Tag: Falola

  • Digital activism redefining Africa’s democracy – Falola

    Digital activism redefining Africa’s democracy – Falola

    A scholar and Pan-African thinker, Prof. Toyin Falola, has said Africa stands at the cross roads of new democratic awakening driven by the transformative force of digital activism. 

    He noted that the rise of African citizens, particularly youth engagement in power demand, accountability and imagine the future of governance cannot be overemphasised.

    Speaking at Aliyu Akwe Doma Theatre of the University of Jos during a lecture titled “Power, Politics and Development in Africa” Falola stated that Africa stands at the threshold of new democratic imagination, which is shaped not by the inertia of state institutions but by the disruptive energy of digital technologies. 

    He said: “Another trend of enormous relevance is the technology in political processes. The mobile communication has opened fresh paths for political participation and civic action”.

    According to him, young Africans are harnessing these digital platforms to challenged, entrenched authority, mobilise resistance, and demand accountability, thereby

    dismantling long-standing barriers to political participation.

    He said: “Given its ongoing transformation of African politics, this digital revolution will remain a major determinant of political dynamics in years to come” 

    He cautioned that digital activism also poses new challenges, saying “It presents problems related to the spread of misleading information, state censorship, and government overreach. 

    Read Also: Falola draws parallels between Africa’s colonial past, AI exploitation

    Falola had earlier in his address offered a trenchart critique of elite domination and political patronage in postcolonial African governance.

    These actors, he argued, wield disproportionate control over public resources and policy making processes, often to the detrimert of broader societal welfare.

    “Political patronage, the practice of allocating offices, resources, and economic opportunities to loyalists undermines the principles of merit and accountability.

    “It fosters a culture of dependency and diverts national resources to serve

    private networks, entrenching inequality and obstructing development.”

    He observed this elite stranglehold on political institutions reduces public trust, limits citizen participation, and reinforces underdevelopment, as policies are routinely tailored to favour vested interests rather than address critical public needs such as poverty alleviation, unemployment, and health care.

  • Falola draws parallels between Africa’s colonial past, AI exploitation

    Falola draws parallels between Africa’s colonial past, AI exploitation

    An historian and Professor of African Studies, Toyin Falola, has drawn parallels between Africa’s colonial past and the continent’s emerging digital vulnerability in the age of Artificial Intelligence (AI).

    Speaking at the convocation ceremony of Adeyemi University of Education, Ondo, Falola situated Africa’s historical experience of resource exploitation within the context of a new fronti one no longer defined by land and minerals, but by algorithms, metadata, and digital infrastructure.

    In the convocation lecture titled: “The advent of Artificial Intelligence (AI) and the future of Nigerian Tertiary Education”, Falola warned that the same imperial logic that guided the infamous Berlin Conference of 1884–1885 where European powers partitioned Africa without African input is now being replicated in the realm of digital technology.

    According to him: “Just as Africa was carved up in the Berlin Conference of 1884–1885, so is it now being digitally partitioned by tech corporations. The question, he continued, is not whether AI is coming but whether we will shape it or be shaped by it.”

    Framing Artificial Intelligence as the new global battleground for power and control, Falola called attention to what he termed the unregulated and extractive harvesting of African data by foreign entities. 

    This new phase of exploitation, he noted, threatens to relegate the continent to the status of a data mine stripped of agency, sovereignty, and equitable participation in the emerging knowledge economy.

    According to the professor, AI today is widely regarded as the most consequential innovation of the 21st century. 

    “Some have called it an infrastructure of life, highlighting how AI has now permeated nearly every facet of human existence.”

    He cited sectors such as healthcare, agriculture, education, warfare, creativity, and industrial production as areas already transformed by AI.

    However, this transformation, he argued, has come with troubling side effects: a new kind of colonialism marked by digital surveillance, commodification of personal data, and a race for supremacy by global tech giants.

    Referencing the pioneering work of media theorists Nick Couldry and Ulises Mejias, who coined the term data colonialism, Falola emphasized that Africa stands at a critical juncture one that echoes its 19th and 20th-century experiences of exploitation.

    “Colonialism has not ended; it has merely mutated, from colonialism to neocolonialism to data colonialism, Africa remains entangled in external systems of domination.”

    Read Also: Nigeria’s digital infrastructures will boost growth and investment in West Africa, says Minister

    Professor Falola’s lecture adopted a multidisciplinary, research-based methodology to trace this unfolding crisis. 

