Tag: guest

  • Guest of all seasons

    Preamble

    To most pious Muslims around the world, the month of Ramadan is Allah’s special blessing with which to rescue mankind from the dragnet of Satan.

    This blessed month has always come to the earth annually for the past 1438 years or thereabout. And its mission has invariably been to liberate all willing Muslims from the scourge of Satan.

     

    Repackaging life 

    Whenever Ramadan comes, all Muslims and non-Muslims alike repackage their lives in a way suitable for the sacred month even as Muslims welcome it  with the best spiritual  hospitality while  chanting a sprcialn chorus of blessing. Ramadan Karim!

     

    Nigerian Muslim preachers

    It is quite unfortunate that this great month of Allah’s unsurpassable blessings has become the choice of some Nigerian Muslim clerics/preachers to feather the hat of Satan through abuses, curses and counter curses on radio and television stations sometimes using vulgar languages. By such preaching, most of those clerics often strip themselves of Allah’s bounteous blessings as much as they smear the religion of Allah on a platter of sheer whim.

     

    Warning

    The Message column hereby warns such preachers to desist from such satanic acts and fear Allah if they are truly Muslims. Otherwise, they may face the wrath of Allah. A Muslim without piety, particularly in the month of Ramadan is like a snail without shell.

     

    Status of Ramdan

    Ordinarily, Ramadan is one of the twelve Islamic months. But spiritually and psychologically, it transcends the status of a month having become the custodian of a whole pillar of Islam. Thus, from all indications it has assumed the posture and characteristics of a season.

     

     Characteristics of seasons

    Seasons are like the tides of an ocean. They roll out spirally in quick succession and reshape the world’s environment from time to time. They come in multiples of months as no one can measure a season in the absence of months.

     

     

    Seasons in the West

    The people of the West have so much respect for seasons that whenever  they have an important guest they call him an ‘August visitor’. The month of August is the peak of summer season in Europe where the season called Summer contains the most comfortable months of the year. In that season, the Caucasian race of Europe do treat their guests with maximum hospitality.

     

    Venerable guest

    In Islam, the most venerable guest is Ramadan. Its visiting time is not restricted to any particular season of the year. It may arrive in the world in any season. That is why it is called a guest of all seasons in this article.

    With Ramadan as a dignified guest, not only the Muslims but also, the entire humanity are consciously or unconsciously engaged in non-such hospitable activities in the sacred month. Those who do not fast in the month because they are not Muslims do take advantage of its blessed presence to engage in one business or the other. Farmers, manufacturers and service providers, all prepare their products for the arrival of the month thereby confirming that there can be no indifference to the awful presence of the sacred month in any part of the world. Perhaps nothing else is as captivating as this unique month.

     

    Ramadan’s voyage

    Although Ramadan perches on the earth every year, no one knows its port of embarkation. No one knows its destination. All we know of it is that of a guest that is so vividly present in our world and yet so invisible. It is through the Qur’an that we came to know ‘RAMADAN’ as the name by which the sacred month is divinely christened.

    Ramadan’s coming is often heralded by a retinue of envoys.

     

    Ramadan’s Entourage

    The months of ‘Rajab’ and ‘Sha’ban’ are the immediate signals that alert mankind of Ramadan’s imminent arrival. Thus, like the sun in the midst of stars, Ramadan ascends the throne in full regalia and all other months, (lunar and solar) quickly take their bow.

    If you call Ramadan the king where other months are mere chiefs you will be quite right. If you call it the medical doctor in a world of sick people you will not be wrong. If you call it the compass in the wilderness of straying humanity you will be speaking the absolute truth. If you call it the reformer of human soul or the sterilizer of human spirit or the purifier of human body you will not be disputed.

    In its entourage also are invisible ministers such as piety, knowledge, truth, justice and peace all of which usher it into the world with splendour.

     

    Meaning of Ramadan

    The name Ramadan is derived from the Arabic word ramad meaning hot ashes. The name had evolved since the time before the establishment of Islamic calendar. But it was not attached to any religion. And due to ignorance, humanity did not know the benefit of this month until the arrival of Prophet Muhammad (SAW) who opened the eyes of the world to it.

