Tag: forest

  • Soka: New face of an evil forest one year after discovery

    ABOUT a year ago, the Soka community in Ibadan, Oyo State capital, was thrown into confusion and disbelief as mutilated corpses, mentally challenged and malnourished persons were found co-existing in an environment totally unbefitting of human beings. Many individuals, who witnessed the dreaded sight last year, were shocked beyond words. However, a witness to the ugly sight last year one would marvel at the level of transformation that has since taken place.

    The discovery of mutilated bodies and near-dead human beings in the forest had sent jitters down the spines of Nigerians, while the incident made the headlines for most of last year. The more than 30 malnourished persons tied to stakes and hovering between life and death at the site littered with dead bodies, human skulls, limbs and other body parts, were said to be victims of a deadly ring.

    The evil deeds at the forest were said to have come to light after a team of commercial motorcycle riders went in search of two of their members, who had taken passengers to the area but never returned home. Visitors to the site were shocked to the marrow at the sheer bestiality that was going on at the forest.

    However, the public outrage triggered by the discovery subsided with assurances from the Oyo State Government and the security agencies that the culprits would be found and the forest would be transformed into an ultra-modern settlement within a short time.

    A traditional leader in the community, Alhaji Isiaka Bello, told our correspondent that since the government had cleared the forest and transformed it to a school facility, the people of the area had been living without the fear and trauma caused by the ugly discovery.

    Bello said: “When the incident happened, I felt very bad. It was heart-rending. The governor came here and wondered why we never knew that such evil was going on in our community. Sincerely, we used to pass the road that runs through the forest to Macmillan, but we never knew that such evil was going on.

    “Some Fulani herdsmen were always there with their cattle. It is very unfortunate that they did not also see what was going on there. The victims were not mad people as some people claimed.”

    The community leader believes that the people of the area would benefit from the structures being erected by the government at the site. He said: “The facilities that are being built are a very good development. Now, we have an additional education centre in the community. We want the governor to construct the bridge linking Idi-Mangoro to the school. This bridge has been abandoned for many years.”

    A resident of the community, Mr Tope Ayanbolu, said: “You can see that buildings are springing up and the owners of the other areas in the forest have started building hostels and other apartments that they can rent out to individuals or use as guest houses. All the bush in the area has been cleared. I believe that with what government is doing here now, such ugly incidents will never happen in this area again.”

    He urged the security agencies to be on the alert in the community in order to avoid a reoccurrence of the incident.

    Apart from model schools, other structures erected by the government to transform Soka into an ultra-modern community include parks and a community health centre. A visit by our correspondent revealed that private buildings were also being erected, while some others had been completed.

    One of the construction workers, who were seen putting finishing touches to the model school, spoke on condition of anonymity, saying that the government had converted the place into a model secondary school. He said the government had given March ending as deadline for the completion of the project.

    He added: “We are only contractors here. But we learnt that the building will be used as a school whose features will include classrooms, laboratories, a library, an administrative block and staff rooms, among others.

    “This area was once known as the evil forest where they kept kidnapped victims and where ritual killers came to buy human parts. But the government has changed the face of the area. When this school is completed by the end of this month, it will be one of the best in the country.”

    Commenting on how the incident had raised the value of properties in the area, an estate developer, Alhaji Bashiru Akande, said: “When the evil deeds in Soka were discovered, many landlords in the area sold their houses, while many tenants relocated. The effect of this was a slump in the value of properties in the area as many people were not ready to live in that community again. Now, things are getting back to shape because of the transformation that has taken place.”

    While Soka forest is wearing a new look, the police are keeping sealed lips over the arrest of persons behind the dastardly acts a year ago.

    Asked to comment on the result of police investigation so far, the Public Relations Officer of the Oyo State Police Command, Ade Ajisebutu, declined, saying: “I am a new PPRO in Oyo State. I was not around when Soka Forest was discovered; so, I cannot give you any information on it. You went there and saw for yourself.

    “But what I can tell you is that such an ugly incident will not happen again in Oyo State as we have taken proactive measures to nip such crime in the bud. We have engaged in constant visibility policing, constant patrol of the nooks and crannies of the state to prevent such occurrence.

