Tag: Fakeye

  • Akinadewo, Ogidan, others extol Fakeye’s legacy

    Akinadewo, Ogidan, others extol Fakeye’s legacy

    Religious leaders and clerics gathered in Lagos to pay glowing tributes to the late Prophet Gabriel Fakeye, founder of the Cherubim and Seraphim Movement, Surulere District, during the 10th Memorial Lecture held in his honour.

    The National President of the Organisation of African Instituted Churches (OAIC), Baba Aladura Dr. Israel Akinadewo, described Prophet Fakeye as a humble servant of God who left an enduring legacy within the Cherubim and Seraphim Movement.

    “Baba Fakeye was a highly respected man of God who led by example. He was one of the brightest stars in the Cherubim and Seraphim Church, and his contributions were noble and impactful. Even though we have different types of churches and diversities in doctrines, he remained a unifying figure,” Akinadewo said.

    He also recalled that Prophet Fakeye once served as President of the OAIC, emphasizing that his legacy will remain an indelible part of the church’s history.

    The General Secretary of OAIC, Rev. Nicta Lubaale, also extolled the late prophet, recalling his vital role as a member of the International Investment Committee of the OAIC.

    “Prophet Fakeye was a great leader, deeply committed to the church, OAIC, and society at large. His service will always be appreciated,” Lubaale said.

    He added that OAIC remains committed to strengthening church institutions, focusing on youth development, and ensuring quality education for ministers in member churches.

    In his lecture, Special Apostle Pastor Steve Ogidan highlighted the challenges Prophet Fakeye and other church fathers faced while modernizing and expanding the Cherubim and Seraphim Church, all while preserving its spiritual foundation laid by Saint Moses Orimolade, the church’s founder.

    Ogidan noted that Prophet Fakeye’s era demanded institutional development, educational advancement, and global outreach. Under his leadership, the church established several educational institutions, developed systematic prayer programs, and expanded internationally.

    “His ‘Voice of One Crying in the Wilderness’ program became a major platform for prophetic ministry and national influence. Despite their different approaches, Fakeye and Orimolade shared a strong commitment to prayer, fasting, and spiritual warfare,” Ogidan said.

    He added that Prophet Fakeye’s healing ministry, emphasis on personal holiness, and dedication to righteousness defined his leadership and spiritual impact.

    Reflecting on the prophet’s life, Ogidan called on the church to continue the mission Fakeye started, saying that his transition a decade ago was not the end but the beginning of a new chapter in the divine mandate he carried.

    “Today, we not only honor his memory but also rededicate ourselves to advancing the work he began. As we reflect on his legacy, let us remember his unwavering commitment to God’s word and his service to humanity,” Ogidan concluded.

    The event ended with prayers, hymns, and renewed commitments by attendees to uphold Prophet Fakeye’s values of faith, discipline, and service to God and humanity.

  • Honour for distinguished cleric Fakeye

    It was the third memorial lecture for  a Special Apostle for Evangelism,  Prophet Gabriel Fakeye on Saturday at Prophet (Gabriel Olubunmi Fakeye Memorial Cathedral on Apapa Oshodi Expressway, OLATUNDE ODEBIYI writes.

    To mark the third memorial lecture for a Special Apostle for Evangelism, Prophet Gabriel Fakeye, clerics from the Cherubim and Seraphim Movement Church and beyond, church members, family and friends gathered on Saturday at the Prophet (Dr.) Gabriel Olubunmi Fakeye Memorial Cathedral on Apapa Oshodi Expressway.

    Fakeye was the District Chairman, Cherubim and Seraphim Movement Church, Surulere District. He was an engineer, a devoted Prophet of God and a person of manifest devotion to family and friends. He was a leader with profound knowledge, grasp and appreciation of history with immense conviction and faith in the unity and greatness of the church. He served the church in several capacities.

    With this year’s topic, “The unity of the spirit in the bond of peace – The divine panacea for strong nationhood”, the Chairman/General Leader, Cherubim and Seraphim Movement Church, Surulere District,  Special Apostle Prophet,  Sunday Korode said the choice for the topic was centered on Fakeye’s orientation and perspective that Christians have the responsibility as appointed watchmen to pray and stand in the gap for their communities and the nation.

