Tag: feast

  • Anambra rallies at culture feast

    Anambra rallies at culture feast

    The conferment of a chieftaincy title on a former commissioner in Anambra State, Dubem Obaze, was all it took to pool the state’s leaders and traditional rulers together and bring out the best of their traditions, reports NWANOSIKE ONU

    The event will endure in the memory not merely because Anambra State leaders were honoured with titles. It would be rather because it was at the investiture that the very best of the state’s culture and traditions was in bold relief.

    Monarchs honoured former governor of the state, Peter Obi with a traditional title. So was Dubem Obaze, who was Commissioner for Local Government and Chieftaincy Matters in the state.

    But it was an event where culture and tradition came to fore with Ndigbo turning up in full traditional gear.

    Former Senate President, Ken Nnamani led other dignitaries to Umuodu, Ochuche in Ogbaru Local Government Area of Anambra State to honour Chief Dubem Obaze.

    Others who witnessed the installation of the title of “Ifeakachi”(nothing is bigger than God) on Dubem Obaze by the traditional rulers in Anambra North, led by the Obi of Onitsha, Alfred Nnaemeka Achebe, were the former governor of the state, Chief Peter Obi.

    Anambra State Deputy Governor, Dr. Nkem Okeke represented  Governor Willie Obiano, who had, before then, travelled out of the country with the state lawmakers.

    Business mogul, Sir Emeka Offor was the chairman on the occasion, while Akwa-Ibom State Governor, Chief Godswill Akpabio deployed crowd to Ochuche to grace the chieftaincy installation, led by Commissioner for Information, Aniekan Umana.

    Cultural displays from all the seven local government areas in Anambra North Senatorial zone were on hand to entertain their guests.

    Guests sat glued to their seats with smiles and clappings, when the biggest masquerades in the state in every local government area called “Ijele” mesmerised the audience.

    Obi Achebe of Onitsha Kingdom, who led other traditional rulers in the zone,  told the crowd that such honour was being given to Obaze because of what he described as his sterling qualities and contributions to the development of the state.

    The National Chairman of the All Progressives Grand Alliance (APGA), Chief Victor Umeh also lavished praises on the recipient.

    He said that Obaze should see the honour as a motivation to continue to do more for the overall good of the state and its people.

    Former Governor, Peter Obi said Obaze had never been found wanting in any job given to him both in the state and outside, describing the recipient as a strong willed individual.

    The traditional ruler of Nteje in Oyi Local Government Area, Igwe Rowland Odegbo, who is the chairman of Anambra North Traditional Rulers’ Council, said Obaze had rejected the offer three times before now.

    His Royal Majesties, Igwe Kenneth Orizu of Nnewi and Igwe Peter Ezenwa of Okpoko, told The Nation that they lacked words to describe Obaze because of his contributions to the development of Anambra State.

    The member, representing Anaocha, Njikoka and Dunukofia Federal Constituency, Hon. Uche Ekwunife said Obaze’s influence and humility would not be rivaled.

    She stated that it was a good thing that the people had come together to give honour to who it is due, adding that she wished him success in his future endeavours.

    Hon. Victor Afam Ogene, representing Ogbaru Federal Constituency, told The Nation that the recognition by the monarchs on Obaze, had affirmed his tested and trusted leadership qualities, which, according to him, true believers of progress and development in Anambra North currently yearn for.

    Before now, the chieftaincy recipient had served as chairman, state and local government joint account, chairman, park management committee, member, Anambra State Elders’ Forum and member, MDG Implementation Committee, among others.

    Furthermore, it was said that he was instrumental to the construction of 178 new primary school blocks through Private, Public Partnership (PPP) programme and also, oversaw the construction of more than 100 primary healthcare centres across the three senatorial zones in the state.

    Chairman on the occasion, Sir Emeka Offor, described Obaze as a dogged fighter, who is always ready to serve his people which have distinguished him from others.

