Tag: fleeing

  • Fleeing Rivers murder suspect smashed glass on my head, says man who helped to re-arrest escapee

     

    A middle- aged man identified as Gwom,  who revealed  the information that led to the re-arrest of Ifeanyichukwu Maxwell Dike, a murder suspect who recently escaped  from police custody in Rivers State , yesterday narrated his ordeal in the hands of the suspect in Plateau State, where he was re-arrested.

    Gwom said Dike smashed his head with glass in a bid to overpower and arrest him.

    Dike was re-arrested late September in Brikin-Ladi community in Plateau State following information by Gwom.

    The state’s  Commissioner of Police had assured the public that the murderer would be re-arrested in no time and pledged N1million reward for anyone that could reveal vital information that would lead to Dike’s re-arrest.

    Also the Director-General of Nigeria Maritime Administration and Safety Agency (NIMASA), Dakuku Peterside also pledged the sum of N500, 000 for any one that would release information for Dike’s re-arrest.

    The state’s Police Commissioner yesterday made good his promise.  He handed out the price money to Gwom and praised him for his bravery.

    He urged members of the public to desist from carrying out jungle justice on suspects  and allow the security agencies to do their job.

    Receiving the money,  Gwom said:  “Ifeanyi Maxwell Dike nearly killed me if not for the intervention of God, he managed to smash my head with a glass but it was only God that made me over powered him.

    “The guys in my area wanted to lynch him to death but I had to quickly report the incident to the police command in my area and that was how he was re-arrested and brought back to Port Harcourt.

    ” I will also like to thank the police for all the help rendered to me while I was in the hospital because they paid my hospital bills.”

    Twenty-three year old Dike on August 17, 2017 allegedly drugged,  raped and murdered eight-year-old Chikamso Victory Mezuoba,  his niece and removed vital parts of her body.

    He was apprehended and paraded by the state police command on August 19. He ,however, escaped  from the custody of the State Criminal Investigation and Intelligence Department (SCIID), same day.

    The officer in charge of SCIID, one Felix and the Investigative Police Officer (IPO), in charge of the case, Sergeant Johnbull Okoroeze were blamed.  While the IPO was dismissed from service,  arrested and presently being prosecuted, Felix was arrested.

  • Fleeing drug traffickers abandon two bullion vans

    Fleeing drug traffickers abandon two bullion vans

    Fleeing contraband and illicit drugs dealers  have abandoned two bullion vans carrying large quantities of Indian hemp (Cannabis Sativa) concealed in bags and parcels.

    The vans, marked FKJ 7318 XQ and LSR 837 XR, were impounded at Ijebu-Igbo in Ogun State by officials of the Nigeria Drug Law Enforcement Agency (NDLEA).

    The suspects fled when the NDLEA operatives closed in on them.

    But Ismail Adeeyo, the owner of another van – a Ford bus SMK 707 XF- was arrested at Ilara in Imekon Afon Local Government Area with a brand of Indian hemp classified as “skunk”.

    The NDLEA state Commander, Bala Fagge, spoke to reporters in Abeokuta, the state capital.

    Fagge said it was baffling that drug traffickers had become more innovative.

    “One would have waved on such bullion vans if one had seen them on the road. No one would have thought that bags of Cannabis Sativa (Indian hemp) could be hidden inside the vans.

    “The vans were abandoned by drug dealers at Ijebu-Igbo. And in the border area at Ilara, Imeko Afon, we had made about five arrests in one month,” he said.

    He said Adeeyo confessed that the Indian hemp was being conveyed from Republic of Benin, adding that the 38-year-old suspect from Ibadan would be charged to court.

    Fagge added that despite logistics challenges, the command arrested 173 suspects- 161 men and 12 women- and secured 32 convictions in 10 months.

    He said 3,435.168 kilogrammes of Indian hemp and 41.933kg of psychotropic substance were seized during the same period.