    “We have also engaged in community policing, where we meet with community leaders, youths and other residents of the state to solicit their full cooperation.

    “We will make use of our intelligence gathering from the streets; and the Oyo State Police Command is working with the vigilance group at all levels in information gathering and sharing in tandem with the principle of community policing.”

  • ‘I met elves in the forest’

    ‘I met elves in the forest’

    Chief Samuel Idowu (80), who is the Olugbon of Orile Igbon, went down memory lane and spoke about his expeditions in hunting. Taiwo Abiodun reports

    His stature as a short man could deceive you to take him for an ordinary man. Though bald, one could see a sprinkle of grey hair surrounding his head as the scalp shines. He is almost 80 but he is as fit as a fiddle. When he spoke, his baritone voice vibrated the whole place. His cool eyes that rolled in their sockets were frightening. The facial marks on his cheeks clearly showed that he is a typical son of the soil (Ogbomoso).The words that came out from his mouth could make a man grow weak if he is not strong enough to sit with the octogenarian. The account of his experiences in hunting is frightening and could give one sleepless nights or nightmare. The account is reminiscent of the stories in the book: Forest of Thousands of Daemons, written by a Yoruba novelist, Daniel O. Fagunwa.

    Hunting Expeditions

    Chief Samuel Idowu recounted: “We rarely used gun to kill animals because our parents gave us powerful juju (fetish material) when juju was juju, not now when we cannot trust these juju men again. I have killed all kinds of animals in my life. My life had been threatened by some wild animals and I always narrowly escaped using egbe (magical disappearance). The magical disappearance (egbe) is real. I have seen elves. I have seen  mysterious animals that you must not kill. My eyes have seen a lot .I have been to dangerous forests and the forest of no return but I returned. Whoever doubts the prowess or efficacy of the African magic must be kidding.”

    According to the the Olugbon, during one of his expeditions he shot at a wild animal and wounded it but the animal turned against him. He recounted: “Immediately I knew I was in trouble as the animal turned against me. I quickly used my egbe and asked it to bring me back home safely. And I found myself in my room. That was a long time ago. I could have been killed and nothing could have happened. This shows how powerful egbe is .But there is something about egbe you must quickly declare where you want the egbe to take you to or else it could take you to the top of the tree, hanging there, or rather land you on water, which is very dangerous. Egbe is real and it works perfectly but you have to be smart and fast.”

    Chief Idowu continued: “There are some animals that you dare not kill. If you kill these animals, you will regret it; your family would regret it as they would be afflicted with leprosy for life. And if you kill some animals, again your family will remain wretched for life. Take it from me or leave it and if you doubt it, then try it. There is an animal called Gidigidi.  Its appearance looks like that of a donkey but it is not a donkey. It has a white patch on its body. If a hunter shoots at that white spot, he would run mad and his family members would be afflicted with strange and dangerous diseases for the rest of their lives.

    He stated further: “There is an animal called Mesia. If a hunter kills it, he will never be a normal person throughout his lifetime again.”

    When this reporter asked whether all these could be superstition, he replied, “If they did not happen, our forefathers would not have told us or warned us against such. Not only that we hunters heard about them but we know them to be true. Go and do your research diligently and scrutinise some of these hunters’ lives and their families you will know better .There is an animal that has half of his eyes bloodshot and the remaining white, this animal must not be killed. Whoever kills this animal is doomed. It is not all animals that you see in the forest you have to kill. Some are not ordinary animals. I have seen a lot in my life.”

    Chief Idowu stated: “There are some animals you kill and must offer certain sacrifices. Take for example, if you kill a buffalo you must offer a sacrifice or else you will not see any animal to kill again, it is real. Parrot is another mysterious bird; its tail’s feather is highly efficacious in juju. It is real. You know parrot talks to human beings so they are strange birds”

     Mistaken identity

    The Olugbon also talked about those who erroneously killed human beings mistaken for animals in the bush. He said this was not only an error on their part but were cursed to do so. In his words: “We  have seen a lot of hunters who mistakenly aimed at a human beings and claimed they were bush meats and shot at them not knowing they were human beings. It did not just happen and it is not a coincidence but the fact is that these set of hunters had committed one abomination or another. Such hunters had either killed a wrong animal or were cursed by the elders, aiye, during an argument and they may have forgotten they had been be cursed .This case is rampant and is no more strange. These hunters are cursed. ”

