Tag: freedom park

  • Omawumi takes album tour to Freedom Park

    AS part of the promotion of her new album, ‘In Her Feelings,’ award-winning songstress, Omawumi, will be performing live at Freedom Park, Lagos on  next Saturday.

    She will be supported by other acts like Chidinma, Timi Dakolo, Slim Case, Brymo, Lami Phillips, Ego and DJ Spinall.

    Posting on social media, Omawumi said that the Freedom Park concert will create another experience for music lovers as it will be totally different from the two previous ‘In Her Feelings’ concerts held in promotion of the new album.

    “If you attended any of my previous #INHERFEELINGS tour, you didn’t see anything o!” she said.

    “This one is going to be LIT Fa!! You know @freedomparklagos gives someone extra ginger but I’m coming prepared. I’m not also going to be alone on stage! I’m coming with some of your favourite artists! Yay!!!”

    The Freedom Park live performance, which is a presentation of List Entertainment and OMA Records, will be the third concert in promotion of her new body of works, ‘In Her Feelings’. Recently, she was also in Kenya to promote the new album and the response was amazing as many pictures of her were seen granting interviews and signing autographs.

    Some tracks on the album include: ‘For My Baby’, ‘Mr Sinnerman’, ‘Away’, ‘True Loving’, ‘Tabansi’, ‘Green Grass’ and ‘In Her Feelings.’

    The singer had said:“The album represents a legacy which was stirred by family, domestic violence, relationships and the society. I am genuinely humbled to have my fans and close friends support me. I hope it contributes to the lives of everyone who listens to it.”

  • At Freedom Park, Macbeth meets Elesin Oba

    IS a funny thearitical experimentation.  But it made sense when it mounted the stage.  The title of the play is Soyinka in the Eyes of Shakespeare.  Written by Dr. Lekan Balogun many years ago, this eventually took its own form last week at the Lagos Theatre Festival in Lagos.  It was moment many theatre lovers hoped for to see events unfold and reveal a lot of new intrigues.  How can Shakespeare’s Macbeth meet with Soyinka’s Elesin Oba?  But in theatre, the strongest way to convince and convert people is the make-belief approach to it all.  This is what Balogun attempted.

    Balogun said:  “King Duncan had been murdered, Alaafin’s journey into the world of the ancestors truncated by the mind of a man seized by vaulting ambition.  And then another that saved to tarry; the men at the centre of both tragedies, Macbeth and Elesin Oba have queries to answer.  This time, it is not in a law court, but in the mind, under the supervision of an arrogant prison superintendent”.   So the stage was set to see how Macbeth now being hunted by Malcolm and Elesin Oba totally hounded by his people could merge into one.  What then becomes the central focus is Macbeth’s wife.  She suddenly falls for Elesin Oba whose love for women is legendary.  Two of them engage in serious love sessions while Macbeth is busy showing his anger against the state.  His business makes him hate his wife; in fact he tries to strangle her in the process.

    This is repealed somewhat.  The woman feels she has been discarded by Macbeth.  “You no longer love me, Macbeth”, she accuses him.  Yet, Macbeth storms out of the house to escape the eagle eye of his hottest energy, Malcolm.  At that point, Macbeth’s wife finds it much easier to fly into the waiting hands of Elesin Oba.

    As the intricate situation unfolds, the romance grows from stage one to stage two.  It soon becomes common knowledge except to Macbeth. The woman gradually begins to seduce Elesin Oba, promising him that nothing will happen.  But a prison warden sees this: he discovers their love nest, their common hideout.  At the same moment, Malcolm discovers too.  But how could Macbeth trust or believe him.

    Earlier, Malcolm had fought Macbeth threatening to hack him down in cold blood.  So they begin to avoid each other.  The anger in both men knows no bounds.  Yet at this juncture, Macbeth has to follow Malcolm to discover the two lovers entangled in a deep position.  The whole people now gather to place abuses on them.  There’s a fight between Elesin Oba and Macbeth.  Macbeth almost lost his life in the process.  He is treated and taken away.  The stage comes to an end abruptly, but not without the woman telling Elesin Oba that the love affair has come to an end.  “Go away! I do not need you anymore”, she yells at him.  “But why?  I love you”, Elesin says to her:  “No”, she screams.  “I have used you to get my husband back.  He is now mine once again”.

