Tag: hell

  • Shell urges contractors on safety

    The Vice President, Shell Companies in Nigeria (SCiN) and Gabon, Peter Costello, has urged contractors working for and with SCiN to prioritise safety and be relentless in discussing the challenges they face.

    He noted that the international oil giant was poised to help improve safety performance throughout the energy industry.

    “Safety is our top priority. Everyone who works for us, or with us, has an important part to play in making SCiN a safer place to work. We cannot succeed in isolation and we must share the challenges by building strong partnerships to further improve our safety culture,” Costello said at the 7th edition of annual SPDC JV Contractor, CEO Safety Leadership Conference in Lagos.

    “We expect our staff and contractors to comply with safety rules and regulations relevant to their work; to intervene to prevent unsafe conditions; and to respect fellow workers and the communities in which we work,” he said.

    In his remarks, Managing Director of The Shell Petroleum Development Company of Nigeria Limited (SPDC) and Country Chair, SCiN, Osagie Okunbor, described the annual event as an opportunity to share learnings and ensure alignment, common ground and shared commitments on Health, Safety and Environment (HSE) in Shell’s joint operations.

    “We cannot be too careful with safety issues. Through engagement, we ensure that the right competence is in place and we create opportunities for our staff and contract staff to speak openly about dilemmas. The collaboration must be continually strengthened so as to make Shell a safety model in the Nigerian oil and gas industry.” Okunbor said, adding that SPDC “more than ever before, is committed to delivering energy responsibly and safely, with total prevention of harm to our employees, contractors, local communities and the environment.”

  • Does hell really exist?

    Social Media audiences have reacted to the report on Thursday quoting Pope Francis as saying “hell does not exist.”

    According to the reports, Pope Francis stated that “after death, the souls of people who repent are pardoned by God and join in his contemplation,

    “But those who do not repent, and therefore cannot be pardoned, disappear.”

    “Hell does not exist – what exists is the disappearance of sinful souls,”

    While many disagree with the existence of hell claiming that Jesus only taught about Forgiveness, love and peace, others point to scriptures of the bible that describes the existence of hell.

    Some believe that Hell  is just a Hoax to scare people away from sin.

    These points to the fact that no definitive agreements have been made regarding the existence of hell.

    Here are the reactions of some Twitter users:

     

     

     

    However, some Facebook users have also reacted to the existence of hell.

    According to T’Brand A. TopeBalogun Abdul-Salam, He said ” Hell fire?is Real”.?Matthew 13:50 says: And throw them into the blazing furnace, where there will be weeping and gnashing of teeth. .?Matthew 25:46 says: Then they will go away to eternal punishment, but the righteous to eternal life.”

    Destiny Dickson Okologo said: “This is what JESUS said in  Mark 9 vs 42 vs 48. 42.But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.  43.If your hand causes you to sin, cut it off.

    It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—  44 where Their worm does not die. And the fire is not quenched.’[d] 45. And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched—  46 where ‘Their worm does not die, And the fire is not quenched.’[e] 47. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire—  48. where Their worm does not die And the fire is not quenched.  God help his children with misinformation I pray that this will not lead those souls to damnation.”

    According to Elijah Asuquo, Heaven and hell only exist in our  consciousness. He said: “There’s no geographical location for heaven and hell fire. Heaven and hell fire is in your consciousness, if you do good you’re already in heaven and if you involve yourself in doing bad things the repercussion of what you have done will surly comes up either immediately or in the future and that’s your hell. The moment has arrive that we move from religion to responsibility.”

    Read Also: Ancient gate to hell uncovered, still kills anyone who gets too close

    Imran Rasheed Opeyemi said, “If hell doesn’t exist, what is the benefit of being righteous and being wicked? What is the purpose of my service to God and obeying His commandments? So Hitler and Jesus are now the same since no hell abi? Mtcheew! Illogical logic. Our problems will be half solved if we stop analysing the personality under the argument but the argument itself!”

    Okpachu Odeh said, “God who is good all the time and whose nature is infinite love can not at any point be so wicked to His own created image and likeness to the point of creating hell for sinners for whom He gave His begotten son as a paschal sacrifice for the atonement of their sins.Jesus’ death on the cross becomes useless if hell exists.”

    Adimchinobi Splendor Adimchinobi said “If there is a Spirit being called God, there’s equally a defeated spirit being called devil. If there is a thing called righteousness, there’s equally a thing called unrighteousness. And if there is a place for these righteousness ones called Heaven, there’s equally a place for these unrighteous ones called Hell fire.”

    Felix Liberty Jimmy said “There is no such thing as hell,when a man dies his spirit return back to the creator while the body which is dust returns to the ground,man memory remain in our creator hand which only Him will remember during God’s new world.”

     

    With many perspective out there, the big question is , Does Hell Really Exist?

     

     

  • Hell does not exist, says Pope

    “There is no hell where the souls of sinners suffer in eternity”,
    Pope Francis was quoted as saying in a Thursday interview with Italian daily La Repubblica.

    Francis said: “after death, the souls of people who repent are pardoned by God and join in his contemplation,
    “but those who do not repent, and therefore cannot be pardoned, disappear.”

    “Hell does not exist – what exists is the disappearance of sinful souls,” he added.

    The pope was interviewed by Eugenio Scalfari, a veteran Italian journalist and atheist who regularly muses about
    faith and religion, and enjoys access to the leader of the Catholic Church.

    In the past, the veracity of quotes he attributed to the pope has been called into question, especially after
    the 93-year-old Scalfari admitted to never using a tape recorder during interviews.

    However, the Vatican has never complained about Scalfari’s work, and Francis has continued giving interviews
    to him. (dpa/NAN)

  • We saw hell in Libya, returnees relive ordeals

    We saw hell in Libya, returnees relive ordeals

    A Libyan held many of us on the road and diverted and enslaved us with a condition that we must pay ransom to become free.”

    Responding to a question, Eluor said: “I was doing car wash (Lawaji) to earn cash to pay for my freedom.  After I paid the money, they pushed me and others out. I later came to Tripoli again for jobs to save money to go to Italy but they caught me and I was put in detention.”

    John Anita is from Orhionmwon Local Government Area of Edo State. He chose to go to Italy after the death of his father.

    His words: “I didn’t want to suffer after my father died. It was painful bearing his loss because the vacuum was too big to fill. I became desperate for a quick alternative to survive.

    “I was able to make N250, 000 to pay an agent. I traveled from Benin to Abuja, Kano and Tripoli. But, I was caught on the way.”

    Without feeling remorseful, Ziko Ekpeye, 30, from Bayelsa simply said: “I found my way to make life better. I have spent two years looking for money to be able to take care of my three kids.”