    An encounter with elves

    Chief Idowu said some mysterious human beings still exist in this world no matter our civilisation and education. He stated: “I have encountered these short devils, elves, with mysterious body parts. They exist. We called them Iwin. I had encounters with them several times in dangerous forests, not in all these so-called small bush or small forests you people call forest, but real forests. I mean igbo kiji kiji. Yes, they exist and they could be dangerous. I remember when I had an encounter with some in the forest. They had their small lights on and started warning me not to come closer to them. They actually warned me. Later, they said I should not kill any animal there. Since they had politely warned me, I then politely turned back. If I had not been bold or had been an ordinary hunter, I would not have come back alive or something mysterious could have happened to me. They could be dangerous, and I repeat that elves are not fairy tales, they are real. I remember one of them screamed when I saw an animal and aimed at it: ‘don’t kill it, please don’t, it is my own meat.’ I quickly stopped.”

    When asked why he chose to obey the elves, the old man looked at this reporter with disdain and said: “Our parents had warned us not to, and the elves too warned me not to, why should I defy their warnings, they are dangerous.”

    Asked how he prepared while going for hunting expeditions, he glanced at this reporter, shook his head, smiled and replied: “Hunting is not for the lily-livered. Our parents were powerful, they would give us strings of juju, tied on our waists and on our upper arms and with all kinds of thing to swallow, and they worked, though they have some dos and don’ts.”

    Asked whether he wished to handover the job to his children, he said: “Well, all my children are educated but they know about hunting. As I earlier said, my family is a family of hunters, and naturally, they know it since they were born into it.”

    Chief Idowu said he does not go to the forest as he used to due to old age. He also added that he does not use juju again since he has become a Christian. “I am now a Christian. That is why I have slowed down in all these things (using magical power). That is what Christianity has done to me but the ones I had taken in (ajesara) are still there.”

    Asked to show his charms and amulets, he looked at his reporter, smiled and said:”You want to see everything? The story I have told you is enough. We shall continue next time.”

  • The forest dames

    The forest dames

    The Forest Dames is a fictional story of a civil war and its horrifying consequences in the lives of women, who usually suffer in the hands of randy soldiers, who abduct beautiful girls for pleasure.

    The book also chronicles the suffering that continues years after the war has ended, asserting that only peace; fairness and equity can guarantee progress.

    Crafting the foreword, Chief (Mrs.) Justina Offiah, (SAN) observed that the gender dimension of the book reveals a lot about the vulnerability of the female person and deficient government capacity to protect her in times of war.

    Chapter one tells a story of four young girls: Gonma, Deze, Sofuru and Lele (The Forest Dames), who suddenly turned the forest their habitat because of the prevalence of war aggressors who were after them, to satisfy their sexual pleasure.

    “ Mama, how has it been at home? How is everybody? Deze inquired from her mother, who had gone on nocturnal visit to her in the forest. The heartless manner the abductors were searching, beating and snatching away mothers and young ones with their Land Rovers made the girls all thankful to God that they have become Forest Dames.

    In Chapter Two entitled, “ The Endangered Species” the author described the forest girls as the endangered species of the war. “The centre has failed to hold. The people were no longer at ease because things had fallen apart,” the author quoted Chinua Achebe. “It was a period the girls were displaced in crisis without knowing how it came about, but the joy was that they live away from the harassment of fellow humans who appeared to have more rights than others. The intrigues, dialogue and conflicts that further played out in this chapter are best found by getting a copy of the book.

    While Chapter Three tagged, “ Home, sweet home,” celebrates the return of Deze’s family and others from the North where anarchy and ethnic killings reigned. Chapter four dwells on “The Air Raids.” In it, the author explains that the situation that had  degenerated into full-scale war.

    In Chapter Five; “The Exodus,” the author mirrors a new phenomenon of the war that manifests in hunger and starvation. She recounts that many became sick, and death of children, the elderly and several others, who depended on others for livelihood, became a daily affair.

