Tag: gospel

  • How I use gospel music to heal nations

    How I use gospel music to heal nations

    In a season where gospel music continues to evolve in sound and presentation, Pastor Ebenezer Alaba Ogunsumi stands as a quiet but firm voice for depth, holiness and relevance. A gospel artiste, Apostle of The Apostolic Church, and a man whose life journey reflects resilience and obedience to divine calling, Pastor Ogunsumi has consistently used music as a tool for evangelism, social re-orientation and healing—both spiritual and physical. From church conventions to global impact during the COVID-19 pandemic, his music has crossed borders and touched lives, particularly among the elderly and vulnerable. In this interview, Pastor Ogunsumi speaks to Adeola Ogunlade on his background, call to ministry, passion for gospel juju music, social engagement through music, and his vision for global ministry.

    Before you ventured into pastoral ministry, what was your background?

    By the grace of God, I was a teacher. I taught in some secondary schools after my education. Before the pastoral call came, I was already working, but my life was surrounded by serious dangers at that time. I lost many things—very many things. In fact, I nearly lost my life. God, however, used one of our revered pastors, Pastor Komolafe, to warn my mother that I was not meant to continue on that path. He said if care was not taken, I would die before the year ended.

    What year was that, and what exactly was the call—music or pastoral ministry?

    That was in the late 1980s, and the call was into pastoral ministry. However, music has always been part of my life. Right from the cradle, I loved singing. I sang carols and participated actively in church music. As I grew older, God gave me the grace to turn divine instructions and revelations into music. That was how gospel music became firmly rooted in my ministry.

    How did gospel music come fully into your ministry, and how unique is your sound?

    My genre of music is gospel afrojuju—pure and undiluted gospel. God has given me the grace to minister through music at major platforms of The Apostolic Church in Nigeria, especially during International Conventions. By God’s grace, I have ministered in songs four times at The Apostolic Church National Convention, and between 20 to 25 times at the LAWNA International Convention. In October 2020, I received the Award of Church Music by World and Music International, which I consider a humbling recognition of God’s grace upon my life. I have produced several albums, and at least two of them became bestsellers. One of my most impactful works is the album ‘Wind of Praise,’ released in 2020.

    What inspired the message behind Wind of Praise, and what impact did it make?

    Wind of Praise was deliberately produced to encourage Nigerians at home and in the diaspora to embrace the COVID-19 vaccine. I chose to communicate the message in Yoruba, using indigenous language to simplify information about the virus, safety precautions, and the importance of vaccination. The response was overwhelming. The album resonated not only across Nigeria but also in countries such as the United States, the United Kingdom, and Canada. Many elderly people who had difficulty understanding English were able to clearly grasp the message and make informed decisions about their health. One of our Apostolic Church branches in the United States even received a Presidential Award from President Joe Biden for the intentional use of the songs in sensitising older people on COVID-19 preventive measures and vaccination. That branch is pastored by Pastor Odeneye, founder of Daguduro, based in the U.S. I remain deeply grateful to God for such a far-reaching impact. Since then, the songs I have produced have continued to touch lives, leaving lasting impressions on both the Church and society. My message has always been about Jesus—pointing men and women to the Cross through indigenous language. I long to see lives changed, healed, and transformed and that passion is what continues to inspire my music. I was deeply thankful to God when I began receiving calls from abroad. When people from distant countries reached out, I knew the message had travelled far. I received calls not only from the U.S., but also from the U.K. and Canada. It was truly humbling.

    What is your view on the current state of gospel music, and what lessons has it taught you as a pastor?

    There are changes in gospel music today, and while style, approach and methodology may evolve, we must be very careful not to compromise the gospel itself. Anything that does not align with the truth of Christ, I will never support. Allowing worldly influences to contaminate gospel music is dangerous for the Church.

    Read Also: Experts call for stronger emergency newborn care in Nigeria

    As a pastor, the greatest lesson gospel music has taught me is holiness. Without holiness, no one can see God, and without holiness, no music can truly please Him. The closer you draw to God, the more He reveals Himself to you. Before you sing and before you receive revelation, you must be aligned with God’s purpose. Without that alignment, there can be no blessing.

