Tag: Fulfilment

  • ‘Serving humanity gives me a fulfilment’

    In less than one year in office, Rotary Club of Lagos President, Mr. Ehi Braimah has executed projects in some  communities, which touched lives. These are critical to the implementation of his mandate as the 58th president of the club.

    In line with the club’s tradition, Braimah flagged off activities for his six-point agenda last July 18, with the donation of medical equipment worth over N700,000 to Onikan Health Centre and Maternity. That inaugural project falls under maternal and child health support, focused on saving mothers and children.

    Since then, the club has continued to reach out to various communities in peace and conflict prevention/resolution, disease prevention and treatment, water and sanitation, maternal and child health, basic education and literacy and economic, and community development.

    Braimah, who spoke in Lagos while reviewing the club’s activities, disclosed that with the support of the Chief Executive Officer Ideas House Marketing Communications, Mr. Kunle Salami, the club provided 500 mosquito nets worth N1million because part of his agenda is to provide 1,000 mosquito nets to fight malaria.

    “We have also given mosquito nets to primary health care centres in Lagos Island, Sura, Araromi, Kareena. Nigeria is one of the three countries, alongside Pakistan and Afghanistan, still having cases of polio, but Rotary is working so hard to lift Nigeria out of the list,” he said.

    Braimah, who is Managing Director and Chief Executive Officer Neo Media and Marketing, said his mandate is not all about project and club activities, but also membership engagement. “So, just like I’ve been doing, I will do more to raise the profile and the glory of the club. Giving my background too, I have been able to really increase the profile of the club because public image is also very critical in running Rotary. My plan is to build the brand of Rotary through creating and promoting what we do.”

    Interestingly, Rotary Club of Lagos has been proactive in the conception and execution of its intervention projects such that the peoples’needs are paramount. One of its projects was directed at empowering operators in the small scale sector, such as traders and market women. The club gave out interest-free micro credit loans in three markets, including Oniru Market. “We powered Ita Marun with solar power and provided them water and palm kernel crushing machine because they were only crushing their palm kernel manually. We gave the women micro credit loans of N20,000 each. Apart from giving them money, we also trained them on how to manage their businesses,” he said, noting that such seed money though little, would go a long way in stabilising such individual businesses.

    On how the club is intervening in  education especially, with the alarming rate of out of school children in the country, Braimah said there is little a club can do, but that Rotary Club Lagos was determined to make a big change through its intervention projects.

    “There’s little a club can do. We have 97 clubs in the district. Every club comes up with their plan in the six areas of focus.

    “We have supported library project at Ereko Methodist Primary School and we are still going to donate books to schools in Surulere and Mushin. We are looking at providing them with chairs; some of these schools have dilapidated furniture. One of the plans we have is to partner Dowen College to build a learning resort centre at ItaMarun. Like creating a place where you have volunteer teachers coming like thrice a week; we deal more with public schools,” he added.

    Asked how he prepared himself for this task of leading the club, he said: “In Rotary, we develop leadership skills. We have Rotaract clubs in secondary school, which are part of Rotary International. The idea is to help young people develop leadership skills from a young age. We also have Rotaract clubs at the university level and they can be chartered by Rotary clubs.

    “Our club was chartered on May 30, 1961, making me the 58th president of the Rotary Club of Lagos. One may ask why I was found worthy to be the president since I joined Rotary Club of Lagos in 2012. There’s a system of mentoring in Rotary; we go for training and we spot talents, mentor them. So, through that process, those we believe can lead the club to achieve a higher purpose, are elected. Rotary is all about service and that is why we say vocational service is the essence of Rotary. We undertake meaningful projects in communities, thereby touch  lives. So, don’t be surprised in future if I become District Governor of Rotary International.”

    According to Braimah, who was inducted President last July 6 last, serving humanity and giving selflessly are in his DNA, which he said, is more than fulfilling.