    First, it examined the intensifying global competition for AI supremacy among nations and corporations, underscoring how Africa is often treated as a source of raw digital material rather than a strategic stakeholder. 

    Secondly, it reviewed the current AI landscape on the continent, highlighting the wide legislative gaps, weak regulatory frameworks, and emerging case studies of AI-powered data exploitation across various African countries.

    Drawing from these findings, Falola issued a grave warning, saying without urgent and coordinated intervention, Africa could once again find itself on the receiving end of a new imperial order this time, mediated by algorithms and digital platforms.

    “Unless we act decisively, our future will be divided once again this time by codes, systems, and servers instead of cartographers and colonial officers.”

    Professor Falola argued that while AI poses substantial risks, it also presents a fresh, not the best opportunity for Africa to reclaim its lost agency and define its future on its own terms. 

    The key, he insisted, lies in adopting forward-looking, Afrocentric strategies that centre data sovereignty, ethical technology development, and regional collaboration.

    Falola proposed a series of policy recommendations aimed at establishing African leadership in AI innovation. Central among these was the creation of an African AI Consortium a continental alliance that would bring together governments, universities, private tech firms, research institutions, and civil society organizations to share resources and develop AI solutions tailored to African realities. 

    Recognizing immense financial and infrastructural demands of AI development, he stressed that no African nation can afford to go it alone.

    “This is not the era for silo thinking, intra-continental collaboration is not optional; it is imperative.”

    He also called for the establishment of a harmonized data protection regime across African states, warning that without strong legal safeguards, African citizens would continue to be exposed to the unchecked ambitions of foreign tech conglomerates. 

    He said, “A unified data policy will not only shield us from digital exploitation but also foster commercial fluidity and innovation across the continent.”

    Another major recommendation was the development of homegrown AI technologies that reflect and respond to African cultures, languages, and socio-economic needs. 

    Falola emphasized the critical role that Indigenous knowledge systems can play in designing ethical AI frameworks, insisting that Africa must not merely import technologies but also imbue them with its values and philosophies. 

    “Our oral traditions, communal ethics, and ancestral wisdom offer rich resources for shaping more inclusive and humanistic AI.”

    Professor Falola issued a rallying cry to African leaders, institutions, and citizens to rise to the occasion and chart a decolonized AI future one that positions Africa not as a passive consumer of technological products, but as an active producer and thought leader in the global digital revolution.

    “Undeniably, the future is AI, and this future is inevitable. Whether we can negotiate this future on our own terms depends largely on the choices we make today. If we fail to act, we risk reproducing the very chains our forebears fought so hard to break. But if we choose wisely, we can offer our children a future where they are not colonized digitally or otherwise but are respected players in a fair and equitable global system.”

  • Falola @ 71: Celebrating the good, bad of a great scholar

    Falola @ 71: Celebrating the good, bad of a great scholar

    • By Abdulkabir Muhammed

    As an undergraduate student who (un)fortunately finds himself in the field of history, I have heard and read quite much about Prof. Toyin Falola and his works. He, undoubtedly, was part of the reasons I thought I had entered “one chance” during my early undergraduate studies. The mantra “No first class in history” and the many books I had to read to survive as a history student—a course I had no elementary knowledge about—were my greatest concerns.

      Falola’s books represent about 20 per cent of those voluminous books I see on the history shelves in my university library; his books account for much of the references we receive from lecturers and predecessors. Also, 50 per cent of contemporary African history books have Falola ascribed as either author, co-author, or editor, or his works are rather cited. So, I consistently asked myself, “how would I get to read all these history books if I could not even count the number of books written by one individual?” After all, what is worth doing at all is what doing well!

      Moreover, the professor would not stop entertaining us with those article series he consistently publishes across media, all of which I ensure I read. Before the readership imagine my personality as Ika, whom, as Falola described, are “so interested in demolishing, damaging, and destroying what has been strenuously achieved by others for a very long time”, let me dedicate the second part of this piece to eulogise the great scholar.

    I absolutely agree with the South African professor and Dean, Faculty of Law, at the University of Free State, when he posited that Prof Falola would have bagged the status of an Orisa, had he “came at the early time of Yoruba civilisation.”

    His enormous contributions to the field of African history would have transmogrified him into becoming what was left of Sango, the god of thunder. There is virtually no aspect of African history which Toyin Falola has not dissected. From political history to economic history, and religion to philosophy and sociology, Falola has attained a landmark that no contemporary academic has reached.