     

    The Sacredness of Ramadan

    With the advent of Islam, the entire month of Ramadan is spent in fasting from dawn to dusk. Such fasting is not only an abstinence from foods and drinks alone. It is also about self-restraint from all sinful acts and repackaging of one’s destiny through a new but sincere resolution.

    Fasting during this month is believed to figuratively burn away all sins.

     

    Ramadan’s relationship with the Qur’an

    It was in the glorious month called Ramadan that the revelations of the Glorious Qur’an to Prophet Muhammad (SAW) first began. It was in this month that all the previous divine revelations to Prophet Muhammad (SAW) were divinely renewed and repackaged not only as a reminder but also as a reconfirmation of the authenticity of the Qur’an as Allah’s anchor message to mankind.

    In this month, all gates of paradise, (according to a Prophetic Hadith), are open while those of hell are closed.

     

    Segments of Ramadan

    Ramadan is divided into three main segments of ten days each. But the third segment may sometimes be limited to nine days. The first ten days in this sacred month are blessings galore for those of the Muslim Ummah who need Allah’s blessings and seek them. The second ten days personify forgiveness for those who realize the gravity of their sinful acts, repent on them and resolve never to return to such acts again. The last ten or nine days are meant for the liberation of mankind from the manacles of Satan. Whoever is so liberated automatically becomes like a newly born baby arriving in a new world with a clean slate (tabularasa).

     

    The Night of Power

    In the last ten days is a particular night called Laylatul Qadr in which the secret of human destiny is encapsulated. It is otherwise known as the ‘Night of power’. Meeting that night consciously and spiritually is like securing the key to one’s own apartment in Paradise. But one needs to remain awake throughout those nights to be fortunate to receive the blessings of the night.

     

    Searching for the Night

    Allah did not disclose the particular night called Laylatul Qadr even to Prophet Muhammad (SAW), But by asking the Muslims to look for it in the odd nights of the last ten days, the Prophet had assisted us tremendously. However, who can be so sure of the odd nights when the issue of sighting the crescent before starting Ramadan remains a subject of heated controversy?

    That is why some willing Muslims, in accordance with the tradition of Prophet Muhammad (SAW), go for Umrah in Makkah or take to I’tikaf (spiritual seclusion) locally, in the month of Ramadan to reaffirm their total submission to the will of Allah.

     

    Zakatul Fitr

    Within the last ten days of Ramadan is also a common charity made compulsory for all Muslims irrespective of age, gender and status, to be given to the poor and the needy. This is called Zakatul Fitr or Sadaqatul Fitr. It is given out in the very early morning of Ramadan Festival Day or the night before it to enable the poor and the needy celebrate the festival with the rest of the Ummah.

     

    Vital questions

    Ramadan never perches on earth without certain vital questions such as the question of sighting the crescent before commencing the fast in it; the question of how to prepare for it socially, physically and spiritually; the question of what to do and what not to do in it; the question of who should fast and who may not fast in it; the question of how its days and nights can be spent; the question of what to benefit from Tafsir and how to observe Tarawih; The question of I’tikaf (seclusion) and what to do therein; the question of Laylatul Qadr that is said to be more beneficial to genuine Muslims than 1000 months; the question of Zakatul Fitr, Eidul Fitr and the features that characterize them as well as many other questions including marriage, divorce and sexual intercourse in this sacred month.

     

    Conclusion

    Where else can a guest like Ramadan be found? Where else can one meet a guest that hosts his host and heals him of his ailment of ignorance and other diseases? It was probably more to Ramadan than to man that Prophet Muhammad (SAW) referred when he said: “whoever believes in Allah and the ‘Last Day’ should venerate his guest” That guest is Ramadan. That is why Muslims often say in this unique month: ‘RAMADAN KARIM’. Read the details of the features of Ramadan in a dauly column called ‘RAMADAN GUIDE’. It is written daily in The Nation newspaper by yours sincerely.

  • Guest of integrity

    Guest of integrity

    Guests, everywhere in the world, are of different types. Some are of honour and treated with integrity because of their acknowledged dignity. Some are bereft of honour but merely tolerated for their nuisance value. Each time we talk of guests, people invariably think only of humans in the erroneous belief that no other creature could be qualified for that title. What they don’t seem to know is that humans are just a fraction of Allah’s creatures. There are millions of others not often noticed by man. One of such creatures is environment of which season is a part. The phenomenon called season comes in different forms with different intensity and at different times of the year.

