Tag: Harvard

  • Judge blocks US order barring Harvard from enrolling foreign students

    Judge blocks US order barring Harvard from enrolling foreign students

    A federal judge in the United States blocked an order by the Donald Trump administration barring Harvard University from enrolling international students..

    District Judge Jeffrey White halted the decision announced via  X  yesterday by  Kristi Noem, secretary of the US Department of Homeland Security.

    But the  87-year Ivy League research university in Cambridge, Massachusetts and the oldest institution of higher learning in the US, had, before the court order, called the restriction “unlawful.”

    Noem, in the statement, cited the university’s failure to stem “violence, anti-semitism, and coordinating with the Chinese Communist Party on its campus” as reasons for the action.

    The Homeland Department secretary said: “This decertification also means that existing aliens on F- or  J-non-immigrant status must transfer to another university in order to maintain their non-immigrant status.

    “Let this serve as a warning to all universities and academic institutions across the country.” 

    Harvard has been embroiled in a funding row with the Donald  Trump administration, resulting from its refusal to comply with the president’s demands.

    Trump had asked that the university audit professors for plagiarism and report international students accused of misconduct, no matter the degree.

    Harvard also refused to eliminate its diversity, equity, and inclusion (DEI) programmes.

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    As part of the consequences, the Trump administration froze $2.2 billion in federal grants to Harvard last month.

    Early this month, the education department threatened that Harvard would no longer receive research grants.

    But Harvard flayed the revocation order, saying: “We are fully committed to maintaining  our  ability to host international students and scholars, who hail from more than 140 countries and enrich the university – and this nation – immeasurably.” 

    “We are working quickly to provide guidance and support to members of our community,” the university added in a statement.

    It said the “ retaliatory action’’ by the government threatens serious harm to the Harvard community and our country and undermines Harvard’s academic and research mission.”

    Over the past decade, Harvard has continued to record an increase in the number of international students.

    For the 2024/2025 academic year, foreign students accounted for 27.2 per cent of Harvard’s student’ population.

  • A voice from Harvard

    A voice from Harvard

    On Monday, October 3, 2011, a voice echoed from the United States of America and reverberated throughout the intellectual spheres of many other countries across the continents. The voice was that of His Eminence, Alhaji Muhammad Sa’ad Abubakar III  the Sultan of Sokoto   and President General of the Nigerian Supreme Council for Islamic Affairs (NSCIA). He was the guest lecturer at Harvard University where he delivered ‘The Samuel L. and Elizabeth Jodidi Annual Lecture at Weatherhead Center for International Affairs, on the invitation of the authorities of that University.

    The theme of the lecture was: “ISLAM AND PEACE BUILDING IN WEST AFRICA”.

    In the preamble to the lecture, His Eminence briefly took a look into the various indices of contemporary developments and analyzed the merits and demerits of such developments vis-a-vis human cultural values. He started as follows: …..“Today, more than ever before, we stand on the threshold of great opportunities.  Developments in various fields of human endeavor have made it easy to accumulate vast knowledge on peoples and cultures and to communicate this knowledge in ways never imagined before, with the real promise of bringing better understanding between us all.  Scientific breakthroughs have also made it possible to achieve human development at an unprecedented scale and to enhance the welfare and wellbeing of each and every one of us…

    But these opportunities also come with great dangers – and these dangers have already begun to manifest themselves in ways that leave us with much to worry about.  Bigotry and hatred are being elevated to a new pedestal and spread with relish and impunity.  Protracted conflicts, threats of war and the rise of extremism and militancy, from all sides of the socio-religious divide, have become the reality of our daily lives in many parts of the world.  Regrettably, a significant portion of the world’s population still wallow in abject poverty and neglect, thereby fuelling the vicious cycles of conflict, violence and instability that we are now all too familiar with.

    As a military officer and diplomatic representative, I have seen the devastation of war, not only in West Africa, but in Afghanistan, Iraq and other parts of the world.  I have witnessed the desperate cries of widows and orphans and the exasperation of bewildered families desperately struggling to pick up the shattered pieces of their lives.  As the Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs; as well as the Co-Chair of the Nigerian Inter-Religious Council [NIREC], I have also seen the pain and suffering which ethnic polarization and religious misunderstanding could bring to a nation and its people; how ego and bigotry could conspire to deprive people of their rationality and good judgment and how religious leaders could set aside the teachings of their scriptures to lend a helping hand to these sectarian crises.