    Mother luck was not just on the side of Tina Peters. The Benin, Edo State-born Tina said: “Everything was hard, that is why I came here. I was able to cross the desert to Sabha and Tripoli. But, I was caught on top of the sea. It was painful because I planned the trip to take care of my only brother and three younger ones. I have lost my parents and I wanted to help my family.”

    Ojiase Kevin, 30, who was an artisan in Nigeria, also ran out of luck on the sea.

    He said: “I can make good furniture like those ones they used to bring from Europe but I had no patronage. I wanted to go to Europe to go and learn more. I have spent two years in Libya. I spent six months in Tripoli and one year and four months in Siburata (Sabratha).

    I was not lucky to go Italy. I crossed over to the sea on October 1, 2016 but they caught me on top of the boat. I made another attempt and crossed the sea again on October 1, 2017 but the engine spoilt.

    “I was on the sea near Tunis when the engine spoilt. I spent one hour to enter No Man’s Land but I nearly almost died. It was God who rescued me. We were 142 loaded in the boat which later broke down.”

    Asked of the next move, he said: “I can never come to Libya again, I don’t know Libya and I don’t want to know Libya. They have killed two of my friends. They were shot while escaping. They arrested me and put me in prison, I spent three months without daylight.  Libyans are very wicked and desperate. The Bible says the heart of man is desperately wicked. They hate blacks and treat blacks like animals. They used to arrest blacks and sell them into slavery because of money.”

    Moses Testimony, born in 1985 in Edo State said: “I was sold into slavery in Libya by one Madam Joy who I can identify. I gave her N300, 000 but when I got to Sabha, I discovered that she didn’t pay the agent.

    The agent kidnapped me after serious beating. The Libyan asked me to pay N400, 000 for freedom. The person that rescued me in Sabha was Ben who is an Ishan.  It was my sister and mother that raised N400, 000 to secure my freedom.

    “I did not come to stay in Libya. From Benin, I was traveling to Italy. I am just happy to be back.”

    Blessing Sunday from Oredo Local Government Area of Edo State looked younger than his age.  Sunday, who was born on September 15, 1992 said: “I fell into this trap because I was looking for money to raise my family. We are ten in number. We have lost our dad and we were left with only our mum to take care of the family. The responsibility was much; I couldn’t finish my secondary education. I haven’t stayed up to a year in Libya. Actually, I was arrested on arrival and put in detention centres between March 2016 and last year in Tajoura camp.”

    Drawing much sympathy was Carol Wisdom, who put to bed at Tajoura Detention Centre in Tripoli on December 27, 2017. She was impregnated by a fellow migrant, simply called Wisdom, who has managed to cross by sea to Italy. She said: “I am a stylist from Auchi (Etsako West). I came to hustle, I dey go Italy but I could not make it. I stayed in Siburata (Sabratha). I have spent one year and four months in Libya. I was impregnated by Wisdom who don cross to Italy. I decided to name my baby Testimony because of the hassles I went through. God just gave me a second chance to live.”

    As for Maryam M. Musa from Paiko in Niger State, she admitted, she was a product of bitter divorce. Close to tears, she said: “My parents divorced in 2003 because my mother had twins. I came to Libya in the last eight months to work as a housemaid. I came on my own.”

    Pressed further, she added: “I was staying Ganapoli but luck ran against me one day when I went out to buy biscuits. I was caught and thrown into detention centre in Tajoura.”

    Happy Sunday, who was crying inconsolable and holding on to Mrs Abike Dabiri-Erewa, said: “Libya symbolises suffering.”

    When her name was missing from the list of the first batch, she rolled on the floor and said: “Tell President Buhari to help me, I don’t want to stay in Libyan detention centre anymore; I have seen many people dying, it is a hell coming to Libya.”

    Steven Okwudiba Junior said he regretted coming to Libya despite the fact that he has spent one year in the Arab territory.

    He said: “My destination was Europe. I didn’t get to the sea. I was working in Siburata (Sabratha) to save for my trip to Europe but I was arrested when I was going to work.

    “I have since then had unpleasant experience in the hands of Libyans. They are horrible set of human beings. This is a city where everyone understands the language of the guns. Their money is easy to pick up and easy to burn.”

  • At the edge of hell

    Consider with me the following stories. First, a man sold his one-year old baby for N190,000. He also sold a neighbor’s son for N120,000. For what purpose? It was to raise funds to bury his mother-in-law. This is in 21st century Nigeria.

    Second, as The Nation reported recently, a father, alleged to have regularly defiled his daughter and threatened her with death if she ever revealed the secret, impregnated the 10-year old. The case was heard at a magistrate court in Lagos.

    There is a third case. A 31-year old man was docked for allegedly defiling two sisters whose parents were his neighbors. This happened when the girls’ mother was sick in hospital. The girls were 2 and 4. He first assaulted the 2-year old. It was when he assaulted the 4-year old a day later that he was apprehended.

    Are these true stories or are they fictitious?  Multiple media sources reported the first story. The second and third were reported by The Nation. All cases are presently being litigated in the judicial system. But as we know, however the legal outcome turns out to be, it cannot determine the moral perversion they represent. These cases are a striking reflection of the state of the nation’s moral abyss. We are at the edge of hell.

    Here, I focus on the first case. There is a Biblical account of something more sordid which occurred at the depth of the famine that occurred in Israel during the reign of Jehoram when Samaria was besieged by the King of Syria. In 2 King 6: 26-30, we read of two women who made a pact to eat their sons one after the other. They killed and ate the son of the first woman. But on the second day when the son of the second woman was to be killed, the mother backed out and hid her son. The first woman whose child had been eaten protested to the king. Upon hearing her complaint, the king tore his garment and covered himself with ash, a cultural sign of grief.

    Though time is hard for many people with high unemployment and poverty, Nigeria is not in a famine. And though, the case of baby selling is not as grievous as that of infanticide, it is ironically worse in view of the purpose for which it was allegedly carried out.

    Our fellow Nigerian sold his daughter and his neighbor’s child to fund the funeral of his mother-in-law. Not too long ago, this moral perversion was unthinkable. Traditionally, we value children more than gold. Omo laso (Children are irreplaceable outfits) is how the Yoruba verbalize it. One would sell one’s possessions to take good care of one’s children. Grandparents are sometimes even more invested in their grandchildren than the parents.

    How is it even imaginable that a child can be sold out for the funeral expenses of his grandmother? In what universe of values is this reprehensible act possible? Only in a universe devoid of values. That is where beloved country is right now. How did we get here? Where are the purveyors of national values? Where are the preachers? Where are the custodians of traditional values? Where are the political leaders?

    I start with political leaders. In the biblical story referenced above, Jehoram, the King of Israel tore his garment upon hearing the complaint because the case drove a sword through his heart. In the nation that he ruled over, it had come to that point when mothers resorted to infanticide and cannibalism because of famine. It broke his heart.