    “I’ve always believed in serving humanity, giving selflessly. I don’t only have enough, but I’m ready to do more. The hand of the giver is always on top. Generosity comes with its own blessing. It’s like a magnet attracting good things. Those who work for charity live longer; you feel fulfilled when you touch another person’s life. I’m fulfilled as a Rotarian and President of my club. I will continue to serve after my tenure because the reward for hard work is more work.”

    Braimah, a public relations, marketing and brand professional, attended Government College, Ughelli, before he proceeded to the University of Benin, Benin City, where he bagged a degree in Industrial Mathematics. He committed himself to a career in journalism and marketing communications and has acquired enormous experience in media relations, sports, entertainment and leisure marketing; event management and brand strategy.

    Over the years, Braimah has consulted for a many multinational organisations. They include Nigerian Breweries, Coca-Cola, Unilever, Cadbury, PZ, Promasidor and CardinalStone Partners. He started his career in 1988 with Complete Communications Group, a publishers of Complete Football, Complete Sports and Climax, a general interest magazine. He served as reporter, senior staff writer, general editor and editor until 1991.

    Later, he became Head of Media Relations and as General Manager of Ideas Communications Limited in 1991. He served until 1995, when he joined Whitewood Group where he was instrumental to the rapid growth and rising profile of the event marketing and management, media relations and brand development arm of the Group until he quit eight years later.

  • Engaging the power of faith for fulfilment of prophecies!

    Welcome to the concluding part of this teaching! I hope you were blessed by the teaching of last week. Today, we shall focus on: Engaging the Power of Faith for Fulfilment of Prophecies!

    It is important to know that the Bible is a bank of prophecies because every statement therein is prophetic in nature. It is written: Seek ye out of the book of the Lord, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them (Isaiah 34:16; see also 2 Peter 1:19-21). Thus, every prophecy from God as contained in the Bible is ordained for fulfilment. As it is written: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it (Isaiah 55:11). However, we must understand that prophecies are not religious wishes; but the unfolding of God’s agenda as it relates to individuals, people, institutions or nations. Thus, prophecies will require our faith to be fulfilled. In other words, when we believe prophetic verdicts, they become binding on God to perform (Luke 1:45; Deuteronomy 18:21-22).

    But, what is Faith?

    • Faith is not a Religious Theory, but a Mystery of the Kingdom: It is written: Holding the mystery of the faith in a pure conscience (1Timothy 3:9). Theories and principles are forces in the natural realm but faith is a spiritual force that invokes God’s hand into our situation and delivers unbelievable results. For instance, when the woman with the issue of blood touched the hem of Jesus’ garment, He felt virtue flowed out of Him and she was made whole instantly. When Jesus later met her, He said, “Thy faith has made thee whole.” This means faith taps into divine virtue for our change of story and that is what makes it a mystery in the Kingdom (Mark 5:25-31).
    • Faith is not a Belief System, it is a Spiritual Weapon: Through faith Shadrach, Meshach and Abednego tapped into divine nature and quenched the fiery furnace. It is written: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens (Hebrews 11:33-34). Their understanding provoked their faith and translated their bodies from the terrestrial to the celestial realm, which could not be consumed by the furnace (2 Peter 1:4; Ephesians 6:16; Daniel 3:28; 1 Corinthians 15:38-41).
    • Bible-based Faith is of the Heart and not of the Head: When Bible faith takes root and comes alive in our hearts, it rules and dominates our minds (Romans 10:10). As a result, we operate at levels higher than our natural understanding. This helps us to understand that through faith, we are empowered to overcome, dominate and determine what happens in our lives (1 John 5:4; Isaiah 55:8).
    • Bible-based Faith Manifests its Power through the Tongue: Bible faith is impotent without the active engagement of our tongues (Mark 11:23). This is because it is by the words of our mouth that we are justified or condemned. Moreover, whatever we are not willing to declare with our mouths, God is not committed to deliver (2 Corinthians 4:13; Proverbs 18:21; Matthew 12:37).