    “what if I had killed him?”  Elesin fires at her, making for her, to embrace her and hold her as usual. “But you did not.  That is what matters now.  Now, he will begin to love me again.  Please go away from me, Horse man”, she says with vehemence.  Then the market women of Elesin Oba’s era gather to mock him.  Some even needed his attention which he refused to give them.  The meeting point is the story of two great playwrights in the persons of Wole Soyinka and William Shakespeare.  Each is the master of his era, his immediate environment.  The costumes spoke volumes – one of Elizabethan era in England, the other of the Yoruba stock, with emphasis on Egba culture:  One is a Nigerian, the other English.  But Elesin Oba and Macbeth stand out as very strong characters, having big roles to play in the society.  Both hold the secret to the palace where they are revered and respected as noble men.

    So the play dwells on these common features, using costumes to make a great difference.  As the Africans in the play stood out in their regalia so did those of the English tradition.  It was those contrasting features that gave the play its most outstanding and remarkable flavour on stage.

    The setting of the stage was equally beautiful, unique in a way to show that this was a different experiment entirely.  The stage was set in a circular form while the audience sat around it.  Artistes went in and out from different sides to give them that opportunity to mix with the audience.  It was more of the old Elizabethan forms of English theatre, yet it was fun to see how this gave an unbridled beauty to the play.  Even the use of jesters both in women and in men further helped to beautify the play.  In addition to the roles of the noble men of both climes and cultures, Balogun’s experiment seems to draw huge attention to itself.

    It was watched by quite a large crowd, most of who were in cheerful mood while the show lasted.  There was love and romance in the air, as Romeo and Juliet also appeared on stage.  Their appearance was surprising yet it was good for they came in to sympathise with  Elesin Oba and his white lover.  They stood at the centre of the stage, hand-in-hand, looked at Elesin Oba and hissed at him.  This diversion was not necessarily needed, but when an art work is into an experimentation, allusions of all sorts can be made, so long as it suits the nuances of the writer.

     

  • Olabisi Silva: An Amazon goes to rest

    MEMBERS of the Nigerian art community were united for a common cause, as they gathered to celebrate the life and times of an accomplished art scholar, curator, Olabisi Silva, for an evening of tributes at Freedom Park in Lagos.

    https://youtu.be/CdA6EluHx4Q

  • Behold theatre venues of repute

    Edozie Udeze, writes on four cultural event centres that have distinguished themselves as the hotbeds of theatre in Lagos. With the coming of Freedom Park, Terra Kulture, Muson Centre and the National Theatre, people now have more choices when it comes to places to watch plays, films, dances and musical shows and more.

    Whenever the issue of venues for cultural activities is mentioned in Lagos State, four centres quickly come to mind.  These four major venues include the National Theatre, Iganmu, Muson Centre, Onikan, Freedom Park, Marina and Terra Kulture, Victoria Island.  The most interesting thing about these venues is that each has its own peculiar features; features that make it distinct and unique.  A cross section of artists and thespians and culture activists who spoke, harped on these unique features which have helped over the years to keep most art and culture programmes alive and active.  But why these four venues out of the numerous centres that daily host dances, dramas, plays, musical exhibitions and other shows?

    “Yes, they have all it takes in terms of facilities, space, infrastructure and razzmatazz to host art events”, so said Momoh Saidu, a staffer of the National Gallery of Art (NGA) Iganmu, Lagos.  “Of course the National Theatre itself is much more than an event centre”, Saidu went on.  “It is a place where you have numerous cultural offices, apart from the cinema halls where stage plays take place.  This is what gives it an edge over other cultural centres around.  Yet both the Freedom Park, Terra Kulture and Muson Centre have other unique features that make them attractive to event organizers”.