     With over 200 journal articles and book publications—single-authored, co-authored, and edited—the Iwin of Africa has contributed to the field of history such that, if his books alone were to be left for history students, they cannot finish exhausting it throughout their four years of undergraduate studies. Amazingly, Falola has not retired! A more amazing attribute of Prof. Falola is his “Africanness.” Falola is so emblematic that he could not stop showcasing the quality and beauty in Africa’s Aso Ofi. I will not be exaggerating to assert that I have not seen Falola in an English attire. The first time the Professor was invited by my department, the Department of History and International Studies, Lagos State University, for its first distinguished lecture series, I was expecting to see the Texas professor fully dressed in an American outfit. The reverse was the case.

    His second appearance in the university in last October, was no difference. This signifies the conservativeness of an African scholar, who does not only write but also walks the talk. I am aware the scholar has continued to advocate writings in indigenous languages in Africa. Falola is so African!

    Close at hand is his embodiment of social values. A scholar who loves and respects both the young and old, Prof. Falola does not underrate anyone. He mentors available students irrespective of status. An epitome of humility, Falola honours every academic call as a service for humanity, delivering lectures at various foreign and local institutions. I was forced to ask if he was no longer a professor at the University of Texas; Falola is more Nigerian than the home-based. It could not have been money. Falola’s humbleness is reflected in his allowing poor students who struggle to take pictures with the global scholar. His friendliness and hospitality, no doubt, are influential in his publications on various Nigerian slang: Woro si Woro, Ayamatanga, Omokomo, Fokasibe, Ijoba, Mummy: Let the Singles Breathe! Igbo, among others.

    Read Also: N17b cash: EFCC detains social investment scheme coordinator

    In sum, Prof. Falola is an all-rounded African scholar whose impacts on African literature, politics, economic and religious histories cannot be fully appreciated in an article such as this. The professor is, inarguably, a Big Fish. I realised this fact last October, upon completing a review of Falola’s lecture entitled: “Beyond Sectarianism: Harnessing the Socio-religious and Political Values for a Greater Nigeria.”

    His comments: “I enjoyed the review” saw me rejoicing like a presidential candidate who had just won an election. In other words, Falola is to history students as Lionel Messi is to football. Although the professor may not apologise for compelling us (history students) to read his numerous books, he has made us realise that the field of history is not for lazy students.

    I join other scholars to celebrate Prof. Falola on his 71st birthday. Keep making us proud, Prof.!

    •Muhammed is of the Department of History and International Studies of the Lagos State University(LASU).

  • How varsities can professionalise informal sector, by Falola

    Eminent Humanities professor Toyin Falola gives a detailed guide on how Nigerian universities can take over the informal sector of the economy to elevate it for the benefits of the youth, technology and economic development. However, university administrators also believe Nigeria’s specific challenges must be considered in implementing the ideas, report BISI OLADELE and KOFOWOROLA BELO-OSAGIE.

    Technology is usually seen as something very complex.  Nigeria’s path to technological development may not lie in fancy theories and degrees but in elevating the informal sector, says renowned Professor of Humanities Toyin Falola.

    Falola of the University of Texas at Austin, shared his unconventional ideas at the first annual distinguished lecture of the First Technical University (Tech U), Ibadan, titled: Technology, Culture and Society.

    Contrary to popular belief, Falola said Africans had recorded exploits in science and technology long before colonisation. Tracing the historical exploits of Africans in technology in arts, construction and culture before the 15th Century, Falola said Africans already constructed great buildings, bronze and many products before the arrival of Europeans. He pointed out that there is technology in virtually all areas of human activities, including food processing, textile production and farming, transport, furniture and other tools used for daily living.

    According to him, the problem of African technology is that it has not been structured and documented in a way that can be further developed to solve modern problems.

    He said: “Science has been with us for a long time. Amala, eba, fufu and others were all invented through technology but we never paid attention to it. So, we have always had technology.”

    Falola recalled how Sango, who was the fourth Alaafin of Oyo, came to be renowned for controlling lightning and igniting fire through technology. He said technology starts with an idea and improves with time.

    “Most of these great tech products started as ideas that looked magical but Africans did not advance with most of their own ideas,” he said.

    Falola, who is the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas, advised universities to introduce short courses on services offered in the informal sector, focus on simple technology, create room for students to innovate in technology and also reward their innovation through awards and scholarships.

