Tag: Genesis

  • My prison experience blessing in disguise – Genesis

    My prison experience blessing in disguise – Genesis

    Prophet Israel Oladele is the Shepherd- In- Charge of the Celestial Church of Christ Genesis Global. He is also an honorary distinguished member of the Centre for Democratic Governance in Africa. In this interview with GBENGA ADERANTI, he opens up on his life, battles, relationships with the National Chairman of the National Road Transport Workers Union (NURTW), Musiliu Akinsanya a.k.a. MC Oluomo, iconic Fuji artistes Wasiu Ayinde and Alabi Wasiu (Pasuma),  the Aare Ona Kakanfo of Yorubaland Otunba Gani Adams and Pastor Matthew Asihmolowo. Excerpts: 

    At what point did you decide to answer God’s call?

    That happened about two decades ago. Before then, I was squatting in a Celestial Church, Paradise Parish. I was born into Islam, and I grew up in the Christ Apostolic Church (CAC), off Brown Street, Oshodi, Lagos. That was where my parents gave their lives to Christ. Since then, I have been known as a church boy. I played instruments in the church. Until then, we had never played instruments in my family. But, you know, it was the gift of God.

    Why is it that many people tend to have negative perception of white garment churches?

    What brought me to the Celestial Church is what really affects this country and the whole world, which is religion. God is not a God of any religion. Christianity is not a religion but a way of life. Islam is not a religion; it is a way of life. Before I came into Celestial Church, the perception we had about the church was that Celestial Church was a barbaric church; that they were into rituals. But all these are lies, big lies. I believe that it was what those who brought Pentecostalism were using to preach their own gospel, relegating what has been given to other people.

    God raised Orimolade, S.B. Oshoffa, Apostle Ayodele Babalola, just as God raised Elijah, Elisha, Paul, and Peter. But the thing that made people look at white garment churches in a negative way actually connects to the white garment. When anybody wears a white garment, and they see him carrying a calabash, they say he is a Cele person. If anybody wears a white garment and he is carrying a chicken, they say he is a Cele person or a Cherubim person.

    You have to appreciate the fact that though those people were not educated, they were spiritually endowed. You can never undermine the place of the Holy Spirit. The Holy Spirit does not belong to any church.

    It is very unusual to see someone from a CAC background becoming a Celestial prophet. How did your parents react to this audacious ‘switch’?

    The thing that led me to Celestial Church was love. You know in other churches you have to change clothes every Sunday, but I was born without a silver spoon in my mouth. My parents were so poor that my mother wore the same clothes for four years.

    When we moved from Christ Apostolic Church, we moved to Alagbado and started attending a church in front of my father’s house, where he built a six-room bungalow. We had to change clothes every Sunday. It got to a point where my father said we had to stop going to the place, because he had no clothes to change. There, anytime you wanted to give an offering, you would dance around the offering basket before dropping the offering, but my mum had no money to drop. My mum would just dance around the offering basket with empty hands.

    Meanwhile, we were living on my father’s small farm. He planted cassava in all the abandoned buildings in the area. After harvest, we would take them to the market and sell them.

    Things changed when one of the church members mocked my mum. She said in pidgin that my mum was always the first person to get to church, and the last person to leave the church, yet she was the poorest. It was the truth.

    Anybody reading this might have experienced this before. I remember that I wore one pair of jeans trousers for four or five years. I was a major labourer. Where we are now, I served some of the landlords. My mum did not understand what the person said because she didn’t understand English. But I heard and I felt bad.

    In that church, they had deacons and deaconesses. They would have to pledge and pay a levy, but we had no money to give. Anytime our pastor was preaching, he would be condemning those who were not giving in his sermons. This pained my dad a lot. If he had the money, he would have paid. If my mum had the money, she would have been supporting. My father happened to be a very voracious reader when it comes to the Bible. He had nothing to do but plant and read the Bible.

    Anytime the pastor was preaching, he would just divert to giving, that the more you gave, the more beautiful your house in heaven would be. The more you gave, that was the more money they would use to build your house in heaven. My father would say, no, that is a lie, that is not what the Bible says, and he stopped going to church.

    After my mum was insulted, I walked down the street and I saw some people gathered, wearing white, gisting. I was inquisitive. I felt this is what they call Cele.  I thought inside me that these were the people called ritualists. I wanted to know if they were really ritualists. I sat with them, they embraced me. They cooked and we ate. Mind you, it wasn’t because of the food, it was because of the love.