    Inside the National Theatre, for instance, there are cinema halls, exhibition halls and a V.I.P lounge.  Apart from these, its cozy ambiance, with enough elbow room for fun seekers make it quite different from the rest.  Saidu said further: “The National Theatre has the capacity to host different programmes at the same time without each one interfering with the other.  Apart from the six thousand seater main bowl that is not functional now, there are other places around where people can relax conveniently, either to drink, eat or generally hang out.  This is within the premises.  Also, the venue is less expensive. With five hundred Naira, you can watch a film or a play.  But you know that those located on the Island are more elitist and expensive”.

    Beyond that, the Theatre has already acquired this larger-than-life image over the years.  Even when some of the facilities seem obsolete and old, fun seekers often flock the place at the slightest whim to unwind and relax.  “But don’t you think that’s where the strength of the Theatre ends?” asks Ikenna, a thespian whose love for live theatre is indescribable.  “Even though in terms of elbow room these other venues you mentioned are small, you have the atmosphere of modern facilities that help you to relax.  For instance, Freedom Park is roomy, it is airy, and oozes fresh breeze in and out of season.  There are many corners and joints where you can comfortably relax without being disturbed”.  Ikenna, a stage artiste explained.

    He opined that more centres like Freedom Park needs to be established to decongest the existing places.  “It is becoming increasingly small to cater for fun seekers in Lagos.  There are different stages for different shows, you need to expand the frontiers of art venues, to make the sector more viable”, he said.

    “As for the Muson Centre, it does more of musicals and social functions.  But whenever it does a play, it is a play with class.  The venue is not your run-on-mill sort of venue.  It is elitist and caters more for the high and might in the society.  That is why all the facilities function in and out of season.  But come to think of it, Terra Kulture is unique.  It is unique in the sense that it serves dual purposes; there is a place to relax and eat.  There is an exhibition hall big enough to accommodate any type of art works and so on.  Then you have the modern hall updated to suit people’s tastes and requirements”, Ikenna decided, noting, “Terra Kulture is an ideal art centre indeed”.

    For Biodun Abe, a director with the National Theatre, “yes all of these are event centres.  If you like, the National Theatre belongs to the residual while others belong to the emergent.  But you have the residual, dominant and the emergent. Terra Kulture and Freedom Park belong to the emergent; yes they do, serving their own purposes for the art.  And the National Theatre, because it has always been there, I will say it is residual.  Muson Centre belongs to the dominant, yet each has its own role to play as an art event centre”.

    “But there are so many things you have to consider when you begin to classify event centres”, Abe, also the director of Abuja Carnival, said further.  “You have to consider the convenience.  Is it built on purpose as an event centre or not?  Is it about creating a centre to serve the need?  The National Theatre, in this regard, is at the heart of the people.  It is the symbol of theatre in Nigeria and beyond. It is built essentially for theatrical reasons and purposes.  It is to totally promote culture.  Yet, you can’t say the same about Terra Kulture or the rest.  The National Theatre is an iconic centre that reminds us constantly about the whole essence of the art; stage, films, musicals and all”, he said.

    Over time, these venues have come to symbolize people’s cultural values.  They have been playing prominent roles to ensure that plays are staged, musicals rendered while some old and new artists are offered the opportunity to exhibit their art.

    Abe who is a stage light expert, said further: “Let’s talk about hosting multiple events.  National Theatre has the capacity to do just that.  This is so because it has been built for that purpose.  You can’t say the same thing about Muson Centre or any other one around.  This is so because they have limited spaces for that purpose. The halls at the Muson Centre were not built specifically to host all sorts of art events”.

    Some of these centres often try to improvise stages for their immediate needs.  But the most important thing about the Freedom Park is that it has come to serve as an avenue for people to relax in and out of season.  Even though the cost of  entertainment is quite high in there, it is done on purpose.  “It is to discourage all manner of characters from entering the place”, Ikenna offered. “If you are looking for a place for cheap beer, then forget the Freedom Park.  Even the food doesn’t come cheap.  That is to show that it is a place for decent people; a place to relax away from the bustle of the city”, he said.