    But during all these, I have also seen how people of goodwill could make a world of difference; how the right word at the appropriate time could heal an old wound; how a little help to those in distress could rekindle hope in our common humanity and how people of virtue, courage and determination could set aside their fears and misgivings to work together to re-establish and strengthen the bases of mutual co-existence within their diverse communities. It is in the context of these challenges and opportunities that I wish to talk to you on the issues of peace and religious harmony tonight.  Since many people have talked and written about Religion and Conflict in our part of the world, it is only appropriate for me to address you on Islam and Peace-Building in West Africa, and particularly in my home country, Nigeria, with the real hope that in our individual and collective efforts, we can contribute our little quota towards the realization of the Jodidi vision of promoting “tolerance, understanding and goodwill among nations and the peace of the world…”

    Alluding to Sokoto Caliphate founded by Shaykh Uthman Dan Fodio in the early 19th century as a cultural and intellectual yardstick for measuring value in a meaningful society, His Eminence said: “The emergence of the Sokoto Caliphate in the early years of the nineteenth century, led by the erudite scholar, Shaykh Uthman Ibn Fodio, brought a drastic transformation of the Islamic scene in West Africa.  The Sokoto Caliphate was a political as well as an intellectual revolution.  Politically, it initiated an extensive process of state formation which spanned across several states in Western and Central Africa. Intellectually, the Caliphate also succeeded in putting scholars at the helm of public affairs. As true intellectuals, they had to argue their way through almost every major decision they took and had the time and foresight to record their thoughts, ideas and the justification of their actions for posterity. The Sokoto Triumvirate, namely Shaykh Uthman Ibn Fodio, Shaykh Abdullahi Ibn Fodio and Shaykh Muhammad Bello, authored over 300 books and pamphlets.  Other Caliphate leaders were also prolific writers.  Nana Asma’u alone wrote over 70 poems and tracts.

    But despite these impressive achievements, probably one of the Caliphate’s most enduring legacies had been in the area of values.  Classifying value into five categories and justifying each by quoting relevant authorities, His Eminence ascertained as follows:

    The first category of values raised by the Sokoto Caliphate leaders was that associated with knowledge as the basis for effective leadership.  Ignorance has no business with leadership and ignorant people shall have no business in governance.  In the emphatic words of Shaykh Uthman Ibn Fodio:     

    “A man without learning is like a country without inhabitants.  The finest [qualities] in a leader in particular and in people in general, are the love of learning, the desire to listen to it and holding the bearer of knowledge in great respect. If a leader is devoid of learning, he follows his whims and leads his subjects astray, like a riding beast with no halter, wandering off the path and perhaps spoiling what it passes over….“  [Bayan Wujub al-Hijra]

    The second category of values which I wish to bring to your attention is the primacy of Justice as the basis of good governance.  Shaykh Uthman Ibn Fodio, the leader of the Sokoto Caliphate, had always believed that “seeing to the welfare of the people is more effective than the use of force.”  According to Shaykh Uthman, “the crown of the leader is his integrity, his strong-hold is his impartiality and his wealth is [the prosperity] of his people.”  Shaykh Uthman Ibn Fodio was equally emphatic on how injustice compromises the integrity of governance and ultimately destroys the state. He said:

    “One of the swiftest ways of destroying a state is to give preference to one particular group over another or to show favor to one group of people rather than another and draw near those who should be kept away and keep away those who should be drawn near….  Other practices destructive to sovereignty are arrogance and conceit which take away virtues.  There are six qualities which cannot be tolerated in a leader:  lying, envy, breach of promise, sharpness of temper, miserliness and cowardice.  Another is the seclusion of the leader from his people, because when the oppressor is sure that the oppressed person will not have access to the ruler, he becomes more oppressive… A state can endure with unbelief but it cannot endure with injustice.” [Bayan Wujub al-Hijra]

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    The third category of values is that dealing with the fight against corruption especially in the management of public affairs.  Shaykh Abdullahi Ibn Fodio puts the Caliphate’s position in clear and unambiguous terms:

    “A ruler is forbidden to touch property acquired unjustly, such as through bribes obtained for appointing a judge or any other officer.  The use of such property is unanimously regarded as illegal.  It corrupts the Religion and opens the door wide to abuses and oppression of the poor.  For the officials may feel that since money was obtained from them as a reward for appointing them to office, they in turn must recover it from the common people….” [Diya’al-Hukkam]

    It is also the view of the Sokoto Caliphate leaders that those charged with authority must strive to shun corrupt practices and lead by example.  In the words of Sultan Muhammad Bello:

    “Leaders are like a spring of water and officials are like water-wheels.  If the spring is pure, the filth of the water-wheels cannot harm it.  If, on the other hand, the spring is polluted, the purity of the water-wheel will have little effect [on the purity of the water].”  [Usul al-Siyasa]