    I’m a man who wants everybody around me to be happy. It has been my nature. That was how my mother trained us. Remember that we were Muslims. I felt unlike the former one that would condemn you. I said this man (Cele pastor) did not drive me away; he did not rebuke me for not wearing the sutana (celestial white garment). He now asked if I would like to join the service on the second day, I said no problem, and they gave me a sutana without paying. Even when I was going, they gave me N10.00 as thank you for worshipping with us. I just decided that instead of going to a church where we would be changing clothes, let me go to a place where I did not have to change clothes. Everybody wears white, nobody knows who is rich. That was how I joined the Celestial church.

    Meanwhile, the mockery of my parents continued in my former church at Alagbado. The war started when they discovered that I had joined Cele. Any sermon like this, they would be preaching about a prodigal son, condemning me. It was worse because I was the first born while my mother was a deaconess and my father was a deacon. It was like how can you have a child that you cannot control, and also attend a church where they don’t know God.

    That was how I stopped going home and started sleeping in the church.

    While staying in the church, I started fasting, you know, fasting was part of my life. In my family, we were fasting, even if you had a headache, we would fast or drink water. But joining Cele made me realise that some of the things they were talking about were not true. Of course, some people would wear that garment and perpetrate evil, which will make people conclude that the Celestial man did it.

    While living in that church, God later gave me the spirit of prophecy. He started using me for the church and to the glory of God, from one place to the other, from one plot of land, God has brought us this far.

    You are considered a controversial person in certain quarters. You had an encounter with one of your members, which later led to your incarceration. There are many versions of that story. What actually happened?

    I don’t want to go back into it again, because I have talked and talked about it. You know why? Because if I go back to it again, the news will be watered by the time the movie comes out.

    And some artistes will pick the better part of it, and act before my movie comes out.

    What was supposed to dry me multiplied me. That is how to confirm God. What was supposed to erase me raised me. Romans 8:28 says ‘Everything worketh together for good for those that love God and are called according to his purpose.’

    How can you be trusted when you have not been tested by God? Let any man of God come out in the world, in Nigeria, who has gone through that and survived it. Apostle Babalola was the first person to go to prison, and he spent six months there. He didn’t steal, he didn’t kill. How can you call yourself a soldier who wants to get a promotion without facing trials? If you are not ready to face the music of life, you can never become the choir master. It was a good one. I’m very happy that many things came out of it.

    The accuser was a weapon for my advancement. The situation was to refine me. That was a refiner fire. Why would I blame anyone? I didn’t die in it, the church multiplied. How can you be in confinement and the church is growing? Even there, God used me to deliver many people; about 30 of them or more.

    The day they took me to court in 2009, I was kidnapped. I will advise people now that if police come for their arrest, tell them to go to the nearest police station first and report the case before they go. I would have been killed then. I was studying, wearing ordinary boxers, and that was how they took me to court. You think I’m not pained, I am pained. I can forgive, I will never forget. As we were going, they said call anybody you want to call because you are not going to Panti, you are going to court. Who does that? Everything had been arranged.

    One of the things that came out of it was a law firm that showed interest in the case…

    There were lots of good lawyers that I never met before who showed interest in the case. How will you know that God is with you when a trial comes, and God starts raising people for you who did not even know you at all? One of the leading preachers, whom I never met before, surprisingly came into the matter. Many people are behind the scenes. People started bringing money; I said it was not money. The land they said I didn’t buy, it is still there now. I can’t take you to the place. I won’t build it. Till tomorrow, it is still there.

    The accuser was a weapon for advancement. The situation was to refine me; that was a refiner’s fire. Why would I blame anyone? Instead of that, the church multiplied. How can you be in confinement, and the church is growing? In there, God used me to deliver so many people, about 30 of them. There was a person whose leg was about to be amputated. I facilitated his treatment, and he is walking now. Will that one forget me in life? Will he not see it that my problem was his own solution?

    I understand that you have a foundation called Israel Oladele Foundation. To what extent has it achieved its objectives?

    Nobody is bankrolling me. If I make a little money now, I will think about it. Because of what I had been through, I was a bus conductor for many years. I slept in the market for many years. I hawked bread for many years. I hawked oranges for many years. I don’t force people to pay tithe. Those that are paying tithe, I preach the gospel.  I don’t force it. The little tithes coming, we use it to pay widows in the church. The ones that collects the least collects N25,000. My mother is a widow, and she is not part of it.

    I have people that I’m praying for, I have people that I’m not praying for that love me and have become my friend. People like Seyi Vodi, creative people, people who appreciate humanity and ingenuity. Alhaji Wasiu Ayinde, if he wanted to charge he would have charged N20 million. He said he wanted to come to our church, and he performed at the altar. All the songs that he sang were Christian songs. I can send you the video.