    Saidu made it clearer when he said, “the National Theatre premises is for both the rich and the poor.  Here food is affordable.  Beers are sold at control prices and those who want to make it big, order for big man’s food too.  So, it depends on what you want, according to your needs.  Most times people prefer to watch plays on the Island due to security reasons.  They feel that those other centres are more secured”, Saidu said.

    Kate Uke, a theatre artiste described the whole centres as intervention centres.  “If you look at it very well, none is really what you want for theatre, whether for film shows or for stage plays.  But since they are what we have for now, I think we need to commend those who have invested in those venues to help promote theatre in the society.  It is not whether one is better than the other.  Each venue has its own purpose to serve and we are grateful for that”, Uke said, insisting that theatre has come to stay because at the moment people have alternative venues to visit whenever they feel like it.

    As for Abe, he summed it up this way: “Yes Freedom Park was built as a prison yard, so those who converted it cannot expand the space.  In fact some places in there have to be retained as a reminder of what that place was before.  But other places were built, in fact earmarked for the purpose of serving as art centres.  However, we have to accept and retain all these places as a way to help theatre and culture grow in the society.  But then the National Theatre is masses friendly in terms of everything.  That is why it is iconic and a venue to deal with numerous issues of the art.  It has a responsibility to the people.  It is meant to be affordable, serve the people irrespective of class or age.

    “It is a rallying point for all classes of artistes.  Here, we have others who have already taken theatre away from the people.  Can people from Ijora-Badia,  Ajegunle, and other such places, for instance, afford theatre on the Island?  This is why each venue is there; yet the National Theatre is for all, it is built for all, for the masses”.

     

  • NULGE demands local government autonomy

    NULGE demands local government autonomy

    The National Union of Local Government Employees (NULGE) took to the streets of Calabar, the Cross River State capital, Friday to demand for politician, financial and administrative autonomy of local governments in the country.

    National President of the Union, Mr Ibrahim Khaleel, addressing members at the Freedom Park in Calabar before embarking on the rally said the country so diverse that the only way to ensure an inclusive government for all is to ensure the autonomy of the government that is close to the grassroots.

    According to him, local governments are dying in silecne under the “excruciating control” of state governments, and it is unacceptable.

    He called on lawmakers at the state and national levels, as well as the presidency to treat the issue urgently and ensure that autonomy is returned to the local governments.

    He said local governments are supposed to be the third tier of government according to the constitution, but this is not the case as it merely operates as a “department of the state government.”

    According to the Union, a situation where government selected leaders for local governments was wrong, and the called for the Independent National Electoral Commission (INEC) to conduct elections for them and not state electoral commissions.

    He said the rally in Calabar Friday was the first and for the South-south region of the country. Others would hold at Lagos (South-West), Kano (North-West), Taraba (North-East), Enugu (South-East) and in the Federal Capital Territory subsequently.

    President of the Calabar Branch of the Union, Mr Godwin Ayendi, said autonomy for local government would translate to grassroots development, guaranteed democracy, guaranteed national security and improved livelihood for rural dwellers.

    Presidents of the union in other states of the South-South charged members to mobilize support for their national president to achieve the objective of autonomy.

    The rally by the members, who carried various placards to drive home their point, ended at the State House of Assembly, where they were received by the Speaker of the House, Mr John Gaul Lebo.

     

     

  • Dignitaries storm Freedom Park for Soyinka Conference

    Dignitaries storm Freedom Park for Soyinka Conference

    Iyabo Aboabe, Manager of Freedom Park, Briefs Prof. Wole Soyinka
    Iyabo Aboabe Manager of Freedom Park) discussing with Prof. Wole Soyinka

     

    Iyabo Aboabe, Manager of Freedom Park, Wole Soyinka on arrival
    Iyabo Aboabe (Manager of Freedom Park), Wole Soyinka

     

    Kunle Ajibade, Hope Eghagha at Freedom Park
    Kunle Ajibade, Hope Eghagha at Freedom Park

     

    Odiah Ofeimun, Wole Soyinka
    Odiah Ofeimun listens as Wole Soyinka speaks at the Press Conference held at Freedom Park, Lagos

     