     

    Similitude of Seasons

    Seasons are like the tides of an ocean. They roll out spirally in quick succession and reshape the world’s environment from time to time. They come in multiple of months. No one measures a season in the absence of months as there can be no seasons without months.

    Europeans have so much respect for seasons that when they have an important guest they call him an ‘August visitor’. The month of August is the peak of summer season and the most comfortable month of hospitality for the Caucasian race of Europe hence the term.

    In Islam, the most venerable guest is Ramadan. Its visiting time is not restricted to any particular season or Gregorian month. Its arrival in the world may coincide with that of any season. It is therefore a guest of all seasons.

    With Ramadan as a special guest of honour, not only the Muslims but the entire humanity is consciously or unconsciously engaged in hospitable activities. Those who cannot fast in it do take advantage of its presence to sell or buy some relevant needs and wants. Thus, there can be no indifference to the awful presence of Ramadan in any part of the world.

    Once every year, Ramadan creeps into the world like the early morning light. It moves kaleidoscopically into an arena where the centre becomes its stool. It lifts its veil and beams a focus on the world with an arresting attention in the days just as it envelops the nights in a shroud of a divine covenant linking the dream of man with his fulfilment.

     

    Its journey

    No one knows Ramadan’s port of embarkation. No one knows its destination. All we know of it is that of a guest that is so vividly present in our world and yet so invisible. Its arrival is often heralded by a retinue of envoys. The months of ‘Rajab’ and ‘Sha’ban’ are the immediate escorts that alert us of its imminent arrival. Like the sun in the midst of stars, Ramadan ascends the throne in full regalia and all other months, (lunar and solar) quickly take their bow.

    Call it the king where other months are chiefs and you will be dead right. Call it the doctor in a world of sick people and you will not be wrong. Call it the sage among the novice and you would have hit the nail on the head. Call it the compass in the wilderness of straying humanity and you would have spoken the truth. Call it the reformer of human soul; the sterilizer of human spirit as well as the purifier of human body and you will not be disputed. In its entourage are equally invisible ministers like piety, knowledge, truth, justice and peace all of which usher it into the world with splendour.

     

    Definition

    Deriving its name from a natural healing phenomenon, this ninth lunar month is truly baking in effect. The word:  Ramadan is derived from the Arabic word ramd (meaning baking). The name had been in existence before the advent of Islamic calendar. It was coined from a baking summer that immediately followed a freezing winter. Ever since, Ramadan has been perceived as a pivotal agent for firming up all loose ends in the life of man. And it does that with a touch of perfection.

     

    Its mission

    The entire month of Ramadan which consists of 30 or 29 days is spent in fasting from dawn to dusk. Such fasting is not about abstinence from foods and drinks alone. It is also about self restraint from all sinful acts. It is about repackaging one’s destiny through a new but sincere resolution.

    Fasting during this month is believed to figuratively burn away all sins. It was in this glorious month that the revelation of the Qur’an to Prophet Muhammad (SAW) first began.

    In this month, all gates of paradise, according to the Prophet, are open while those of hell are closed. The first ten days in it are blessings galore for those of the Muslim Ummah who need blessings and seek for them. The next ten days personify forgiveness for those who realize the gravity of their sinful acts, repent on them and resolve never to return to such acts again. Thus, Ramadan is far beyond a month. It is a season.

     

    Its anchor leg

    The last ten days of this sacred month form the anchor leg of Ramadan which is meant for the liberation of mankind from the manacles of Satan. Whoever is so liberated automatically becomes like a new born baby arriving in a new world with a tabula rasa (clean slate).

    In these last ten days is a particular night (Laylatul Qadr) in which the secret of human destiny is encapsulated. It is otherwise known as the ‘Night of power’. Meeting that night consciously and spiritually is like securing the key to one’s own apartment in Paradise. But one needs to remain awake throughout those nights to be fortunate to meet the D night.

    Allah did not disclose even to Prophet Muhammad (SAW), which particular night it is. But by asking the Muslims to look for it in the odd nights of the last ten days, the Prophet has helped us tremendously. However, who can be so sure of the odd nights when the issue of sighting the crescent before starting Ramadan remains controversial?