    The fourth category of values relates to the dignity of labor and indeed the responsibility of government to provide the enabling environment that would allow people to make a decent living.  In the words of Sultan Muhammad Bello:

    “……Guard yourself against poverty by lawful earning, because every poor man is afflicted by three defects:  religious weakness, feeble mindedness and loss of honor.  Worse than this is the contempt in which he is held by people. There are two assets which, as long as you safeguard them, you will remain alright:  Your earnings for your livelihood and your religion for your hereafter. The recommendable earning is better than supererogatory worship, the benefit of which is confined to the worshipper alone, whereas the benefit of the recommended earnings extends to others.” [Ahkam al-Makasib]

    The fifth and final category of values… is the uplifting of the status of women, especially through Education.  The Sokoto Caliphate leaders, as erudite scholars, lived by the percepts they preached and ensured that their wives and daughters and all others associated with them were educated to the highest standards the society could offer.  Many of these women, including Nana Asma’u, became leaders in their own right and played an active role in the political arena.  Equally and importantly, Shaykh Uthman Ibn Fodio’s pronouncements, made in the very early part of the nineteenth century, could not be more categorical:

    “One of the great calamities which have afflicted Hausaland is the practice of many of its scholars in abandoning their wives, daughters and servants in a state of ignorance.  They are left like animals without any effort to teach them.  This is a grave mistake and a prohibited innovation.  They treat them like utensils which they put to use, but when broken, get thrown into the dustbin.  What a strange behavior!  How could they leave their wives, daughters and servants in the darkness of ignorance and astray, while educating their students morning and evening.  This is just for their selfish interest and for show and ostentation….”

    The Sultan who had delivered similar lectures in Cambridge and Oxford before did not stop there. He went further to trace and analyze the challenges of insecurity as well as causes of violence and terrorism in Nigeria and suggested some solutions to those societal vices. These will be brought up in this column later in sha’a Llah.

  • LSETF chief for  Harvard conference

    LSETF chief for Harvard conference

    As part of efforts to showcase Lagos as a  conducive environment for business, Executive Secretary, Lagos State Employment Trust Fund (LSETF) Akintunde Oyebode is to speak at the 20th Annual Harvard Business School Africa Business Conference tomorrow in Boston, United States.

    The conference, with the theme, “Values and Value Chains: Africa in a New Global Era”,  will bring together policy makers, business leaders, entertainment and media  professionals in Africa, focusing on opportunities and developments on the continent.

    It will also be a platform to connect over 10,000  individuals and businesses, who share an interest, passion and commitment for Africa.

    A trained Economist, Oyebode is passionate about sustainable  development, sustainable finance and youth unemployment.

    He is the pioneer executive secretary of LSETF, an initiative the Governor of Lagos State, Akinwunmi Ambode, established to provide financial support to residents, wealth creation and for employment.

    Oyebode will  speak on “Creating and Capturing Value in Urban Africa,” among panellists focusing on the potential for economic growth and opportunity for innovation in Africa’s largest  cities.

    This session will seek to explore what tools and policies – legal, government, economic, etc. private and public actors can use to harness and  accommodate urban population growth.

    Other panellists include John Macomber, senior lecturer of Harvard Business School, and Luis Tribeno, Urban Development Specialist, World Bank.

  • ‘Hear Word’ returns to Harvard

    Monologue play ‘Hear Word,’ put together by Ifeoma Fafunwa has been invited for a second season at the prestigious American Repertory Theater in Cambridge, USA.

    The play which had its US debut at the award-winning theatre on Harvard University campus last year is an anthology of monologues which tackles issues affecting Nigerian women today; a collection of generational stories about the political, social and cultural factors affecting and limiting the lives of Nigerian women.

    It runs from January 26 to February 11, 2018.

    The play is co-written and directed by current Radcliffe Institute Fellow – Ifeoma Fafunwa.

    “A powerful feminist vision”, says Abubakar Adam Ibrahim, Daily Trust (Boston)

    Since its Lagos debut in 2014, the show has continued to sell out seasons both at home and abroad.

    The play features  Taiwo Ajai Lycett, Joke Silva, Bimbo Akintola, Ufuoma McDermott, Elvina Ibru and others

  • Osinbajo to speak at Harvard

    Osinbajo to speak at Harvard

    Vice President Yemi Osinbajo will today deliver a keynote lecture at the Harvard University, Boston, United States.

