One may decide to stop there , but if bold enough, one could then proceed to the topmost. The view is very fascinating for those who enjoy heights, but unnerving for those that don’t.

    Alternative to getting to the top of the rock are two modern lifts. The first takes visitors to the first stop above,  while the second takes one further up from where it is possible to get to the summit of the rock.

    For those who have not  visited Abeokuta before, the name, more than anything else, gives an idea of the topography of the enigmatic ancient city and the capital of the Egba people.

    There is a shrine on top of the Olumo Rock. The rock is to the Egba people what water is to riverine communities. This is what the Olumo Rock captures.

    Olumo Rock continues to hold a kind of fascination for the Abeokuta people and tourists. That is why during festive and holiday periods, it is usually visited. The thrill from this enchanting rock is to climb to the summit and see the city of Abeokuta unfold like book. It is a sight better seen than imagined.

    The Egba, whose ancestrial home is Abeokuta, could boast of individuals and historical figures capable of attracting tourists  to the town. I am talking of people like the late Afrobeat legend, Fela Anikulapo-Kuti; his mother, Mrs. Funmilayo; Professor Wole Soyinka and the late M.K.O. Abiola.  A tour of Abeokuta can never be complete without a visit to Olumo Rock.

  • Why Egba must live together, by Alake

    Why Egba must live together, by Alake

    As Egba celebrate the 29th edition of Lisabi Festival this week, the Alake and the paramount ruler of the Egba, Oba Adedotun Gbadebo, has reminded his people why they must live together as one, despite their diversity. ERNEST NWOKOLO reports.

    With the whole of Egbaland comprising of Egba Alake, Oke Ona, Gbagura and Owu gearing up to celebrate their hero, Lisabi, this week for liberating them from the oppressive domination of the Alaafin of the old Oyo empire, the Alake of Egba land and the paramount of ruler the Egba, Oba Adedotun Gbadebo, has reminded his people that the benefits of staying together as one indivisible entity far outweighs the parochial and sectional interest of living in disunity.

    Gbadebo said Egbaland has been practising federalism since 1830 with no autonomous town lording it over another but added that all the constituent units of Egba are equally endowed.

    The monarch who called for unity while explaining some aspects of the history and culture of Egbaland at his Ake Palace, Abeokuta, to reporters in preparation for 29th edition of Lisabi Festival slated for the whole of this week, said it is only when his people live in unity that they would be able to harness the potentials inherent in each of the federating parts for the genuine growth and development Egba land.

    He noted that the traditional Egba Council area (Ogun Central) which had been practising federalism for centuries is such that not all the towns, communities and villages are of the same natural and human resources endowments, but said in spite of the diversities, they have managed to remain as one.

    Gbadebo said: “our people say unity is strength. When you are more in number, you can achieve a lot. We all know the benefit of unity. The potential is great but we have not got our acts together yet; but we’ll get them together.

    “While some are more endowed, others are less blessed. In Egba land, we practiced federalism.  There is no federation where all the federating units are equal. Is it in California or Wyoming (USA)?

    “The religious groups in Egba land have been accommodating one another to promote religious tolerance and harmony. In terms of religion we are not divided and any attempt to divide us…, even members of that person’s religion would be the first to accuse that person of over-stepping his bound.”

    The monarch listed the benefits of this year’s Lisabi Festival being sponsored by the Globacom, an indigenous telecom giant, to include opportunity for the Egba to practise their traditional heritage as well as a period for rekindling their cultural heritage.

    He broke his silence on why the Ijemo people despite their numerical strength and also being among the first ethnic groups to settle in Egba land, do not have monarch yet in Ijemo area of Abeokuta till date.

    The Alake acknowledged that the three quarters of the Abeokuta South Local government, Ake and stretching to Moshood Abiola Polytechnic and the Federal Prison at Oba in Obafemi Owode Local government, are originally Ijemo land but said today the area is within the (Abeokuta) city centre and as such require no separate traditional ruler.

    The paramount ruler alluded that since there are already five traditional rulers within the state capital, it would not be advisable to have additional ones even though such practice exist in Sagamu (Remo) area of Ogun state.

    gbadebo2He said traditional rulers are set in the hinterlands to fast – track development hence the installation of some coronet Obas in recent years to drive growth and developments among Egba rural folks.

    He said: “in terms of number, it is not totally fair or balanced in Egba land yet. The smallest Ijebu town has water and electricity because they have Obas and they attract development to their communities.

    “Obas are to attract development, bring market, police post, post office and health centres and in this regard, we are trying to copy a system that is not our own.

