Tag: godfather

  • Between godfather and godson: Contrition

    Godfather, the dashing and unfazed symbol of bad faith and godson, the very epitome of the simpleton — it would be long yet before Nigeria produces another dysfunctional pair!

    Hardball, of course, talks of former Presidents Olusegun Obasanjo and Goodluck Jonathan, and their latest hilarious news to hit the wire.

    Godson Jonathan had dutifully written Godfather Obasanjo, intimating him of a certain Goodluck Jonathan Foundation; and seeking his blessing before he proceeds, in his new found fervour to “help humanity”.  Not a bad idea; indeed perfectly African, where reverence for elders is high culture.

    But what did the godfather do?  He gratuitously replied, on the imperative of contriteness: “I have to commend you and your foundation, Goodluck Jonathan Foundation, for the faith you continue to have in Nigeria,” lectured the self-appointed father of modern Nigeria.  “Maybe seeking how to be better and more serviceable to the nation and humanity is also a form of penitence and soul-searching to give conscience a relief and to show remorse.”

    But remorse for what?  Sure, Jonathan may well have a lot to atone for.  His electioneering tactics of setting Christians against Muslims and ethnic baiting for contemptuous vote, for one.  The residual bitterness and mischief would appear to be driving the current Biafra miasma.

    Then, his utter failure to seize the moment, from a rare opportunity, and reshape Nigeria on the lines of structural sanity; preferring rather a fond opportunism at minority empire-building and regional irredentism, in a very fractious country, despite his  controversial presidential emergence, which brazenly breached the Peoples Democratic Party’s (PDP’s) zoning formula.

    But even at his worst, Jonathan needs less contriteness than the Ebora Owu who, as usual, gratuitously tell others what he should be telling himself.  To start with, Jonathan lost an election and conceded — whichever forces triggered his concession, he did.  History will chalk him up right there, as perhaps the only good thing he did throughout that bitter and divisive election.

    Obasanjo, at his best, would appear simply incapable of that, no thanks to his proudly proclaimed do-or-die political philosophy.  In 2003, Obasanjo held a controversial election to keep him in power.  In 2007, he staged the most brazen electoral heist in Nigerian history to impose both the late Umaru Yar’Adua and Goodluck Jonathan in that year’s PDP ticket.  So bad was that election that Yar’Adua admitted his so-called election stank to high heavens and started processes to make amends.

    Then, for the mischief of bringing on the peculiar pair of Yar’Adua and Jonathan (the one terminally ill; the other a near-vacuum) to satisfy Obasanjo’s grand delusion of ruling by remote control. Shouldn’t Baba Iyabo be apologising far more than anyone living or dead — with the possible exception of the Evil Genius at the hilltop of Minna?

    And now, comparing apples with apples: why should Jonathan show contrition for wanting to launch a foundation after office?  No matter Obasanjo’s annoying condescension, it is still, by miles, far more honourable than an Obasanjo, as sitting president, peddling illicit influence to build a so-called presidential library.

    Instead of showing remorse as he is calling of Jonathan, the Aremu of Ota is busy flaunting the illicit proceeds from that enterprise.  Jonathan is, therefore, the more honest guy here.  At least whatever he wants to do, it is after office, without unfairly corralling anyone to some “donation”

    Still, Jonathan and only Jonathan has himself to blame for the avoidable insults.  He should have known Baba’s bad grace is second nature.

    A person that you sent delegates to prostrate for during electioneering; and one who celebrated your electoral ouster with an unrestrained and frenetic dance in public, is unlikely not to pour ice-cold water on your post-presidential aspirations!

  • ‘There is no godfather in Delta PDP’

    ‘There is no godfather in Delta PDP’

    Mr Paul Odili is a member of Delta State Peoples Democratic Party (PDP) campaign publicity committee. He speaks with SHOLA O’NEIL on alleged hijack of the party, report of tension between Governor Emmanuel Uduaghan and the party’s governorship candidate, Dr Ifeanyi Okowa and other issues.

    What omen does the emergence of Sen Okowa portend for your party in next month’s general election?

    The omens are very good. Okowa is a good candidate. He is well liked and he is known by the people of Delta State. He is has a lot of experience in politics. He has a lot of experience in government too.  He understands the state and the people. He is a progressive politician who wants the best for the people of the state. He wants to build on the best successes of the government of Delta state. He is the candidate to beat, others are pretenders and jokers who have been tried and have failed the people. Unlike his opponents in the other parties, Okowa has never lost an election.  Deltans don’t want failures to be elected into the exalted office of governor because they know that it is too risky. PDP with Okowa as flag bearer is going to sweep the election in Delta State.