    However, The Nation gathered that Obaze is nursing the ambition of representing Anambra North senatorial zone at the Senate in 2015 on the platform of the All Progressives Grand Alliance (APGA).

    It would be recalled that few weeks ago, former Aviation Minister, Stella Oduah was equally given a chieftaincy title by the traditional rulers of Ogbaru and not Anambra North which attracted a large crowd and not prominent personalities in the state.

    The only heavy weight that attended her chieftaincy installation was the chairman of the event, senator Ben Ndi Obi and perhaps, the Rector, Federal Polytechnic Oko, Prof. Godwin Onu.

    All the political bigwigs penciled down to grace the event including Deputy Senate President, Ike Ekweremadu, First lady, Dame Patience Jonathan, Peter Obi among others were absent.

    Again, it was gathered that the people of the area had chosen the APGA strongman to replace Senator Maggery Okadigbo of the People’s Democratic Party in 2015.

     

  • ‘We were not part of Warri riverside feast’

    Our attention has been drawn to a publication in the Friday, January 3, 2014 edition of The Nation with the above title, which conveyed impressions that are patently false, highly embarrassing and directly at odds with the doctrines and practices of the God’s Kingdom Society (GKS), the church of the living God, based on the Holy Bible.

    We find highly offensive the last paragraph of the report “of the annual feast of the God’s Ministry CGS International Inc.” (sic) which says, “the grand finale of the feast featured traditional open display by choir of the church and those from no fewer than seven other denominations like Christ Apostolic Church, God’s Kingdom Society … among others”. We find such a report surprising, not the least because reporters from The Nation, have been doing a good job of covering the Feast of Tabernacles of GKS in the last few years.

    We must reiterate the fact that the GKS does not take part in interdenominational Services as the Bible condemns interfaith – people of different beliefs coming together in an unholy union to worship. It is a union of contraries which involves the blending of truth with falsehood, which is a sin. (Jeremiah 23:28) The Holy Bible says that two cannot work together except they be agreed, (Amos 3:3); that one cannot serve two masters, (Matthews 6:24); and that those who believe in the truth should ensure the purity of their faith by keeping themselves separate in terms of beliefs, practices and mode of worship. – 1 Timothy 5:22; 2 Corinthians 6:14-18; 1 Corinthians 1:10; 1 John 2:21.

    It is ridiculous for anyone to suggest that a choir or group from GKS would participate in a so-called Feast of Ingathering, hosted by an evangelist who is said to be “the Regent of Ogbe-Ijoh Warri Kingdom”. Contrary to the Christian Feast of Tabernacles celebrated by the GKS in obedience to the Lord’s injunction in Zechariah 14:16-19, to which all people of goodwill were invited, the one at Ogbe Ijoh is an imitation of the Lord’s ordained Feast, being, as the report said, “a celebration of the prevailing peace and unity in the clan as well as the entire Warri area of the state”. While the GKS will always support efforts at achieving peaceful co-existence that are in line with the Holy Bible, she had no part in the celebrations under reference.

    We hope The Nation would give prominence to this rebuttal of what amounts to an egregious blunder, in order to put the records straight, for the benefit of her numerous readers and to allay the apprehensions of our members and friends who have been calling us from near and far since the story was published.

    Yours faithfully,

    Brother Benedict T. Hart, Publicity Secretary, GKS

     

  • Feast sets Warri riverside community aglow

    Feast sets Warri riverside community aglow

    The idyllic Salvation City, New Ogbe-Ijoh community in the riverside area of Warri South West Local Government Area of Delta State was bustling place on Sunday when hundreds of residents of Warri and Ijaw from all over the State joined their counterparts for the celebration of the Christian Feast of Ingathering hosted by Evangelist (Dr) Samson Mamamu.

    The 2013 edition, which is the 37th of the annual Christian feast of the God’s Ministry CGS International Inc, was turned into an interdenominational event by the presence of Ijaw and religious leaders from the various denominations who stormed the peaceful city to celebrate with Mamamu.