    How do you see your ministry evolving globally, and what are your future plans as a gospel minister?

    I see myself ministering on global platforms and at international concerts, entirely to the glory of God. My songs have already travelled around the world, and my desire is to physically visit nations to minister, touch lives, and be a blessing. I believe I have what it takes—not by my own strength, but by His grace. My songs are original and unique, and many of them address social issues, with the aim of making the world a better place to the glory of God.

    At the moment, I am not working on any specific collaborations. My major focus is strengthening my financial capacity to support future projects. Looking ahead, where my audio has gone, I pray my video will also go there. By God’s special grace, I believe my ministry will make an even greater positive impact—bringing people closer to God, strengthening their faith, and continually pointing men to Christ.

  • Gospel musician releases debut single

    Gospel musician releases debut single

    United Kingdom-based gospel artist, minister of music and songwriter, Kayode Michael Adaralegbe, has released his debut single ‘Grace’.

    The song features popular gospel singer, YemyTpx.

     The gospel artiste who was born to Mr. Samuel Ajiboye and Felicia Opeyemi Adaralegbe from Ara Ekiti, Ekiti State, attended St Anthony Primary School, Ara Ekiti, and  Ara Comprehensive High School.

    He later proceeded to Olabisi Onabanjo University where he studied Crime And Security Management before he joined  the Police Force School of Music (PCI) Lagos.

    Kayode’s musical journey began in his church choir. After serving in the Nigerian Police Force, he transitioned to gospel music, releasing his debut project, ‘Grace’.

     He said: “The song is a reflection of God’s love and mercy and I will be releasing more songs in the course of my new musical journey.

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    “Perseverance, patience, and trust in God have been essential. I’ve also learned to appreciate the power of teamwork.

    In the next five years, I envision myself spreading the gospel through music globally, collaborating with international artistes, and establishing a music academy.”

    The singer also expressed appreciation to his wife, Mrs Funmilola  Adaralegbe for being instrumental to his success in the music ministry, providing prayers, encouragement and support.

    Currently serving as a music minister at RCCG Great Grace Assembly Brookly Jack,  London, his desire is to spread the gospel through music.

    The single is now available on all major music streaming platforms.

  • ‘It’s wrong to say gospel music is an easier genre’

    ‘It’s wrong to say gospel music is an easier genre’

    Known simply as Mista Olamilekan, Temitope O. Olamilekan is a gospel artiste that is fast creating a name for himself with his brand of music, which he says is aimed at impacting life, entertaining and bringing people to the realisation of the kingdom of God. Recently offered a slot on the 2024 TOCSS Foundation International USA ‘Artist In Residence (Films and Music Category), Olamilekan shared his feeling with Gboyega Alaka.

    A number of people are of the opinion that gospel music is an easier genre of music to delve into because the resources are very much available – such as the bible, the numerous Christian hymns and even old songs that can be remixed to sound anew. What would you say to this?

    It is not anybody that sings gospel that ministers. There is a difference between singing for singing sake and ministering to impact and win souls. Ministering has to do with a personal encounter and relationship with God and the Holy Spirit. So it doesn’t just come easy like that. So, no, it’s not an easier genre.  there are preparations for you as a gospel singer to journey well. Else you’re just an ordinary entertainer.

    You’ve been quoted as saying you enjoy using music to bless souls, for humanitarian service and for public good. How do you mean?

    Well, music is medicine on its own. The kind of music I do is to bring people to the realisation of the kingdom of God and to entertain. Christianity is not boring and it is my own way of saying you can find whatever you want, even more in the fold of Christ. I love to impact people and make them realise that in gospel music there is entertainment, there is encouragement, there is bringing us back to order in case you’re backsliding. It is divinely received.

    Have you always been an independent musician or you started with a group?

    I started in 2005 as a church chorister; then in 2018, I joined a renowned gospel artist Bidemi Olaopa. I was with him till 2003 and we were going from churches to churches, evangelising through our music.