    Segun Adefila, Pelumi Lawal, Captain Blaze, others showing solidarity
    Captain Blaze, Segun Adefila (on Jamaican Cap), Pelumi Lawal (next to Adefila), others showing solidarity

     

    Cross section of attendees
    Cross section of attendees

    Jelili Atiku, Titilayo Akinmoyo

     

     

     

     

     

     

    Ovwie Smart, who was shot. Insert: his leg

  • Mariam Makeba alive at Freedom Park

    Mariam Makeba alive at Freedom Park

    In an attempt to revive the Reggae music, Captain Blazee and others have now put in place what is known as Conscious Vibes Africa to hold reggae lovers spellbound every month.  This last weekend at the Freedom Park, Lagos, the memories of South African legend, Mariam Makeba were revived when FloxyBee, a Nigerian – US based entertainer thrilled the audience with Makeba’s many vibes and more, writes Edozie Udeze

    A group of Reggae artistes led by Captain Blazee have begun a musical gig termed Conscious Vibes Africa, at the Freedom Park, Lagos.  The monthly show which happens every last Sunday of the month is meant to revive reggae music.  It is also an avenue to remember and celebrate some iconic African leaders who have used the message of black consciousness to touch the spirit of African renaissance.

    Some of these great people included Marcus Garvey, Emperor Haile Selassie of Ethiopia, Mzee Jomo Kenyatta of Kenya, Nelson Mandela of South Africa and others.  In the music genre, are Mariam Makeba of South Africa, Peter Tosh of Jamaica, Bob Marley, (the legendary vibes master of Reggae), Lucky Dube of South Africa and more.  “The essence of this is to help revive this genre of music and keep it alive in the social lives of those who grew up loving it,” Blazee said in an interview.  “It is to show that reggae is not dead and it cannot die.  Those who preached African togetherness; those who showed their true love to make Africa what it is today have to be remembered and celebrated,” Blazee, himself, a reggae artiste and a band owner, explained.

    Last weekend, the voice of Mariam Makeba resonated at the Freedom Park when Lady FloxyBee, the Queen of Hikosso music mounted the stage to demonstrate most of the old tunes of the late legend.  The occasion was to celebrate Makeba who also did her utmost to lift African music by using her lyrics to silence apartheid.  FloxyBee did not disappoint the large crowd when she mounted the daise in her elegance, dishing out soul-searching tunes to remind the people about the heady days of Apartheid.

    In her, Makeba came alive on stage as most people sang along with her.  The height of the songs was when Pata – pata was rendered and both the audience and her singers swung to it as if they were South Africans for real.  The vibes came out in torrents of smooth flowing and evocative sounds, melting hearts and mending souls.  Floxybee who had been in the United States of America almost all her adult life used her masterful stage craft to hold the people.  She sang and danced with renewed gusto.  Her style inspired not only her band and dancers but the whole audience who then took to the dance floor.

    Pata – pata moved the people the more because it still remains Makeba’s most celebrated and evergreen track.  It was remarkable, for in 1967, she won her first Grammy Award with the track.   Pata-pata is the story of South Africa, it is the story of segregation in which no option was given to the Black man either in the spheres of education, economic attainment or politics.  These, she turned into songs, rendering them in a way that they moved the world who now turned their attention to Apartheid.

    When the song was released in 1966, Makeba was a political refugee in the US, having been outlawed and banished by the white supremacy government in South Africa.  That song not only opened up cans of worms in the Apartheid enclave, it equally challenged the United Nations to open up a leeway to tackle man’s injustice against man in South Africa.  With the song which she delivered in a form of an evening with Harry Belafonte in 1966, in 1967, the world music body considered her good enough for the Grammy.

    Mostly, Makeba toured the world with the music, noting however, that her only weapon to overcome injustice was music; music laced with lyrics to awake the people and weaken Apartheid.  She once said in an interview concerning her long allegiance to what she believed in as, “I kept my culture.  I kept the music of my roots.  Through my music, I became this voice and image of Africa and the people without even realising how far I have gone”.