    I was the one who gave the Aare Ona Kakanfo prophecy some years back, but I didn’t know the meaning of Aare Ona Kakanfo. I was just with him, and I said ‘I’m seeing a seat for you sir in Yorubaland. That seat is a seat you think you can never get to, and will make you the greatest among the Yoruba people. Three years after, he called me on the phone and said his name had been shortlisted among the people to be considered for the post of Aare Ona Kakanfo of Yorubaland. I told him he would come tops. He said if I became the Aare Ona Kakanfo, no matter his position, he would come to our church. I would roll on the floor to glorify God.

    This was someone people described as fetish. Come to your church and roll on the floor; does that not mean the person knows God?

    He said he wanted to support the church. I said I don’t need your money, sir. He said no, he must do it. I said he could use the money to buy sutana. 80 percent of our members are from Pentecostal right now, because we preach, we do marriage seminars, we do conferences. I preach precept upon precept. This month we are teaching on new dimensions.

    Celestial church is regarded as a church where you have the highest number of beautiful women. How have you been managing?

    You are very correct because do you know what white colour does? No matter how ugly you are, if you wear white, the purity of that colour brings out your beauty.

    Are you not distracted by these beautiful women?

    How can I be distracted?

    Do you sometimes face temptations?

    Temptations will come, but discipline will overrule them. When you came, you saw me with my wife here. Apart from that, what is my size? What is my height? How can I marry two wives or three wives? It is not that I’m perfect. I’m not Jesus. But discipline has enabled me to overcome temptations. My mum is still a CAC member. Till today, she doesn’t use earrings, but all my sisters are with me.

    You were accused by an actress…

    There was a lady that lied against me. She is an actress. I have never seen her in my life.

    She said I did something to her. Police arrested her and took her case to the Federal High Court.

     She said she told me and said that there was a house she wanted to sell, and that the person who would help her sell it would have to sleep with her first. She would pay 10 million naira, and after that, they would help her sell the house.

    You have many books on your shelf. How voracious are you when it comes to reading?

    I don’t go out; my books are my friends. Those books were written by many people. Imagine how many friends I would have had if they were human beings. Friends will betray me, but my books will not betray me. This is half of what I have. These are my investments. If I travel, I use half of what I have to buy books. If I tell people that I didn’t attend any university, they won’t believe me. I went to the University of Adversity, Faculty of Problems, and Department of Troubles. Instead of me complaining and blaming my parents, I took to studying.

    Who are the people you look up to in Christianity?

    My coach is Bishop T.D Jakes. I go to his church for seminars and conferences. I buy tickets from here.My spiritual father, who taught me how to pray very well, is Pastor Wole Oladiyun of CLAM. My spiritual father is Pastor Matthew Ashimolowo. That is why I’m following his path in real estate; the only man who has taken me to his room with my wife. He is a genuine man of God.

    What is your goal in life?

    My goal is to have many schools, not many churches. I’m not praying to be the head of the Celestial Church. I’m not praying to be the head of any church. I’m only playing my part. I don’t want to have many branches. I want to have many free schools instead of churches.

    Some people would ask me how we are going to finance the school. I would ask them how are we financing the church? It is the same money they contribute in church we will use to pay teachers. When people are well educated, they will be revelated; when they are revelated, they will be educated. Instead of me having 30 branches, let me have 30 schools. Whoever wants to partner with me should come with transparency. It will be well audited.

    I understand that you have a football academy or is it a club?

    Yes, we have a football Club. We use this to support people. They went to Manchester, where they won a competition. I didn’t take a dime from anybody, or visa racketeering. I have since returned their passports to them.

    The good thing about this is that some of them are with different clubs over there. I didn’t collect a dime from them. That is my concept about church: to support, assist and impact lives.

    Do you belong to any of the associations of Christian bodies?

    I’m a Celestian. We are under the Christian Association of Nigeria (CAN). We have a pastor, our head Pastor Emmanuel S.B. Oshoffa is the person I report to. I’m just a servant leader. My level is even the smallest. My own goal is to think about how we are going to have our farm, celestial farm, celestial estate, instead of collecting money from our members, not planning for them on how to build houses.

    How receptive are the conservative Cele leaders to the reforms you are introducing?

    I wasn’t born into the Celestial Church; So many celestial people fought me. Some of them have never been here before. I’m in mufti while you are interviewing me. Sme of them will have to wear their sutana before they talk to you, but that is not me. I read the Bible. I study. When they started waging war, I was doing my own thing.