    Also, during the last ten days of Ramadan, some willing Muslims, in accordance with the tradition of Prophet Muhammad (SAW), do go for Umrah in Makkah or take to I’tikaf (spiritual seclusion) locally, to reaffirm their total submission to Allah. Following this is a session of charity made compulsory for all Muslims irrespective of age, gender and status, to give to the poor and the needy. This is called Zakatul Fitr or Sadaqatul Fitr. It is given in the very early morning of Ramadan Festival Day or the night before it to enable the poor and the needy celebrate the festival with the Ummah in a festive mood.

     

    Anticlimax

    The first day of the month of Shawwal that immediately after Ramadan is the anticlimax of expectation traditionally spent in great celebrations with rejoice and observed as the ‘Festival of fast Breaking the (Eidul Fitr).

    Where else can one find a guest like Ramadan? Where else can one meet a guest that hosts his hosts and heals them of ignorance and diseases? It was probably more to Ramadan than to man that Prophet Muhammad (SAW) referred when he said: “whoever believes in Allah and the ‘Last Day’ should venerate his guest”.  That guest is Ramadan. That is why Muslims often say in this unique month: ‘RAMADAN KARIM’ which means ‘Venerable Ramadan’.

     

    Preparation

    To start or end fasting in Ramadan, sighting of the crescent is just symbolic. The indices of recognising when to start or end the month are naturally vivid to those who care.

    Ramadan is preceded by two glorious lunar months of Rajab and Sha’ban for fun. The number of days in those two months is to enable any serious Muslim know the time of arrival of Ramadan and prepare for it. No lunar month exceeds 30 days and none is less than 29 days.

    Crescent or no crescent, it is very possible and easy to know when to start Ramadan every year. The confusion often created by the sighting of the crescent is therefore avoidable. If Rajab is 30 or 29 days, no one looks for the crescent before starting Sha’ban. As soon as Rajab ends, Sha’ban starts.

     

    Dynamism

    Islam is a dynamic religion and nothing should be rigid or dogmatic about sighting the crescent before starting Ramadan. Sighting the crescent is not the only condition for starting the great month. After all, the new crescent is not necessarily visible to all eyes at any given time in any locality at a particular time. That is why a few people who may be privileged to sight it are implored to invite some others to witness it and then inform the recognized authorities who will in turn, announce the arrival of Ramadan to the Muslim community in the locality or region.

    Besides Faith (Iman) and Hajj (which are the first and last pillars of Islam), nothing else is really globally uniform in practical terms with regards to timing. The variation in the geography of the earth has legitimized the variation of time in the observance of Salat, Sawm and Zakat. Iman is global because it resides permanently in the hearts of the believers irrespective of their localities. Hajj is equally global because it is performed in only one place at a particular time.

     

    Geographical factor

    Where a gap of about nine to eleven hours exists between one part of the world and another, talking of global uniformity in starting or ending Ramadan can only border on sheer ignorance. For instance it is impossible for the Australian Muslims living in Australia and their South American brethren residing in Brazil or Argentina to start Ramadan on the same day. Even within Nigeria, all Muslims can start Ramadan on the same day, only if they have equal access to information. And even with that, it is not possible for them all to start or end daily fasting at the same time of the day. That is why the announcement or publication of Ramadan timing according to the various localities is necessary.

    That Ramadan fasting is prescribed as a universal obligation for all Muslims in a particular month is deliberate. Allah who did the prescription is not oblivious of the geographical variations in the world. Neither is He unaware of the possible invisibility of a new crescent to most eyes. The design is to allow for the reverberation of the effect of Ramadan across the world. And time variation in worship or celebration of festivals is not peculiar to Islam. Even in Christianity, neither Easter nor Christmas is globally celebrated in one day. And, there is no media noise about it.

    What is global about Ramadan fasting is the month and not the time. Dawn and dusk vary from locality to locality. It is therefore possible for the Muslims in one part of the world to be breaking their daily fast at a time when their brethren in another part are commencing theirs. Thus, the genuineness or otherwise of Ramadan fasting is not to be judged by man. That is why Allah is reported by Prophet Muhammad (SAW) as saying in a sacred Hadith (Hadith ul Qudsi) that: “Fasting is mine and I am the One to grant rewards on it.”