  • Nigerians fleeing to Cameroon, says UN

    Nigerians fleeing to Cameroon, says UN

    A refugee camp deep inside Cameroon is receiving many people fleeing Boko Haram violence in Nigeria, the UN High Commissioner for Refugees (UNHCR) reported Tuesday.

    Families are leaving unstable and dangerous zones on the Nigeria-Cameroon border “and seeking shelter some 100 kilometres (62 miles) inland at the Minawao camp,” run by UNHCR and its partners, spokesman Leo Dobbs said.

    Most of the new arrivals had initially stayed close to the border after fleeing clashes between Boko Haram jihadists and Nigerian troops in the hope they could return home quickly, Dobbs added.

    Refugees said they ran from militant attacks in Borno State. The Boko Haram insurgency has killed more than 15,000 people in Nigeria since 2009.

    The population of the Minawao camp has risen to 44,000 from 30,000 at the same time last year.

    The UNHCR and Cameroon’s government are trying to contact refugees remaining in border territory to see whether they would prefer to come to Minawao or be taken to secure zones inside Nigeria, Dobbs said.

    The UN agency estimates that nearly 12,000 unregistered refugees are in northern Cameroon, while Camerooonian authorities put the figure at 17,000.

    Boko Haram, which has extended its campaign across Nigeria’s borders and prompted a regional military response, carried out its first suicide bombing in Cameroon last Sunday.

    Two women wearing the full Islamic veil blew themselves up in the far northern border town of Fotokol, killing 11 people.

  • Re: Fleeing for their lives

    In this column last week, I wrote on the title “Fleeing for their lives”. The article which came a few days before the now rescheduled general elections, had examined the seeming tension generated by events of that election. The tension was such that non-indigenes were reported to be fleeing to their ancestral homes for fear that harm my come their way.

    The matter generated so much concern that the Inspector General of Police had to intervene, reassuring the people of the capacity and preparedness of the security agencies to protect them wherever they may live. The summation of his message was that people should remain wherever they are as the security of their lives and property were assured.

    The article had appraised that assurance and its capacity to assuage the sensibilities of those fleeing. We had also looked at the phenomenon of people fleeing to their home states for fear of being attacked by their hosts; what these portends for nation-building and whether the outcome of the coming elections will have any direct bearing in redressing this fear.

    The summation of our position was that those things that give rise to the feeling that indigenes will vent their spleen on non-indigenes at the slightest provocation are the greatest challenges holding this country down. And as long as we have not shown any serious commitment to addressing them, so long will the problems of this country remain a recurring decimal.

    Elections may be won and lost. Those who win or lose may not make any real difference if there is little or no commitment on their own part to consign this “us versus them” syndrome to the dustbin of history. Our fears were heightened by the fact that the coming elections are rather raising these fears of insecurity, ethnic and primordial sensibilities to an all time high. The language of political discourse has not helped matters as we are inundated with threats from various groups and ethnic nationalities on the dire consequences that await the nation should one of theirs in the race for the presidency fail to win that election. So much have these threats raised fears that there are now speculations that this country may implode after the elections. And we ask, is election an end unto itself or a means to satisfy public good. If it is to attend to public good, why are people fleeing to their ancestral lands? And can we really build a united nation when these ethnic and primordial sensibilities have been reinforced by the unbridled quest by the constituent units for power at the center.

    One of my readers Adeniyi Akintola SAN was so moved by the issues raised by that write-up that he took time to send me text messages on his views on the matter. I found the views so serious and challenging that they are reproduced here for the benefit of the reading public. Now read on:

    “Fleeing they are and they will continue to flee. As it is today, it would be tomorrow until we embrace the two basic gifts to the world by the French which are assimilation and integration”. When you assimilate and integrate into the local culture without looking back into your biological origin, you blend easily and become one of the locals. A Yoruba man living in Enugu who takes delight in celebrating the Oro festival is courting trouble ditto an Igbo resident who loves celebrating new yam or Ofala festival in Lagos has unwittingly set himself apart as a stranger for the day of trouble. The north-western part of the country is a model place of assimilation. The Abubakar Rimis, the Abacha’s, the Abdulkareems and the Adamus, etc assimilated very well into the culture of their place of birth and place of settlement. They propagate the interests and ethos of their place of abode and in some cases became more Catholic than the Pope in defending the interests and aspirations of their locals and their hosts.