    Does the story of child kidnapping, abduction, and selling break the heart of any Nigerian political leader? Does it occur to any political leader how their policies and practices might contribute to such morally repugnant and callous actions on the part of their fellow compatriots? Do they bury their heads in shame or do they laugh it off as they wine and dine with their mistresses in their private clubs in Dubai or Paris?

    “How is this a matter of shame for political leaders?” you ask. The question is reasonable, but it shows a lack of familiarity with the constitution which each of them swore to defend and protect. Chapter 2 of the 1999 Constitution imposes certain duties and responsibilities on the state and thus on the leaders who voluntarily undertake to serve.

    As declared in the Fundamental Objectives and Directive Principles of State Policy, among others, those responsibilities include 1. “the security and welfare of the people” as the primary purpose of government; 2. furthering a social order in which (a) the sanctity of the human person is recognized, and human dignity is maintained and enhanced; and (b) “children, young persons, and the aged are protected against any exploitation whatsoever, and against moral and material neglect.”

    Surely, the security and welfare of the vulnerable among us, including children and the aged, is the constitutional and moral responsibility of the state and its leaders who ought to model decency, modesty, and dignity that followers emulate. While a few have been conscientious in the discharge of this responsibility, the majority have been the most despicable in its violation. They model ostentation and recklessness which followers struggle to copy. The result is the torpedo of ageless cultural values in pursuit of vainglory.

    Religious leaders, especially those in the Pentecostal Order of Prosperity, are in general, not better off. While they are supposed to serve as the conscience of the nation, calling out sinful leaders as John the Baptist and his predecessors did, not minding the sacrifice that it involves (Elijah, Elisha and John suffered immensely in the hands of hostile kings); their focus is on peripheral matters such as the scriptural status of tithing. Those genuinely called to the ministry are in the minority. Those for whom the ministry is an alternative career for money making are many. In the circumstance, it is hypocritical of them to preach against the immoralities they themselves indirectly embrace.

    On their part, traditional leaders, who are the custodians of the cultural values that are at the foundation of the nations that make up the country, find themselves at the crossroad of history. On the one hand, even if they are so inclined, they are no longer effectively in charge of their territories and so cannot evoke the authority of their ancient gods to sanction violators of tradition. On the other hand, however, many of them have been coopted into the club of modernity with emphasis on conspicuous consumption and possessive individualism. Therefore, they are not able to model modesty and integrity. Indeed, the partnership between traditional and political leaders have made matters worse for the values that make a nation great. How can traditional leaders serve as brake on the accelerator of political leaders when they depend on the latter for their own survival?

    What makes our sample case so morally egregious is its combination of two atrocities. First is child abduction, which is against the constitution as discussed above. Second is desecration of the dead. This needs explaining.

    To bury his mother-in-law, the suspect in our case sold his son and neighbor’s son. By so doing, he has tarnished the memory of his mother-in-law whose spirit must be turning in the grave that such an atrocious act was committed in her name and for her sake. We are not told how old the mother-in-law was. But I venture a guess that if she was properly taken care of in her life-time, she would probably still be alive. I further hazard a guess that the woman would have preferred to be laid down to rest without fanfare knowing the financial condition of her daughter and son-in-law.

    There is another angle to the story. Many human beings are worried more about their reputation among their peers than about the deceased when they are unable to meet their public expectations concerning the funeral of their loved ones. This is an irredeemably obnoxious aspect of the modern Nigerian culture which reasonable citizens concerned about the future of the nation and her people must condemn.

     

    Follow me on Twitter:

    @SegunGbadeg2002

    @HarvestDayPubs

  • WE SAW HELL!

    WE SAW HELL!

    DATELINE was Monday January 16, 2017. There was no sign that tragedy would mix with the nightfall when three villagers, Muraina Yussuf, Abiodun Abiala and Oluwatobi Odebiyi left Oke Odo, one of the communities in Iseluland in Yewa North Local Government Area of Ogun State on a motorbike. Muraina and Abiodun, both farmers, had just finished clearing some bushes when they decided to attend a traditional feast in the village from where they gave Oluwatobi a lift.  The journey was smooth until armed herdsmen ambushed the trio and shot at them. The hail of bullets led to the death of Oluwatobi, a nursing mother, while Muraina and Abiodun survived with gunshot wounds. However, Oluwatobi’s baby that was strapped to her back at the time of the attack miraculously escaped unhurt.

    “It was 7:30 p.m. We were returning on a motorbike from Oke Odo, where we were hired to clear some bushes without an inkling that assailants had laid an ambush for us at Iyana Meta junction. A nursing mother called Oluwatobi Odebiyi was also travelling with us when some herdsmen suddenly emerged from the bush and sprayed us with bullets. Abiodun, who rode the motorbike, and I fell down but we managed to escape with gunshot wounds and abandoned our motorbike and Oluwatobi at the scene of the attack,” said Muraina.

    While the duo raced through bushes to save their lives, they soon encountered another set of armed herdsmen at a nearby harmlet and had to hid inside the bush to escape death the second time.

    “I had to carry Abiodun on my back and ran for our dear lives through long and windy bush paths for several hours. Somehow, we again ran into some armed herdsmen whom we sighted at a harmlet clutching sophisticated rifles. We immediately hid inside a cluster of leaves and cheated death once again. The lady (Oluwatobi) was rescued with her baby by passers-by but she died a few hours later from the effects of the bullets pumped into her breasts and other parts of her body by the wicked herdsmen,” added Muraina.

    Muraina, 34, and Abiodun, 31, are now recuperating at a traditional healing home in Oja Odan. The owner of the healing home, Chief Bola Oladele, said there were bullets lodged inside their body, some of which he said had affected their bone.

    “Their bones were battered by the bullets and it will take about two months of intense medication and traditional orthopaedic treatment to remove the bullets lodged in their bodies and heal them completely,” said Oladele.

    A few meters away from the scene of the attack, precisely at Isuku village, another set of terror herdsmen shot dead another farmer, Ayo Opeifa, on his way from his farm. To be sure he was dead, the marauding herdsmen mutilated Opeifa’s body before they left the scene. Sources said the rifle-clutching herdsmen decided to mutilate Opeifa because they erroneously thought that he possessed some mystical power to survive gun attack. The incident was reported at Oja Odan Police Post, but no arrest was allegedly made.

    It will be recalled that Yewa North Local Government, which has a predominant number of Ketu Yoruba-speaking communities had come under a siege of herdsmen in recent times. Hundreds of herdsmen crossed into Ketu communities, including Eggua, Iselu and several villages in the council area for grazing between December and April each year. Although they had been grazing in the area for several years, but confrontations between the herdsmen and farmers in the community have taken violent dimension in the last one decade.

    As soon as the news of the attack spread into other communities by the morning of the following day, parents stopped their children from going to school for fear of being attacked or killed by the herdsmen whose deadly activities have become perennial in the area.