    “Okolochi” is the theme in Chapter Six. It is a story of a village that provided Reuben, Orjay, Jones and their wives safety when the aggressors’ raid became unbearable. The village provided hope for the refugees. While some of the displaced people settle down at the village market, others went for the village church premises. The rest headed for the primary school compound, famished in hunger, thirst and rest.

    In Chapter Seven; “The Funeral,” the book concerns itself with the funeral of Pa Zurike, the patriarch of the Zeela kindred in Okolochi, who passed away. He was also  related to Buno.

    The heat of the funeral cooled off, giving way for dog eat dog situation in chapter eight. Mrs. Bruno (Deze’s mother) became the cynosure of many eyes as people around her wondered if she had tapped her brand of empowerment and resourcefulness from the natural. The capture of Madam Rosa, a saboteur who was buried alive, attracted the refugees to the school field, a temporary camp for the rebels. Her role was also examined in the chapter.

    While Chapter Nine examines the humanitarian help from the International Red Cross to the poor civilians and those afflicted by the scourge of kwashiorkor. Chapter 10 in “The First Move” cited Jacob Killenberge  (2001); “protecting women in war is not merely a question of law. It is also a matter of social responsibility and common sense. Because it is of thanks to women, that life goes on in terms of upheavals.”

    The chapter exposes how the intervention of the Red Cross neither grows worse now better, as the rebels and vandals were still at daggers’ drawn.

    Chapter 12 laid Mkporo forest, the hideout of Lelenwa and Gonma bare. It is the forest where Mrs Buno and Ofoegbu hid their daughters for safety. Deze and Sofuru later joined them.

    While Chapter 13 chronicles Lele’s and Deze’s mothers’ unified approach in what the author tagged “Friends of the Forest Dames”. Chapter 14 in “The Reprieve” extols how the four Forest Dames remained in the forest cut off from civilization and still appreciated the moment of reprieve.

    In Chapter 15; “Return Today,” Run again tomorrow theatrics, the author dwelt on the return of the Forest Dames after the enemy soldiers were pushed out again in the war while the people felt safe once more.

    The book celebrates Ogwa village as paradise safe enough for the displaced families of Buno and others in Chapter 16, as 17 marks “Happy Survival” that came as a result of news of the end of the war. It recalled the “ No victor, No vanquished,” three Rs of Reconciliation, Reconstruction and Rehabilitations mantra, wondering if the pronouncement is not part of diplomacy. Chapter 18 records “Returnee Refugees” from Ogwa to their home communities.

    “ Gone with the war” is the focus of the book in Chapter 19. The author espouses

    the relative calm that pervaded the horizon after the war had ended, and Deze and others had to work around the community free.  In the “Twenty Bucks”, the book mirrored excerpts of how the enemy soldiers asked the endangered people of the war who were also known as Edanjaland to surrender their currency for just a token of 20 bucks no matter how much was accumulated.

    Chapter 21 begins with one of the three Rs process of Rehabilitation. It reminiscences the post war experiences among the people especially female youths in the market places that bore the brunt of the war.

    “ Dear Mother” takes turn in Chapter 22 in which the author unveils the spirit of resilience and self-worth that characterized the rebuilding of Edanjaland. The chapter equally celebrates Deze’s admission into university through scholarship while Sofuru one of the captured Dames was having children for her Benedanja soldier who took her to his homeland amidst controversies.

    “ Still Endangered” is the last of the 207-page book. The author in the chapter narrates the gains of the National Youth Service Corps (NYSC). Deze has finished her programe in the university and was deployed in a government secondary school for her primary assignment, but was still endangered. You can read more by availing yourself a copy of the book.

    From pages 195-205, the author looks at “Behind the Scenes” and “The Panacea” to the conflicts that brought about the war. While “Behind the Scenes” expose tribal sentiments that characterized marital entrapment of Sopuru to a Benedanja soldier and rejections that trailed it, The Panacea sought internal resolution of conflicts by Leaders of the Nation (LON).

    The author has done well in exposing the ills of the war, so that those who are fanning embers of war could beat a retreat because anybody’s daughter, niece or sister could be a prisoner of the ‘girly thirsty’ soldiers and their bullets.