    They respect the interests and wishes of the locals and never at any time showed any sign of superiority complex over their hosts. They assumed local names and imbibed their traditions. They never at any time looked back at their so-called place of origin. They bid bye, bye to the anachronistic town unions of their places of origin and before long became locals and indigenes of their places of abode. Before long, they were becoming governor in Sokoto, Kano and Kaduna. These people have no other towns, states or region they can flee to.

    In contrast, take a look at the settlement pattern of the ethnic nationalities in cities other their ancestral places. They set themselves apart. You hear of Sabo, Sabongari, Alaba, Nassarawa, Gwom and Janpanu in cities as Ibadan, Kano, Lagos, Jos and Sokoto. By these segregated settlements, the ethnic nationalities made themselves sitting duck in the event of the outbreak of violence.

    The locals know where the non indigenes reside in large numbers. Most non indigenes monopolize certain trades at the expense of the locals and in some cases the locals are prevented or banned from engaging in those lines of trade. Of course the locals get bottled up and wait for the slightest opportunity for violence to descend on the “outsiders” most of who could have been third or fourth generation settlers.

    The truth is that your 200 years of settlement outside the place of your origin is not a safety valve. If in doubt, ask the Yorubas of Jos, the Igbos of Kano and the Hausas of Onitsha. Outside Nigeria, ask the British Asians of Uganda, the British farmers of Zimbabwe or even the Nigerian of Yoruba extraction in Ghana in the sixties. Even as late as 2013, the Mayor of London was heard complaining of the overbearing and domineering attitude of Nigerian settlers in South East London.

    Yet some Nigerians especially of Yoruba extraction are fourth, fifth or even sixth generation settlers there. But the fact remains that their respect for the locals are waning and their domineering attitudes are becoming too glaring to be condoned by the locals. The Pakistanis of East London just like their Nigerian counterparts are no better. This has made the British authorities to be paying more than a passing interest to these “settlers”. The Aborigines of Australia are now becoming more vocal and a threat to the settlers. All over the world, the trend is to go local. Every one is a local champion. The antidote to this madness is to assimilate with the locals. Eat their food, wear their clothes, imbibe their culture and possibly religion, assume the local names, shun tribal associations and affiliations of ancestral homes and build a nation of common interest instead of that of ethnic nationalities. After all if you are in Rome you behave like a Roman. Those who think they can defend themselves in another man’s territory are deluding themselves.

    Ask the white South Africans of the apartheid era, the British Asian of Uganda or better still the Yorubas or Igbos of Jos and Kano respectively. They had their noses bruised and seriously too during the various attacks on “outsiders” in 2001, 2002, 2003 and up till 2011.

    The security system that could not guarantee the safety of the INEC and the electorate cannot be trusted with the lives of helpless settlers who are scattered around the nooks and corners of this country. If you are a settler or outsider assimilate fast or get perished with your investments in foreign land. For now, fleeing, we must all. To your tents all settlers until we meet after the April elections”.

  • Fleeing for their lives

    All things being equal, the Presidential and National Assembly elections will hold this Saturday. There is no cogent reason they should not hold despite suggestions from some quarters that they be postponed due to the inability of the INEC to get all registered voters their Permanent Voters Cards (PVCs)

    By now, so much has been put into the elections by the various political parties and their candidates that any further delay will amount to overstretching them both financially and physically. Apart from the wrong signals it will definitely send to the outside world, such a scenario is bound to demoralise not only the candidates but the electorate generally.

    The opposition, for justifiable reasons is imputing sinister motives into the development and it is within it rights to do so. The National Council of State has met over the issue. But the buck has stopped at INECs table. The right thing to do in the circumstance is for all those concerned, to do the needful and ensure that all impediments to the smooth conduct of the polls as scheduled are removed.