    Welcome to the coast of Ramadan. This sacred ‘ship’ must not leave the coast without you on board. Ramadan is like an institution of learning. A good Muslim must not just pass through it he must also allow it to pass through him. Who knows when the last time to witness the month will be?

     

     Where is Gawat?

    Retrospectively, July 10, 2012 (a Tuesday) can be described as a shocking day for Nigerian Muslim Ummah. That day, the Nigerian electronic media waves throbbed with a shocking and unbelievable news saying: the popular Islamic programme (e dide e mu sari je) presenter was missing. The waves added that whoever knew his whereabouts or heard any information about him should report to the nearest Police Station or any other relevant authorities. The breaking news sent jitters to millions and puzzled millions of others. Here was a well known human being and not a chattel. Where and how do you start looking for him?

    Brothers and sisters immediately took up the matter as a knotty task which must be unraveled. Text messages and phone calls, e-mails and face-book communications began in earnest. Yours sincerely was busy with a project in Ilorin when the sad news came through text messages. In less than one hour after the outbreak of the news the entire world had known of it. And that evidently confirmed the global village created by the modern technology. Thus, the search for ‘a golden fish’ in a turbulent ocean became a task for all and sundry.

     

    Unfortunate Rumour

    Thereafter, the Nigerian factor set in. Rumours began to fly across boundaries as evil agents added their inputs. First, we heard that Gawat had been found and taken to his family. Then came the devilish rumour that the episode was a complicity in which his wife’s hand was vivid. The evil rumour mongers even had the audacity of sending text messages to me   saying that his wife was already in Police gulag. I immediately called the wife to enquire about her whereabouts. And when she told me that she was at home with the children I heaved a deep sigh of fervent relief. It was one moment of embarrassment at its topmost height.

    I had known Razak Gawat since 1984 as an amiable gentleman with a wonderful sense of humour. He was humble, respectful and magnanimous in appearance, utterances and actions. When I met his wife a couple of years later I believed that a compatible couple was in the making with potential model. And it actually turned out to be so.

     

    Imagination

    One can now imagine Hajiya Fatima’s life without Alhaji Razak Aremu Gawat. It is possible to be dead suddenly for whatever reason but the body will be seen. And in a jungle like Nigeria called a country, it is possible for a prominent person of Gawat’s status to be kidnapped for a ransom by hoodlums and their godfather. But in this case, none of these occurred. What is unimaginable and which remains a puzzle is for a person of Gawat’s personality to suddenly disappear mysteriously with his car within the city of Lagos without any trace. Now, all said and done, four years after that agonizing episode, the question still being asked, despite the acclaimed security in the country, is: ‘where is Gawat?

    Well, the evil doers might have done their worst but let not those behind this devilish episode feel that the deed has been finally sealed. Yes, to man it may look so. But to Allah, nothing is ever hidden as the divine repercussion of such an episode is just a matter of when and how. We pray Allah to protect and stand by Gawat’s family.

    Watch Out for Ramadan Guide

     

    The usual daily column often written by yours sincerely in the month of Ramadan will start in this newspaper on Monday, June 6, 2016 when Ramadan is supposed to commence.  Please, watch out for it as it will be quite interesting. RAMADAN KARIM!

  • Guest of integrity

    Guest of integrity

    Preamble

    In a few days time, a unique guest will arrive in the world with the grandeur of integrity. Its arrival will be the divine catalyst with which the long awaited human respite will be ushered in.

    Guests, everywhere in the world, are of different types. Some are of honour and treated with integrity because of their acknowledged dignity. Some are bereft of honour but merely tolerated for their nuisance value. Each time we talk of guests, people invariably think only of humans in the erroneous belief that no other creature could be qualified for that title. What they don’t seem to know is that humans are just a fraction of Allah’s creatures. There are millions of others not often noticed by man. One of such creatures is environment of which season is a part. The phenomenon called season comes in different forms with different intensity and at different times of the year.

    Seasons are like the tides of an ocean. They roll out spirally in quick succession and reshape the world’s environment from time to time as they come in multiples of months. No one measures a season in the absence of months as there can be no seasons without months.