    Let’s look at your journey so far; do you have any album yet?

    I have several singles including ‘The Lord is my Shepherd’, it’s a highlife kind of music. After that I had ‘Let us pray,’ it’s a prayer in Yoruba, and that’s because I realised that most Christians are lazy when it comes to praying. Then I had ‘Spiritual Ginger,’ ‘Resurrection Praise;’ it was released last Easter to celebrate the resurrection of our Lord Jesus. I have also had several collaborations, including one with Press Play a producer and singer in Meta meta; one with Ayanfe Classic in ‘Blood of Jesus,’ and another with Olusayo Orodele in ‘Under my feet’.

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    You have been offered a slot on the 2024 TOCSS Foundation International USA ‘Artist In Residence (Films and Music Category), what does this mean to you?

    I am indeed grateful to God for this opportunity and mostly elated about the platform. I plan to accept this offer because I am confident that I have something valuable to share on this platform and this is indeed a blessing from God to share it with the world.

    The TOCSS Foundation Artist In Residence Programme is a tool for learning and development, mentoring and coaching, and community service; how might you contribute to these efforts Can you train others or mentor other talents?

    With the experience gathered from my years of service, and also with the help of God, I’ll efficiently contribute positively to the efforts of the TOCSS Foundation. I have mentored few people directly and indirectly in this field. I can definitely train and mentor many more others.

    You are also a part of the Temidayo O. Music Medicine Project, what is your take about using quality music to promote public health and safety?

    Quality music can be a powerful tool for promoting public health and safety, especially when combined with a larger public health initiative. Music has an amazing capacity to connect with people on an emotional level. Catchy tunes and memorable lyrics can engage and help one remember public health and safety messages better than dry lectures. Aside from that, music can reach a diverse audience across cultures and languages. A well-crafted song can be translated or adapted to appeal to a variety of demographics. Upbeat and positive music can encourage a sense of community and inspire people to act. In essence, music can become a part of a cultural dialogue. A catchy song about handwashing or using a seatbelt can start conversations and normalise healthy habits.

    Have you been to any other country to minister or perform?

    I have been to The United Kingdom to minister with my former boss as a background vocalist during his concert in May 2023. And I can tell you it was a remarkable experience. The turn out and genuine love from everyone was quite overwhelming.

  • JUST IN: Gospel singer Morenikeji ‘EgbinOrun’ dies

    JUST IN: Gospel singer Morenikeji ‘EgbinOrun’ dies

    Popular Gospel singer, Morenikeji Adeleke, aka Egbin Orun, is dead.

    The deceased’s colleague, Esther Igbekele, announced the sad news on her Instagram page.

    Describing the deceased as a beautiful and kind-hearted woman, Igbekele expressed her sadness over her sudden demise.

    She recalled that she had spoken with Egbin Orun just last week and added that her absence would be greatly felt.

    She wrote: “I got home from my programme to hear about this great loss. Prophetess Morenikeji Egbin Orun, you left without saying goodbye.

    “We spoke together last week not knowing you are about to embark on a journey to the great beyond. You are such a beautiful and kind-hearted woman and a very good supporter of my ministry.

    Read Also: Anathema Music Group: Our style of music is deliberate for gospel

    “I am deeply saddened at your demise but God knows best. You will be greatly missed and your good deeds will continue to linger in our hearts.”

    Igbekele added with teary emojis, “Ah Egbin Orun. Good night! Keep resting in the bosom of Christ. Ah Gone too soon. .Yeeee.”

    In another post via her Instagram platform, Igbekele wrote: “You will be greatly missed by Morenikeji Egbin Orun. May your soul find eternal rest. We love you but God loves you more. Heaven has just gained an angel. Happy you always.”

    Friends and family are mourning, but the cause of death remains undisclosed as there has been no official statement from the family or the Gospel Musicians Association of Nigeria.