    A statement by the Senior Special Assistant on Media and Publicity, Laolu Akande, said: “It would be the highest honour for us were you to accept our invitation as we deeply admire the immense progress that Nigeria has made during your tenure not only as the country’s Vice President, but also as Chairman of the Presidential Enabling Business Environment Council. By all accounts, this Council has spearheaded crucial initiatives and we very much hope that you will speak to those, as well as to Nigeria’s rise in world economic rankings and the vast range of business initiatives that are ongoing in your country.”

    The university  described the lecture as a historic moment as it would be the first time that an Africa-focused course will be offered at Harvard Business School.

    “During the lecture, Prof. Osinbajo would highlight the progress made by the Buhari administration in improving the country’s economy and investment climate.

    “In the latest World Bank Doing Business index, Nigeria climbed up 24 places and was placed on the list of 10 most reformed economies globally.

    “Alongside the President, the VP has been a strong advocate in the future of a greater Africa, and has proffered solutions on how to make the continent work better for its people and the rest of the world.

    “In a keynote address at the Financial Times Africa Summit in London recently, the Vice President emphasised the continent’s depth of talent and innovation across Agriculture, ICT, Hospitality, Fashion, Energy, Manufacturing, Entertainment, and many other fields.”

    The Vice President is expected back in Abuja tomorrow.

  • Sahara Group hosts Harvard graduates

    Egbin Power Plc, an affiliate of Sahara Group, has flagged off the tour of the power operations of Sahara Group, an indigenous energy conglomerate, by 20 Harvard Kennedy School graduates.

    Led by Toyosi Akerele-Ogunsiji, the graduates from the 2017 Masters in Public Policy Class learned about how continuing investments in technology, human capital, overhauls and upgrades were driving the transformation of the power plant, which is responsible for 25 per cent of power generated in Nigeria.

    An elated Arohi Sharma, the team’s Student Government President 2016-2017 said: “It is quite exciting and amazing to see the remarkable work that is going on at the power plant. This is my first time in a facility like this and I am personally looking forward to the emergence of a vibrant power sector in Africa with institutions like Egbin Power playing important roles in this regard.”

    Following the nation’s privatisation exercise, Sahara, through its power division, Sahara Power Group and sundry affiliations, acquired the 1320MW installed capacity Egbin Power Plant, Ikeja Electric Plc and generation assets at First Independent Power Limited in Rivers State. Sahara Power Group currently operates power generation facilities with a total of approximately 1,750MW of available capacity and working towards deploying a minimum of 5,000MW of electricity generation over the next five years.

  • Chika Ike gets admission into Harvard

    After five unsuccessful attempts, Nollywood actress and producer, Chike Ike has finally been accepted into the Harvard Business School for Executive MBA.

    The actress shared the news on her Instagram page.

    “I finally got accepted into Harvard Business School for my masters,” she wrote.

    “ After trying for five years and getting rejected.”

    Speaking on why she registered for the business school at the Ivy League university, she said, “I’m super excited; the good part is it’s an executive study so I can work as an actress, TV host and CEO and school. I started business at age 17 and I’ve been doing this solely on self knowledge and instincts , I think it’s time to horn my business skills from the mother of all business schools so I can have a sustainable company.”

    The actress is currently running the third edition of her reality show “African Diva”, an African docu-drama series and interactive competition that focuses on the search for the ideal African woman.

  • Harvard inducts Murtala’s daughter

    THE CEO and founder of the Murtala Muhammed Foundation (MMF), a non-governmental organisation, Aisha Oyebode, has been appointed as a member of the Women’s Leadership Board (WLB) at Harvard Kennedy School, Massachusetts, United States.
    The letter of appointment, signed by Victoria Hudson, the institution’s Executive Secretary, reads in part: “Thank you again, Aisha, for your interest in working with us to close gender gaps around the world. I would be delighted to have you participate in the Women’s Leadership Board. The contributions of the WLB support the creation of a more gender-equal world using a two-pronged approach: Our short-term strategy focuses on providing women with the skills and tools to successfully navigate existing systems, while our long-term strategy identifies effective policies that can create long-lasting structural change.”
    Assuring of the class and standard of the paraphernalia of office, Hudson writes on, “We draw on Harvard University’s unparalleled faculty expertise and its global reach to catalyse our approach and to impact the thinking of those who make decisions across sectors.” Concluding with nostalgic eagerness, she enthused, “I look forward to meeting soon. Warmest regards.”
    To some extent, such female accomplishments translate to a growing diminishing return on the “primitive African stereotype”, which continually reflects men and women as belonging to opposite ends of bipolar adjectives – with respect to gender. Rather, this milestone highlights the luminous attributes of a swelling band of African women, preeminent among whom are Nigerians. Notably, is that Mrs Oyebode is thus being celebrated for her milestones like other heroines, such as the late Prof. Dora Akunyili, Dr. Oby Ezekwesilli, Dr. Joel Odumakin, Dr. Ngozi Okonjo- Iweala, Mrs Shola David-Borha and Mrs Ibukun Awosika, among others.
    The recognition of these paragons is a microcosm of women who constitute the majority of the illiterate population in most communities. Further manifestations of gender bias against women include economic exploitation and impoverishment, exclusion from public life, discriminatory laws and customs, early marriages and sex abuse, among others.
    Even the appointment of women into public offices has been “characterised and motivated by tokenism.” Celebrating the women thus implies that women be accorded opportunities to develop their individual talents and to contribute more meaningfully to societal development. Little wonder Mrs Oyebode is passionate about relevant and accessible education as well as empowerment opportunities for women and youth across the continent.
    Mrs Oyebode, who studied Public International Law at King’s College, University of London, was called to the Bar in 1989. After a Masters in Law, she worked and acquired experience in corporate and litigation matters, including years of work with an international law firm. To satisfy her voracious academic appetite, she went on to add an MBA in Finance from Imperial College, University of London.