    In the Celestial Church, they said they don’t use red, so I fought them. Look at this wristwatch, Richard Mille. A footballer bought it, and dashed me. I know how much it cost. You now preach that I’m wearing red, I fight them. What is the colour of the blood? Red. What is the colour of the blood of Jesus? Red. They say Celestians don’t use black things. What is the colour of our speaker? Black.

    There are things I will preach that won’t augur well with them. Like in our church here, we don’t spray money during our harvest while others spray money. We don’t do this because we don’t want anybody to feel less. We don’t have special chairs for any special person.

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    During our harvest, the National President of the NURTW Musiliu Akinsanya a.k.a. MC Oluomo came. Many prominent people came. If you start calling them one by one, and they start spraying money, how will the people who do not have money feel? Whom do we impress?

    There are so many things we don’t do. They will say ah, Genesis is not Cele o, he is not part of us. But when they see me they can’t ignore me; they embrace me. You won’t ignore the truth. You won’t ignore the word. You won’t ignore the proof. Only a fool will doubt the proof. I have had a series of problems with some Cele leaders.

    I’m currently building a church in Isheri. If you don’t want to wear sutana, you can go there and worship.

    Will this not get you into bigger trouble?

    Another name for success is controversy. Tell me the name of the church of Jesus Christ. He said upon this mountain I will build my church, and the gate of hell shall not prevail over. What are we preaching? The gospel, not church.

    You have been associated with a lot of celebrities. Many people would say you are a man of God, you should keep away from worldly things…

    I told you that Jesus is my mentor. Jesus was also asked these questions. When they asked Jesus why are you eating with sinners? He said he did not come for those who were clean, who were not sinners; he said he came for those who were sinners. Why did he go to Zacchaeus’ house? Was Zacchaeus a born-again Christian? Peter was a tax collector. So, that has answered it.

    They are very close to me because they have seen the result, to the glory of God, according to the way God has called me.

    MC came from Oshodi; I’m from Oshodi, too. Alhaji Wasiu Ayinde came by himself to come and praise God in our church. Was that not a plus? 70 per cent of Wasiu Ayinde’s boys are Celestial boys. They are Christians; they are the ones playing music. I was one of the instrumentalists. I have never played for him before, but I was playing music for some of the artistes. They can’t remember me again.

    You were invited to preach in an Islamic programme. What was the experience like?

    Of course, the Imams were there, and when I finished talking, I was motivated. I didn’t quote many bible verses. I spoke about character, I spoke about goodwill, I spoke about thinking outside the box, I spoke about mentality for multiplication. As I was praying, I said so, so things will happen in Jesus’ name, and they all said amen, in Jesus’ name.

    When I was done, I said shout Allah Akbar 21 times, and they were shouting Allah Akbar, Allah Akbar; over two thousand people, and they started falling under the anointing. Wisdom is a principal thing, get it and get understanding. And I was wearing my sutana. That is God for you. God does not have a colour.

    So when they were falling under the anointing, the Imam had no choice but to say, ‘Genesis, if one is not careful, you can make someone become a Christian.’ I said I was not preaching religion. What is the meaning of Allah Akbar? God is good.

  • O6a opens up on Genesis EP

    O6a opens up on Genesis EP

    Firewood Records artist Ariehwe Odafe Isaac aka O6a is set to make his debut on the music scene with his Extended Play, ‘Genesis.’

    In a recent chat, O6a says the six-track solo EP includes his first single from the body of work entitled ‘Money.’ Other songs on the album are ‘Genesis,’ ‘My Story,’ ‘234 (Gbagbe)’, ‘Yes or No,’ ‘Like That’ and ‘Men’.

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    On the inspiration of the EP title, he said, “I have been free styling. To me, it wasn’t the right time.” He explains further. “Different things have happened that slowed it down. I believe everything I do, everything in my career, lies with God. So, the name ‘Genesis’ means something from the scratch, like I’m starting from the beginning after all that has happened. So, this is my debut. This will announce me to what people will know me as. The kind of music I sing, how I sing, the vibe I have, from this project. So, that’s why I gave the name ‘Genesis’.”

  • Genesis of separatist agitations in Southeast

    Genesis of separatist agitations in Southeast

    Seventeen years after the relaunch of the secessionist agenda by eastern agitators, the struggle for an independent state of Biafra has sparked ethnic tension. Group Political Editor EMMANUEL OLADESU traces the genesis of the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) and the Indigenous People of Biafra (IPOB) – the arrowheads of the struggle.  