  • Anathema Music Group: Our style of music is deliberate for gospel

    Anathema Music Group: Our style of music is deliberate for gospel

    Idowu Adebayo, the band leader of Anathema Music Group has opened up on the role of the music group’s style in broadening the gospel band’s outreach.

    Adebayo noted that the music group’s style is deliberately designed to gain a wider audience and preach the gospel of Christ.

    “The core of our recorded materials are from our hymn book and the scripture. Having an understanding that we are the window through which the world sees the fold and by extension, Christ. We have a mandate to reorient the world, even fellow Christians, about our fold. Musical styles are amoral so we make use of these styles to reinterpret our lyrics so the Gospel can have a wider reach,” Adebayo said.

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    Speaking on how the group was founded by Samuel Ogunyooye, Adebayo said, “The need arose for the Anathema documentary soundtrack, and the director was adamant about her choice of producer. However, I was also commissioned as the leader of Anathema Music Group. As a result of my familiarity with the visionary, to produce a song that would encapsulate the essence of white garment church’s musical tradition. The outcome was ‘Egbe ́ Kérúbù Ti Yè.’ The song garnered such acclaim that it solidified our position as the musical department of the team.”

    Regarding upcoming projects, Adebayo shared, “Our concert has become an annual affair, and preparations for the next edition are already underway. Additionally, the video for the previous concert will premiere in the 2nd quarter. Audiences can also anticipate another interpretation of a collection of hymns.”

  • Gospel acts to sing Orin Dafidi

    Gospel acts to sing Orin Dafidi

    GOSPEL acts; Bola Are, Adeyinka Alaseyori, Mike Abdul, and Redeemed Christian Church of God praise team will thrill at the launch of Yoruba version of Song of Psalms by U.S-Nigerian, John Kola-Idowu.

    Woli Agba and BeeJay Sax are among other performers at the project’s dedication on April 6, at Ikeja, Lagos.

    The English version was dedicated on August 6, in U.S.

    Kola-Idowu said the Yoruba version has 12 albums.

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    He noted the development is to celebrate faith and music while bringing Christians worldwide together.

    “The Song of Psalms 1-150 project spreads the message of hope and faith through music. This showcases the ability to breathe new life into timeless scriptures, offering listeners a  journey through the Psalms.

    “… This occasion will unite believers in celebration of faith, music, and the enduring power of the Psalms.’’

  • Gospel star Chigozie Wisdom bags honourary doctorate degree in American varsity

    Gospel star Chigozie Wisdom bags honourary doctorate degree in American varsity

    Popular gospel artist Chigozie Wisdom has been granted an honorary doctorate degree by the highly esteemed Global Alliance University in the United States of America

    This momentous recognition became a highlight during his recent US tour on the 17th of June. The event took place at the international conference center Atlanta Georgia USA. 

    In joining the ranks of illustrious individuals like the popular American star Tyler Perry, Georgian Senator Donzella James and the esteemed Queen of Beach Music Janice Barnett, Wisdom’s exceptional contributions to philanthropy in rural Nigerian communities made him a worthy recipient of this prestigious degree. The university praised his relentless dedication to humanitarian and charity endeavors, making this honor well-deserved.

    In expressing his deep gratitude, Wisdom extended his heartfelt appreciation to the university’s leadership. 

    Read Also: Gospel ace Chigozie Wisdom bags US President lifetime award

    He also offered prayers, hoping that the divine guidance of the Almighty would enable them to continue honoring other deserving individuals. 

    Reflecting on the remarkable path that has led him here, Chigozie Wisdom humbly recognized the role of divine grace, acknowledging that God’s elevation of his humble self has exceeded all expectations. With utmost humility, he attributes his success to a higher power and acknowledges that all glory and honor should be bestowed upon Him.

  • When gospel song turns reggae blues

    There are several ugly trends going on in the Nigerian faith-based music circle that no one wants to write or talk about, for fear of being attacked by aggressive fans of both religions. OLAITAN GANIU writes.

    WHEREAS gospel and Islamic singers are expected to portray exemplary traits that should distance them from secular space, the lifestyles, lyrics and dance steps exhibited by some musicians of this genre don’t reflect the messages of their songs. Indeed, this development is contrary to the claim that music is a calling and a divine gift from God.