  • Aliko Dangote at Harvard: the question I wanted to, but did not ask him (3)

    Aliko Dangote at Harvard: the question I wanted to, but did not ask him (3)

    When PDP came to power in 1999 Nigeria was generating about 4,000 MW of electricity. After 15 years and $20 billion spent we are generating between 3,000 and 4,000 MW.
    Presidential Candidate Muhammadu Buhari, November 2014

    As published in ThisDay, February 22, 2015 on the eve of the presidential elections that swept Goodluck Jonathan out of office, the following statement was made by Jonathan’s Minister of Power, Professor Chinedu Nebo, during the re-commissioning ceremony of the privatized Egbin Power Plant in Lagos State:

    “Your Excellency, since privatisation, the power sector has received as it were a new baton to move Nigeria to the next level of moving in the direction of uninterrupted power supply. Your Excellency, since privatisation and handing over to the private sector, distribution and generation value chains of the electricity sector, we have seen an employment of over 2,000 engineers hired in the sector. Your Excellency, please remember that for 16 years before you became President, the entire power sector in the country under both NEPA and PHCN did not hire a single engineer.  The level of dilapidation of the power sector that you inherited was so huge that it was not only with regards to material components but also with regards to human resources. It was also with regards to funding that was allowed to go so low that it appeared the power sector had become an orphan”

    Please note Professor Nebo’s observation that in the 16 years prior to Jonathan’s ascendancy to the presidency, the entire power sector in Nigeria had been in such a state of “dilapidation” that it seemed to have “become an orphan” grossly lacking in vital human and material inputs that could have made it capable of resolving the nation’s perennial crises of inadequate and irregular power generation and distribution. Note that for most of those 16 years before Jonathan came to power, his party, the PDP, was in power. Note also that the PDP presidents before Jonathan, Obasanjo and Yar’ Adua, had in fact disbursed billions of petrodollars for the resuscitation of this sector, all to no avail. Finally and finally, please note that Professor Nebo’s boast about the unique “achievement” of the Jonathan administration within the 16-year reign of the PDP pertains to the fact that energy production in Nigeria rose to its highest level ever in the country, this being 5,500 Megawatts. But as soon as you compare this “achievement” with energy production around the planet, it is actually one of the lowest per capita, not only in the world at large, but within the African continent itself. I pass silently over the fact that among all the nations of the world, we have an unusually high and even superabundant supply of the raw materials needed to generate and supply power to our peoples – fuel oil; natural gas; coal; water; sun and wind. But this question I will not pass over: at the dawn of the reign of the new ruling party, will things be different in the energy sector?

    In the context of this series based on Aliko Dangote’s lecture at Harvard University on October 29, 2015, this question is directed as much to our business elites as to our political rulers. As a matter of fact, I am directing the question more to our business moguls that to the government. In doing this, I ask the reader to please remember that I started this series with the following question that was prompted by Dangote’s lecture at Harvard on October 29: why is it that our business elites have never considered that they could be part of the solution to our perennial crisis of power generation and distribution? Let me now proceed directly to a discussion of this all-important question.