    It was in 1999. A young Igbo chief, Ralph Nwazuruike, suddenly appeared on the scene. He is not a politician. Neither is he a businessman. He is not a retired soldier. His antecedent was unknown. He is not a national figure. But, the strange crusade by the Indian-trained lawyer generated fear, which reverberated across the land.

    Twenty-nine years after, the ghost of Biafra was exhumed. Nwazuruike said he was ready to raise an army for the realisation of a separatist agenda, which the late warlord Emeka Odumegwu-Ojukwu failed to achieve at the height of his illustrious military career.

    Anxiety was about to envelop the polity. The new champion of a dead agenda is a man of speed. To the consternation of a shocked country, he hoisted the Biafran flags in different locations in the region. To demonstrate his seriousness, he also launched a nationalist organisation, the Movement for the Actualisation of Biafra (MASSOB). As other Nigerians dismissed the new movement as a huge joke, many of Igbo kinsmen saluted his patriotic sagacity. Soon, MASSOB held series of rallies to draw home its point. It launched what it described as the Biafran International Passport. Later, they attempted to launch a separate currency.

    The group also unfolded plans to form the Biafra Government in Exile and the Biafran Shadow Government.

    Nwazuruike believed he could achieve where Ikemba Odimegwu-Ojukwu failed in 1970. Following the 1966 coup and counter-coup, which led to the massacre of Igbos in the North, the military governor of the defunct Eastern State declared a state of Biafra. Thus, the East, under his leadership, embarked on a disastrous secessionist war. Amid the war, the embattled Commander-in-Chief abandoned the troops on the war front and left the ill-fated country of his dream.

    Many Igbo have continued to nurse the pains of the war. Although the former Head of State, Gen. Yakubu Gowon, embarked on a programme of reconstruction, rehabilitation and political reconciliation, it did not lead to the psychological reintegration of the ethnic group into Nigeria.

    Before and after independence, Igbo dominated many sectors of the country. But, they believe that, since the war, they have been marginalised by successive administrations. Ironically, key Igbo leaders were allies of the successive governments.

    In the current dispensation, Igbo has alleged neglect. This has underscored the resurgence of the clamour for a sovereign state, unlike Yoruba, who following their tribulations after the annulment of the ‘June 12’ election, intensified their clamour for a sovereign national conference. Issues that have provoked disaffection in the East are not entirely absent in the North, West and Southsouth.

    These include: poor state of infrastructural facilities, especially roads and lopsided distribution of federal appointments to the disadvantage of the East. There is always competition for ‘federal resources.’

    At stake in Nigeria is the core national question; the crisis of distribution; which successive regimes have failed to resolve.

    Besides, Igbo is bitter that it has not produced a president for Nigeria. It has expressed disgust at its marginalisation during state creation. While the Northwest has seven states and other zones have six each, the East has five.

    In the views of its leaders, only a return to true federalism through restructuring could keep the East under the banner of Nigeria.

    However, the strategies employed by MASSOB infuriated the government. Despite the fact that MASSOB leaders described the group as a peaceful organisation on a legitimate mission, government has branded it as a violent group on a mission to undermine the country. During the group’s peaceful protests, the East stood still. Commercial activities were disrupted. Also, motorists suffered on the roads.

    To the government, national sovereignty was being subverted. In the course of MASSOB/police confrontation, scores of lives have been lost. MASSOB alleged that no fewer than 1,000 agitators have been killed by the police. Many members of the group also languish in detention. The group’s leaders have been arraigned in courts for charges ranging from subversion and treason.

    The struggle is an expensive venture. The agitators required money to pursue the decorative regional goal. Although MASSOB was previously at the fore front of the struggle, other groups also sprang up to agitate for the same cause. They include the Biafra Zionist Movement, led by Benjamin Igwe, a lawyer. Along the line, there were allegations that the agitation has been converted to a business venture.

    Curiously, there was a split in the group, when a crisis of confidence broke out in its leadership ranks. Nwazuruike started to take a back seat. MASSOB was factionalised and up came the Director of the MASSOB Radio, Nnamdi Kanu, who instantly filled the void. His group, the Indigenous People of Biafra (IPOB), became a pain in the neck for the Federal Government.  He was charged and remanded in prison. Recently, he was granted bail on terms and conditions, his kinsmen described as stringent. One of such conditions is that he must not be seen in a crowd of more than 10 people. Last week, there were speculations that the Federal Government may appeal for the review of his bail conditions.

    But, will he succeed in his struggle? Time will tell.