    One cannot say for a fact that the increase in the number of singers in Islam and Christianity is not as a result of the high demand of this genre of people who have chosen to listen to praise and worship songs as a way of staying connected with their Lord.

    Therefore, it is safe to say that most of the religious singers are catching on the commercial value of the genre to launch their career. Thus, by using gospel music as a stepping stone to fame, many have completely remolded popular gospel choruses into songs that no longer serve their original purpose.

    Evangelist Dapo Adedeji, a chorister at Mountain of Miracle Church, Ikotun, Lagos, described some gospel singers as wolves in sheep’s clothing.

    “It is so unfortunate that most of these religious singers don’t practise what they preach in their music; their lifestyles, mode of dressing and societal behaviours are of the world. If you’re going to claim to be a religious musician, you must be a devoted Muslim/Christian as well,” he said.

    Recently, a fan with Twitter handle – @slimjesu001 listed some gospel singers who are known for uttering worldly slangs in their songs. “Yinka Ayefele, for referring to yourself as King of Tungba and performing at secular events. You’re truly the king,” he tweeted.

    He continued: “Lanre Teriba Atorise, Mega 99, Tope Alabi, Seyi Alapanla and many other are also usually seen among some Fuji stars that are known for questionable character.”

    In the 1960s, the Evangelical Church of West Africa Choir was very popular in the Nigerian gospel industry, while Arch Bishop Benson Idahosa’s choir and The Christian Redeemed Voices were famous for their gospel sound. In fact, they were the ones who transformed gospel music in West Africa.

    Following this path are singers like Evang. Ojo Ade, Rosemary Chukwu, Bola Aare, Sola Rotimi, Good women Choir, Pastors Adelakun of Ayewa fame, Sola Rotimi, Kunle Ajayi, Funmi Aragbaiye and many others. These sets of singers are recognised for using gospel music to worship and teach the word of God; their lyrics often call for obedience to God’s commandments.

    “Virtually all the major schools of thought in Islam say that music is forbidden but there are few scholars who agree that singing without musical instruments is good, if you are bored and you’re not in mixed-sex group. For example, women can get together with a drum and sing at an event like wedding ceremony, festival celebrations, etcetera, but general music is haram,” an Islamic scholar, Sheikh Lateef Abdullahi, emphasised.

    Despite the fact that music is not generally accepted in Islam, there are few artistes who still manage to preach through evergreen songs. They include the likes of Waheed Ariyo, Abdul-Wahab Falowo, Abdullahi Gbade Akinbode and few others.

    What you see today is an attempt by the so-called religious singer to imitate trends, beats, and street slangs associated with secular music.

    Findings revealed that most of these so-called religious musicians have turned away from the word of God and have become controversial in order to make sales, gain popularity and win more awards, especially when they heap praise on corrupt socialites and politicians.

    A manager of one of the rave-making gospel singers who craves anonymity reveals that weekend house-parties are the new thing for gospel stars, including their backup singers and dancers.

    “They eat, drink, smoke and engage in sexual immorality. These are just but a few unpopular realities happening within gospel circles,” he said, expressing worry that many of these so-called gospel superstars don’t even attend Sunday church services.

    Little wonder a singer cum controversial writer, Paschal Uche Ejikeme, popularly known as Etcetera, once opined that Nigerian gospel songs cannot lead one to Christ.

    He said on Facebook: “Just like some of our Nigerian pastors, some Nigerian gospel songs cannot lead you to Christ because they are not spiritually uplifting.”

    According to him, the songs and messages are mostly about the things of the flesh, riches and fame.

    Also criticising Islamic music genre is a popular Islamic scholar, Sheikh Muyideen Salmon, aka Imam Offa, in one of his lectures titled, Oko Oro.