    Given the depth of the crisis of power production and distribution in Nigeria, the reader of this series will be surprised to learn that there is actually in existence a considerable number of quite excellent studies, reports and commentaries on the things that are wrong with the power sector in our country. But to my knowledge, not a single one of these excellent studies and reports was sponsored by any of our business moguls. If I am wrong in making this assertion, I ask anyone who has the evidence to refute my assertion to please step forward and correct me and I will take back my assertion. For now at least, this much I can further assert with absolute certainty that nobody can step forward to disprove what I now declare: there has never been a lobby, a self-organized front among our business elites to promote ideas and actions that could make our energy problems and crises things of the past. To put this assertion in concrete terms, let me point out to the reader that there is in existence a so-called Presidential Task Force on Power (PTFP); however, there is not now in existence and never has been a task force set up by our business elites on power generation and distribution in Nigeria. If the matter really interested them, all Aliko Dangote or any of our billionaires or business moguls would have to spend on sponsoring and vigorously promoting studies on solutions to the problems of the energy sector would be very small fractions of their immense fortunes; they haven’t. More precisely, they have never thought of doing such a thing.

    It is perhaps useful to place these astounding observations of mine against the historical background of electrification as a vital part of economic, technological and cultural modernity throughout the planet. Historically, there are essentially only two paradigms or patterns available to us as models. The first and by far the more familiar paradigm is that of effective electrification by modernizing capitalist elites who were real industrial, commercial and financial haute bourgeoisie and on that basis used their influence with politicians and the state to construct power generation and distribution monopolies that were later broken up into smaller enterprises. Western Europe, North America and Japan are of course the big exemplars of this paradigm. Parenthetically, let me add here that history provides no single instance of bands of “emergency” contractors and business moguls that successfully led their nations to complete and adequate electrification of the nation and its economy.

    The second and far more limited but no less effective paradigm pertains to socialist or communist states that used the mechanisms of a centralized, command economy to rapidly construct successful national power grids as a vital sector in the drive towards economic, social and cultural development. One of the most memorable examples of this particular paradigm is that revealed in the slogan of the Bolsheviks when they came to power in Russia: “socialism = collectivization + electrification”. Within one decade the Bolsheviks transformed Tsarist Russia, one of the most backward countries in Europe into one of the economic and political powerhouses of the world; effective electrification of the country and the economy was one of the engines of that spectacular achievement. Maoist and Post-Maoist China and Cuba are also shining exemplars of this paradigm.

    It is of course indisputable that Nigeria under the new ruling party, the APC, is most definitely not about to take the path of the Bolsheviks and other socialist or state-capitalist nations of the world in installing full, adequate and reliable electrification in Nigeria. In ideological temper, the new ruling party is at best Centre-Right; the handful of Centre-Left thinkers and politicians in its ranks wield no real influence in both the party and the federal and state governments that the party controls. Moreover, at the current historical moment, very few countries in the world seem poised to follow the socialist path of the command economy and its model of technological modernity with particular relevance to rapid, complete or adequate electrification. In these contexts that are both national and global, the question that arises with regard to prospects of full and adequate electrification in APC-ruled Nigeria is this: Can or will the ruling party successfully apply the paradigm of true capitalist modernization in the energy sector and if so, what will be the contribution of our business elites to that process?

    Any regular reader of this column knows that if I had a say in the matter, we would choose the socialist path of rapid, complete and reliable electrification. Beyond ideology, there is a profoundly humane aspect to this preference: socialism places human beings, their needs and aspirations above economic production either an end in itself or as a means of surplus accumulation by the wealthy and the powerful. But since, as I have said earlier, it would be extremely unrealistic or delusional of me or anyone to expect that the APC governments at the centre and in the states are likely to choose this socialist path, the burden that lies squarely on the shoulders of the Buhari administration is to successfully apply the well known paradigm of the capitalist path. But since in this series I have been more interested in the contribution of our business elites, I must save the last words here for that group.

    Nothing proves more decisively that oil wealth has effectively wiped out the small, bourgeoning group of real capitalist industrialists and entrepreneurs that we had when the national economy was based on cash crops and light consumer goods industrialization than the ridiculously miniscule quantity of power generated in our country at great expense. At all times since the coming of oil doom, actual production of power has trailed far behind installed capacity for production; and both installed capacity and actual production have been one of the lowest per capita in Africa and in the world. Significantly, neither state-controlled energy production and distribution nor massive privatization has made the slightest dent in the abysmal quantity and erratic nature of power production in the sector. For this reason, we may conclude that there are no true capitalists in government or business in our country.