     

    August Visitor

    Europeans have so much respect for seasons that when they have an important guest they call him an ‘August visitor’. The month of August is the peak of summer season and the most comfortable month of hospitality for the Caucasian race of Europe hence the term.

    In Islam, the most venerable guest is Ramadan. Its visiting time is not restricted to any particular season or Gregorian month. Its arrival in the world may coincide with that of any season. It is therefore a guest of all seasons.

    With Ramadan as a guest, not only the Muslims but the entire humanity is consciously or unconsciously engaged in hospitable activities. Those who cannot fast in it do take advantage of its presence to sell or buy some relevant needs and wants. Thus, there can be no indifference to the awful presence of Ramadan in any part of the world.

    I recall the vivid description given this sacred month in ‘THE MESSAGE’   column sometime ago which is still as relevant now as it was then. It went thus:

    Once every year, something creeps into the world like the early morning light. It moves kaleidoscopically into an arena where the centre becomes its stool. It lifts its veil and beams a focus on the world with an arresting attention in the days. It envelops the nights in a shroud of covenant linking the dream of man with his fulfilment.

     

    Its journey

    No one knows Ramadan’s port of embarkation. No one knows its destination. All we know of it is that of a guest that is so vividly present in our world and yet so invisible. RAMADAN is the name by which it is divinely christened. Its coming is often heralded by a retinue of envoys. The months of ‘Rajab’ and ‘Sha’ban’ are the immediate escorts that alert mankind of its imminent arrival. Like the sun in the midst of stars, Ramadan ascends the throne in full regalia and all other months, (lunar and solar) quickly take their bow.

    Call it the king where other months are chiefs and you will be dead right. Call it the doctor in a world of sick people and you will not be wrong. Call it the compass in the wilderness of straying humanity and you would have spoken the truth. Call it the reformer of human soul; the sterilizer of human spirit as well as the purifier of human body and you will not be disputed. In its entourage are equally invisible ministers like piety, knowledge, truth, justice and peace all of which usher it into the world with splendour.

    Deriving its name from a natural healing phenomenon, this ninth lunar month is truly baking in effect. The word:  Ramadan is derived from the Arabic word ramd (meaning baking). The name had been in existence before the advent of Islamic calendar. It was coined from a baking summer that immediately followed a freezing winter. Ever since, Ramadan’s mission has been to firm up all loose ends in the life of man. And it does that with a touch of perfection.

     

    Its mission

    In Ramadan, the entire month of 30 or 29 days is spent fasting from dawn to dusk. Such fasting is not about abstinence from foods and drinks alone. It is also about self restraint from all sinful acts. More importantly, it is about repackaging one’s destiny through a new but sincere resolution.

    Fasting during this month is believed to figuratively burn away all sins. It was in this glorious month that the revelation of the Qur’an to Prophet Muhammad (SAW) first began.

    In this month, all gates of paradise, according to the Prophet, are open while those of hell are closed. The first ten days in it are blessings galore for those of the Muslim Ummah who need blessings and seek for them. The next ten days personify forgiveness for those who realize the gravity of their sinful acts, repent on them and resolve never to return to such acts again. Thus, Ramadan is far beyond a month. It is a season.

     

     Its anchor leg

    The last ten days constitute the anchor leg of Ramadan which is meant for the liberation of mankind from the manacles of Satan. Whoever is so liberated automatically becomes like a new born baby arriving in a new world with a tabula rasa (clean slate).

    In these last ten days is a particular night (called Laylatul Qadr) in which the secret of human destiny is encapsulated. It is otherwise known as the ‘Night of power’. Meeting that night consciously and spiritually is like securing the key to one’s own apartment in Paradise. But one needs to remain awake throughout those nights to be fortunate to meet the D night.

    Allah did not disclose even to Prophet Muhammad (SAW), which particular night it is. But by asking the Muslims to look for it in the odd nights of the last ten days, the Prophet has helped us tremendously. However, who can be so sure of the odd nights when the issue of sighting the crescent before starting Ramadan remains controversial?