    Notable guests included the Delta State Commissioner for Environment, Chief Frank Omare; Chief Favour Izoukumor, Fiyewei of Ogbe-Ijoh; Chiefs David Pere, Couple Oromoni, Joel Ogbona, Kobi Izoukumor, Paul Yemenegbeha, Alice Harris Gbenakama, Richard Evene, Vero Eselemon and Mrs Beatrice O. Izoukumor among others.

    They described the ceremony as a celebration of the prevailing peace and unity in the clan as well as the entire Warri area of the state.

    They said it was an opportunity for indigenes of the area to meet and be grateful to God for the past years and the unity in their kingdom in spite of the recent demise of their monarch.

    Speaking at the event, Mamamu, who is the Regent of Ogbe-Ijoh Warri Kingdom, used the event to admonish political and religious leaders on the importance of giving cheerfully and not as a means of attracting public praises.

    He lamented the dying culture of being our ‘brothers’ keepers’, remarking that even churches that make so much money do not give. He therefore wondered how it would be possible for pastors and evangelists to preach to their members about giving when they do not practice it.

    Quoting Luke 6:38, he said, “Give to every man that asks of thee. Give to those who are not able to help themselves, whether they be believers or unbelievers.”

    The highpoint of the eight-day event was the presentation of the policy statement of the church, which admonished politicians to be wary of the destructions that awaited those who fritter public funds in 2014. He also took a veiled swipe at the instigators of the crisis rocking the country, as well as governors who recently left their parties.

    He said, “We observe that politicians in the system are sharing evil leaves by their various approaches to partisan politics. We deemed that the serving governors breaking without consulting their electoral mandators, matured father and daughters. Their waste of energy and money is affecting the economy of this country.

    “We are calling them to fear God almighty and discharge their political duties with fear for peace if not, God will hold erroneous ones responsible for His judgement which no human being can tell. With the fear of God the warning has arrived that those politicians should change gear for proper political retreat.”

    The religious leader also appealed to the Federal Government to establish universities and other higher institutions of learning in the riverside areas of the region, lamenting that children from the area face hardship in their quests for higher education.

    He said youths of the region have no business being in the disadvantaged education position they are now because of the quota system and favouritism in the sector.

    On the devastating scourge of the Boko Haram insurgence in the northern parts of the country, Mamamu urged President Goodluck Jonathan to turn to prayers to tackle the terrorists and their sponsors.

    “The industry of Boko Haram, kidnapping and ritual killings and other vices should be tackled with prayers by Mr President appointing selected ministers (ministries) to conduct their spiritual assignment. In fact if the spiritual bodies focus attention, (it) may bring in difference and result.”

    Speaking with Niger Delta Report afterwards, Chief Frank Omare commended Mamamu for his leadership attribute, not only as a clergyman, but as a leader of the Ogbe-Ijoh clan. He said the ceremony was to celebrate what God had done for the people and the state.

    “I am from this local government; I was born and bred in the creeks. I am duty bound to be with my people. We are here celebrating, dancing and celebrating all that God has done for us.

    “I led a campaign here sometimes ago. Today, I am happy to see that about 95% of the promises we made have been delivered and completed. We promised a jetty, reopening of schools that were shut down etc. The solar street lights leading to the next community are being done.”

    Speaking in the same vein, Chief Izoukumor, who is the Spokesman of Ogbe-Ijoh kingdom, said the leadership of the kingdom gathered and deliberated on the appropriate way to reward their regent for his sterling leadership.

    “But you know him, he is not a man who likes earthly gifts and material wealth. The only way we felt we could win his heart and acknowledge his contribution is to send a delegate to come and join him in this feast of ingathering. The festival has contributed to the growth of Ogbe-Ijoh, Delta state and Nigeria at large,” he stated.