    “Three quarters of Abeokuta and Ake area are part and parcel of Ijemo but we don’t want another Oba in the town.

    The purpose of appointing Obas is to develop the areas so that they can talk as traditional rulers. Obas are higher in rank than Baales. People will listen to them when they are Obas rather than Baales.

    “What we have done now is the phase of appointing Obas in towns where they have the potentials to develop very well. We want more of our people to live in the countryside.”

     

  • Strengthening bond between Egba, Yewa in Diaspora

    Chief ‘Femi Shodunke, is the President of Olumo Progressive Association, Canada, a socio-cultural Yoruba sub-ethnic group of Egba and Yewa indigenes from Ogun State. The former Deputy Editor of the Nigerian Compass newspaper speaks on the leadership of his association its successes and challenges, and the Nigerians in Diaspora in an interview with Assistant Editor (Arts) OZOLUA UHAKHEME.

    What are the objectives of your association?

    “Thank you. Let me start by saying that we are a group of Egba and Yewa indigenes in diaspora in Canada.  Our association was founded in 2006.  The association is to, among others, promote family atmosphere and unity among Egba and Yewa descendants; to promote cultural and social values of our sub-ethnic (and Yoruba in general) tradition, norms and values; to improve and uphold the image of our people and to protect our reputation in Canada.  It is, similarly, our focus to involve in the provision of infrastructure and amenities, and to engage in communal projects in Canada and also to help, and contribute to the development of Greater Toronto Area community, Canada and Nigeria in the areas of socio-economic, education and health advancement, among many.

    Olumo – the rock – is in Abeokuta, and it is synonymous with the name of your association, but there are Yewa indigenes among your members.  Why not a joint name?

    For you to understand why the name is like that there is the need for a bit of historical background, explanation and understanding of the rationale behind it.  This association was originally founded by the Egbas.  Later, more members came in who are Egbas too, but historically their ancestral root is in Yewa.  In fact, virtually all of them were born in Abeokuta – in Ibara, Oke-Ilewo, and Joga, though these communities too are in the main Yewaland. These areas are in Abeokuta, in what we generally called Egbaland.  So, to a larger extent these members are Egbas in actual fact.  And in fact, outside the country we don’t even remember who this is or that once we are able to share similar identity, ideas and aspirations together.

    Are there ties between Olumo Progressive and other similar associations promoting the image and interest of Nigerians in diaspora?

    Yes indeed, we relate quite well with other associations as at when and where necessary, particularly in the advancement of our ethnic culture, particularly Yoruba and Nigeria in general.  Under the umbrella of Yoruba Community Association, indigenes of Owo, Ekiti, Eko, Kwara and Ile-Oluji do come together and meet to promote the course of Yoruba race, and Nigeria in general.  We also relate cordially with other associations representing Nigerians in general here in Canada.  Similarly, we relate well with similar bodies outside Canada.  For instance, Olumo Progressive Association is one of the 17 chapters of Egba National Association US and Canada and barely couple of months ago, we met in Dallas, Texas, US to celebrate the 5th Biennial Convention of our association and virtually all the 17 chapters were in attendance.

    How do you relate with those at home and how do they feel the impact of your association?

    Definitely, home is our base and that’s where we come from to this part of the world.  Therefore, we cannot forget our people at home.  Part of the relationships led to the constant presence of Alake and Paramount ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and his team, and Otunba of Yewaland, Chief Ayinde Ibikunle at our events, most of the time.  Similarly, because we monitor events going on at home, that was why we were able to identify our fellow indigenes doing great things at home to develop our communities, and the decision to honour them in faraway US, the national headquarters of Egba National Association.

    However, let me quickly say that recently our chapter in conjunction with Egba National Association gave N1 million scholarship to indigent students chosen from our communities to cushion their financial burden in higher institutions in Nigeria. Also, our chapter is working on donation of some health equipment to our people back home in Nigeria.  And in order to further the advancement of Yoruba language in Canada, we are planning to donate some historical books on Egbaland to some libraries here, as there are plans by the Yoruba Community Association to ensure the inclusion and teaching of Yoruba language in Canadian high schools.

    As President of your association, how has the journey been?

    Well, it is full of challenges in various dimensions, particularly in a foreign land.  But with the support of my loyal members, we are forging ahead in the overall interest of the association, our members and our people at home.  In fact, under my able leadership, we’ve won the right to host the next convention of Egba National Association holding here in Toronto.

    And we have mapped out plans for other projects for the immediate benefit of our people here in Canada and in Nigeria.

    What are the major impacts your leadership has made in the last one year?