    A product of injustice herself, Makeba went to prison with her mother when she was barely 18 days old.  Her mother was jailed six months for illegal brewing of alcohol.  Later, she began to play in churches to entice people and keep them free from sorrow and agony.  As a teenager, some of her songs began to hurt and haunt the Apartheid regime.  After her world tour in 1960 which took her to many countries, she was barred from returning home to South Africa.  And so, for the next 31 years, she was to remain in the US and later in Guinea from where she continually lambasted her home government.  As she did so, she garnered more awards and generated more heat to topple Apartheid.  During these years, she performed mainly at World Jazz concerts and reggae festivals in Europe, South America and Africa.

    Therefore the essence of the vibes is to re-invent her messages, what she meant to convey to the world and how peace can envelope the surface of the earth.  And in it all, FloxyBee did her best to relive Makeba, to let people see her looming image in music not only in Africa but world-over.  FloxyBee said, “yes I am home now to demonstrate my musical dexterity, to show my Nigerian fans that stage performance gives music its best forte.”

    The convener of the Conscious Vibes Africa, Blazee is optimistic that his efforts will soon permeate the society.  An Ondo born artiste, Blazee intends to go more into the archives to dig out the lyrics of UB 40, Third World, Jimmy Cliff, Eddy Grant, U-Roy, I-Roy, Greg Isaacs, Don Callous and more to make the vibes more encompassing.

    “I know very soon, many reggae lovers will identify with us,” he enthused.  “And we are ready to carry them along, so that reggae will go on forever,” he said.

    Makeba died of heart attack in 2008 at the age of 76 after a performance in Italy

     

  • Mariam Makeba alive at Freedom Park

    Mariam Makeba alive at Freedom Park

    In an attempt to revive the Reggae music, Captain Blazee and others have now put in place what is known as Conscious Vibes Africa to hold reggae lovers spellbound every month.  This last weekend at the Freedom Park, Lagos, the memories of South African legend, Mariam Makeba were revived when FloxyBee, a Nigerian – US based entertainer thrilled the audience with Makeba’s many vibes and more, writes Edozie Udeze

    A group of Reggae artistes led by Captain Blazee have begun a musical gig termed Conscious Vibes Africa, at the Freedom Park, Lagos.  The monthly show which happens every last Sunday of the month is meant to revive reggae music.  It is also an avenue to remember and celebrate some iconic African leaders who have used the message of black consciousness to touch the spirit of African renaissance.

    Some of these great people included Marcus Garvey, Emperor Haile Selassie of Ethiopia, Mzee Jomo Kenyatta of Kenya, Nelson Mandela of South Africa and others.  In the music genre, are Mariam Makeba of South Africa, Peter Tosh of Jamaica, Bob Marley, (the legendary vibes master of Reggae), Lucky Dube of South Africa and more.  “The essence of this is to help revive this genre of music and keep it alive in the social lives of those who grew up loving it,” Blazee said in an interview.  “It is to show that reggae is not dead and it cannot die.  Those who preached African togetherness; those who showed their true love to make Africa what it is today have to be remembered and celebrated,” Blazee, himself, a reggae artiste and a band owner, explained.

    Last weekend, the voice of Mariam Makeba resonated at the Freedom Park when Lady FloxyBee, the Queen of Hikosso music mounted the stage to demonstrate most of the old tunes of the late legend.  The occasion was to celebrate Makeba who also did her utmost to lift African music by using her lyrics to silence apartheid.  FloxyBee did not disappoint the large crowd when she mounted the daise in her elegance, dishing out soul-searching tunes to remind the people about the heady days of Apartheid.

    In her, Makeba came alive on stage as most people sang along with her.  The height of the songs was when Pata – pata was rendered and both the audience and her singers swung to it as if they were South Africans for real.  The vibes came out in torrents of smooth flowing and evocative sounds, melting hearts and mending souls.  Floxybee who had been in the United States of America almost all her adult life used her masterful stage craft to hold the people.  She sang and danced with renewed gusto.  Her style inspired not only her band and dancers but the whole audience who then took to the dance floor.