    Also, during the last ten days of Ramadan, some willing Muslims, in accordance with the tradition of Prophet Muhammad (SAW), do go for Umrah in Makkah or take to I’tikaf (spiritual seclusion) locally, to reaffirm their total submission to Allah. Following this is a session of charity made compulsory for all Muslims irrespective of age, gender and status, to give to the poor and the needy. This is called Zakatul Fitr or Sadaqatul Fitr. It is given in the very early morning of Ramadan Festival Day or the night before it to enable the poor and the needy celebrate the festival with the Ummah in a festive mood.

     

    Anticlimax

    The first day of the month of Shawwal immediately after Ramadan is the anticlimax traditionally spent in great celebrations with rejoice and observed as ‘Fast-Breaking Festival’ (Eidul Fitr).

    Where else can one find a guest like Ramadan? Where else can one meet a guest that hosts his supposed host and heals him of ignorance and diseases? It was probably more to Ramadan than to man that Prophet Muhammad (SAW) referred when he said: “whoever believes in Allah and the ‘Last Day’ should venerate his guest” That guest is Ramadan. That is why Muslims often say in this unique month: ‘RAMADAN KARIM’ which means ‘Venerable Ramadan’.

     

    Preparation

    To start or end fasting in Ramadan, sighting of the crescent is just symbolic. The indices of recognizing when to start or end the month are naturally vivid to those who care.

    Ramadan is not preceded by two glorious lunar months of Rajab and Sha’ban for fun. The number of days in those two months is to enable any serious Muslim know the time of arrival of Ramadan and prepare for it. No lunar month exceeds 30 days and none is less than 29 days.

    Crescent or no crescent, it is very possible and easy to know when to start Ramadan every year. The confusion often created by the sighting of the crescent is therefore avoidable. If Rajab is 30 or 29 days, no one looks for the crescent before starting Sha’ban. As soon as Rajab ends, Sha’ban starts.

     

    Dynamism

    Islam is a dynamic religion and nothing should be rigid about the sighting of the crescent before starting Ramadan. Sighting the crescent is not the only condition for starting the great month. After all, the new crescent is not necessarily visible to all eyes at any given time in any locality. That is why a few who may be privileged to sight it are implored to invite some others to witness it and then inform the recognized authorities who will in turn, announce the arrival of Ramadan to the Muslim community in the locality or region.

    Besides Faith (Iman) and Hajj (which are the first and last pillars of Islam), nothing else is really globally uniform in practical terms with regards to timing. The variation in the geography of the earth has legitimsed the variation of time in the observance of Salat, Sawm and Zakat. Iman is global because it resides permanently in the hearts of the believers irrespective of their localities. Hajj is equally global because it is performed in only one place at a particular time.

     

    Geographical factor

    Where a gap of about nine to eleven hours exists between one part of the world and another, talking of global uniformity in starting or ending Ramadan can only border on sheer ignorance. For instance it is impossible for the Australian Muslims living in Australia and their South American brethren residing in Brazil or Argentina to start Ramadan on the same day. Even within Nigeria, all Muslims can start Ramadan on the same day, only if they have equal access to information. And even with that, it is not possible for them all to start or end daily fasting at the same time of the day. That is why the announcement or publication of Ramadan timing according to the various localities is necessary.

     

    Universality of Ramadan

    That Ramadan fasting is prescribed as a universal obligation for all Muslims in a particular month is deliberate. Allah who did the prescription is not oblivious of the geographical variations in the world. Neither is He unaware of the possible invisibility of a new crescent to most eyes. The design is to allow for the reverberation of the effect of Ramadan across the world. And time variation in worship or celebration of festivals is not peculiar to Islam. Even in Christianity, neither Easter nor Christmas is globally celebrated in one day. And, there is no media noise about it.

    What is global about Ramadan fasting is the month and not the time. Dawn and dusk vary from locality to locality. It is therefore possible for the Muslims in one part of the world to be breaking their daily fast at a time when their brethren in another part are commencing theirs. Thus, the genuineness or otherwise of Ramadan fasting is not to be judged by man. That is why Allah is reported by Prophet Muhammad (SAW) as saying in a sacred Hadith (Hadith-ul-Qudsi) that: “Fasting is mine and I am the One to grant rewards on it.”

    Welcome to the coast of Ramadan. This sacred ‘ship’ must not leave the coast without you on board. Ramadan is like an institution of learning. A good Muslim must not just pass through it he must also allow it to pass through him. Who knows when the last time to witness the month will be?