  • Genesis Studios introduces new show

    IN its bid to rev up entertainment to the public, Genesis Studio is set to introduce a new show titled The Price is Right. Partnering with London-based television content company, Freemantle Media, Genesis is working on five seasons of the show which is set to premiere towards the end of the year.

    The gameshow focuses on contestants which are picked from the audience guessing the prices of everyday consumer goods for a chance to win fantastic prizes.

    The Price is Right, one of the longest family game show, has won 20 daytime Emmys and has been sold to 42 territories worldwide with Nigeria being the first in Sub-Sahara Africa. Genesis Studios managing director and CEO, Olatubosun Olaegbe, said feedbacks from viewers have been encouraging.

    “They appreciate the new wholesome and inspiring dimension of televisin entertainment that we offer,” he said.

    “It parades different categories of contents specifically designed to inform, entertain and promote the right family values.”

    With the commencement of the Digital Switch Over (DSO), Olaegbe promised viewers to expect the best in terms of content and programming.

    Genesis Studios is the producer of award-winning series So Wrong, So Wright and Tales of Eve.

  • Enyeama’s exit: Genesis of Eagles crisis -Rufai

    • Cites law of equity 

    Former International and ex-Super Eagles goalie, Peter Rufai has identified the exit of Vincent Enyeama as one of the problems bedeviling the national team. He said though every player in a team is relevant and contributes to whatever result is ultimately achieved , some players go beyond playing but have  leadership qualities that act as stabilizing factors to keep the team on course,  especially at difficult moments.

    The former Enyimba safe hand, according to Rufai, should not have been allowed to exit unceremoniously considering his contribution to the national team over the years and the need to encourage up and coming ones to see a committed example worth following.

    “Eagles current problems started with the exit of Vincent Enyeama. He has sacrificed for the nation and his exit should not have taken place the way it did. We heard about losing his mother and other personal issues at that time and I believe the issue should have been handled differently,” he said

    Rufai, who was a guest of The Nation/Sportinglife crew within the week, did not stop there but went spiritual when he said that there is always a repercussion when players who commit their heart to serving the nation are improperly treated.

    “There is always a force that is there for everyone who has been noble but has been inappropriately treated,” he said, adding that he does not see anything wrong with the return of the Lille of France first choice goalkeeper to the national team.

    Although Enyeama, who won his 100th cap for the national team on March 26 in a lone goal loss to Uganda has for the umpteenth time said he won’t change his mind following  his October 8 retirement last year, opinions have continued to pop up whether or not it was the right time and right moment to quit

    Interestingly, the former Ibom Stars and Hapoel Tel Aviv ace only few days ago made another history making his 100th appearance for his French side Lille, and bagging FIFA hard work award for the feat.

    He took to his Instagram handle to share the news of the FIFA award to his fans. “This is how goodness and mercy will follow you all this month of March. First day of the month, FIFA got me a trophy for hardwork, dedication, success,” he wrote under a photograph of himself with a plaque. “Thank you @FIFA. I want to wish everyone reading this message a wonderful month of March. God did it for me. God will do it for us,” he prayed

     

  • Genesis studios basks in awards

    Genesis studios basks in awards

    Genesis Studios has once again etched its name in the league of big players in the Television business with another successful outing at the Best of Nollywood (BON) Awards as one of its critically acclaimed productions, Tales of Eve won the Best Series of the Year category.

    The drama series beat other productions like The Johnsons, Hotel Majestic and So Wrong So Write (also from Genesis Studios) to claim the prize.

    Excited about its winning streak, CEO of the outfit, Olaegbe Olatubosun, said that they are coming just when his platform decided to open its doors to other content producers.

    “Before now, all that drove our business were our own contents. The moment we decided to set up a content acquisition, distribution, marketing and syndication company called CREN (Cross Root Entertainment Network), we’ve seen that we have done well in terms of client services and qualitative content delivery.

    The awards, he said, proves that his company is the right place to do business with if you are an independent producer and you don’t want to disturb yourself about how to go and market your content to the advertisers or the advert agencies.

    “We simply let you concentrate on churning out fantastic contents while we take care of how they are profitably marketed. We feel very happy and quite fulfilled that our effort for the year has being recognized in a way this massive. I won’t but appreciate everyone who made this possible…from the Genesis family to our production and media partners.” he said.

    Only recently, Genesis Studio carted home the Content Marketing Company of the year award at the 2015 edition of the Marketing World Awards. The TV production house won the award for its role in production, marketing and overall performance of their inspiring contents notably Tales of Eve and So Wrong So Wright.

