Tag: Ekpeye

  • Ekpeye people seek unity in Niger Delta

    Ekpeye people seek unity in Niger Delta

    In a bid to create a more conducive atmosphere, the Ekpeye people of Rivers State recently held a public lecture titled Towards Consciousness For Collective Development; The Peace Imperative.

    The chairman of the event, Dr. Ndubisi Adhikema, said the aim of the lecture was to bring back all Ekpeye people who were displaced, and fled their homes due to restiveness in the land for the past five years.

    “Our people were killed, harassed, and kidnapped by youths in the area, who destroyed buildings and landed properties in time past. People’s buildings were pulled down because of the continuous crisis in the region,” he said.

    Contributing to the discourse, Dr. Ahamefula Vincent Elemaya said so many died due to crisis in Ekpeye land and therefore the need to foster unity among our people.

    He also recounted how he escaped being killed by people who ambushed them at the community, leaving him with machete cuts.

    “We are trying foster of unity among our people so as to heal and treat the wounds and broken bridges between them after several years of hostility in the land. Some lost loved ones, friends, family, husbands, wives, children in cause of it,” he added.

    He said that there is a need for the community to unite again in coming together as an entity.

    “You can’t find us in any other part of the world unless where we are today,” he concludes.

    In his remark, the publisher of the Post Express, Mr. Ibezin Green, said going into journalism was a gift from God, especially as he was given a natural flair for writing, and compilation of information, and happenings around the globe.

    “I wish to elevate the standard of the publication to a National Paper by circulating nationwide and making it a tabloid of interest. Therefore, I call for a new dawn in the land as we sheath our swords for a better growth and development in the environment,” he stated.

  • Day Ekpeye traditional rulers crowned  Wudhiga as Ada Ekpeye-logbo

    Day Ekpeye traditional rulers crowned Wudhiga as Ada Ekpeye-logbo

    The day marked a unique chapter in the history of socio-cultural development of Ekpeye land which comprises Ahoada West and East Local government areas of Rivers State. It is the second time a woman was crowned and elevated to the coveted position of Ada Ekpeye-Logbo II of Ekpeye-land.

    The traditional title of Ekpeye-logbo, which is occupied by Eze Ekpeye-logbo, His Royal Majesty Eze Robison O. Robison, is the strongest, respectful  and highest traditional stool in the Ekpeye Kingdom. The state recognizses it socio-political influence in the life of its subjects.

    Dr. Patricia Wudhiga Ogbonnaya, who has immensely contributed to the growth of women and children in Ekpeye Kingdom and Rivers State as a whole, got the attention and admiration of the Council of Traditional Rulers, Chiefs and the blessing of  Eze Ekpeye-logbo II, His Royal Majesty Eze Robison O. Robison.

    Mrs.  Ogbonnaya’s coronation day was a gathering of those that matter in Ekpeye Kingdom, Rivers State and Southsouth. It attracted businessmen, politicians, traditional rulers, and socialites who came from far and near to witness the epoch-making event.

    Some of the guests who spoke at the event believe that Mrs.  Ogbonnaya deserves the coveted traditional crown because of her contributions to humanity.

    Eze Robison said: “ The stool is as old as Eze Ekpeye Logbo stool. I created the stool immediately I ascended to the throne of Eze Ekpeye Logbo II of Ekpeye land. The  first lady whom I gave the ‘title’ was late High Chief (Mrs.) Dorothy Echikwa who ruled the women folk in Ekpeye Logbo II of Ekpeye land.

    “The quality and the capacity of Ada Ekpeye was very challenging, hence it took Eze Ekpeye Logbo in-council many years after her demise to appoint another ‘Ada Ekpeye’ of her quality. Having searched very diligently and meticulously, the Eze Ekpeye Logbo in-council was directed by the Almighty God and our deities to rest the stool on the young precious lady whom the golden crown fits most in Ekpeye land. She is no other person than, High Chief Patricia Wudhiga Ogbonnaya”

    In her acceptance speech after her coronation, Mrs. Ogbonnaya said: “I’m more humbled today for your choice of elevating me to the coveted position of Ada Ekpeye Logbo II of Ekpeye land. I believe that this is divine, and therefore promise to live up to the tenets of the position demands by the Grace of God, to the best of my ability and to the glory of Almighty God and humanity.

    “I’m pleading to our men in this kingdom to put away the traditional beliefs that the place of a woman is always in the kitchen. Our children should be given quality education, no one in this present day will train  a girl child, only to limit her potentials to the kitchen or to the farm or carrying our traditional “Ogbani and Ogwu” (Hampers and hoes).”