    Already, the political atmosphere has been heated up. There is even apprehension and fear in the land that the worst is about to happen. The feeling is high that the coming elections may make or mar this country. Postponing the polls in this very uncertain circumstance may be the last straw that will break the camel’s back. The authorities may be playing into the hands of those simulating calamity for this country if they go ahead with such a plan. But as it stands, the INEC will have to take responsibility should the election be bungled. That appears to be the unwritten message from the National Council of State meeting.

    Moreover, aborting the elections now will be a sad reminder to the inglorious days of the military when elections were postponed, annulled or cancelled all together even when results had been collated. The Ibrahim Babangida regime had an uncanny notoriety in this regard. And we are all witnesses to the unmitigated damage which such precipitate action wrought on our collective psyche. The problem this country still encounters in the area of power shift is in the main, a logical consequence of such misguided interventions in our political process. We can ill-afford a repeat at this point in time.

    That however, is not the only source of the foreboding signals that have enveloped the nation. The outcome of the elections, especially the presidential election, is fraught with frightening prospects for the peace order and unity of this country. It has come to mean so many things to so many people. The stakes are very high as sections lay claim to that office as a matter of right and none would let go.

    The question on the lips of the discerning is whether this country will survive as a corporate entity after the polls. The situation is not made any easier by the utterances and threats from sundry groups and individuals laying claims to the rights of their zones to occupy that exalted office this time around. Tension and fear have been so much so that we are now regularly inundated with reports of non-indigenes fleeing their residences to their ancestral homes for fear of what is to follow with the elections.

    They fear that given the high emotions that have been ruffled by events leading to the elections and the benefit of previous experiences, it is nigh risky to stay outside the place of their primordial attachment during elections. By the same logic, they seem to be saying that it is only within their states of origin that their lives and property can be guaranteed. And this point goes without saying.

    The Inspector General of Police was so concerned by reports of the exodus of people especially the northern parts of the country that he had to come public reassuring that measures had been put in place to guarantee their safety wherever they live. The police boss has discharged his duties. But it is left to the people who are fleeing to their home states to believe him or not. It is left to them given the benefit of hindsight to believe whether the police had been a trusted and readily available friend in incidences of mob action and urban violence. The way they perceive their previous encounters with religious or political uprisings will point the direction as to whether they should take the police boss serious or not. And if one may hazard a guess, they are very unlikely to heed his advice and assurances. That is the stark reality.

    But that is the real problem this country has to contend with rather than this obsession with which section of the country captures power in the coming elections. That thing which regularly gives rise to the feeling that one is only safe and his live and property better assured within his ethnic origin is the real problem of this country.

    It can neither be whittled down nor obliterated by the mere fact of an Ijaw or Hausa-Fulani man emerging victorious in this crucial election. Rather, such feelings are further reinforced and accentuated when elections are fought along ethnic and religious lines as is evident from the current one. It is therefore not enough to ask those fleeing not to do so. It is not also enough to give assurances of their safety when the real causes of their fear are still there.

    Those things that make non-indigenes unsafe outside the boundaries of their ethnic origin, those things that mark them out for selective attack each time their hosts feel aggrieved, are the greatest impediment to our national development. They are the things to watch if we are honest with ourselves. And they will continue to be so unless genuine and conscious efforts are made to redress these systemic dysfunctions.

    In the past, we have seen non-indigenes suffer heavy losses in lives and property because of mere cartoons in other countries considered irreverent to the faith of some fanatics. It does not matter to the perpetrators and purveyors of violence and hate that those they attack had nothing to do with the said cartoons or alleged acts of ridicule to their faith. It is this unjustifiable penchant for such people to resort to the law of the jungle that compels non-indigenes to flee each time they notice potential sources of schism.

    Most of those fleeing are not in doubt that though their ethnic group is not in a direct contest for the presidential slot, they stand the greatest victims of any violence that will follow the outcome of that election. And with threats of dire consequences coming from right, left and centre, the circumstance of those fleeing can be better appreciated.