    Izoukumor and Omare commended the vigor with which Governor Emmanuel Uduaghan is going about his last years in office, stating that he has a lot of gigantic and important projects ongoing.

    The grand finale of the feast featured traditional open air display by choir of the church and those from no fewer than seven other denominations like Christ Apostolic Church, Gods Kingdom Society, Winners Chapel and Cherubim and Seraphim among others. There was also an amazing song presentation by children of Salvation City.

     

  • Branding Nigeria’s  biggest fish feast

    Branding Nigeria’s biggest fish feast

    Taraba has a lot to wow its beholder. The wildlife on the Mambilla plateau in Gembu, Sardauna Local Government Area, is breathtaking. Another attraction is Nwonyo Lake, which produces Nigeria’s biggest fish in Nigeria.

    The fishing festival is a tourism product that has put the country in world reckoning. It is the essence of the state, the identity and heritage of Taraba people. But something is missing: it is not making any money for the state. It needs branding.

    Nwonyo is in Ibi Local Government Area, south of the state. A tributary of River Benue flows into it, covering a distance of about 10km. Most of the aquatic creatures from the main river course take asylum at Nwonyo due to its cool and serene habitat and the fact that the lake is a reserve.

    The state’s tourism board organises the Nwonyo fishing festival, with support from the federal government and donor agencies.

    The main business of the festival is the fishing expedition. But there is also the search for turtles and crocodiles. Boat regatta, horse race, traditional wrestling, masquerades and cultural dances are other exhilarating attractions that herald the day.

    The atmosphere is generally that of a carnival. Hordes of people mill around, interacting with a bevy of traders who make brisk business by selling sundry items. The main stand is cordoned off to protect the peace of dignitaries. Senate President David Mark, the wife of the president, Patience Jonathan, governors Murtala Nyako (Adamawa) and Muazu Babangida (Niger) are among high profile dignitaries who have graced previous editions of the festival at different times.

    In fact, there are many fantastic things to thrill every visitor at the festival. The sights, gulls, sounds and rhythms of the lake water and birds alone can dazzle your senses and soothe your mind.

    Usually, the governor leaves the podium to the lake’s bank to declare the festival open. Then the fishing competition would commence at the blow of a whistle by the custodian of the lake. The custodian is usually the Sarkin Ibi, who claims to be in consultation with the goddess of the water during the festival.

    The fishing competition is done traditionally, using small canoes. On the canoe, there are two paddlers and a third man who throws the net for the catch. The thrower is seen as the team leader. He often jumps into the water to probe dexterously for fish, not just fish but the biggest.

    Any big fish caught by a competitor attracts a thunder of applause and yelling from the fun-seeking audience.

    The densities of the fish are assessed with a scale, usually by officials of the Taraba State Tourism Board.

    The catcher of the biggest fish is usually rewarded with a car prize. The first and second runners-up are given other prizes for their efforts.

    The heftiest catches of the festival are usually the Nile Porch species of fish, known in Hausa as Giwa Ruwa. The biggest catch last year, by Hudu Yakubu weighed 280kg. Shehu Umar came second with a 215kg catch, while Likiti Aboshi came third with a 214kg fish. Thus, Yakubu cruised home with a Hilux Pick-up truck. He was engulfed with joy, raising his hands and acknowledging cheers from the crowd.

    In 2009, Senate President David Mark, who represented President Umaru Yar’Adua, described the biggest catch of 230kg as thrice his weight.

    Having put the state in such an enviable world map of reckoning, Nwonyo, as a tourism-based product, ought to be a revenue generating enterprise. But it is not.

    Despite the fact that the lake breeds the weightiest fish in the country, it is Argungu in Kebbi State that commands the patronage of the world. The Taraba’s fishing festival is not organised in such a way it could coax hard currency from the pockets of tourists. The state pitiably hangs on to what the government hands out every year for the festival.

    That is why Governor Danbaba Suntai, in his usual bluntness, has described the festival as a mere “jamboree” that is yet to impact on the state economically. This was during the last edition in April last year –before his plane crash in October in which he was the pilot.