  • Hyundai launches ‘global luxury’ Genesis

    Hyundai launches ‘global luxury’ Genesis

    Hyundai Motor has announced an all-new global luxury brand – Genesis – that will deliver ‘human-centered’ luxury through a range of new models that feature the highest standards of performance, design and innovation, writes TAJUDEEN ADEBANJO

    The new Hyundai Genesis is a brand that would compete with the world’s leading luxury car brands. Refined performance, athletic elegance in design and human-focused, are part of innovations that elevate the Genesis brand.

    Created for a new generation of discerning consumers, Genesis will be a stand-alone brand that operates alongside the company’s popular Hyundai Marque. Capitalising on its success in the fast-growing global car market, Hyundai Motor will launch six new Genesis models by 2020 to compete with the world’s most renowned luxury car brands.

    The name – Genesis, – which also means new beginnings, hints at the new values and standards that, the brand will bring to the global luxury car market. Initially on sale in the Korean, Chinese, North American and Middle Eastern luxury car markets, the Genesis brand will expand its reach to Europe and other parts of Asia as the model range grows to full strength.

    Setting the brand’s cars apart from competitors, innovation will begin with the consumer, with customer requirements directing development. This philosophy echoes the vision of Hyundai Motor to be a ‘lifetime partner in automobiles and beyond’, with the ‘Modern Premium’ brand direction of Hyundai reinterpreted for the new Genesis Marque.

    The Genesis brand seeks to create a new definition of luxury, one that will provide a new platform for future mobility centered on people. By anticipating human needs at every touch point, Genesis models will embody four key aspects: Human-focused innovation, refined and balanced performance, athletic elegance in design and hassle-free customer experience.

    “We have created this new Genesis brand with a complete focus on our customers who want smart ownership experiences that save time and effort, with practical innovations that enhance satisfaction. The Genesis brand will fulfil these expectations, becoming a market leader through our human-centered brand strategy,” said Euisun Chung, Hyundai Motor Company Vice Chairman.

    Genesis models will boast outstanding driving dynamics and design, with innovations tailored to closely-meet the needs of customers. The new model line-up will distance itself from the traditional technological overload of brand-focused competitors, concentrating instead on a personalised, hassle-free customer experience. Continuing the customer-oriented approach that flows through every Genesis model, sales and service staff will provide rapid and attentive service to customer’s requests.

    To elevate and differentiate the Genesis brand from Hyundai, a distinct design identity, emblem, naming structure and customer service offering is being established.

    Genesis models will be badged with a new wing-type emblem, redesigned from the version used on the current Genesis model to create an even more luxurious look. This emblem firmly cements the Genesis models as a collective family of luxury models under the Genesis nameplate.

    The Genesis brand will also adopt a new alphanumeric naming structure. Future models will be named by combining the letter ‘G’ for Genesis with a number, 90, 80 or 70 etc., representing the segment.

    Woong Chul Yang, Head of Hyundai Motor R&D Center and Vice Chairman of Hyundai Motor said: “The Genesis models will provide technological innovation, excellent driving performance and luxury to customers. Every Genesis model will be created with the needs of our customers in mind, so the resulting car will perfectly meet their needs without any unnecessary burden or excess.”

    Fitted with the latest proactive safety technologies, intuitive convenience features and IT connectivity, Genesis models are engineered to provide excellent ride comfort while retaining confident sportiness.

    To develop a distinctive and differentiated design for the new Genesis brand vehicles, Hyundai Motor has created a Prestige Design Division. From mid-2016 Luc Donckerwolke, who was previously responsible for the design of Audi, Bentley, Lamborghini, SEAT and Skoda models at the Volkswagen Group, will lead this new division alongside his role as Head of the Hyundai Motor Design Centre. The work of the new Prestige Design Division will be overseen by Peter Schreyer, as part of his group-wide design responsibilities as President and Chief Design Officer (CDO) of Hyundai Motor Group.

    “In creating the design signature of Genesis brand cars, we set out to display confidence and originality, creating highly desirable products that present new charm through innovative styling and proportions,” Schreyer said.

  • Genesis of a messy transaction

    Genesis of a messy transaction

    The saga of block OPL245 began in 1998 when Nigeria’s then petroleum minister, Dan Etete, awarded it to Malabu, which had been established just days before and had no employees or assets. The price was a “signature bonus” of $20m (of which Malabu only ever paid $2m).

    The firm intended to bring in Shell as a 40% partner, but in 1999 a new government took power and two years later it cried foul and cancelled the deal. The block was put out to bid and Shell won the right to operate it, in a production-sharing contract with the national petroleum company, subject to payment of an enlarged signature bonus of $210m. Shell did not immediately pay this, for reasons it declines to explain, but began spending heavily on exploration in the block.