    He referred to the idea as professionalising the informal sector, pointing out that it would make university graduates major players in the informal sector and also establish the sector’s relevance in the society.  In addition to jump-starting development of local technology, Falola said professionalising the informal sector would boost self-esteem of practitioners, open up more jobs and entrepreneurial opportunities, make institutions more relevant to their immediate environment, and also help government take better control of the informal sector.

    He said: “The university should develop diploma and certificate programmes in services such as barbing, photo/videography, fashion design, fabrication, welding, media technology, printing and e-commerce to equip its students and practitioners in the sector. Achievement of the goal is interpreted as professionalisation of the informal sector. ”

    Falola also advised the university to redefine how youths are engaged and consciously promote women in technology, fuse humanity with technology and recruit outside the academic circle to widen students’ access to practical knowledge and experience of real practitioners.

    “Youths of today have their own wisdom in technology. If we give them the capacity, they will surprise us. They know what they are doing; it is just that they are not thinking like us. This university must lead in the efforts to redefine how we engage these young people. We need to empower them to innovate technologically,” he said.

    With technology changing the way of living, learning and doing business, Falola said presidents and vice chancellors of universities in the West recently agreed that they would make regular teaching and learning virtual with the goal of reducing the number of physical buildings being constructed on university campuses. He, therefore, advised Nigerian institutions to embrace e-learning as impartation of knowledge now takes place outside the four walls of the classroom.

    “The world is changing, and we should not be left behind.  We have been left behind before. By the 15th Century, Africa was at the edge of global technology. The city of Benin and many African artefacts attest to it. The old Oyo Empire extended to today’s Central Africa. But we began to lose our position in  late 15th Century when our forefathers traded our talents and artefacts through various means including slave trade. In the 19th Century, they began to take our muscle power. Today, they are taking our skilled power. Billions of dollars are being taken away from Africa simply because they are able to make technology that solves problems and meets needs.

    “We must create indigenous technology that will transform our space. Tech U must take the lead in the efforts. So, what universities like Tech U should do is to focus on how to reduce the technology gap, ” he said.

    The erudite scholar said today’s economic strength lies in knowledge more than in natural resources. He cited the examples of Japan, South Korea and Italy which thrive on technology; Singapore and Hong Kong which thrive on re-export ; and Belgium and Switzerland which thrive on the niche industry.

    Falola described how Tech U could play a role in Nigeria’s technological development by solving Ibadan, its host city’s problems.

    He said: “Located in one Africa’s leading city and the intellectual capital of Nigeria, the First Technical University must key itself into Ibadan’s socio-technological needs. I will reiterate, first, my main message of the crucial role of technology; second, link the university to the transformation of Ibadan, the lead city; and third, the crucial niche that the First Technical can fill in this amazing forest of intellectual density.”

    Some university administrators believe that Falola’s suggestions should be considered along with prevailing circumstances in the Nigerian education system.

    Reacting to the professor’s views, Tech-U Vice-Chancellor, Prof Ayobami Salami, said the institution was dynamic in its training approach of preparing market-ready graduates.

    “The University seeks to create a niche for itself in the Nigerian higher education emporium by training students to combine intellectual advancement with the development of innate and acquired technical and vocational competences in diverse work areas.” Salami explained.

    Vice-Chancellor of Lead City University Ibadan, Prof Kabir Adeyemo, said there was need to focus on government’s education policy which focuses on science.

    “All these recommendations are lofty and quite futuristic. However, we should have conscious consideration for the government’s focus on the current national policy on education and the preference for science education with the aim of boosting the nation’s scientific and technological advancement.

    “In the developed climes, it is crystal clear that scientific discoveries give fillip to the humanities. Indeed, the arts find greater expressions in the veritable platform that the sciences offer humanity,” he said.

    On his part, Vice-Chancellor of the University of Lagos, Prof Toyin Ogundipe, said the university was already doing some work in the area of Community Social Responsibility.

    “It is aligned with our vision for the university.  We are going to work on it and introduce it as our Community Social Responsibility,” he said.

    However, Vice- Chancellor of the Federal University Oye Ekiti (FUOYE) Prof Kayode Soremekun, expressed concerns that introducing diplomas could worsen Nigeria’s craze for certification.

    “If the suggestion will lead to the desired breakthrough, it is good.  But there is the danger of certificated seduction.  A bit of elaboration is necessary here. Did the other industrialised countries go through this route that is being suggested?  The answer comes in a resounding No!” he said.