    The Catholic Bishop of Abuja Cardinal John Onaiyekan and the Sultan of Sokoto Alhaji Sa’ad Abubakar were so moved by these fears that they had to issue a joint statement warning that unless urgent steps were taken, the elections might spell crisis for this country. They also warned that religion should not be allowed to divide the country. These warnings are very instructive and are at the root of why people are fleeing.

    Implicit in them, is the negative role religion and ethnicity are bound to play in determining the character and direction of the elections. These are the real irritants to contend with. They are at the heart of the progress or lack of it of this country. Elections may be fought and won. But as long as these factors remain irreducible decimals in electoral contests in this country, so long shall this country know no peace.

  • Two drown fleeing from arrest

    Two youths from Obunagha community in Yenagoa Local Government Area of Bayelsa State drowned yesterday when they attempted to evade arrest, after they were caught smoking cannabis sativa (Indian hemp).

    One of the deceased, whose body was recovered by divers, was identified as 32-year-old Meipor Ebinimias, an indigene of Obunagha and father of three kids.

    His body was discovered on Saturday evening by a search party from the community.

    But it was learnt that the remains of the other victim, who was referred to as a visitor to the community and an Igbo man, had not been found.

    An indigene of the community, who simply identified himself as Preye, said the drowned youths were found smoking the prohibited substance in one of the classrooms of the community’s primary school.

    He said: “Youths usually gather at the community’s primary school to smoke hard drugs. Sometimes, the chiefs of the community alert the police on the activities of those youths and accuse them of using the community for violent crimes in the state capital.

    “On Friday evening, some youths gathered, as usual. On sighting the patrol vehicle of the State Special Security outfit, Operation Door Akpoor, they panicked and jumped into the river behind the school. Unknown to them, that part of the river was shallow and filled with dangerous woods.”

  • Emergency… Niger hosts fleeing Nigerians

    Emergency… Niger hosts fleeing Nigerians

    For the soldiers, the young men’s long, flowing robes — the traditional garb of Muslim West Africa — were enough to establish guilt, the refugees said.

    “As soon as they see you with clothing like this, they shoot,” said Abukar Ari, a Koranic teacher in a long robe who said he had fled across the border from Nigeria two weeks before. “They don’t ask any questions. I’ve seen them shoot people. Yes, I’ve seen them shoot.”

    Other refugees in the registration lines of thousands who had fled Nigeria’s combat zone echoed these assertions, saying civilians were being killed there by soldiers unconcerned with the distinction between militants and innocents. Friends and neighbors were being shot, they said; young men were being rounded up at night; and citizens with the vertical ethnic scarring of the Kanuri, a group dominant in the Islamist militant group Boko Haram, were being taken away.

    “They are killing people without asking who they are,” said Laminou Lawan, a student who said he had fled here 10 days before. “When they see young men in traditional robes, they shoot them on the spot. They catch many of the others and take them away, and we don’t hear from them again.”

    Laminou Lawan, a student, said Nigerian soldiers had been attacking young men just because they wore traditional robes.

    Nearly three weeks ago, Nigeria launched what it depicted as an all-out land and air campaign to crush the Boko Haram insurgency, using thousands of troops, vehicles and even fighter jets and helicopter gunships just over the border from here, where Nigerian officials say the insurgents have their stronghold.

    The Nigerian president, Goodluck Jonathan, suggesting that he was fed up with the four-year uprising by Boko Haram, announced “extraordinary measures” in his country’s north and placed a large part of it under a state of emergency, ordering troops to “take all necessary action” to end an insurgency that he said was now threatening the country’s foundations.

    Nigeria’s foreign partners, including the United States, which considers the country an important ally in the fight against Islamist militancy, have watched warily, with Secretary of State John Kerry pointedly warning the Nigerian military about what he called “credible allegations” that Nigerian forces had committed “gross human rights violations” in the period before the offensive began.