    Pata – pata moved the people the more because it still remains Makeba’s most celebrated and evergreen track.  It was remarkable, for in 1967, she won her first Grammy Award with the track.   Pata-pata is the story of South Africa, it is the story of segregation in which no option was given to the Black man either in the spheres of education, economic attainment or politics.  These, she turned into songs, rendering them in a way that they moved the world who now turned their attention to Apartheid.

    When the song was released in 1966, Makeba was a political refugee in the US, having been outlawed and banished by the white supremacy government in South Africa.  That song not only opened up cans of worms in the Apartheid enclave, it equally challenged the United Nations to open up a leeway to tackle man’s injustice against man in South Africa.  With the song which she delivered in a form of an evening with Harry Belafonte in 1966, in 1967, the world music body considered her good enough for the Grammy.

    Mostly, Makeba toured the world with the music, noting however, that her only weapon to overcome injustice was music; music laced with lyrics to awake the people and weaken Apartheid.  She once said in an interview concerning her long allegiance to what she believed in as, “I kept my culture.  I kept the music of my roots.  Through my music, I became this voice and image of Africa and the people without even realising how far I have gone”.

    A product of injustice herself, Makeba went to prison with her mother when she was barely 18 days old.  Her mother was jailed six months for illegal brewing of alcohol.  Later, she began to play in churches to entice people and keep them free from sorrow and agony.  As a teenager, some of her songs began to hurt and haunt the Apartheid regime.  After her world tour in 1960 which took her to many countries, she was barred from returning home to South Africa.  And so, for the next 31 years, she was to remain in the US and later in Guinea from where she continually lambasted her home government.  As she did so, she garnered more awards and generated more heat to topple Apartheid.  During these years, she performed mainly at World Jazz concerts and reggae festivals in Europe, South America and Africa.

    Therefore the essence of the vibes is to re-invent her messages, what she meant to convey to the world and how peace can envelope the surface of the earth.  And in it all, FloxyBee did her best to relive Makeba, to let people see her looming image in music not only in Africa but world-over.  FloxyBee said, “yes I am home now to demonstrate my musical dexterity, to show my Nigerian fans that stage performance gives music its best forte.”

    The convener of the Conscious Vibes Africa, Blazee is optimistic that his efforts will soon permeate the society.  An Ondo born artiste, Blazee intends to go more into the archives to dig out the lyrics of UB 40, Third World, Jimmy Cliff, Eddy Grant, U-Roy, I-Roy, Greg Isaacs, Don Callous and more to make the vibes more encompassing.

    “I know very soon, many reggae lovers will identify with us,” he enthused.  “And we are ready to carry them along, so that reggae will go on forever,” he said.

    Makeba died of heart attack in 2008 at the age of 76 after a performance in Italy

  • At Freedom Park, agidigbo meets poetry

    At Freedom Park, agidigbo meets poetry

    At the Freedom Park, Lagos, a new entertainment experiment has been put in place to see how traditional music of agidigbo and poetry can be fused together for weekend relaxation.  Edozie Udeze reports.

    Many keen followers of the agidigbo brand of music would think that it is dead now.  But it is not.  This brand of music which surfaced in Nigeria in the early 1970s was invented with wholly local instruments.  The music is basically folkloric in its pattern and presentation, dwelling on stories of human lives and other emotional encounters that define what man sees and does from day-to-day.

    Last weekend at the Freedom Park, Lagos, Captain Jimi Badmus, one of the few survivors of the agidigbo music performed, not only to thrill the audience, but to also bring back memories of this brand of music that hinges on true life experiences.  With him also was Akeem Lasisi, a Lagos-based journalist who has consistently turned poetry performance into an elevated platform to draw people’s attention to love, romance and social issues.  The combination of poetry and agidigbo was done purposely to introduce an entirely new and noble approach to entertainment.  It was an infusion that paid off handsomely, for it enabled most thespians and traditional Freedom parkers to feel a new lease of romantic atmosphere imbued with soothing euphoria of music and chants and theatre.

    With a six-man band, Badmus took over the stage most of the evening rendering soul-searching renditions that truly pierced the heart.  The Agidigbo drums, the maracas instruments and the continuous singing and beatings further melted the heart of many, as people sat in clusters of three and four, sipping their drinks and savouring the beauty of the evening.