    Your enthusiasm is not shared by a section of the party against the backdrop the deep wounds the primary left on individuals, leaders and the party…

    There is no deep wound on individuals. Where is the evidence of that?  Don’t mistake smoke as fire. Right now almost all the PDP aspirants are working with the winner in the party campaign organisation. Some aspirants are zonal coordinators, some are directors of the PDP campaign organisation; those who are not directly involved have nominees holding strategic positions in the campaign organisation. So right now the deep wounds exist in the imagination of opponents who are praying and wishing to see a PDP in disarray and are in shock that the party has come together and is forging ahead into victory. The party has experienced managers and leaders and has emerged from the primaries stronger and more united. Its leaders have reached out to everyone and there is acceptance to be together and to ensure victory for the party in all the elections.

    What’s your view on the rumoured friction between the incumbent governor and the party’s flag bearer?

    You say it is rumour and you know what they say about rumour: it is usually smoke without fire. This rumour is a very good example of that. The oppositions are always imagining things. When what they imagine is not coming to reality, they start spreading rumour. The first person to publicly congratulate Okowa was Governor Uduaghan. He followed by inviting Okowa to dinner and to wish him well. Within 48 hours, the governor was working with Dr Okowa to reach out to the other aspirants and with the party leaders constituted the campaign council. So are these actions of two people having friction? The answer is no. Since then Governor Uduaghan and Dr Okowa have campaigned together on a number of occasions, with Governor Uduaghan time and time again raising the hand of Okowa and calling on Deltans to support and to vote for him and other PDP candidates. See, the thing with rumour  is that it is easy to expose. My advice to the opposition is: don’t wait for imaginary friction, go to the field and campaign. Go to the people and look for votes. Governor Uduaghan and Dr Okowa are working together for victory. There is no friction.

    A section of the party’s faithful and Deltans believe that the PDP has been hijacked by certain elements, how do you think he can deal with the ‘godfathers’?

    There is no hijack. PDP is too big to be hijacked by certain elements. How is that possible? Again, I don’t think that godfather exists in the party. It is difficult for that to happen. I know a party with godfathers. Nigerians know that party and PDP is not that party. PDP is a masses-based party and members are free to express themselves and have always expressed themselves. There are regular meetings and consultations. So, who is hijacking who? Okowa is an experienced party leader and was part of the formation of the party in 1998 and knows all the key players and have a good eye for new members that have joined and are playing leadership role in the party. He understands how PDP works. He is a grassroots man and understands how the party works.

    Okowa cannot be hijacked by anyone; he is a listening politician; he knows how to consult and how to reach out. He is man who is committed to create balance in how things work. I know Okowa cannot be part of plot to hijack the party and give undue advantage to anyone or group or godfather as you called it. He understands politics and the ingredients of politics. His success is a product of struggle and he knows that PDP will continue to grow if it promotes mass appeal and not the agenda of any godfather.

    Some people feel that with the capital and several other key appointments, Delta north has more than its fair share of political offices and so are opposed to Okowa’s candidacy. What is your take?

    It is true that all things being equal and with God’s help, Delta north under the principle of rotation will produce the next governor of Delta State. It is good that as people of one state that we give each other a sense of belonging and opportunity to be equal stakeholders. I was pleased and excited when Governor Uduaghan, an Itsekiri from Delta South senatorial district, was elected governor. That is a good thing. Today we are looking at Okowa from Ika in Delta north. Uduaghan did not govern Delta for Itsekiri. He governed for Deltans irrespective of tribe and I know Okowa is going to do same. Okowa is going to make sure every part of Delta belongs and benefits from appointments, programmes and projects. No part will be left behind. As a member of state executive council, I know that when decisions are being taken, there is conscious effort to ensure balance, equity and justice. Okowa served as commissioner of various ministries and SSG, and I am yet to hear that his tenure benefitted one group over another. So the fear is unfounded. But you know some persons and group will always canvass more. They will look for all kinds of arguments to justify their position, even if that argument does not hold water.   Okowa’s governorship is not about Delta north, it is creating a better future for all Deltans. It is about inclusiveness for every part. I know that the silent majority of our people across know this and will give him their votes and support.

    Beyond promising to bring posperity to Deltans, the PDP candidate is yet to roll out programme and roadmap to the ‘prosperity’?