    “We are yet to see a blueprint that can turn tourism into a revenue generating enterprise in Taraba State,” he stated.

    The governor grimaced at a situation where the festival is looked at as only a ritual where government spends funds yearly for people to come and watch without the state profiteering from it.

    Suntai said Taraba was yet to start the “journey of tourism,” adding that any money sunk by government for the purpose of holding the fishing festival was a waste.

    “In two years, if I don’t see a difference I will withdraw myself from this journey of nothing,” he threatened, challenging the state Tourism Development Board to turn tourism into a revenue-earning business that would impact positively and directly on the lives of Tarabans, particularly those domiciled within the tourist sites.

    Suntai is not the only one in this school of thought. Dr. Joseph Rishante who was the guest speaker at last year’s edition, had earlier described tourism as a “naira and kobo making business.”

    This means Nwonyo fishing festival must be transformed and rebranded into an economic viable sector. And according to Rishante, “you don’t need to start with Five Star Hotels; you can start small but let us see that you have started something.”

    In 2010, the Taraba State government said it spent N45m in hosting the fishing festival, with counterpart funding of N20m by the federal government. Last year, donors like the MTN service provider, also sank millions of naira in the fishing fiesta.

    In rebranding Nwonyo, the people also have to be conscious of maintaining the right balance in the eco-system. As such, Suntai turned the annual festival into a biennial event, to allow the fish to mature. That is why the festival was only observed by the locals but would not hold in full swing this year.

    But preparations to hold the fishing fiesta in style next year are building up. By then, the great lake would be 100 years! It is important to note that Nwonyo fishing festival began in 1914 but was brought to public eye by former Governor Jolly Nyame, who upgraded its process to a national and international status to have economic benefits.

    By next year, the tourism site must have been transformed into an industry where Taraba’s teeming youths will find jobs and the state itself will no longer regret the fact that it does not have oil.

    For instance, the socio-economic lifestyle of more than half of the natives in Ibi and other towns in the state, contrasts sharply with the nature’s benevolence. Signs of decay, hunger and disease are manifest even as the people battle with the vicious cycle of poverty.

    A scrutiny of the standard of living of residents along the Wukari-Ibi Road that lead to the fishing site reveals poverty and bliss spiting at each other. It is a paradox of a place richly blessed with natural endowments, but its people wallowing in misery.

    The road to the area (beginning from Wukari) yearns for development. Infrastructural facilities must be built, not only at the tourism site, but in Ibi town, to speed up massive development. That has not been done yet.

    In the 2010 edition, the wife of the president, Patience Jonathan, noted that “tourism is important for the development of the people and potentialities of the nation and must not be under-utilised”.

    “Tourism unifies the people and bridges them closer to their cultures. And it is an effervescent industry that creates wealth,” she said, adding: “The business of tourism is capital intensive, I therefore call on the private sector to help rebrand and promote the nation’s tourism to obtain an enviable position on the world tourism map.”

     

  • Farmers dazzle at agric feast

    Farmers dazzle at agric feast

    Farmers in the Southsouth have proved their resurgence, posting an impressive harvest, despite of last year’s devastating floods.

    The Nigerian Agip Oil Company (NAOC) Ltd, which is hosted by communities in Rivers, Bayelsa, Delta as well as Imo states, praised the farmers whose commitment paid off with a remarkable yield.

    The growers produced enough foodstuff to showcase at the NAOC-Green River Project (GRP) Farmers’ Day and the launch of the 2013 farming season.

    The Managing Director of NAOC, Mr Ciro Antonio Pagana, who made this commendation in Obie-Obrikom, Ogba/Egbema/Ndoni Local Government Area of Rivers State during the 17th edition of the GRP, also promised that his company would continue to impact lives in areas such as multiplication and distribution of planting materials as well as various agricultural services in partnership with non-governmental agencies.