    RAMADAN KARIM!

     

     Where is Gawat?

    Retrospectively, Tuesday, July 10, 2012 can be described as a shocking day for Nigerian Muslim Ummah. That day, the Nigerian electronic media waves throbbed with a shocking and unbelievable news saying: the popular Islamic programme (e dide e mu sari je) presenter was missing. The waves added that whoever knew his whereabouts or heard any information about him should report to the nearest police station or any other relevant authorities. The breaking news sent jitters to millions and puzzled millions of others. Here was a well known human being and not a chattel. Where and how do you start looking for him?

     

    Action and Rumour

    Brothers and sisters immediately went into action by taking up the matter as a knotty task that must be unravelled. Text messages and phone calls, e-mails and face-book communications began in earnest. In less than one hour after the outbreak of the news the entire world had known of it. And that evidently confirmed the global village created by the modern technology called internet. Thus, the search for ‘a golden fish’ in a turbulent ocean became a task for all and sundry.

    Thereafter, the Nigerian factor set in. Rumours began to fly across boundaries as evil agents added their inputs. First, we heard that Gawat had been found and taken to his family. Then, a devilish rumour came in insinuating that the episode was a complicity in which his wife’s hand was vivid. The evil rumour mongers even had the audacity of sending text messages to me saying that his wife was already in police gulag. I immediately called the innocent woman (Hajiya Fatima Gawat) to inquire about her whereabouts. And when she told me that she was in her husband’s home with her children I heaved a deep sigh of fervent relief. It was one moment of embarrassment at its topmost peak.

     

    Mysterious Puzzle

    It is possible to be dead suddenly by whatever means but the body will be seen and the grave will be a witness. However, in a jungle-like country like Nigeria, it is possible for a prominent person of Gawat’s status to be kidnapped for a ransom by hoodlums and their godfather. But in this case, what is unimaginable and which remains a puzzle is for a person of Gawat’s personality to suddenly disappear so mysteriously within the city of Lagos without any trace.

    And now, all said and done, three years after that agonizing episode, the common question that remains on the lips of all well-meaning people is: ‘where is Gawat? And the answer lies with Allah.

  • Hotel guest ‘beaten up’ in Bayelsa

    Hotel guest ‘beaten up’ in Bayelsa

    A guest at Peretimi Hotels on Imgbi Road, Yenagoa, Bayelsa State, has alleged that the manager hired operatives of the Department of State Security (DSS) to shoot him.

    The customer, who identified himself as Preye Bozimo, said three suspected DSS operatives were led by the manager of the hotel to ‘beat him up’.

    It was gathered that the victim is the son of the Chairman of the Governing Board, National Youth Service Corps (NYSC), Gordon Bozimo.

    It was learnt that following the incident, the hotel was shut for about five days.

    Bozimo, who hails from Bomadi, Delta State, spoke from his bed at the surgical ward of the Federal Medical Centre (FMC), Yenagoa.

    The victim, a building contractor and founder of Prezimo Global Resources, said he and his cousin, Nathaniel Alaweremi, lodged in the hotel on September 30.

    He said trouble started when he and his cousin started arguing in the room.

    The quarrel, Bozimo said, attracted the hotel manager, whose office was opposite their room.

    He said: “Last Tuesday, I came into Yenagoa and lodged at Peretimi Hotel on Imgbi Road. My cousin and I had an argument.

    “The manager said we were noisy and didn’t think we could stay in the hotel. We told her to refund our money.

    “ I told her that she was not supposed to treat her customers this way.

    “She left and came in with three men. They were in suits and dark glasses, carrying two guns and a big rifle. Immediately, they asked my cousin to leave the room. They locked me inside.

    “The next thing, I heard was a shot and I realised I had been shot in the stomach. They started hitting me. They took my money, Automated Teller Machine (ATM) cards, watch, shoes and car key.

    “When my cousin came, they threatened to shoot him in the leg. They took me to their station.

    “I asked why they shot me like a criminal. They said they are security agents and they can do anything.”

    His cousin, who corroborated the story, insisted that men of the DSS were hired by the hotel manager to beat and shoot his cousin.

    DSS State Director Dawa Everest could not be reached for comments and the police said they were yet to get details of the incident.