    Soon it was time for Akeem Lasisi to join the band on stage.  His introduction of poetry into the arena, along with his Songbirds singers indeed added more vibes to the arrangement.

    Lasisi explained that what took place was a foundation for a regular performance that would soon take off.  It is a foundation where traditional music meets poetry in a way to marry the two for effective musical jamboree.  “Yes, it is for us to perform poetry with the traditional agidigbo music.  It is also a way to see how modern poetry can work with some traditional genres of music and other forms of entertainment,” he said.

    “Tonight was the first time I’d be performing with an agidigbo musician and the first time, I’d be playing with my new Songbirds, a team I have just constituted.  This was why I had to do just three chains of poems.  The first one was just an Ijala, a way to mount the stage and introduce myself and my group.  Ijala, as you may know, is Yoruba hunter poetry of old.  It is a part of my old collection of poetry entitled Wonderland.”

    Using the Ijala to pay homage to the people present, Lasisi and the Songbirds went on to render performances on Eleleture which means not a small word.  It is a love poem which touched on the need for people, mostly lovers and couples to give time enough to love issues in their lives.  After that, a poem dedicated to the Late Bola Ige, was rendered in a way to pay tribute to the Cicero of Esaoke.  The last one titled Udeme was really too romantic that a few lovers took to the stage to romantise the music.  “Yes, we went back to poetry here, to soften the night,” Lasisi intoned.

    And because the atmosphere was ripe to make people feel love in the air, the Udeme output was totally in tune with the mood of the people.  “We went for love poetry also to enable guests relax because this was not an academic atmosphere”

    Essentially, Lasisi has continued to work on his poetry to redefine it as a way to make it musical both in approach and presentation.  This is why he has continued to produce musical albums based on that.  As at now, he has an agreement with some marketers at Alaba International market who will be handling his works very soon “I am happy that as of now, I have up to fifteen poetry videos.  I have exposed up to 3 to the market and others will soon follow.”

    For Badmus, however, the joy of being on stage with his band emboldened him with renewed energy throughout the whole evening.  An old man of 74 years, he did not even feel fagged out as he practically took over the night, singing away and making the drums appeal to the people.

    Formed in 1979, the Salam Salam Agidigbo Natural Band led by Badmus was the trend in those days.  In an interview, Badmus shed more light on the genesis of his musical career.  “I learnt to play the guitars as a kid but I chose the agidigbo drums because of the flavour it gives to my brand of music.  When I began to sing in the 1970s, agidigbo was popular and that was why I joined in playing it,” he said.

    Although he has not waxed any record yet, he finds solace in playing at social functions.  His greatest worry now, though, is how to raise funds to put things right.  “I make small money here and there, but it is not enough to push me on.  People appreciate me and what I do, yet all I need is the necessary push to get to the top.”

    For now, Badmus and his band perform regularly at the famous High Society Club, Fola Agoro, Lagos, where the high and mighty go to watch him most weekends.  For him, agidigbo has to come back now; it is good for the soul.

  • Night of poets at Freedom Park

    Last Saturday, this year’s Lagos Black Heritage Festival with the theme Dram, Dance-Drama opened with masquerade parade from Badagry and art exhibition The Vision of the Child, at the Freedom Park, Lagos. Today, it is the turn of the literati as the festival holds Night of poets in Sound Verses and Senses, a music-poetry cross-pollination at the AmphiTheatre Freedom Park, Lagos by 7pm. The session is dedicated to the memory of Steve Bankole Omoldele Rhodes.

    Sound Verses and Senses is a surgical experiment to be carried out in the full view of an ‘initiate’ audience. The surgery in place here is creative sound. The surgeons are professional instrumentalists. The anesthetist shall be griots and poets. The surgical instruments are musical instruments from times when Africa thought and sang for itself… when Africa wasn’t an award winning student of western creative class…sounds spurned off the resourcefulness of Africa in an era inspired by its own words, time and space. It is thus a recreational experiment between indigenous instruments and griots to rediscover ‘lot’ folk sounds and invoke ‘vanishing’ memories.