    Represented by the General Manager, Human Resources of NAOC, Engr Namaan Dienye, the MD who listed the key areas the company had assisted farmers in 2012 as well as the activities carried out for the improvement of cultivation materials also said that they had provided extension services and training to 54 cooperative societies and 22 secondary schools across the company’s host communities.

    The NAOC Boss also said that during the period under consideration, the company in partnership with Community Development Foundation disbursed a total of N20.8million to 41 farming cooperative societies, women and youth organizations in its micro credit programme.

    To further ameliorate poverty in its host communities, the company also engaged 548 youths in various skills under its skills acquisition programme.

    While commending the efforts of research institutes in the Southern states of Nigeria, he also lauded the governments of the four states where NAOC operates for being of “tremendous assistance to us and our various extension officers operating in these states.”

    In his welcome address, the General Manager District of NAOC, Mr Giovanni Salvini also praised the farmers “who despite the great challenge of 2012 flood disaster, weathered the storm to still provide the agricultural produce we see today.”

    Earlier in his opening remarks, the Chairman of the occasion, Prof Boma Oruwari, who said he was involved at the inception of the GRP also urged Nigerians to take interest in farming because food is important.

    Oruwari who is also the Dean, Faculty of Agriculture, Rivers State University of Science and Technology, Port Harcourt also expressed happiness with the crop of young men who took part in the exhibition of their farm produce noting that “the GRP is getting better and better.”

  • A feast to celebrate Yoruba culture in UK

    FEAST, an ambitious and visually striking play that celebrates West Africa’s Yoruba culture and its impact in the Americas and Europe, is showing at the Young Vic theatre in London.

    The piece, a co-production with the Royal Court theatre, centres on the journey of four Yoruba deities – through their reincarnations in different black women and men – to Brazil, Cuba, the United States and the United Kingdom, during 300 years, from the times of slavery to the present.

    It begins at a crossroads in Nigeria where, on their way to a feast, three sisters – the goddesses or orishas Oshun, Oya and Yemoja – meet a trickster – the ubiquitous Eshu or Elegbara – who warns them that they will be taken away as slaves and indicates that he too is going on the journey.

    We next see Yemoja in Brazil, at the time of the abolition of slavery, and in present-day Cuba where she has become, as she calls herself, “a Communist whore”.

    Oya and Oshun take part in the 1960s civil rights sit-ins in the US and are later at the centre of discussions on race and identity issues in Barack Obama’s America and in contemporary London.

    The stories are the work of five playwrights: Nigeria’s Rotimi Babatunde, Brazil’s Marcos Barbosa, Cuba’s Yunior Garcia Aguilera, American Tanya Barfield and British Gbolahan Obisesan, who was born in Nigeria but moved to the UK as a child.

    “It’s been pretty crazy having five writers. One of them lives in London but the rest have not been here through the rehearsal period,” the play’s director, Rufus Norris, told the BBC.

    “We all got together on two occasions and I went out to Cuba and to Brazil but, in a way, I’m the sixth writer; they’ve had to trust me to pull it together, to edit, to cut, to move things around,” he added.

    Mr Norris says that the idea for the play started in 2007, while the Royal Court’s Elyse Dodgson was running playwriting workshops in Nigeria and Cuba, and she noticed the mutual curiosity that writers had for contemporary practices related to Yoruba beliefs. Something similar had happened to her in Brazil.

    Later, when the Royal Court was asked to present a project for last year’s World Stages London festival – organised to coincide with the Olympic Games – playwrights from the UK and the US were invited to join in.

    A ‘remarkable journey’

    Millions of Africans were forcibly taken from the continent during the transatlantic slave trade, and many of them were Yoruba, one of the largest ethnic groups in West Africa, particularly from present-day southern Nigeria and neighbouring Benin.

    “It was great to try to recreate the anxieties, the tensions and the concerns of that era because that was the genesis of a remarkable journey of Yoruba culture from Africa to the Diaspora,” Rotimi Babatunde said.