  • Nwuche is Ekpeye’s political leader, says monarch

    Nwuche is Ekpeye’s political leader, says monarch

    A traditional ruler in Rivers State, Eze Robinson O. Robinson, the Eze Ekpeye Logbo II of Ekpeye Kingdom, has said former House of Representatives Deputy Speaker of Chibudom Nwuche is the political leader of the Ekpeye ethnic nationality in the state.

    The monarch publicly anointed Nwuche at his palace in Odiereke community in Ahoada West Local Government Area.

    Ekpeye chiefs, elders, the elite, youths and students, led by Nwuche attended the ceremony where Nwuche was conferred with the revered traditional title of Esama Ekpeye Logbo (the Full Moon).

    Pronouncing the former lawmaker the political leader of the Ekpeye, the monarch also described Nwuche as the eye of the ethnic nationality.

    The monarch extolled Nwuche’s leadership qualities and his love for the Ekpeye.

    He added that the former deputy speaker demonstrated these when he was in the National Assembly.

    Robinson noted that despite his current non-political position, Nwuche still placed the development of Ekpeye among his priorities.

    The monarch urged the Ekpeye to rally round the former lawmaker, who he described as reliable, trustworthy and the catalyst for renewing the ethnic nationality.

    The monarch decried what he called the long and continuous neglect of the Ekpeye, Rivers third largest ethnic group, by the Rivers and Federal governments.

    He said the Ekpeye was also the third in population, size and production of crude oil and gas sustaining Nigeria.

    He added that the Ekpeye alone had been hosting two flow stations operated by the Nigerian Agip Oil Company (NAOC) and Niger Delta Petroleum Resources (NDPR).

    Robinson expressed surprise that no Ekpeye son or daughter had been appointed a minister, ambassador, permanent secretary, board chairman, director of ministries and industries, despite the fact that the ethnic group had highly qualified persons for such positions.

    The monarch urged the Muhammadu Buhari-led Federal Government to address the alleged neglect by appointing Ekpeye indigenes into high positions to ameliorate their “suffering”.

    Nwuche hailed the monarch for the sterling leadership he had been providing the Ekpeye since he ascended the throne.

    The former lawmaker said the area had witnessed relative development, especially the monarch’s role in ending the recent security crisis when those he called misguided youths took up arms against the kingdom.

    He recalled that the incident led to the killing of over 500 Ekpeye sons and daughters, the kidnap of many and the rape of several women.

    The former deputy speaker thanked Robinson for managing the crisis, adding that the prevailing peace in the community could be attributed to his intervention.

  • ‘The hoodlums destroying Ekpeye land are our own children’

    ‘The hoodlums destroying Ekpeye land are our own children’

    Ekpeye land in Rivers State was relatively quiet, peaceful and of no news significance until the July 13, 2012 Okugbe fuel tanker disaster which claimed no fewer than 230 lives.

    Ekpeye Land is made up of two Local Government areas, Ahoada East and Ahoada West , both situated on the coast line of Orashi river close to Bayelsa State from the West and Ogba/Egbema/Ndoni Local Government Area on the East.

    The 2013 flood, which swept across Ekpeye land and submerged homes, farmlands, killing and sacking families and their members among others, also brought the area into media reckoning.

    The violence which characterised the last general elections saw Ekpeye at the receiving end.  The land has not rested from mourning and crying from the murder of their love ones, and family members by youths suspected to be cult boys.

    No fewer than 100 persons have been killed in the area since mid-2014. There has hardly been any month, week or even day that passes without news of murder of person or persons being heard. Some were killed and their heads taken away; others were killed and their heads left but their bodies taken away or thrown into the river, creeks.

    Cult groups, such as the Icelanders and the Greenlanders, De-gbam and De-well group or the most recently the Ekpeye Liberation Movement are believed to be behind the killings .

    Although the latest group has not been associated with any killing, and their enemies not yet defined, but they reportedly claimed responsibility of bombing one Akarolo pipeline in Ahoada East.

    One of the groups, months back, invaded and attacked the residence of their highly revered monarch, (Eze Ekpeye Logbo), Eze Robinson O. Robinson, at Ahoada East, destroying cars parked and other valuables.

    They also killed the son of the Anglican priest who led the first move to find peace. The attack on him devastated and forced him out as the chairman of “Peace, security and reconciliation committee” of the two Ahoada LGAs.

    However, the reconstituted  “Peace, security and reconciliation committee”, led by another cleric, Friday Anthony, fondly called F.O.C., recently organised a one-day fasting and prayer to seek God’s intervention on the situation. The programme, which held at the Headquarters of Ahoada East, was well attended.