    How then, do we engage the Power of Faith in the Fulfilment of Prophecies in our Lives?

    • Inject Faith into the Prophetic Word: Talking about Abraham, the Bible says: And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God (Romans 4:19-20). Whatever God speaks with His mouth, His hands are able to perform. Thus, it is by His hands that prophecies are fulfilled; however, it is our faith that invokes His hand to perform (Luke 1:45; Isaiah 53:1).
    • Be Expectant: The reason many people’s faith do not deliver is because it lacks the required expectations. Like I always say: What we don’t expect, we are not permitted to experience. For instance, Abraham engaged the force of expectation until he saw the manifestation of Isaac in his life. The Bible records: Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be (Romans 4:18).
    • Engage Faith-filled Thoughts: We must be careful about what we think because our thoughts determine our takes in life. It is written: For as he thinketh in his heart, so is he… (Proverbs 23:7). The thoughts of fulfilment of prophecies must occupy our minds because if God said it, then He is too faithful to fail. Therefore, we must gird up the loins of our minds and think only of things that are of good report (Philippians 4:8). In addition, we must not allow our minds to wander in doubts, because a double-minded man cannot receive anything from God (James 1:6-8).

    In summary, we must note that our faith does not only grow by revelations from scriptures but also through anointed books of proven authors. For instance, Philip was sent to help the understanding of the Ethiopian Eunuch for his faith to grow. It, therefore, implies that our level of understanding would be limited except we humble ourselves and learn from God-ordained vessels. Remember, it is to us according to our faith and our faith is determined by our level of spiritual understanding (Romans 10:17; Acts 8: 26-39). However, to access spiritual understanding, you must be born again. Are you born again? If you are not, this is an opportunity to do so. Simply say the following prayer: Lord Jesus, I come to You today. I am a sinner. Forgive me my sins. Cleanse me with Your precious Blood. Today, I accept You as my Lord and personal Saviour. Thank You Jesus for saving me! Now I know I am born again!” For further reading, please get my books: Unlimited Power of Faith, Exploits of Faith, Born to Win and Satan get Lost. I invite you to come and fellowship with us at the Faith Tabernacle, Canaanland, Ota, the covenant home of Winners. We have five services on Sundays, holding at 6:00 a.m., 7:50 a.m., 9:40 a.m., 11:30 a.m. and 1:20 p.m. respectively. I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaanland, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 01-4548070, 01-4548280; or E-mail: feedback@lfcww.org; Face book: www.facebook.com/davidoyedepoministries/;  Twitter: @DavidOyedepoMin

     

  • ‘I’ll have fulfilment imparting knowledge’

    ‘I’ll have fulfilment imparting knowledge’

    Esther Adio, a Computer Science graduate, finished with a Cumulative Grade Point Average (CGPA) of 4.90 to emerge as the Best Graduating Student at the eighth convocation of Joseph Ayo Babalola University (JABU) in Ikeji-Arakeji, Osun State. The 22-year-old valedictorian told PRAISE OLOWE that she wants to teach in a university to fulfil her dream.

    Why did you choose JABU?

    I chose JABU because I felt it is a university that will help me balance both academic and spiritual life. I didn’t want to go to a school where I would not be able to develop my spiritual life.

    You are leaving the school as the best graduating student. How do you feel?

    I am happy and excited about this feat, because it is a reward for the hard work I put in. It means my effort was not in vain.

    Did you prepare to graduate with a First Class?

    I did not plan for it. I never believed I could achieve the feat, because it was not easy for me passing the Unified Tertiary Matriculation Examination (UTME). I wrote it twice, but I passed my ‘O’Level without much stress. But, when I was admitted into JABU, I realised I had strong results in my first year. I felt I could finish with a First Class. Then, I put in more effort to maintain and improve on the results.

    What informed your choice of Computer Science?