    In Dangote’s lecture at Harvard on October 29, 2015, I heard distinct intimations that he represents an emerging group of real capitalist industrialists and entrepreneurs. If this is true, will Dangote and these small groups among our business moguls please step forward, separate themselves from the majority of “emergency” or “barawo” capitalists in our country and lead the way to complete, regular and reliable electrification in Nigeria and our region of the continent? This will enormously make life much better for all our peoples. Moreover, the reduction that this would create in the cost of doing business in our country and our West African region is literally incalculable. In turn, this will create a vast internal market of actual and potential consumers in the region that will be numbered in scores of millions, most definitely one of the biggest regional markets in the world. And indeed, it boggles the mind that our business moguls that regard themselves as more than mere “agbero”, “barawo” or “emergency” contractors and businessmen have never set their sights, their prospects of surplus accumulation this high. It makes one wonder whether indeed there are true capitalists in our country beyond the philistine, lumpen-bourgeois hordes that emerged in the wake of the oil doom. I happen to think that there are; indeed, I personally know a few among them. What I have never observed among their ranks is a sense of critical self-awareness of themselves as a group on whom the fate of capitalism in our part of the world depends. Dr, Yemi Ogunbiyi, CEO and Chairman TANUS Books Limited, I swear I am not thinking of you as I write these words!

     

     

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu

  • Aliko Dangote at Harvard: the question I wanted to, but did not ask him (2)

    Aliko Dangote at Harvard: the question I wanted to, but did not ask him (2)

    In continuation of the series that began in this column last week, the first order of business is of course to correct the glaring error that I made in giving the figure of 80 billion dollars as Forbes’s estimate of the net worth of Aliko Dangote. The correct figure that I meant to write was 18 billion dollars; how my fingers typed 80 instead of 18, I do not know, especially as no billionaire in the world has reached the figure of 80 billion as his or her net worth. Perhaps my fingers were being preternaturally ‘prophetic’ in an unconscious prediction that Dangote will one day make it to 80 billion dollars. The only thing that militates against the likelihood of my fingers acting as the unconscious medium of such a ‘prediction’ is the fact that for me health is wealth. In other words, I am asking the reader to please read the superabundance that my fingers mistakenly typed for Dangote’s wealth as a wish for his health!

    And indeed, no slogan is more appropriate for the things that I wish to reflect upon in this continuing piece in the series than the well known adage, “health is wealth”. This is because if it is the case that no woman or man can dispute the wisdom undergirding this adage of “health is wealth”, the reverse – wealth is health – is far from being unquestionably true. This becomes even more so when the wealth of the nation is appraised in terms of the health of the nation: overwhelmingly in our country in the last five decades or so, the wealth of our nation has been a relentless generator of the ill-health of nation. This is as true of the specific topic of this series – the collusion of our economic elites with our political rulers in investing billions of dollars in electricity generation and distribution to little or no avail – as it is true of the massive privatization of national assets, public utilities and collective resources in areas as diverse as air transportation and civil aviation; public sanitation and waste management; road construction and maintenance; health services through private hospitals and clinics; mobile telecom services; education at all levels from the primary to the tertiary; and even the collection of taxes for some of our governments by private firms. And with regard to the specific topic of this series, let us not forget that if responsibility for power generation still largely remains with the state, power distribution has in large part been privatized.

    My main focus in this series is on how our business moguls can come to the realization that as much as they have been collusive with “government’” in being part of the problem of the transformation of the wealth of the nation to the ill-health of the nation, they may yet play a role in being part of the solution. But before moving to this center of gravity of my reflections in this series, I would like to make one final comment on this alleged role of our business elites as part of a problem that is often solely ascribed to “government”, to the state.

    It is tempting to describe the nefarious symbiosis between, on the one hand, our political rulers and, on the other hand, our business elites as crony capitalism. But the matter is far worse than that. Crony capitalism exists in every region and nearly every nation in the world, with perhaps the exception of Cuba. As bad as it is, crony capitalism does not typically treat consumers and citizens with the combination of greed, cheating and extremely inferior services with which the alliance of “government” and business elites treats Nigerians in general and the poor masses in particular. In my view, it is perhaps nearer the truth to use the analogy between the real economy and the shadow economy to describe our political rulers as the real government and our business moguls as the shadow government. In contemporary capitalism of the advanced economies of the world, in many respects the shadow economy has become more central, more determining than the real economy. So it is with the “shadow government” in our country. In other words, what the “real government” does to the people through corruption, arrogance of power and mediocrity of services rendered the “shadow government” of business elites does on a more grandiose scale through their total disregard for consumer rights. Indeed, the Nigerian consumer, the Nigerian people are so unprotected from the kind of services provided by our “shadow government” that even the business elites themselves have to run for cover from the services they provide to their fellow countrymen and women. For education, they send their children abroad; for “real” health services they go to India, Europe and America; for safety of travel within and outside the country they buy private jets.