    The situation, according to Olayode Williams, a community leader, has taken toll on the academic activities in elementary and secondary schools in the neighbourhoods.

    “The education of our children is affected by the incessant attacks on people by these heartless herdsmen, because our children can no longer go to school for fear of being killed. It was the same thing that happened on Tuesday January 17, 2017, after the herdsmen opened fire on Muraina, Abiodun and the late Oluwatobi, ,leaving many parents to stop their children from going to school for two days.

    “There are several public examinations like the state-wide common entrance, West African Examination Council (WAEC) and National Examination Council (NECO), coming up this year, but the performance of pupils might be affected by the forced stay at home of students occasioned by the constant terror attacks by herdsmen. Worst still, many people can no longer afford to send their children to school because their farms have been ravaged by herdsmen who usually feed their cattle with crops found on the farms.”

    It will be recalled that a teacher in the Area Community High School, Yomi Alade Akinola, a graduate of Geography, was killed on December 24, 2011 by herdsmen while returning from school. Children were not in school for days as a result of Akinola’s killing. Violent acts of the herdsmen against the hapless inhabitants recorded by the various community leaders include the death of Yomi Alade, a teacher in the Area Community High School. He was killed in a fight with herdsmen on December 24, 2011. No arrest was made over the incident, much less a conviction.

    Before then, a woman, Ruth Oga, was killed on her farmland at Asa village by herdsmen when she protested against the grazing of cattle on her farm, while another lady was raped and killed in similar circumstance as she tried to prevent herdsmen from grazing their cattle on her crops. In the cases mentioned, no arrest was made.

    A community leader and Oluomo of Iseluland, Chief Michael Kudoro, with emotions recalled how his fortune slipped after his 10-acre maize farm valued at about N2.5 million was destroyed by the herdsmen when their cattle fed on his crops. According to him, the herdsmen have made prices of food to go up as people have resorted to buying foodstuffs, which they ordinarily grow on their farms, from markets in neigbhbouring towns.

    “A few weeks ago, herdsmen moved their cattle to my maize farm situated on about 10 acres of land for pasture and ravaged the crops totalling N2.5 million. I could not confront them because once you resist or prevent them from grazing on your farm, they would open fire and kill the farm owner. A few days ago, they also invaded a farm belonging to a farmer and cut down all the plantain there for their cattle to eat, while the owner is left to rue his woes.

    “Even palm trees are not spared as the herdsmen usually cut down palm leaves for their cattle to feed on. The fall out is the depletion of palm trees and the rising cost of palm oil, which is now beyond the reach of peasant villagers. Before now, a bottle of palm oil cost about N100 to N120, but at the moment, a bottle is N800.”

    “I have had to hire some people to guard my plantation so the herdmen won’t destroy it like they did my maize farm,” added Kudoro.

    Olatunji Adesola, another farmer in Eggua, said his farm had been destroyed in the last few years by herdsmen whose open activities have frightened villagers to remain indoors for fear of attack.

    “Many villagers don’t go outside their homes in the evening because the herdsmen can attack anytime. They even visit the farm to loot our silos and destroy our crops. It is high time the state government came to our aid and save us from being exterminated by these heartless nomadic cattle rearers.”

    Williams, who is also the chairman of the Yewa North council chapter of All Farmers’ Association of Nigeria (AFAN), said the herdsmen had flouted a peace agreement it signed with their host communities in Ketuland.

    “While farmers have been truthful to the terms of peace agreement signed with the herdsmen last year, the same cannot be said of the herdsmen who are still destroying our crops and killing our people unjustly.”

    “Killing of farmers by recalcitrant herdsmen is not new in Ketu area of Yewa North Local Government, one of which is Iselu kingdom,” said the Eselu of Iseluland, Oba Akintunde Akinyemi.

    The monarch said further: “The deadly activities of the herdsmen in this part of Ogun State, in a way, can be likened to Boko Haram insurgency as many lives have been lost since herdsmen brought over 10,000 cattle to our communities, including Igbonla, Kodera, Asa, Agon-Ojodun, Ogunpa, Ibeku, Eggua, among others. They no longer graze only on grass but cash crops, leaving farmers with misery and hopelessness. The herdsmen open up our silos and barns on the farm for their cattle to eat up the maize, yam and cassava our farmers keep there. Most farmers, who took loans to establish farms, are now indebted after their crops were eaten up by cattle and are left with nothing but abject poverty. Many of the communities have been deserted by people for fear of being killed, with little or no response on the part of police.

    “This has always resulted in confrontation and violent attacks as herdsmen armed with AK 47 rifles open fire on harmless aggrieved farmers. A few years ago during a visit to a bereaved family of a man killed by herdsmen, I was ambushed in company with some policemen as herdsmen   opened fire on us, but I escaped unhurt.

    “They have refused to honour an agreement they signed with us on August 25, 2016, wherein they promised not to graze their cattle on cash crops, carry arms or attack farmers, among others. Since they have refused to abide by the agreement, we might be left with no other choice than to save ourselves from their deadly activities by giving them ultimatum to leave our communities or be prepared for showdown.”

    Oba Akintunde’s counterpart in Eggua, Oba Adeleye Dosunmu, told The Nation that the inhabitants have been subjected to untold hardship as a result of the hardened stance of the herdsmen, who are not willing to stop moving their livestock to consume crops in farms belonging to villagers and their lack of respect for several agreements brokered by the state government over the years.

    Oba Dosunmu urged the state government to enhance the performance of an implementation committee set up to enforce the terms of peace agreement it brokered between farmers in the host communities, traditional rulers and leadership of Myetti Allah Cattle Breeders Association of Ogun State.

    “We are predominantly farmers in Ketuland and without farming, we cannot sustain our lives, feed our families and take care of our children’s education. But the destructive activities of herdsmen have thrown our people into abject poverty and made life miserable for them. Their farms and cash crops have been destroyed by the herdsmen who graze their cattle indiscriminately on the farms and farm owners had been shot dead by the herdsmen in the last few years.

    “As good Nigerians, we are not against people living with us, but the terror attacks on our people are what we can no longer bear, hence, we are crying out. At the moment, people can hardly feed, take care of their ill-health and their children’s education because their crops have been eaten up by cattle belonging to the herdsmen, while protesting farmers are shot dead.

    “I was also a victim because my seven-acre farm where I planted okra, plantain, palm trees was destroyed. The farm was fenced, yet, herdsmen pulled down the fence and destroyed my farm and the cash crops there. I took the matter to court and won. The implementation committee established at the instance of the state government to enforce the peace agreement has not been effective for reasons not known to us. Therefore, I want to appeal to the Ogun State government to re-engineer the implementation of the committee with a view to engendering a lasting solution to the perennial attacks by herdsmen.”