    Dr Okowa has an agenda and he has rolled it out. He is promising prosperity, he is promising empowerment, he is promising infrastructure development, he is promising real grass root development, he is promising health insurance for Deltans, he is promising agro-based industrial development. Dr Okowa is promising urban renewal and infrastructure development. He is promising environmental protection and development. He is saying that Delta State is a state with limitless possibilities and that the state with him will see great changes and consolidation. He has a five-point agenda, an improvement over the three point agenda of Uduaghan. Okowa is saying that there will be strategic wealth creation, there will be urban  renewal, he is saying there will be consolidation in education and health, he is promising political and social stability and agricultural transformation. That is his programme and I cannot think at this time think of a better roadmap. There is no doubt the future of Delta State is secured and safe. This man has been tried and tested and he has excelled.

     

  • ‘A man’s destiny is not dependent on godfather’

    ‘A man’s destiny is not dependent on godfather’

    For Pastor Kingsley Innocent of Bible Believing Mission, Aba, the Abia State capital, serving God is the best thing that has ever happened to him. Pastor Innocent, also known as God of Talk-na-do, has published six books. In this interview with Evelyn Osagie, he speaks on his writing, his calling and more.

    Considering your schedule as a clergyman, when do you find the time to write?

    I do most of my writings at night. As from 3 am, I am with my writing materials and begin to write as inspiration comes. When I am in the office, I have my writing materials with me and when inspiration comes, I write them down. Even when I am in a car, I have my writing materials and I do write them down when the inspiration comes. Later, I compile all that I have written and put them together into a book. I don’t have any specific day to write, but I write every other night and it has helped me over the years. Being fulfilled as a pastor and author, gives me a lot of joy. In short, the best thing that has happened to me is my calling. Some people have asked me how I cope with my work and writing, I tell them I am not struggling to do it but it flows naturally.

    What books do you enjoy reading?

    I read a lot of leadership books because I am a leader and have come to understand that the day you stop reading is the day you stop teaching. Reading is part of learning, so when you stop learning then you stop teaching. I find it difficult not to read a book a day. I read all manner of leadership and career-building books and those that tell me how I can do and expand various businesses. Interestingly, I also read my own books and each time I do, I find I learn new things from them. It is also the propelling joy that makes me to want to go ahead and do more. Presently, I am reading Mike Murdoch’s book, The Leadership Tool and it has really helped me.

    Critics say one of the challenges of the book industry is that Nigerians do not read. Do you agree?

    To a great extent, I do agree. Nigerians need to cultivate the reading culture. In some of my interactions with people living in the Eastern part of the country, I have discovered that people don’t read because of the level of poverty. People don’t read because they are yet to comprehend its usefulness because they feel that it has no need. What will a petty trader, who trades in vegetables or pepper read books for? This nation needs help because I am looking forward to a situation where God will touch our leaders and make them know that the masses are suffering. Poverty has made it that if some people fail to go to market each day, then there will be no food for them to eat.  There are families that do not have reserve of food at home and that is why when there is any form of strike in the country, I am not happy. Whenever, there is any closure of market, it makes me sad because people would not have food to eat for that day. Whenever our leaders, destroy markets or the goods of traders who make their living from there, they make life difficult for such people. Any leader who destroys any market without giving an alternative place to sell their goods is not a good leader, but a wicked individual.

    For example, when our leaders introduced adult education, they didn’t make it enticing for the elderly people to go to school. If they leave their petty trading, after studying, they’ll come back home and have nothing to eat alongside with their children. Good leaders are those who will bring such great ideas and make them work, by covering all sides, including incentives. People are moved when you show them how much you care for them -when they know how much our leaders care, then they can give themselves into such policies. I believe in leadership by example; and urge people working with me to also lead by example. For me, since every one of my staff would be bosses someday, I try my best to teach them how to treat others; and I know that if they follow my footsteps, leadership will be easy and followership will be easy. Everyone should understand that it is a teamwork and that no one can achieve the work alone.

    So, in your opinion, how can the reading culture be revived?

    What we need to do is to annihilate poverty. It is in the hands of government, they should bring policies that will favour the poor. The reason it has favoured the Western world is because they have policies that protect the poor and they have the chances of coming up and improving themselves. But in Nigeria, the rich are becoming richer while the poor are becoming poorer because our policies favour only the rich. Until the poor have a say in the country, poverty cannot leave them and they have the opportunity to live in this nation that it belongs to all of us, then the reading level will improve.

    What inspires you to write?