    If the profile I have given above of the “shadow government” constituted by our business elites gives the impression that I am of the opinion that nothing good, nothing patriotic, nothing decent and genuinely altruistic can be expected from all our business elites without exception, let me quickly state that this is in fact not the case. Just as I have not given up on the “real government” run by our political elites so have I not given up on the “shadow government” run by our business elites. To think otherwise is to have a rather low and cynical view of human nature. Human nature is not static; it is not unchanging, especially in relation to the collective institutional challenges for cooperation, peace, justice and survival that we face as a nation. This view holds true as much for rich men and women as it does for the poor and the wretched of the earth even if, quite often, the wealthy and the powerful in our country think and act as if what applies to human nature in general does not apply to them at all.

    This seemingly counterintuitive view that some or a segment of our business elites can be part of the solution to our problems and crises was in fact strengthened by some particular comments that Aliko Dangote made during his lecture at Harvard on October 29, 2015. I may be wrong, but I very much doubt that he or any of our business moguls make these sorts of statements at home to their fellow Nigerians. Let me add here that since some of these statements were given in the context of an unwritten speech that was delivered without reference to any notes, it may very well be that Dangote was in fact speaking straight from the heart. At any rate, let me inform the reader at this point that Dangote made these particular observations at moments in his speech when he was at his most relaxed, witty and engagingly unselfconscious. What were these observations?

    First, as an acknowledgement that businessmen and women are always deeply involved with government, Dangote stated that he in particular and many other businessmen in general had to be very careful during the era of military rule not to be perceived by the soldiers as an actual or potential financier of coups. To my astonishment, Dangote added that nearly every coup was financed by a businessman. At any rate, the main point in this particular observation is that he, Aliko Dangote, had stayed away, both in principle and in practice, from the “business” of coup-making during the military era. Second, was Dangote’s sharp observation that corruption is so deep, so antithetical to the possibility of our country’s transformation into a developed modern economy that it is far more deadly than the Boko Haram insurgency for our collective survival.

    The third of these observations or assertions by Dangote at his lecture of October 29 was on the surface more mundane. To me, however, it was the most revealing: he stated that though he was one of the handful of Nigerians who succeeded in obtaining licensing from the government to launch a corporation for GSM or mobile telecom services, he was so uninterested in that line of business that he was quite happy to sell off his license so he would not be tempted to get into the fraternity of MTN, Glo, Starcomms, Etisalat and the other mobile telecom providers in Nigeria. I must add here that I was surprised by the figure that Dangote gave for the sale of his license, this being 250 million which, I am certain, was in dollars, not in naira. However, against my wonderment that one could make a cool 250 million dollars without having produced anything at all, I squared off the significance of Dangote’s self-avowed decision to stay focused on industrial manufacturing of goods in the real economy. As a matter of fact, it was on the basis of this self-declared determination to be a producing industrialist rather than an idle-rich GSM provider that Dangote pitched his remarks in his lecture on his determination to be completely self-dependent in electricity supply for his industries.

    If the connection of these musings about Dangote’s lecture at Harvard to the issue of the solution to the crises of incomplete and imperfect electrification in our country and our continent is not (yet) clear, let me now spell it out unambiguously. I don’t know if it was intentional on his part but to me, the drift of Dangote’s lecture was a separation of his brand or mode of industrial and entrepreneurial activities from the more common and much better known tribe of “emergency” contractors, businessmen and operators. This separation is not exclusive or personal to Aliko Dangote; rather, it is historic and every country or region of the world that has successfully or substantially erected industrial production at the base of its economic production has had to go through it. Sadly or tragically, the distinction between real producers and “emergency” contractors and businessmen and women in our country seems either nowhere in sight or is indeed non-existent.

    Every modern amenity, utility or infrastructure in colonial Nigeria was put in place primarily and sometimes exclusively on the basis of how the particular amenity, utility or infrastructure prepared the groundwork for the industrial or commercial exploitation of the country, its peoples and its resources. This is the root of what at the end of last week’s column I described as the separation of industry from life in our country and our part of the world. To take only the case of electrification here, within cities in particular and the whole country in general, only those segments of the population and areas of the country crucial for the commercial exploitation of the land and its resources enjoyed electrification. This pattern of placing “industry” over “life” has not only persisted in post- and neocolonial Nigeria, it has worsened immeasurably. In next week’s concluding piece in the series, we shall explore Dangote’s implicit separation of “real” from “emergency” producers as a basis for both overcoming the separation of “industry” from “life” and rapidly and successfully making incomplete and imperfect electrification a thing of the past.

     

    Biodun Jeyifo

    bjeyifo@fas.harvard.edu