    Speaking with The Nation on the telephone, the Chairman of Miyetti Allah Cattle Breeders Association, Ogun State chapter, Alhaji Abdulmumuni Ibraheem, blamed the resurgence of violent attacks by herdsmen on disgruntled members of his group and their Yoruba allies in Yewa North council area.

    “I have heard about the attacks on some farmers in Yewa North Local Government Area. I suspect that the latest attack was carried out by herdsmen who are not part of our association. The unfortunate situation is promoted by a section of our members who think that I am taking sides with Yoruba people by signing the peace agreement which forbids them from carrying arms, destroying crops, farms and attacking or killing people in the communities. But they are being misguided because the agreement equally prevents farmers from carrying out undue attacks on herdsmen.

    “Our aggrieved members are working in cahoots with some Yoruba leaders, especially to rubbish the agreement which also mandated all herdsmen to register with our local chapters and Baales in their host communities, so it would be easy to monitor their activities. However, some Baales in the area have been supporting the herdsmen to disregard our peace initiative by accommodating the herdsmen after collecting money from them. Instead of honouring the peace agreement brokered by the state government, the disgruntled herdsmen have resorted to creating an amorphous committee with a sinister agenda and are now bringing herdsmen from Saki, Oyo State, and Niger State to graze on cash crops and unleash terror on farmers. Their condemnable activities are not in line with the vision of our association which seeks to promote peace, understanding and mutually beneficial relationship with our host communities.”

    Confirming the incident, the spokesman of Ogun State Police Command, Mr Abimbola Oyeyemi, said: ”The incident actually happened and the two survivors were actually shot in their thighs. One of the herdsmen responsible for the attack was arrested with a gun and has since been moved to the State Criminal Investigation Department (SCID), Abeokuta, for further investigation.

    “The problem is not something peculiar to Ogun State alone, but it is a national problem. We have held several peace meetings with the leaders of the Fulani groups in the state and they have been cooperating with us to maintain peace. However, with the upsurge of violent attacks by herdsmen, we are going to organise another stakeholders’ meeting to address the problem.”

  • Amosun’s ‘Gateway of hell’

    •(A reminder to a bungling governor)

    Ogun State looms like a gothic platitude of pain and death from its transit townships but the “Gateway State” is Governor Ibikunle Amosun’s bower of bliss. There, in his stately Eden, he lives immune and insensate to the ravages of ill-will and pent-up fury tearing the natives apart from inside out. Governor Amosun must be having a blast inside the Government House at Oke Mosan. He does not have to rise and retire to his bed everyday wondering if he would die along the deadly stretch of Lagos-Abeokuta highway, particularly at the spots where innocent children, mothers, fathers – dependants and breadwinners – die like stray fowls, accidentally or by installments, in his administrative landmine.

    Governor Amosun’s loved ones are extremely lucky; unlike the mother who left home with her three children only for them to be brought back as mangled corpses from an accident, caused by bad road, to the deceased’s husband. Amosun is certainly favoured by the ‘gods,’ unlike the bereaved families who sent their wards to school only to receive news that they had been crushed to death by a steel container in a gory accident along the Sagamu-Benin expressway. Is Governor Amosun neglecting that death trap because it is a ‘federal road?’ If that is the case, is Governor Amosun solely remunerated from revenue he makes from Ogun State or from the ‘federal purse?’

    Governor Amosun is one lucky dude as he does not have to live up to the promise he made to the poor, hopeless pupils of the Community Primary School, off Agoro road, Owode-Titun, Ota, Ogun State. It’s almost two years since they lost their classrooms to a violent rain squall, yet most of the 740 pupils have been learning with tears, under a crooked shed held together by wooden poles and corrugated iron sheets. The school’s Parents Teachers Association (PTA) constructed the shed last year when it was clear that the state government will not come to the children’s rescue. Although Governor Amosun promised to rebuild the school when his campaign train visited the area to seek re-election, he has since forgotten his promise and the area.

    Thus through scorching sun blaze and violent rain squalls, the pupils huddle together helplessly, in futile lunge for comfort and cover from the ravages of nature and Governor Amosun’s ill will, tearing at their fragile frames. For the only public primary school in the community, the descent into decay started in May last year, when a rainstorm blew off the roof of the block of six classrooms and the staff room. The storm also tore off the entire side of the building. Yet Governor Amosun conveniently forgets the sad fate of the poor pupils of Community Primary School in Owode-Titun, Ota.

    Some cratered meters from the school, the stars are still a backdrop for the inhuman condition at Owode junction, just before you get to Ifo. Is Governor Amosun waiting for that expedient moment of disaster or road mishap of immense magnitude to occur before he swoops in with a bereaved mien and overzealous aides, to misappropriate anguish where he feels none?

    The natives of Ijoko, Agoro, Ijako, Iyana-Ilogbo, Ilepa, Ijoko, Alade, Oju Ore, Ilo-Awela, Elekunmefa, Imise, Onihale, Singer, Lusada, Ewekoro, Atan-Ota and Igbesa to mention a few, are still dying slowly and accidentally, from the perils of plying their muddy and badly cratered roads and there is still ugliness in Lafenwa, Aiyetoro, Olugbode and various communities along Itele road.

    From a distance, the piercing and indiscriminate glare of sunlight and moonshine desecrate these townships like tombs slipshodly carved along the graying highway that leads to Abeokuta, Ogun State’s capital city. Closer, the people and houses in the communities take shape like a stream of accidental shadows, their hard noises striking one’s face and making the senses numb with jarring clarity. It is their noiseless undertones that however, evoke intense feelings of awe and curiosity. Sad desperate glances of the natives inspire a thirst for buried narratives that they miserably learn to endure as unreal jests made by death.

    Guess his Excellency in Ogun State, has learnt to glance without flinching at the straggle of human suffering emblematic of the pale ghost of his “Gateway State.” Wonder if he is unaware of the deaths and squalor across the townships; wonder if he knows that there are schools with better structures, histories, progressive and ideological foundations that deserve as much attention and support as he is currently giving his model schools’ phantasm; wonder if he simply chooses to ignore the descent of the tourist tracts where decay and death spit venom at the hapless citizenry, like Siamese cobras every day.

    Governor Amosun is probably unmoved to affect heart-felt responses to the malaise. Perhaps he is making spirited gestures even as you read to extend citizenry-centred governance cum democratic dividends to the disillusioned natives of the state. Perhaps he just doesn’t know how to go about it.

    Ignorance is not an excuse for denying the citizenry good governance and their fundamental human rights. It is no longer tenable to hoodwink the citizenry by chants of ‘Change’ and platitudinous avowal to abolish squalor and foster general prosperity; time has revealed what section of the citizenry such ideological ‘life boat’ solutions are meant to deceive. It shall no longer be “politically expedient” to neglect a class of the governed just because, by will or circumstance, they inhabit parts of state the ruling class would rather not lose sleep over; except at the time of election or re-election.