    He condemned indecent dressing among the female singers, saying: “Many of our Islamic singers have refused to wear their hijab again; even those who claim to cover their heads fail to cover from the head to toes, according to Shariah law. It’s so embarrassing to be seeing a female Muslim musician shaking their buttocks in a video, while men spray them money… Not caring who is watching. A Muslim songster was seen in a swimming pool with a soaked dress in a music video… And you don’t fear the Day of Judgment,” he queried.

    Reacting to the lecture, a fan, Hajarat Opeyemi, on YouTube, said: “I really enjoyed what Imam Offa said about our Islamic singers. Truly speaking, most of them have added afe aye (worldly life) to their things. Their ways of dressing nowadays and the way they are bleaching their skins is uncalled for, especially that Kifayat singer. They are not portraying what they are singing; they need to stop it. Ma salaam.”

    Few years ago, the Islamic Musicians Association of Nigeria (ISMAN) reportedly had a crisis in electing a new committee. The election caused a battle between the former president of the association, Alhaji Wasiu Kayode Sodiq, who was reported to have described the duo of Islamic singers, Barrymade and Ahmed Alawiye, as over-ambitious singers who were bent on leading at all cost without having the quality of a leader.

    “How would a person whose dressing does not conform to the teachings of the Holy Quran be elected to the position of an Almeerah (Woman Leader)? Barrymade is a disgrace to the entire womanhood, because her mode of dressings is worldly, she exposes her body at will,” he was quoted as saying.

    Meanwhile, Alawiye, who is a protégé of Fuji star, Wasiu Alabi Pasuma and Ibrahim Labaika formed a parallel group called the Professional Islamic Musicians Association of Nigeria (PISMAN).

    Alawiye, in defence of his new group claimed that Alhaji Wasiu Sodiq is not a saint. “I can go on and mention situations that go on in their homes. Wasiu Sodiq impregnated a backup singer to his wife and later married her.

    “He has some female artistes he is sleeping with and we know them. His first wife, Alhaja Hafsat Sideeq, is not happy in his home,” he stated.

    However, Wasiu Kayode Sodiq during his regime has once commented on indecent dressing among its female members. The ‘Baba nwaka’ crooner said, “In the beginning, my perception of the situation was that if I had to be hard on them, they would accuse me of hindering their progress.

    “They would say I don’t want them to be stars. So, I had to overlook certain things. But now, I am ready to battle them so that they won’t turn the genre to something else.”

  • Gospel according to Leah

    What image does Leah Sharibu conjure in your mind? A young girl in the grips of the fanatic?  A girl innocent, virginal in faith and mind? Or a naïve soul bewitched by her Christ? Or shall we compare her with the suicide bombers her age, except that she does not holla in the name of Allah, or carry her belief without the weaponry of a bomb. She wears no hijab, has no wardrobe to screen her apocalyptic toy and does not need to walk through a market to finish off her infidels.

    So, everyone has their Leah. To some, she is the untutored zealot. To others, she is the fool in wolf’s clothing. For me, Leah Sharibu is the rebirth of the apostolic era. She manifests the purity of faith. She also telegraphs a message to our politics, especially in the age of Oyegun, where we twist betrayal as nuance and celebrate harlotry.

    Her parents may have mused over the fate of the first Leah, the wife of Jacob. Just as the Boko Haram goons hate her, Leah was not the preferred wife but Rachel. But she it was who eventually earned favour. She birthed the line of priests through her son Levi. And later, he gave us Judah, who we trace to David, and Jesus. She bore the seed which was prophesied to Abraham: “By thy seed all the families of the earth will be blessed.” She, who was not comely, suffered but she eventually sired the seed of salvation.

    That was the power of Leah. Maybe the parents thought this. Maybe not. But it is potent that, at age 12, she invokes Jesus at about that age, who rebuked his mother when he was jousting the scholars of his day. Quipped the Lord: “Shall I not go about my father’s business?”