    Malabu then sued the government. After much legal wrangling, they reached a deal in 2006 that reinstated the firm as the block’s owner. This caught Shell unawares, even though it had conducted extensive due diligence and had a keen understanding of the Nigerian operating climate thanks to its long and often bumpy history in the country. It responded by launching various legal actions, including taking the government to the World Bank’s International Centre for the Settlement of Investment Disputes.

    Malabu ploughed on, hiring Ednan Agaev, a former Soviet diplomat, to find other investors. Rosneft of Russia and Total of France, among others, showed interest but were put off by Malabu’s disputes with Shell and the government. Things moved forward again when Emeka Obi, a Nigerian subcontracted by Mr Agaev, brought in ENI (which already owned a nearby oil block). After further toing and froing—and no end of meetings in swanky European hotels—ENI and Shell agreed in 2011 to pay $1.3 billion for the block. Malabu gave up its rights to OPL245 and Shell dropped its legal actions (see timeline).

    The deal was apparently split into two transactions. Shell and ENI paid $1.3 billion to the Nigerian government. Then, once Malabu had signed away its rights to the block, the government clipped off its $210m unpaid signature bonus and transferred just under $1.1 billion to Malabu.

    In 2007 Mr Etete was found guilty of money-laundering by a French court. His conviction was upheld in 2009. The trial centred on bribes he had allegedly demanded from foreign investors while in government. He used these to buy, among other things, a French mansion and about €1m-worth of Art Deco furniture, according to French court documents.

    Then in 2011 Mr Obi, one of the middlemen in the final deal with Shell and ENI, took his claim for unpaid fees to the High Court in London, calling on Mr Etete to give testimony. For unclear reasons, he agreed to do so—but the hearings had to be moved briefly to Paris so that Mr Etete could give evidence, because he had been barred from Britain for failing to disclose his French conviction on entering the country.

    Mr Etete claims he has never been more than a consultant to Malabu. If so, he is unusually hands-on. He was the company’s main negotiator and its representative in the High Court, where he admitted to being the sole signatory on its bank accounts. Indeed, there is no evidence of anyone else making decisions for Malabu.

    When asked in court about others purportedly linked to the company and its record-keeping, Malabu’s company secretary, Rasky Gbinigie (who describes Mr Etete as a “family friend”), insisted that he had lost the firm’s copy of the register of shareholders and all minutes of meetings, that there was no written correspondence between him, the directors and the shareholders, and that he had no documents to verify who put up the company’s original share capital.

    A not-so-secret alias

    Last year Nigeria’s Economic and Financial Crimes Commission (EFCC) looked into Malabu after Mohammed Abacha, a son of the former dictator, complained that he had been a founding shareholder but had been illegally cut out. In an interim report later in the year, the commission said that one Kweku Amafegha “stood in” as a nominee director for Mr Etete. In the High Court’s hearing in Paris Mr Etete admitted that he had himself used the surname Amafegha to open accounts in the past. It was, he said, an alias that “I have always used when I go out for secret missions internationally.”

    In the same hearing Mr Etete said of OPL245: “I put my blood, I put my life into this oil block”—quite a commitment for a mere consultant. Yet, when asked directly if he was its owner through Malabu, he denied it. When presented with transcripts of a recording in which he supposedly claimed that “It is my block”, he dismissed the transcripts as inaccurate.

    Shell and ENI did not respond to The Economist’s questions about whom they believed to be the beneficial owner of Malabu. Whether or not they suspected it to be Mr Etete, their dealings with him were extensive. He met ENI executives repeatedly. High Court testimony indicated that Shell officials had met him as recently as December 2009, after his money-laundering conviction was upheld. In an e-mail that came out in court, a Shell man talked of having had lunch and “lots of iced champagne” with Mr Etete, who had requested figures from Shell on what it was willing to pay Malabu for the block.

    ENI says it considered cutting a deal with Malabu directly, until it emerged that the firm might not have full ownership of the oil block because of “existing disputes”, including with Mr Abacha. Mr Obi testified that Shell broke off direct talks with Mr Etete for the same reason, and because he was “an impossible person to deal with”.

    But the oil giants were clearly reluctant to throw in the towel. Shell was loth to walk away from a block in which it had already invested tens if not hundreds of millions of dollars. (The company will not say how much.) ENI was attracted by the size of the block, the prospect of accompanying tax holidays and a waiver of the usual requirement that production revenues be shared with the national oil company.