    My inspiration comes from the spirit of the Lord to whom I owe all gratitude. I am also inspired by my day-to-day experiences in life. I am inspired by what I see others go through and I share with people through my writings. My books are meant to help people to progress spiritually, mentally, physically, financially, materially and family-wise. And they are easy to understand: you read some books at times and become more confused. I prefer to use simple correct English because I have come to understand the best way to communicate is to pass information that can be assimilated. In my books, I express my life experiences because I know who I am and I know where I am coming from and I’m not in competition with anybody. And I also touch on life’s principles. For instance, in my latest book, I Can Fulfill My Destiny, published last month, I observed that every man has a unique destiny to fulfill; fulfillment is not dependent on any man, background, godfather, academic acquisition or financial capacity, but on God and oneself.  Before, I Can Fulfill My Destiny, there was my The Morning Dew, in which I touched on the diverse stages of life, while urging people not to lose hope for the time of refreshing will come soon.  In my first book, My work with the Holy Ghost, I shared my experiences with the spirit of God in the course of my work. In Practical Encounter with God, which is my second, the reader can draw lessons from a believer’s personal encounter with God that becomes sustaining factor in time of trials. There is God, My Help, What If? and Where are you coming from? I am still working on more which will be published very soon.

    How I relax?

    My time of relaxation is usually on Saturdays. I stay at home and spend time with my family. I also do some exercises like playing table-tennis to keep fit.

  • The ‘curse’ of a godfather

    The ‘curse’ of a godfather

    Of recent, President Goodluck Jonathan has been under siege like no other president in recent history. In quick succession, he has come under indirect attack from the Governor of the Central Bank of Nigeria, Malam Sanusi Lamido Sanusi, and then directly from the Speaker of the House of Representatives, Aminu Waziri Tambuwal, and even more directly, from his erstwhile benefactor and estranged godfather, former president, General Olusegun Obasanjo.

    Not least of all, the man has come under renewed attack from the new opposition All Progressives Congress (APC) which has called for the president’s impeachment subsequent upon Obasanjo’s open letter to his erstwhile godson, a letter in which the godfather has accused his godson of sundry offences, including venality, incompetence and bad faith as leader of his party, as president of the country, as commander-in-chief of its armed forces, as its chief security officer and as its political leader.

    Last week, the press published a letter the CBN governor had written to the president months before accusing the Nigerian National Petroleum Corporation of failing to remit $49.8 billion (about N8 trillion) from the sales of crude oil for 19 months ending last July. That letter can be interpreted as Malam Sanusi’s indirect way of saying the president was either clueless about the alleged mishandling of the oil business by NNPC or he was negligent or, worse still, complicit.

    The CBN governor would not be the first to raise doubts about the transparency of the NNPC and, by extension, that of the Federal Government on whose behalf NNPC handles the oily business. As far back as at least 2003, Engineer Hamman Tukur, former chairman of the Revenue Mobilisation, Allocation and Fiscal Commission (RMAFC), had a running battle with both the NNPC and President Olusegun Obasanjo about money the corporation was supposed to have remitted to the Federation Account. At one time he even wrote the Senate Committees on Appropriations and Finance, accusing the NNPC of short-changing the country of over N300 billion, a charge that then managing director of the corporation, Mr Jackson Gaius-Obaseki, promptly denied.

    More recently, the Nigerian Extractive Industries Transparency Initiative (NEITI) warned in its 2011 report on the oil industry that there were revenue short falls of N3.2 trillion from NNPC. Similarly in its controversial report on fuel subsidy, a panel under Malam Nuhu Ribadu appointed by the Minister of Petroleum, Mrs Dizeani Allison-Madueke, to look into the subject said about $30 billion of oil money could not be accounted for.

    In all three cases, the public never got any satisfactory answers before the hullabaloos they generated fizzled out.

    The difference with the CBN letter is the scale of the alleged venality, which is the biggest so far. Another difference is that the NNPC seems to have a satisfactory answer this time to the charges of playing hanky-panky with oil revenue. Yes, it seems to say, the CBN governor may have got his sums correct but he was wrong not to have disaggregated the total oil revenue among the parastatals collectively responsible for remittances into the Federation Account, the others being the Federal Inland Revenue Service (FIRS) and the Department of Petroleum Resources (DPR).

    However, even if the CBN governor has goofed – and in spite of NNPC’s seemingly satisfactory explanation, the jury is still out over the issue – no one can deny the fact that long before President Jonathan the presidency has never been in the frontline of the war against corruption in Nigeria’s oily business which has made it one of the most opaque in the world. The problem with the president is that, instead of the breath of fresh air he promised in the way the affairs of state have been conducted in his 2011 presidential campaigns, things have only grown worse exponentially.