    Another professor, who does not wish to be named, also expressed concerns about inviting artisans to study in universities that are poorly equipped. The don, a former Vice-Chancellor of a university in the Southwest, said if universities were well equipped, they would deliver on their community development mandate.

    “In my view, the artisans are doing their best and doing very well.  As of now, our universities are not well equipped. Our libraries and laboratories lack requisite equipment. If universities take up diploma and certificate programmes, they would mislead the artisans, who are already very good.  You do not teach people if you do not have the equipment.  You will be doing alternative to practical and that is nonsense,” he said.

    The professor said a small community in Ontario, Canada, had a well equipped library that was promoting youth engagement, entrepreneurship development, and others.  He lamented that many universities in Nigeria do not have such well-stocked and innovative libraries.

    He lamented that developing countries focused on big structures rather than content.

    “In developing countries, we spend funds on only buildings, not on equiiping libraries, laboratories, universities, and generally our institutions are substandard.  Pickering is a small place in Ontario Canada, catching them young in entrepreneurship, innovation, technology, etc. Children, adults of all ages are exposed to modern information communication technology.  It is incredible.

    “Research is the main essence of universities along with learning, teaching and service delivery.  Research is to find solutions to challenges in our societies. Good scholars will go anywhere with excellent facilities to advance knowledge,” he said.

     

  • Falola seeks supports for faith-based varsities

    The Federal Government has been urged to support faith-based universities in the country to achieve their missions of capacity building and graduating “change agents”.

    The call was made yesterday by a renowned Historian and Professor of African Studies at the University of Texas, Austin, United States, Prof Toyin Falola who delivered the third Convocation lecture of the McPherson University, Seriki Sotayo, Ogun State.

    In his lecture entitled: “The integration of knowledge and faith”, the Jacob and Frances Sanger Mossiker Chair in the Humanities said that it is possible to combine knowledge with faith. According to him, “Faith does not prevent the acquisition of knowledge and skills in all forms. One can be a good Christian and win a Nobel Prize in Physics. Even in crisis moment of life, where one is dependent on the product of science, medicine and technology, faith will give hope, healing and emotional balance.

    Falola who noted that the country is yet to have enough universities to cater for the teeming youths seeking admission said that unless government supports the private universities financially, they will continue to groan under heavy yoke of burden to effectively run the institution with fees avoidable by parents.

    He said, “It has happened before during colonial administration when they give financial supports to faith-based and community-founded schools. This support should not only be limited to including them in TETFund, but in awarding scholarship to students of private universities.

    “The challenge today is for such universities to have access to better funding as well as connections with businesses, and collaboration with universities in other countries so that their students can attend graduate programmes. It is in this context that I urge that we should contribute to the development of these universities, as a way of empowering them to help our citizens to grow and, in the final analysis, for our country can develop to higher heights.”

    He also charged the private institutions to have a broad small donors which can assist them in the funding of some projects and running of their programmes.

    Falola who is also a a Professor of History called on the National Universities Commission (NUC), to give  private universities autonomy to create their own degrees to meet the dynamics of the societal needs.

    He said, “How the curriculum and syllabus were structured when I was in school cannot work now in the age of Information Technology and Internet. The brain of students of this generation has the capacity to convey complexities that is why you see students today combining Physics with Philosophy. The university where I teach in the US, new degrees are created every four years.”

    The Visitor to the University and General Overseer, Foursquare Gospel Church Nigeria, Reverend Felix Meduoye said the university which received full Permanent Operational License from NUC in August this year has been complementing government efforts at providing quality tertiary education to the citizenry.

    The Vice Chancellor of the University, Prof Adeniyi Agunbiade disclosed that 12 graduating students passed with first class and Bello Kehinde Oluwatoyin of Department of Accounting and Finance emerged overall best student with grade point average of 4.81.

  • Falola calls for Kingship studies in African varsities

    A United States University scholar, Prof. Toyin Falola has called for the integration of kingship study in African Universities.

    Speaking as keynote speaker at the international conference on the Alaafin in Yoruba History, Culture, and Political Power Relations at Ajayi Crowther University, Oyo in Oyo State, he  explained that kingships could be used to teach comparative histories of  kings, kingdoms, and empires.

    The keynote address was entitled ‘Alaafinology: The Ideology and Epistemology of Kingship’.