    Governor Amosun is spending his second term in office which makes it even more dangerous for the APC to maintain dominance in Ogun State if he fails. When the party eventually presents its candidates for public offices in 2019, what glowing achievements will it point to as Amosun’s legacy and reasons why it should be given the people’s mandate again? The oft over-hyped and derided bridges and roads in Abeokuta? Or the equally contentious model school projects? These familiar arguments have gotten too old now and they are infinitely strange to the poor citizenry braving the perils of the state’s townships every day.

    Life in Ogun State’s townships is in grave decline. Together, these neglected tracts constitute an ambiguous ‘sick rose’ accentuating Ogun State’s descent into a food for worms even as you read. Though a sick rose, Ogun State is manouvered to mimic a growth cycle in the hands of Amosun and amid the rabid PR blitz launched and managed by Camp Amosun.

    That is why the state government will do nothing even if foreign investors  cum fortune hunters like cement giant, LafargeWAPCO Plc, subjects its host communities to terminal death, by its dangerous production activities, in desperate pursuit of profit. (It is instructive to note that LafargeWAPCO perpetrates in Ogun State, atrocities it wouldn’t dare commit in France and other European nations but that is a discussion for another day.)

    Ogun State’s manifestation as a sick rose satirizes Governor Amosun’s preferred portraits of it as a bower of bliss. It reveals an inner hostility; the governor’s flirtatious art of concealment necessitates that truth’s approach must take the form of a rape. If not, the people of Ogun State will continue to die by the onslaught of the conqueror maggots of hypocrisy, neglect, arrant betrayal and underdevelopment afflicting the state.

    Does Governor Amosun, like too many of his peers, consider truth as he hates to see it, as a perverse fetish? Does he believe that any critique or contradiction of his gospel of ‘Change’ is a swerve from goodwill and fruitfulness? If so, his much celebrated ‘Change’ project is diametrically opposed to the APC’s gospel of ‘Change.’

     

  • Back from hell

    Unlike their abduction over two years ago, their release last Thursday was without a bang. There was no noise, nothing whatsoever in the air to suggest that something of that magnitude was about to happen. It was done quietly and the operation was clinically executed. The lesser the noise about the operation the better those behind it might have thought. They guessed right. You do not announce the execution of such high profile operation to the world until it is over.

    They may have learnt from the killing of Osama bin Ladin by the United States (US) Seal on May 1, 2011 in a nocturnal operation which left the Pakistani authorities wondering how it happened right under their noses without them knowing.  The girls were in captivity for over two years before they regained their freedom. Over 200 of them were kidnapped in the early hours of April 14, 2014 by Boko Haram from the Chibok Girls Grammar School (CGGS) in Borno State. The incident generated uproar worldwide.

    In no time, the Bring Back Our Girls (BBOG) movement was born.  The BBOG spearheaded the campaign for the girls’ rescue. What it had going for it was not arms and ammunition with which to go after the kidnappers but the force of moral suasion.  Campaigning under #BBOG, the movement became a force to reckon with globally. United Nations (UN) Secretary General Ban Ki Moon, US First Lady Michelle Obama and other renowned figures identified with the movement to fight for the girls’ release.  The Nigerian wing led by Aisha Yusuf and Oby Ezekwesili became a thorn in the flesh of government.

    Through its daily sit-out at the Eagle Square, from where it was pushed out when the government thought it was becoming a pest,  the movement ensured that the Chibok girls never left our consciousness.  Through thick and thin, the movement stayed together despite all the Jonathan administration did to frustrate its efforts.  Can we talk about the Chibok girls without saying one or two things about former President Goodluck Jonathan? I do not think so. His administration’s handling of the case is nothing to write home about.  It felt unconcerned about the girls’ fate when news of their abduction broke.

    It sounded odd to the administration that over 200 people could be abducted at a go. “Are they goats?” Some top security officials of the administration were said to have asked while dismissing reports of the girls’ abduction.  At secret briefings with the former president, these security chiefs insisted that no girls were kidnapped in Chibok that fateful night of April 14, 2014. So,the government went on as if everything was normal whereas they were not.  It read political meaning to the whole thing. But why will a rational person play politics with such matter? Why will anyone claim that his daughter had been kidnapped when she was not? The government did not take time to think through the matter after wasting a precious two weeks before waking up from its slumber.

    For a whole two weeks after the girls’ abduction,  the government did nothing to find them. Rather than move swiftly to rescue the girls, Jonathan went to campaign for his party’s candidate in the then coming Ekiti State governorship election.  On the rostrum,  he and others danced to azonto music as they prepared to rig the election in favour of Ayo Fayose.  Elsewhere, the government would have dropped everything until the girls were found because governance is all about the people. A government that does not value the people is no government and until our government appreciates this fact it will continue to have problems with the governed. The people are not there to be wooed during elections alone, they are there for all seasons – in good and in not so good times.

    The Jonathan administration failed woefully as regards the rescue of the Chibok girls. The release of the 21 girls has shown that if it had put in some commitment, it would have achieved the same result as the Buhari administration, which in two years has given the nation something to cheer about this matter. These girls have gone through hell and back. They have seen a lot in their few years on earth. Only God knows what they went through in the hands of their captors. We are happy that some of them have returned because we had lost hope of ever seeing them again. The possibility of not finding them again was a reality too difficult to swallow but what could we have done in the face of then available facts. Our acceptance of that reality does not mean that we do not wish either the girls or their families well, it was borne out of what we know about Boko Haram, especially after its leader, Shekau, boasted that the sect would marry the girls off or kill them.

    The condition in which the 21 girls and the one earlier rescued returned shows that they are not being well kept. For all we know, Boko Haram may be using these girls as slaves. They will be slaving for the group’s leaders, who will be feeding fat on their sweat. Besides, Boko Haram may be sexually abusing and torturing the girls. Of the 219 confirmed to be with Boko Haram, we have now got back 22, leaving 197 still with the sect. 197 is a huge figure; we cannot afford to leave one, not to talk of such a large number of girls with the sect. President Muhammadu Buhari has done well in bringing back some of the girls, but his administration should not rest until it brings back all of them.

    No matter the number of sheep a shepherd has he will not rest until he gets back any that is missing. So, our president too should not sleep until he brings back the remaining girls.  Let us all hearken to the plaintive cry of Gloria Dame, one of the 21 freed girls, : “I did not know that a day like this will come that we will be dancing and giving thanks to God among people… we are praying to God to touch the heart of Boko Haram to repent and we are calling on Nigerians to pray and fast for the release of our remaining ones in captivity”. Captivity is hell, it is not a place to wish for even one’s enemy.

     

    Who killed Dele Giwa?