    Thus, it is difficult, if not impossible, to deny Tambuwal’s charge that the president’s “body language” in the crusade against corruption does not suggest someone who is committed, willing and able to fight the scourge.

    However, of all the attacks the president has come under lately, none has apparently rattled him like that of his estranged godfather and benefactor. This should not surprise anyone if only because no true godson can ever be happy at being repudiated by his godfather, no matter the extent of disagreement between them.

    Add to this the mystique that this godfather’s repudiation has almost always led to the downfall of the object of his attack – the presidency of Alhaji Shehu Shagari whom he had handed over power to in1979 fell in 1983, the regime of Major-General Muhammadu Buhari which took over from Shagari fell in 1985 and General Ibrahim Babangida who ousted Buhari in a palace coup “steeped aside” in August 1993, not long after Obasanjo publicly chastised each of them – then it’s easy to see why President Jonathan should be worried by the tone and substance of General Obasanjo’s letter.

    General Sani Abacha, who threw out General Babangida’s interim civilian administration in November 1993, seemed to have punctured this mystique when, first, he sentenced Obasanjo to death but later commuted the sentence to life for his alleged complicity in a coup attempt against Abacha in 1995, due to pressure from the international community to which Obasanjo was well-connected. But then Abacha died mysteriously in office in 1998 and Obasanjo emerged straight from prison to the presidency in 1999, as if to reinforce his mystique of a man whose curse, for want of a better word, is never in vain.

    It is highly unlikely that President Jonathan would fall because of Obasanjo’s “curse”. Military coups have generally since become discredited as a means of regime change, never mind the recent cases of Mali, Egypt and the Central African Republic. Impeachment for “gross misconduct”, as the opposition APC called for over the weekend, is also not a viable option even though the president, like his godfather, has committed almost every impeachable offence you can imagine, not least of which is his highly selective and poor implementation of the country’s annual budgets; the opposition in the National Assembly does not have numbers but even if they do, our ethnic, religious and geo-political divisions and the power of cash coupled with the greed of the ruling elite generally, make it virtually impossible to depose anyone through impeachment.

    However, even though President Jonathan is unlikely to fall on account of Obasanjo’s curse, it has damaged the viability of his candidacy in the 2015 presidential election almost beyond repairs.

    As president, Obasanjo is, no doubt, one of Nigeria’s, indeed Africa’s, most competent and knowledgeable. Also he is, in spite of the presidency’s most recent retort to his letter that the man is a “spineless coward”, one of Nigeria’s most courageous; for example, only a man of courage will disregard warnings while he is abroad of his imminent arrest once he returns to his country and still go ahead not only to fly back but continue with his criticisms of the authorities, as Obasanjo did under Abacha in 1995.

    However, as almost everyone will agree, the man is the last who should preach the virtues of good governance, transparency and good faith to anyone, given the proverbial venality, insecurity, institutional instability and acts of bad faith that characterised his eight-year rule as civilian president.

    Even then, his propensity to preach what he does not practise should not detract from his courage to speak truth to power when he is virtually alone among our past leaders that are unhappy with President Jonathan’s dismal record of performance, who can speak out without the matter being turned into an ethnic, sectional or sectarian conflict. It’s hardly difficult to imagine how, for example, Mujahid Asari Dokubo, the outspoken Ijaw militant, would have since turned Obasanjo’s letter into an ethnic or sectional thing or how Pastor Ayo Oritsejafor, the Christian Association of Nigeria’s president, would have since turned the letter into a religious war if it had been written by, say, Generals Buhari or Babangida.

    The only other past leader I can think of who could tick off the president without the matter being given an ethnic or religious colouration is General T. Y. Danjuma. Two Fridays ago, he reportedly lambasted the president in words and tone even more acerbic than Obasanjo’s letter over his incompetence and weak leadership at a private dinner of a very select few initiated by Chief Tony Anenih to solve the seemingly intractable PDP crisis. However, as a private takedown, Danjuma’s reported criticism of the president cannot obviously have the same effect as Obasanjo’s letter.

    If nothing else that letter has given the president plenty food to rethink his 2015 presidential ambition. It has also made it difficult, if not impossible for the president’s supporters, his war commanders and foot soldiers alike, to use ethnicity and religion as effective propaganda weapons like they did in the 2011 elections.