    Eze Robinson said: “It is very unpalatable, disheartening shocking. Degrading, sacrilegious and unpatriotic for some youths in Ekpeye land to sporadically and ‘chameleonically’ disguised themselves to fight, kill, kidnap, assassinate, steal, rape, commit Arson, Armed Robbery and go into war with their own blessed communities in Ekpeye land.

    “All economic activities in Ekpeye land have shattered and crumbled. No Ekpeye man or woman goes to the farm again to grow crops for the future. Our children do not go to school again, traders don’t go to the markets again to sell their wares. Tenants have deserted Ahoada main town and all Ekpeye communities.

    “Strangers (none indigenes), have all ran away to Port Harcourt for safety, because of our children who have decided to be hoodlums/criminals, committing so many atrocities at our watch and detriment.

    “Let us mirror ourselves and watch the communities we now ran to for shelter and security. Are there no youths in the areas we have run to? Don’t the youths there have parents and relatives to kidnap, assassinate, steal from and rob with arms, burn their houses, rape their wives, mothers and sisters as our Ekpeye youths are doing here?”

    He accused parents of encouraging the criminality in the land, when he said: “The hoodlums destroying Ekpeye land are our own children. They bring all the loots to our houses while we watch them with enthusiasm. Are we not ashamed that our sons are among the criminals that are unleashing mayhem on our land?

    “How can a responsible indigene of Ekpeye choose to live in the forest like wild beast when there are houses and homes to comfortably live in and thank God for creating them human being? Are they blaming and asking God why He did not create them to be wild animals that are living in the forests? Let them note that no one that has ever challenged the authority of God that was not visited with doom, King Nebuchadnezzar and lot’s wife are classical examples.

    “Let me once again plead with all Ekpeye sons and daughters who have contributed in one way or the other, to disparage, disintegrate, annihilate the unity of Ekpeye land to have a second thought and stop sponsoring the hoodlums by providing them with arms, ammunitions.

    “I beseech all my children who have taking to the paths of militancy to return home and surrender their guns to the police for safety sake and reunification of Ekpeye land, and also ensure your names are subsequently profiled for amnesty program and reintegration.”

    The Care Taker Committee (CTC) chairman of Ahoada East, Britain Ewor, admitted grave security challenge of cultism, kidnaping and other criminalities.

    Ewor expressed the willingness of the government to ensure sustained safety across the area and noted that his administration’s operation “Know your neighbour” pet project should be encouraged.

    “It is obvious that security in the two LGAs in Ekpeye land (Ahoada West and Ahoada East) is at its lowest ebb. All of our communities have suffered one form of insecurity ort the other, ranging from loss of loved ones to outright destruction of property.

    “There are others that are wounded either physically or psychologically. As a government we are doing our best to the safety of all, but it is shocking when the people easily compromise security.

    “The hoodlums who daily maim and kill our people live among us but our people either for fear; fail to volunteer information that could assist the security agents; I am appalled by this.

    “In as much as it is not within my powers to pass judgement on the grievances that gave rise to the present security challenges, it remains our right to condemn acts that are not part of our known norms and values.

    “The various killings and wanton destruction of property are alien to us and must be condemned. Ekpeye land has been so much streamed with blood, this is unacceptable and I condemn the perpetrators of the callous, senseless and wicked acts.”

    Rev. Anthony said it would take only God to ensure lasting security in Ekpeye land.

    He said: “As responsible citizens of Nigeria, we have quickly realised that the security and peace of our land will be possible only by the infinite grace and boundless mercy of our Supreme God.

    “This is why we have set up three types of prayer for Ekpeye land between now and October: Mercy prayer (already been held), Prayer of Peace and restoration and Prayer of thanksgiving.”

    The committee members warned against further killing of the ‘bad boys’ by the vigilante members of the community.

    “The Vigilante people must not go after the aggrieved sons and daughters of Ekpeye land and vice versa. The role of the vigilante however from now henceforth is limited to fighting thieves and armed robbers   caught disturbing the peace of our people.

    “No robber caught will be set free. Let there be calmness everywhere, we restate at this point that peace must return and gunfire must cease from all quarters in the land.”

    In his keynote message, title: “The roll of the Church in times like this” Rev. Ben Avor of First Baptist Church regretted that there is no respite despite the efforts by members of the committee to appeal and several visits to the youths camps to make them see reason to stop further killing and maiming.

    “The activities of these boys have disarrayed, communities destroyed, families members have been killed, there are weeping, crying and mourning in families because of insecurity in the land,” he said.