    Last month, more than 200 people were killed in what local officials, residents and human rights groups say was a sweeping massacre by Nigerian forces in the nearby village of Baga, in northern Nigeria. Analysts have long questioned whether Nigeria’s heavy-handed counterinsurgency strategy, which has resulted in numerous civilian deaths since 2009, may be having the opposite effect of the one intended, increasing anger at the Nigerian state and driving new recruits to the militants.

    Thousands of refugees have crossed into Niger, many saying their government’s fight against Islamists makes no distinction between militants and civilians.

    But Mr. Kerry has not specifically raised the question of human rights abuses during the latest offensive, and for a good reason: it is difficult to get a clear idea of what is happening. Since its start, much of northern Nigeria has been under a communications blackout, as cellphone service has been cut, physical access has been limited and information restricted to a series of military communiqués. They have announced the “capture and destruction” of Boko Haram camps, the deaths of “high-profile” Boko Haram members and other “terrorists,” the “disarray” of militants, the discovery and destruction of weapons caches, and the “securing” of various towns and settlements in the north from Boko Haram.

    Nigerian military spokesmen have been at pains to deny any misconduct against civilians during the campaign, trying to reassure the country’s allies by announcing that they were pleased soldiers were sticking to what they called “the rules of engagement.” A spokesman did not respond Friday to a request for comment on the refugees’ accounts.

    But some of the refugees who have massed here in this remote border village at the far eastern edge of Niger — there are at least 5,000 of them, and possibly as many as 10,000 in the area, officials say — described the fighting in terms that varied widely from the military communiqués.

    Their testimony is among the first independent accounts of the Nigerian military’s offensive, and they spoke of indiscriminate bombing and shooting, unexplained civilian deaths, nighttime roundups of young men by security forces. All spoke of a climate of terror that had pushed them, in the thousands, to flee for miles through the harsh and baking semidesert, sometimes on foot, to Niger. A few blamed Boko Haram — a shadowy, rarely glimpsed presence for most residents — for the violence. But the overwhelming majority blamed the military, saying they had fled their country because of it.

    They had come from multiple villages in Nigeria to one of the poorest nations on earth, overwhelming local officials. But at least here, they said, the soldiers of the Republic of Niger are drowsing under a giant tree at the border, not pointing their guns at the civilians who continue to cross it.

    “The military just opens fire and kills people, and throws bombs and kills people, for no reason,” said Abubakar Ali, a shoe salesman waiting in one of the registration lines. “That is why you see these people here,” he said, pointing out at the crowd. “That is what is happening now in Nigeria.”

    Others in the crowd said that friends and neighbors had been shot during the offensive. They could not always identify the source of the shooting, but they could easily identify the victims.

    “I’ve seen the wounded; these are people I know,” said Muhammad Yacoubu, a farmer.

    “The military are looking for Boko Haram, but if they don’t find them, they take revenge,” said Moustapha Ali, a shopkeeper.

    Ousmane Boukari, a herdsman, said, “They bombed on Saturday, and they missed their targets; they’re just firing at random, they don’t even know where the Boko Haram are.”

    Modu Goni, another refugee, said: “At night you hear the shooting, and in the morning you find the bodies, people from the village. When you see your friends dead, it’s scary.”

    Others spoke of seizures of young men by security forces, a pattern already established in the insurgents’ stronghold city of Maiduguri, according to residents there.

    “The soldiers took the young men away, at least 10 of them, at night; it’s at night that they make their raids,” said Sherrif Alhadji Abdu, another refugee. “They band their eyes, and take them away. They took away my friends.”

    At the edge of this village, some of the refugees have erected crude reed shelters in the sand, or simply posted sticks in the ground and placed rags over them. Abou Boukar, a farmer, had just finished building a reed hut. Anything was better than staying in Nigeria, he said. Boko Haram had built a camp near his village. The next day, he saw a Nigerian air force plane flying overhead.

    “This doesn’t look good,” he recalled saying to himself. And then he fled to Niger.