    I believe Computer Science is a course with several advantages. Virtually, every discipline requires computer knowledge, so I decided to study the course.

    What were your high and low moments studying Computer Science?

    Writing codes and seeing them work is very interesting, but also writing codes and running them can be challenging, especially when it just one semi-colon that did not make thousands of lines of codes to run.

     Were there things you did differently from your colleagues that made you to graduate with the best result?

    I did not really do anything different. I just made sure I had a right relationship with God. I was determined, disciplined and hardworking.

    How would you describe your stay in the university?

    I had both the good and bad experience. Bad experience, in terms of stress and struggling to meet up with some deadlines. But, I’m glad I achieved success at the end.

    Read Also: I stayed alone for four years to avoid distractions —Oduduwa varsity’s best graduating student

    What next after BSc. in Computer Science?

    I want to remain in academia. I want to lecture and this has been my dream. Just before I start lecturing, I want to work in Information Technology firms to gain experience. After my National Youth Service, I plan to go for my Master’s after which I will proceed for my PhD. Like I said, I will love to teach. I want to impart the knowledge I have on others. This will be rewarding and fulfilling for me.

    If given the opportunity, would you like to teach in JABU?

    Yes, with a good remuneration.

    What is your advice to students?

    If you are into something get into it completely. Be determined to be successful. Be disciplined and focused. If you are not willing to get into it completely, get out and don’t sit on the fence.

  • Ogunwusi: Fulfilment of destiny

    Ogunwusi: Fulfilment of destiny

    The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, is at the threshold of history. At 40, the accomplished entrepreneur is poised to heed the call for higher service beyond his calling as a real estate entrepreneur and vocation as a chartered accountant. After completing the prescribed rites, the noveau-rich businessman has become the ‘Father of all Yoruba’ and the custodian of the esoteric Ile-Ife tradition. Deputy Political Editor RAYMOND MORDI profiles the new monarch.

    THE emergence of 40-year old Adeyeye Enitan Ogunwusi of the Giesi ruling house as  Ooni of Ile-Ife, was received with great excitement in Ile-Ife, Osun State and elsewhere in the Southwest. In Ile-Ife, the centuries-old city regarded as the spiritual home of the Yorubas, residents celebrated the appointment with a lot of fanfare. Within hours of the announcement, the news went viral in the social media; with a lot of people commenting on the new king’s youthfulness and good looks.

    According to a source, nine state governors, dozens of religious and social leaders from across the country called him within the first few days, to congratulate him on emergence as the 51st monarch of the ancient kingdom. When he returned to the kingdom to begin the 21-day traditional religious rites that usually precede the coronation of an Ooni, the people of Ile-Ife turned out in hundreds of thousands to receive him.

    Selection based on tradition

     Selecting the Ooni is done according to tradition. The race is open to all qualified candidates for the stool from the ruling house expected to produce the next Ooni. Based on the criteria or qualifications agreed on by the elders and kingmakers, the list will be screened and pruned down to a certain number before the oracle is consulted to pick who becomes the monarch.

    Oba Ogunwusi was selected from 36 candidates presented by the Giesi ruling house for the exalted stool. Before his appointment, the last descendant of the Giesi ruling house that occupied the position was Ooni Derin Ologbenla who reigned was between 1880 and 1894.

    Though the new Ooni’s looks and youthfulness attracted a lot of attention, his emergence does not represent a generational shift in leadership. It may appear so when one considers that he is coming after the reign of Oba Sijuwade, the Olubuse II, who ascended the throne at 50 and joined his ancestors at the ripe age of 85; after sitting on the throne for 35 years. As a result, people had become too used to the old man occupying the exalted throne for decades.

    But, Oba Sijuwade’s predecessor, Oba Adesoji Aderemi, occupied the throne of his fathers’ at 41. Incidentally, Oba Aderemi, who was born on November 15, 1889, was the first literate Ooni. He also has the distinction of being the longest reigning Ife monarch; he ruled for 50 years. At 40, he is no doubt one of the youngest Oonis to have ascended the throne in recent times, but that is not enough to say that his emergence represents a generational shift.