    According to him, the topic is imperative and instructive considering the current situation in the country with the ethno-religious bifurcation, implosion and social cataclysm being foisted on the nation by sons of disobedience and agents of instability.

    “This lecture is in honour of Fakeye and in remembrance of his powerful trumpet of change in the church. Fakeye was an advocate of the unity of the body of Christ and the nation at large. He left behind an unquestionable legacy of leadership and orderliness. He did not just grow the church here, he worked hard to see the Cherubim and Seraphim united as one-fold under one Shepherd all exhibiting wholesome spiritual practices that edify the name of Jesus Christ.”

    Korode decreed that the church is not happy today with the wanton destruction of human lives and properties either for political, economic or religious reasons.

    “It is saddening that as a nation, we have suddenly woken up into self-destruction, a time bomb that if not properly and quickly detonated may spell doom for the nation of N180 million inhabitants.”

    “Where we are in Nigeria today requires that we consider this topic being talked about. The church must be globally relevant and locally adaptable.”

    He added that as a nation, we need to get back to where we started, noting that is the way to get peace.

    “Where we began as a nation was that place of peaceful interaction. Civilisation means the ability to be at peace with another person; if we are not at peace with each other in Nigeria, then it means we are not civilised. Our political leaders need to rethink their perspective in leading this nation; they should pick those who will do justice to the affairs of this nation, those that would not be self-centered but people and God centered. We need to come back with a repentant heart as a nation and allow Christ to dwell in us; this would enable us operate at that level of Christ government, which is the government of peace and unity; a government that makes others relevant.

    “Our leaders know themselves that they are not leading people, they are only leading selves to perdition. No one is enjoying what this government is doing against the people of this nation. The next group of leaders should start thinking of how to lead the people aright. They must stop their excessive consumption because those elected will determine how they will lead and how they lead will determine what will happen to our nation.”

    Korede said the church is not too happy with the number of Christians in government, but noted that is because the water of politics is too dirty for anyone with a proper Christian mind to want to go in.

    “What people do in order to be in government, including killing, kidnapping and other ritualistic behaviour is too dirty for a genuine Christian to wish to join the midst of such people considering what the Bible says.

    However, he said it was important to note that bearers of light must shine into the darkness and bring about a new birth.

    “If we Christians do not step into politics, the the bad people  will continue to rule and we will not have the right to challenge them. Let us Christmas get involved and be ready to safe the people.

    “All Nigerians have to think and work together, and bring up a strategy that gives everyone an opportunity for expression that would lead to establishing proceedings for relationship and good governance, while also ensuring that we have a blueprint to assist us work through.“

    According to him, without planning, strategising and thinking ahead, we cannot achieve peace in Nigeria.

    “To have peace also means downplaying your own personal desire and ensuring that we bring in others into our thinking so that others can benefit. If we all come together as one nation, under the law of God and one constitution: we will discover that there will be peace in our nation and we will have progress.  If we get back to God we will be able to move from where we are to where we ought to be, because without God, we cannot make progress,” he said.

    The guest lecturer, Prof. Bola Akinterinwa, said Nigeria was making efforts to become a nation and move beyond being a nation state.

    He addressed the issue of nationhood in international diplomatic practice, focusing attention on the fact that a nation cannot exist if it does not have a government that is effective enough to enforce compliance and internationally practices.

    “Only the Federal government can operate with international practises on behalf of Nigerians.”

    According to him, the problem of Nigeria is complex and for us to have peace in this nation, we must seek God, because, it is only divine intervention that can change things in Nigeria.

    He decried that Nigeria has people who can deliver, but nothing is done to deliver Nigeria from its many problems.

    “The world is sick of selfishness and it is not curable except God intervenes. The problem of Nigeria is beyond selfishness.  The issue of corruption in Nigeria will continue because those behind it that claim to be fighting corruption are also corrupt; they are the agents of corruption.

    He urged the President to sincerely deal with corruption in Nigeria.

    “In the political governance in Nigeria, I have come to believe that it does not pay to be honest, patriotic or want to die for Nigeria. This is because when I was the Director General at NIIA, I precisely sough the ways of God and insisted on that, but the system tried to frustrate it;  the governing council that was supposed to be on the side of righteousness and holiness were just terrorising and trying to ensure that I did not succeed .