    She is more apostolic than most of the pastors of today. How many of the showy clerics will risk their lives of luxury today under gun-handed duress and insist on Christ? Will they not remember their soaring ecstasies in private jets, the dreamy languor of their palaces, the doting worshippers, their wives’ and children’s wardrobe obsessions in the tony districts of Manhattan, London and Paris? They could easily abandon the austere examples of Paul, Peter, Matthew, et al, and embrace Peter the betrayer rather than Peter the Rock.  The apostles died either by beheading or hanging, a brutal ending. Such apostolic faith highlighted Robert Bolt’s play titled: A Man For All Seasons and celebrated the piety of Thomas More.

    It was an epoch when More stuck to principle when Henry V111 chose romance over God to cut off England from the Church of Rome.

    But our pastors would seek forgiveness later on when they are strapped on their cosy seat in a bombardier headed to an evangelical mission in a Los Angeles suburb. In a bombardier financed by tithes and offerings and maintained at a cost that can pay off the school fees of a thousand poor students stranded at home.

    Leah is the true believer. She may not hold that sort of belief when she is 30, or even 70, but she has given this country an example in principle. A principle executed in innocence. She decided to deny herself, take her cross and follow her conviction. She is not the sort of suicide bombers hoodwinked into suicidal bloodbath. She did not ask for the temptation. She did not ask to be kidnapped. She was an unknown little girl masking her convictions in her anonymous life, when she walked to school, listened to teachers, obeyed her parents, visited the market, worshipped in church, played with friends.

    As The Nation columnist Gabriel Amalu noted in his commentary recently, she disavows the easy morality of her generation who crave the quick fix. She is of the type who would work and earn it. She does not fall into the corrupt class of the ‘yahoo yahoo’ wastrels, who would earn nothing but own everything.

    Today the elders should look at the young girl. A man like John Odigie-Oyegun, Muiz Banire and Governor Akeredolu and other enablers of the perfect stooge, should learn about principle from them. Jesus saw little children like Leah when he exhorted: “Suffer (allow) little children to come unto me and forbid them not, for of such is the kingdom of heaven.”

    When the law says one thing and a selfish interest the other, it is only the spirit of Leah that can prompt a person to stick to what is right. It is the spirit of truth, of inflexible devotion to what is proper and decent, and put at bay the breast of greed and the impulse of tyranny. The APC is in the entrails of its battle for moral identity, and those whom I described last week as the scavengers of power who want to turn law into an excuse for personal elevation are being disgraced in public. The worst of it is that they are showing no shame, an increasing slur of our society. As an African proverb says, “where there is no shame, there is no honour.”

    Governor Akeredolu is now pleading nuance. He forswears ever calling for tenure elongation, only effluxion. That’s a gyration that will make only fools feel giddy. It’s like saying you want it half full but not half empty. If Oyegun and his men remain, is that not elongation by other means? That is not the spirit of Leah, who said it in unambiguous terms. Mr. Governor, we are not deaf. We heard you all along.

    We are still waiting for leah. Those who brokered the freedom of the other Dapchi girls and left out the narrative of Leah Sharibu should know that we want her back in one piece. She is the story of her generation. We want her alive, not a martyr. We want her back, in the embrace of her family, who gave her a great name and she has lived up to its billing. Leah of the Bible was not beautiful but her soul was. That is what we seek when she comes back, we want her to live like the Nobel Prize winner Malala who survived the furnace of her captors.

    We want to see her grow, show examples for her generation, show her human flaws and strength and become a living evolution of moral growth in a flawed society. Martyrs enrich societies but save us the true nature of their humanity. Mandela grew up to an old age, a symbol of strength, principle, and self-control. So was Mother Theresa, whose serenity of vision and activities etched in us the possibility of human tenderness. That is why we want her here, to breathe on us the spirit in her soul.

  • Gospel artiste Aditu Glorious drops new album

    Gospel artiste Aditu Glorious drops new album

    Rising gospel act Ebun Oloyede- Omidiora, has released her highly-anticipated fourth album titled Grace of the Cross.

    The message of the six-track album according to the up and coming act who is also known as Aditu Glorious, is about the importance of the cross for the remission of sins which she said is very essential to Christians.

    She however, added that songs on the album are a combination of contemporary and classical songs suitable to different categories of listeners, irrespective of their religion.