    The cohesion of our members in this part of the world is very significant, as this environment is more of an individualistic society compared to our home country where family ties and cohesion are of greater necessity.  However, as part of cohesion, we meet regularly, give pieces of advice to members, and helping those in need in the area of immigration issues amongst others.  You’ll recall that I told you earlier that we’re part of the N1 million scholarship assistance to students in Nigeria.   And we relate well with government agencies, and our name, Olumo Progressive Association, is well known not only in Ontario, but the entire Canada.

    What are you doing to maintain good image for your people and Nigeria in Canada?

    It is a must task for us to ensure good image for our people and our country.  Therefore, this is why from our level we carry out adequate screening for intending members.  Only those that are found in good character, names and have identifiable sources of income are allowed to be members, not just anybody because we want to be many.  And our members are found in various sectors of the Canadian economy and social life doing their best legitimately, though there is the possibility of few erring ones, but we have not recorded such to my knowledge anyway.  Besides, you should trust Nigerians, we always excel wherever we find ourselves, and we are doing that here – contributing our significant quota to the development of Canada in various sectors of life and development in this land of greater opportunities.   For instance, the slogan of Ontario is “Yours to discover” and our people are, indeed, taking the ample advantages to discover the milk and honey in Canada.

    What is your professional background?

    I am a trained journalist.  I started my journalism career at Ogun State Polytechnic (now Moshood Abiola Polytechnic), Abeokuta where I studied Mass Communication and got Higher National Diploma (Upper Credit). I later went to the University of Ibadan where I obtained a Master of Communication Arts.  Let me however, remind you that I’ve worked in National Concord, The Comet, The Nation and lastly the Nigerian Compass, where I was the Deputy Editor (Sunday), before I moved to Canada four years ago. You’ll see all along that I am a newspaper man.  And in Canada in order to prove my worth – when I was faced with the challenge of “You never school here” coupled with no practical knowledge in North America – and to sharpen my professional dexterity with modern trend in journalism, I decided to enrol for a Master of Arts in Media Production at Ryerson University, Toronto, which I concluded last year.  And I have been doing my job, and looking forward to being independent in my chosen profession pretty soon – to realise my long-term ambition of publishing online, particularly as my master’s thesis is on online publication for effective political information dissemination, enlightenment and education.”

  • Egba monarchs back Amosun

    Egba monarchs back Amosun

    Monarchs and chiefs in Egbaland have pledged to continue “playing the politics of development with Ogun State Governor Ibikunle Amosun”.

    The monarchs said they knew that they “are not expected” to indulge in “partisan politics” but said they have aligned with Amosun’s politics of development.

    The Alake of Egbaland, Oba Adedotun Gbadebo, who spoke yesterday in Totoro, Abeokuta North Local Government, said the “best” of what Amosun has in stock for Ogun State and its people “was yet to come”.

    Despite the rain, thousands of residents received the governor.

    Oba Gbadebo said:”Obas don’t play partisan politics, but we play and will continue to play politics of development with the governor. We will play politics of good health, politics of good roads, politics of good education, politics of infrastructural development and employment.

    “All these he has done and he will do more. Three and half years in our state are like 20 years in terms of development.

    “We believe he will do better and we have not seen anything yet. His best is yet to come.”

    Also, the Olowu of Owu Kingdom, Oba Adegboyega Dosunmu;  Agura of Gbagura, Oba Halidu Laloko;  Omola of Imala, Oba Moses Olabode and Osile of Oke-Ona Egba, Oba Adedapo Tejuoso, urged the people to support “good governance”, which Amosun represents.

    Oba Olabode said: “I want everyone to support him to complete all he has been doing so that his efforts would not turn to abandoned projects.”

    Oba Dosunmu said: “You have seen his achievements but his best is yet to come. He will achieve much more than you can imagine. An Owu man never fails, an Egba man never fails.”

  • VC lauds Egba Indigenes

    The FUNAAB Vice-Chancellor, Prof Oyewole, has commended Egba indigenes for their efforts in the development of FUNAAB. He made this commendation while receiving a seven-man Joint Action Committee (JAC), under the aegis of Egba Indigenes Global Association. The VC called for the support of the association, challenging them to make more impact in FUNAAB by erecting structures so as to leave their imprint on the university.

    As part of his effort at making FUNAAB a world-class university, the VC solicited the support of the group to use their clout to help FUNAAB Community Radio get an operating license, which he said will transmit basically agriculture-related programmes.

    In addition, he sought for assistance in the realisation of FUNAAB’s dream of becoming a conventional University.