    Indeed, an observer, Mr. Chukwuemeke Okonye, cannot understand the fuss being made over the age of the new monarch. As far as he is concerned, it is only in Nigeria that a 40-year old man is considered too young for any position. He adds nevertheless: “It is a wise choice and may Kabiesi live long. It takes this calibre of man to bring some reform into our monarchy system. I will not be surprise if he keeps only a wife as against your notion that his ascent to the throne is a ticket to polygamy.”

    A blessing to Ife people

     The new monarch is a property magnate. A graduate of The Polytechnic, Ibadan, Oyo State, he is a certified member of the Institute of Chartered Accountants of Nigeria (ICAN), as well as that of the Institute of Management. Upon his graduation, he grew rapidly in business, becoming a successful real estate merchant. A multimillionaire businessman, he has been involved in engineering, procurement and construction (EPC) contracts locally and abroad for over 12 years. The new monarch is the Managing Director of Howard Roark Gardens Limited, which is undertaking multi-million naira Jacob Mews Estate project in Yaba and the Lakeview Real Estate Development in Lekki, both in Lagos.

    Oba Ogunwusi was born into the family of John Oluropo Ogunwusi, from the famous Ojaja lineage of the Giesi ruling house of the Agbedegbede Quarters in Ile-Ife, 40 years ago. His mother, Margaret Wuraola Ogunwusi, was born into the family of Soji-Opa, a prominent Cocoa merchant in Ile-Ife. His father was a radio presenter.

    While reacting to his son’s emergence as Ooni, Pa Ogunwusi said he had the premonition that his son Enitan would become the Ooni one day. He said: “To God be the glory. God has sent him on a message. He will give him the grace to do the job well. The Glory of God has been upon him right from childhood with the hope that his fame will be heard about in the whole world and that has happened today and he is going to be a blessing to Ife people.”

    A prominent leader from the Giesi Ruling House and former Special Adviser to Governor Rauf Aregbesola on Youth and Special Needs, Mr. Biyi Odunlade, said Ogunwusi’s emergence as the new Ooni was not by chance, but by merit and popular vote by the kingmakers and the divine approval of the Ifa Oracle. He assured that based on his amiable character, integrity, humility and passion for the culture, tradition and development of Ife, his emergence would bring more peace, progress and unity to not only Ife people but also the entire Yoruba race.

    Emergence not without controversy 

     Ogunwusi’s emergence was not without controversy. Since the death of Oba Okunade Sijuwade on July 28, there had been tension and controversy in the race for a successor, a development which divided the four ruling houses, following the kingmakers’ endorsement of the Giesi Ruling House based on the 1980 Ife Chieftaincy Declaration. There are four ruling houses in Ile-Ife – Lafogido, Giesi, Ogboru, and Oshikola. Oba Sijuwade, who reigned between 1980 and 2015, is of the Ogboru royal lineage.

    Although it appeared settled that the Giesi house would produce the next Ooni, being next to the Ogboru ruling house in the succession order established by government declaration on the Ooni chieftaincy title of 1977, the Ogboru and Lafogido ruling houses challenged the decision of the kingmakers to restrict the search to the Giesi ruling house. The Ogboru family contended that the Giesi ruling lineage should blame itself for conceding its turn to produce an Ooni to the late Oba Sijuwade, saying the concession to the late king was to him as an individual and not to the Ogboru clan as a whole.

    Two members of the Lafogido Ruling House also sued Governor Aregbesola, the Obalufe of Ile-Ife, the late Oba Solomon Omisakin and Lowa of Ife, Joseph Ijaodola at an Osun State High Court over the decision to allow only the Giesi Ruling House present candidates for the stool. They asked the court to nullify the 1980 Ife Chieftaincy Declaration, saying it was “lopsided, unjust, unconstitutional and unfair.” But, the Osun State High Court, presided over by Justice Oyebola Adepele Ojo dismissed the suit challenging the competence of the chieftaincy declaration.