    His killing that fateful Sunday of October 19, 1986, shook the nation. It was 30 years yesterday that he was blown into smithereens in his Adeniyi Jones, Ikeja, Lagos home. The news spread like wildfire that Dele Giwa, the founding Editor-in-Chief of Newswatch Magazine,  had been killed by parcel bomb. Then, it was novel to kill by parcel bomb unlike these days when bombs explode everywhere.  What could Dele Giwa have done to warrant being killed like that? Nobody was ready to answer the question which agitated the mind of the public. The late Giwa was a damn good journalist who liked to live well. He was from a humble background and he strove to make it in life to free himself from the shackles of poverty. He achieved his dream, but he was not allowed to enjoy the fruits of his labour for long. Newswatch, the magazine he co-founded with Ray Ekpu, Dan Agbese and Yakubu Mohammed was about 21 months old when he was killed. Many theories have been propounded for Giwa’s death. One of these theories is that Newswatch was working on a story about Gloria Okon, who was said to be a drug courier for the wife of a former head of state. Whether true or not the public cannot say. But the magazine has since denied working on any such story as at the  time of Giwa’s death. One thing is certain though – Giwa was killed. But who did it? This is the question we have been asking in the past 30 years.

     

    Arepo calling IE

    For the past two months, Arepo, a burgeoning community in Ogun State off the Lagos-Ibadan Expressway,  has been in pitch darkness. Despite all efforts to know what is happening, the Ikeja Electric (IE), which services the community, has not been forthcoming. According to sources, we have been without light because of a fault which is yet to be traced. If it takes weeks or months to trace a fault, how long will it take to repair it? Years? This is what happens when public utilities are sold to those without the technical know-how to run them.

     

  • At the gate of political hell, godfather’s last gamble

    At the gate of political hell, godfather’s last gamble

    Ordinarily, the choice before Edo voters on September 10 should not pose a burden heavier than the simple ceremony of sieving the grain from the chaff. The contention is between APC and PDP.

    But given the ongoing legal cockfight in PDP resulting in its iconic umbrella being literally torn in the court of law between Markafi and Sheriff, it is safe to assume that a fatal preliminary own goal is already scored against the Edo branch of the once “biggest party in Africa”.

    Barely a week to the election, no one is able to answer with confidence yet a very simple question: PDP’s votes on the D-Day is for Markafi’s Osagie Ize-Iyamu or Sheriff’s Mathew Iduoriyekemwen?

    If the foregoing observation is legal, the second test is material. From 1999, PDP ruled the acclaimed “heartbeat of the nation” for 114 months, while APC has administered it for 94 months so far.

    However, looking back, whereas the majority of Edo people will ascribe to APC under Comrade Adams Oshiomhole plaudits for improving the human condition appreciably with a surfeit of monuments across the state as further proofs, PDP’s testimonial is hideously scanty besides the cultivation of a small oligarchy whose hierarchs have either successfully completed jail term for colossal looting or are today luxuriating in obscene wealth amassed solely through the grace of Tuketuke politics.

    Based on these verifiable facts, it will not be out of place to submit therefore that PDP is already too morally fractured, facially disfigured to stand a chance in the coming election. But drawing the curtains on the debate there so summarily would rob distant observers the opportunity to fully understand the shape and nature of the real forces now at play, ferociously angling for Edo’s political soul. It is actually a titanic battle between defenders of a movement that boasts of delivering something to the society regardless of its own imperfections and the barons of a discredited past plotting a return to power.

    The historic challenge before the intelligentsia today therefore is to help bring some illumination that the people can make informed choice in the leadership recruitment process. For clarity, yours sincerely does not only hail from that section of the country but also privileged to have served as a commissioner in Edo until one’s resignation last November. During the period, one gained sufficient insight as well as had one-on-one interactions with the key players across the divides.

    So, as a writer, one is not shy to admit one has a professional interest, and as a native a civic responsibility to share one’s perspective for Edo’s advancement.

    True, no one will say incumbent Adams Oshiomhole is perfect. All known angels will be found in heaven. To me, whatever personal inadequacies the Comrade Governor may have pale into insignificance considering the weight and value of his contributions in the past eight years. Really, it is impossible to change society without making some enemies. The tale of transformed physical landscape under his watch is now all too familiar to warrant a recap here.

    This leads us to the next question: so who is better equipped among the gladiators on the field to extend the frontiers? From all the candidates have said, shown or promised in the last three months of campaigns, I make bold to say Godwin Obaseki represents the best hope for Edo tomorrow. For the four years I spent in government in Edo, I happened to have interacted closely with him.

    To be sure, he is not as gifted as Oshiomhole in terms of oratory. He is decidedly a man of short speech whose few words however carry deep intellection and almost evangelical zeal to follow through ideas from conception, incubation, implementation to evaluation in an otherwise treacherous environment where most people view tasks only from the naira and kobo that comes back to their pockets.

    In these economically perilous times, Edo surely needs a conscientious steward who can think and act on his feet to chart a new course, irrevocably committed to working for the poor and not the coven of famished godfathers feverishly seeking to regain a paradise already lost.

    Such sterling qualities are however in acute deficit in PDP, the bastion of Tuketuke politics. For non-speakers of Bini, Tuketute is a generic name for any vehicle on the verge of falling apart, but still commercially exploited by the owner by being forced on the road.

    Tuketuke therefore describes rent-seeking politics where the provincial godfather continues to milk a dysfunctional order in self-aggrandizement at the people’s expense. People famish for the godfather to flourish.

    To sustain the hero-worship of the godfather, Tuketuke politics abhors men of ideas or intelligence or other evidence of demonstrable independence of the mind. In the new world otherwise driven by big ideas, the only skills required in Tuketuke politics are not more than rigging, seamlessly sharing bribes and bottles of Schnapps gin on election’s eve and maybe suborning of the most pathetic species of the media running dogs, eager to plant articles praising the godfather in the newspapers but too ashamed to affix their real names on such panegyric.

    Only the Tuketuke magic could have explained the transmogrification overnight of Chief Tony Anenih. Between 1993 and 1998, it is public knowledge he had fallen on hard times, only surviving on crumbs from the table of Chief Tom Ikimi (who was quite influential during the Abacha junta), and maybe the little return from his “short time” hotel Nova in Uromi. But after just a short career as PDP’s “Mr. Fix It”, Anenih had become so stupendously rich he could by 2014 now afford to lend hundreds of millions to sitting President Goodluck Jonathan! (At least, that is his claim in a statement to EFCC earlier this year when asked to account for his N260m share from Dasuki’s $15b loot).

    It is in this dim light that Anenih’s desperation to have PDP restored to power in Edo today should be situated. Having had his political oxygen mask abruptly demobilized in Abuja, he now seeks rehabilitation at home. As for the other PDP campaigner, Ikimi, parables have been made about an old Chevrolet jalopy, which guzzles 10 litres of gas for a mere kilometer. That Tuketuke contraption is obviously in dire need of affiliation to a big depot for sustenance.