    According to Falola, Kingship Studies will promote a multidisciplinary approach, drawing students of history, philosophy,   anthropology, religious studies and political science adding that It will bring together varied subjects which will shine light on the understanding of historical ideology and non-Western epistemologies.

    “Contents can, as a result, range from historical examples of kingships to theories on the development of civilizations and religions. Naturally, in Africa and across maintained sacred kingships, the extent of the sacred kingship cycle of power varies, depending on location. Even so, the cycle has yet to be entirely broken. It makes up a significant part of the history and even modern culture of the African people. Therefore, it is arguable that the youth of Africa should learn of the use of sacred kingship as well as its influence, even within the context of a globalizing world with democracy as the globalized ideal”.

    Falola said the course must discuss areas including; the use of mythology in creating and bolstering an ideology and epistemology of a people, concepts of indigenous governance in various societies (afÍbaj¹, ìjòyè, adé, ìt¹, etc., among the Yorùbá, for example) must first be taught and understood as first,  step to understanding the notion of Íbaship, students must be given a thorough history of how sacred kingship has been perceived and how it has evolved over time, instructors must ensure that all theories on the significance of and purposes for sacred kingship are covered, there must be an emphasis on the meaning of symbolism in culture to mention a few.

    ”Once the students understand the significance of symbolism generally, they must then examine how and why specific symbols (for instance, those found on Yorùbá  Íbas’ crowns) are culturally significant specifically to the Yorùbá people. The instructors must inform the students that symbols, while powerful, only convey an important message if the message is relevant to the intended audience. Students must study the various rituals found in sacred kingships across the  African continent after they are presented with knowledge on the history of symbolism and sacred kingship”.

  • Falola to deliver KWASU Humanities lecture

    Prof Toyin Falola of the University of Texas at Austin, US will deliver the third Kwara State University (KWASU) Humanities Lecture on August 24 with the theme Humanism and The future of the Humanities at KWASU Mini Convocation Arena.

    Falola’s lecture is expected to look into areas including the humanities and post-conflict nation building, the future of the humanities, the study of the humanities: ancient to modern, the humanities and stem: static, connections, and reconciliation, humanities and development in a global context, developing Africa through the humanities to mention a few.

    The lecture hopes to answer several questions in the humanities as it pertains to nation building, education and every other sphere of the society.

    Scholars in the humanities, also known as humanists, seek to answer the question,¯what does it mean to be human? as such Falola’s lecture will look at how the study of the humanities first emerged in Europe, what subjects developed over time, and what the humanities look like in the present day.

    Eminent personalities including first KWASU Humanities Lecturer, Prof Kofi Anyidoho, University of Ghana, second KWASU Humanities Lecturer, ProfGayatriChakravortySpivak, Columbia University, New York and others are expected at the lecture.

    Falola is a Nigerian historian and professor of African Studies. He earned his B.A. and Ph.D. (1981) in History at the University of Ife, Ile-Ife (now ObafemiAwolowo University). He is a Fellow of the Historical Society of Nigeria and the Nigerian Academy of Letters. Falola is author and editor of more than one hundred books, and he is the general editor of the Cambria African Studies Series.

  • UI, OOU celebrate Falola at 65

    UI, OOU celebrate Falola at 65

    A two-day conference organised by the Faculty of Arts of the University of Ibadan (UI) in honour of Prof Oloruntoyin Omoniyi Falola will start on January 29.

    Falola, who teaches History at the University of Texas at Austin in the United States of America (U.S.A), turned 65 on January 1.

    A statement by the Dean of the faculty, Prof Ademola Sylva, said the theme of the conference is: African Knowledge and Alternative and Alternative Futures.

    According to him, key note addresses will be delivered by Prof Gloria Emeagwali of Central Connecticut State University in the U.S.A and Prof Chris Ogbogbo, President of the Historical Society of Nigeria.

    The conference, which will be declared open by the Alaafin of Oyo, Oba Lamidi Adeyemi III, will also feature the presentation of Falola’s new publication, titled: The Toyin Falola Reader.

    The climax of the birthday celebration is the conferment of an honorary doctorate degree on Falola by the Olabisi Onabanjo University (OOU) on January 31.

    OOU Vice Chancellor Prof Ganiyu Olatunde said the honour is in recognition of Falola’s contribution to scholarship.

    “The university is very proud of Falola’s outstanding achievements, which have endeared him to the academic world,” Olatunde said.