     On the threshold of history

     Today, Oba Ogunwusi is at the threshold of history. At 40, the accomplished entrepreneur is poised to heed the call for higher service beyond his calling as a real estate entrepreneur and vocation as a chartered accountant. Observers say by the time of his coronation, he would have become the custodian of the tradition of Ile-Ife, the spiritual home of all Yorubas. This is because on completion of prescribed rites, the noveau-rich businessman would be transmuted to become the ‘Father of all Yoruba’ and the custodian of the esoteric Ile-Ife tradition, where about 401 deities are reportedly worshipped all year round.

    After this coronation, the ebullient Ogunwusi who had developed the knack of building something from nothing in the field of real estate will be sentenced by tradition to a sedentary, conservative and pristine life. From time immemorial, the tradition is that the new Ooni must embrace what the throne of his forefathers stands for before he would be allowed to sit on it.

    The new monarch also has the responsibility of taking Ile-Ife to the next level socio-economically. The ancient town has one of the largest land mass in the Southwest, with abundant natural resources. He is equally expected to work towards fostering peace and harmony not only among the residents of the town, but also with neighbouring towns like Modakeke.

    But, the new monarch is undaunted by the above challenges. His words: “Many might argue that the tasks before me are incredibly monumental and impossible. However, I do not get easily swayed by the idea of impossibilities. In every challenging situation, what I see is a speck of possibility which I build on till the task at hand is completed. I have done this time over time and I have defied the rules of men to follow my gut instincts. I had excelled where people had predicted failure and I derived the most joy where others had said emphatically that it is not possible.”

    Pledges to modernize Ile-Ife

     In his acceptance speech, the new monarch promised to modernize Ile-Ife. He said: “Coming to the throne is a clarion call to heed my selfless desire to serve the people of Ile-Ife, the Yoruba race and all of humanity. We will use the stool to provide a lot of opportunities to invest in the youths through mentor-ship and empowerment programmes that will further take thousands off the streets on a gradual basis. Youths all over the country will be eligible for the mentor-ship programme and Ife will be the pilot model.

    “We will use the stool to transpose Ile-Ife into the 21st century and with the use and influence of social media we are ‘set’ for his transformation. Sons and daughters of Ife and Ife enthusiasts around the world will have an input in the building of the New Ife City, ‘NIC’ through constructive feedback. ‘Socially’, we are ‘set’ to revive and promote Ile-Ife as a tourist destination.

    “Economically we are ‘set’ to increase our industrial footprints to give Ife the much desired facelift and ‘Traditionally’ we are ‘set’ to redefine the kingship system by blending modernity into our cultural values and practices and our tradition of thousands of years will stand. Plans are well under-way to revitalize Ife in the areas of Sports, Mining, Agriculture, Real Estate, Tourism and rapid industrialisation. To achieve this transformation, a brand new platform named ‘House Of Oduduwa Resources Limited’ has been established to stimulate the entire economy of Ile-Ife with a positive impact on the entire Yoruba race and our nation as a whole. ‘House Of Oduduwa Resources Limited’ will be tasked with rebuilding Ife into the ‘New Ife city’, NIC.”

    Authority of traditional rulers waning

    It is, however, pertinent to state that traditional rulers occupy a ceremonial position in Nigeria today. The powers and authority of the Ooni of the days of yore, for instance, were enormous. Today, he is under the authority of the Osun State Government. Like other traditional rulers, he is paid salaries and allowances from the public purse.

    Nevertheless, they have not lost any of their pomp and grandeur. They hold court in their palaces daily, settling matrimonial issues, land matters, minor chieftaincy disputes and other not-too-serious matters among their people. They award chieftaincy titles — though at times these are given on inducement, meaning such honorary titles perhaps do not garner the respect they once did.