    “I left with happiness that I stood by my position and I am still surviving till today, because when I drew the attention of government to corruption while I was in NIIA, nothing was done, this is why I feel that the future is not bright for Nigeria.

    “From my experience, the way I have seen governance in Nigeria, where people are consciously on the side of doing the wrong thing, we can only pray to God for divine intervention,” he said.

    Vice President, Christian Association of Nigeria, Prof Joseph Otubu, said Fakeye helped to purify the church and made the Cherubim and Seraphim proud.

    He described him as a humble man, urging the Cherubim and Seraphim to continue to be pure as the white garment is pure.

    He also said the annual lecture should continue in honour of Fakeye for his immense contribution to the body of Christ.

     

  • Lecture holds for Fakeye

    The third annual lecture in honour of the Late General Leader of the Cherubim and Seraphim Movement Church, Surulere District, Lagos, Prophet Gabriel Olubunmi Fakeye, will hold on Saturday, at the Cherubim & Seraphim Movement Church, Surulere District.

    The theme of the lecture is ‘The Unity of the Spirit in the Bond of Peace – the Divine Panacea for Strong Nationhood’. The Guest Speaker is Prof. Bola Akinterinwa, director general of Nigeria Institute of International Affairs.

    Chairman of the occasion is Oba Michael Gbadebo, the Alake of Egbaland. The Special Guest of Honour is Vice President Yemi Osinbajo.

  • Fakeye dies at 78

    Fakeye dies at 78

    The National President of the Organisation of African Instituted Churches (OAIC), Prophet Gabriel Fakeye, is dead.

    He died yesterday morning of age-related causes, according to sources. He was 79.

    Fakeye, who was also the General Leader of the Cherubim and Seraphim Church Movement (Ayo Ni O) Surulere Movement, was highly respected in the Christian community for his fiery sermons and boldness to confront those in authorities.

    His radio broadcast, Orin Iyin, delivered in Yoruba every Sunday on Radio Lagos 107.5FM, was a hit among listeners.

    The deceased, who sources said has been battling sickness for years, was appointed OAIC President last June in Abuja.

    A lover of youths and spiritual songs, Fakeye rose to become the most popular cleric in the C&S Movement despite not being the leader of the church.

    Fondly referred to as Baba Fakeye, many church leaders submitted to his wisdom and advice.

    The Chairman of the Christian Association of Nigeria (CAN), Southwest region, Archbishop Magnus Atilade, described the deceased as a man of peace.

    Atilade, in his tribute, said: “Baba Fakeye was a blessing to humanity. He was a man of peace and a perfect example of the unity that Jesus prayed for.

    “He was very accommodating and worked vigorously for the unification of the church. He will be sorely missed and may his soul rest in peace.”

    Lagos State Secretary of CAN, Elder Israel Akinadewo, said: “Baba was a true man of God. He bought fame to the Aladura movement and was a stabilising force.

    “Though we are pained by his death, we take solace in the fact that he served God all through his lifetime.”

  • Conversations with Lamidi Fakeye

    Conversations with Lamidi Fakeye

    Omooba Yemisi Adedoyin Shyllon Art Foundation, Quintessence and Revilo Company Ltd (publishers) will launch the book Conversations with Lamidi Fakeye by Dr. Ohioma Pogoson and Omooba Yemisi Shyllon on March 27 at the Freedom Park, Broad Street (Old Prison Ground), Lagos Island, Nigeria.

    Pogoson is a Senior Research Fellow (visual arts) at the Institute of African Studies, University of Ibadan, where he teaches postgraduate courses in African art and tourism. He received a PhD in visual arts in 1990 from University of Ibadan. Pogoson is also a fellow of the Akademie Schloss Solitude, Germany. He recently edited two major publications on Nigerian contemporary art, Soliloquy: Life’s Fragile Fictions (2011) and Photography in

    History, History in Photography: The Ikons of Dotun Okubanjo (2011). Pogoson is a recent recipient of the 2012/2013 University of Cambridge/Africa Collaborative Research Programme on Art and Museums in Africa.

    Omooba Shyllon, a chartered engineer, marketer, stockbroker and a legal practitioner is one of the largest collectors and sponsors of Nigerian art. He is reputed to own the most comprehensive collection of art in Nigeria. He sponsors annually three to six international artists, curators and art historians to visit and study his collection while researching into Nigerian visual culture.