    Mr Babatunde, who last year won the Caine Prize for African Writing, regarded as the continent’s leading literary award, told the BBC that although the play is a memorial to the pains that different generations have passed through, it is also a “celebration of the survival of people from Africa, of a culture which was threatened with extinction not only in Africa but across several countries in the world, so it’s a feast, a festival.”

    The Yoruba belief system, Ifa, which has Olodumare or Olorun, the creator of the universe, as its supreme god – assisted by a large number of lesser deities, variously stated as 201 or 401 – had a special impact in places like Brazil and Cuba where it syncretised with Catholicism and flourished, becoming Candomble and Santeria, respectively.

    “In Cuba it is difficult to find statistics on Santeria but I think that it is the religion with the most followers,” writer Yunior Garcia Aguilera told BBC Africa.

    “My friends and I are not believers but every time we open a bottle of rum we pour a few drops on the ground as an offering to the orishas; my family and I are not believers but, just in case, we keep an image of Elegbara behind the door,” he added.

    Elegbara, the holder of the keys to the gates of fate, and his counterpart Eshu are the main manifestations in Cuba of Elegbara, the trickster, who has also become Legba in Haiti and the Dominican Republic, Eshu in Trinidad and Tobago, and Exu in Brazil.

    Yemonja – who, like Oshun and Oya, is a river deity in Nigeria – is considered the queen of the ocean in Brazil, where she is known as Yemanja, and in Cuba where she is called Yemaya and is the mother of the orishas and of all living beings. So was it not disrespectful to name a Havana prostitute after her?

    “No,” the Cuban playwright replies, “in the Yoruba religion, the deities and human beings have a very close relationship. They resemble each other a lot, and sometimes you don’t know who serves whom.

    “In Cuba, people who think that they have been waiting for far too long for the orishas to grant them favours threaten them with the withdrawal of their food offerings. ‘You’re going to live on bread and water alone until you do this for me’, they tell the orishas,” Mr Garcia explained.

    African connections

    World Stages London was meant to be a “once-in-a-lifetime celebration through theatre of the exhilarating diversity of London’s people and culture” and Feast, the final play resulting from the festival, certainly helps it to meet this goal.

    It does not only celebrate Yoruba culture; it also offers a glimpse of the many extraordinary artists working in the British capital who are of African descent or have close links to the continent.

    Naana Agyei-Ampadu (Oshun), Michelle Asante (Oya) and Kobna Holdbrook-Smith (Elegba) have their roots in Ghana, the family of Noma Dumezweni (Yemaya) hails from South Africa and Louis Mahoney (Papa Legba) is from The Gambia.

    African blood also runs in the veins of the main dancers – the UK’s Ira Mandela Siobhan and Coral Messam, and Cuba’s Yanet Fuentes Torres and Alexander Varona – as well as of singer and musical director Michael Henry whose parents are from Jamaica.

    Other Feast musicians also have intimate connections with the continent, including Jamiroquai’s percussionist Sola Akingbola, born in the UK to Yoruba parents from Nigeria, and British guitarist Laurence Corns who has worked extensively with Zimbabwean stars Stella Chiweshe, The Bundu Boys and Chartwell Dutiro.

    Their efforts are supported and enhanced by Katrina Lindsay’s design, Lysander Ashton’s video work and Havana-based George Cespedes’ powerful choreography, which knit the different stories together.

    Towards the end, the piece also pays homage – through the White Man, played by Daniel Cerqueira – to the many non-Africans who have been transformed by their contact with Yoruba religion and have contributed to its understanding, including the likes of Austria’s Susanne Wenger, France’s Pierre Verger, and Cuba’s Lydia Cabrera.

    Mr Babatunde told the BBC that he hopes the play will travel to Nigeria soon because although people there have “some awareness” about the importance of Yoruba culture abroad “maybe they don’t understand the magnitude of it”.