    At corporate level, the Tuketuke spirit is what also manifests in PDP’s continued obsession with building new industries as key campaign promise (as if the chain of phony industries Igbinedion claimed he built ever functioned for a single day)!

    In the market-driven economy of the 21th century, you allow the private sector to take the driver’s seat. On account of its structure and orientation, government no longer has business running businesses. Rather, its remit is to create the enabling environment – like durable social infrastructure and formulate coherent policies – to help businesses grow.

    One can therefore relate with Obaseki’s promise to create 200,000 fresh jobs. The bouquet of durable social infrastructure – including more than 1,000 kilometers of roads – delivered by Oshiomhole in the past eight years already offers a solid foundation to build on. Vast opportunities surely abound in the agriculture sector where the state has comparative advantage. The big mechanized farms will accelerate urbanization of our rural communities, particularly in Edo South, thereby helping to curb rural-urban drift.

    Requiring sustenance is the land reforms started by Oshiomhole which has removed swathes of land from the control of old political godfathers who only use same to secure personal bank loans or sublet to tenants. Genuine agro entrepreneurs who benefit will certainly deliver more jobs.

    Only last Monday, Pat Utomi, the renowned professor of Political Economy, flagged off a $136m farm project located in at Ugbokun Community in Ovia North East in Edo. This will deliver thousands of fresh jobs. It is perhaps instructive that Utomi hails from neighbouring Delta State. In choosing Edo to locate such gigantic industry, the discerning intellectual must have noted Edo’s comparative advantage.

    Apart from Utomi’s Integrated Produce City, there are no fewer than a dozen other mega agro-allied companies including the $750m farm promoted by Idahosa Okunbo that have either taken off or nearing completion stage under an investment-friendly climate Oshiomhole has created in the last eight years. Really, these are the terms Edo’s economy of the future should be discussed, not fantasizing over the new “sharing formula” likely to be approved by the godfather for the state’s next monthly allocation from Abuja as suggested by the incoherent economic agenda so far touted by PDP – high on utopian promises but short on how-to.

    Under PDP’s suzerainty in the past, the state’s land stock was only parlayed into primitive feudal racketeering. In the twilight of Lucky Igbinedion’s administration in 2007, more than 120,000 hectares, representing more than 70 percent of Edo’s reserved land stock, was released and not less than half of that allocated to Esama directly or shell companies linked to the family alone under the guise of utilizing same for agro-allied enterprises. The “His Excellency, sir, chief, doctor of Okadaland” simply added his loot to the stock already sub-let to Yoruba farmers who, in turn, would pay him royalties running into hundreds of million yearly!

    The culture of predation perfected by PDP also explains why whereas state-owned TV/radio station, the EBS, withered during PDP’s reign, Igbinedion’s ITV prospered. And while state-owned Ambrose Ali University floundered, Igbinedion University in Okada flowered.

    On discovering the land scam in 2012, an angry Oshiomhole issued an executive order revoking the allocation. The imperial Esama has not forgiven the governor ever since.

    Well, the aforementioned illustrations are provided today to assist Edo people connect the dots and realize where the rain began to beat them. The desperation to refoist PDP on the state is actually a disingenuous design to restore the old thieving Tuketuke order.

    How ironic that PDP is now whining about the desirability of “a level-playing field” come September 10. But when it had the fabled “federal might” in 2012, it wielded it without the fear of God or man. When Anenih still had his finger on the trigger, raw power and awesome financial war-chest were crudely deployed. State institutions were openly induced and compromised. One of the few exemplars was Major General Obi Umahi, the then Commander of the Fourth Brigade, Benin City.

    A thoroughly professional soldier with steely Christian values (said to carry a small Bible around in his pocket), Umahi (elder brother to the present Ebonyi governor) consistently refused mouth-watering bribes and choking pressures from the PDP godfather already assured by the “Niger Delta militants” they would invade Edo and help orchestrate violence, thereby creating enabling climate for the election results to be fixed, but only on the guaranty that the military would “cooperate”.

    The brave officer threw the final bombshell at the jointsecurity council meeting held on the eve of the July 14, 2012 polls when the time came for him to speak at the gathering attended by heads of all the security and paramilitary agencies: “I’ve told my soldiers to shoot to kill anyone who tries to do anything funny or rig the election!”

    Of course, it is easily recalled today that the exemplary patriotic conduct of officers and men of the Nigerian Army made the difference on the D-Day as all the thugs and mercenaries imported into Edo to enforce the rigging plot chose to keep a safe distance as the battle-ready soldiers kept vigil across the state. Oshiomhole won his reelection by an unprecedented 75 percent.

    Expectedly, Major General Umahi eventually paid a huge price for his principle. In a matter of weeks, he was redeployed from Benin to an obscure post in Lagos through intrigues believed to have been masterminded by the politically wounded Anenih. A kangaroo panel raised by then clearly partisan leadership of the Army to probe Umahi on trumped up charges soon recommended his summary retirement. But apparently pricked by conscience, then Chief of Army Staff, General Azubuike Ihejirika, curiously chose to foot-drag on the implementation. But once Major-General Kenneth Minimah, the favourite of PDP wheeler-dealers, took over, Umahi’s retirement was one of his earliest actions. The rest, as they, is now history.

    Indeed, statecraft remains a work-in-progress. Wherever Oshiomhole may have failed in the past 94 months, I am sure Obaseki has the wisdom, the depth, the range and, most fundamentally, the integrity to make amends if voted.

    So, at the dawn of September 10, the Edo voter should appreciate the enormity of the historic rite ahead. Voting Obaseki is the covenant. It is not a favour to anyone, but the duty of every Edo freeborn to secure a better Edo tomorrow for our children.

     

    Enter Chief Zebrudiah Okorocha alias 3.0

    VIEWERS – particularly the older generations – missing The New Masquerade (what an oxymoron!) should find consolation in the comic turn of events in Imo State today. The nostalgia would most likely be for the lead actor of the old television comedy series, Chief Zebrudiah Okoroigwe alias 4.30. For instance, awarded the coveted national honour “MON”, he would later tease that “EY” was not added to fetch him “MONEY”.

    Overwhelmed by the challenge of governance today, Governor Rochas Okorocha would seem to have resorted to trying on the costume of the old comic, obviously to divert public attention and stave possible civil revolt at being swindled by a political conman.

    When the other day questions were raised over Okorocha’s absence from his duty post Owerri for weeks, the government spokesman rose stoutly to the occasion. With a straight face, he lectured that his boss only travelled abroad to – what else – “attract foreign investment”. But the stark truth finally emerged last week when the new Zebrudiah of Imo landed Owerri airport. Apparently unaware of the lie his publicist had told on his behalf, Okorocha said: “I went to the land of the dead and our ancestors turned me back, saying it was not yet time.” Thus confirming the earlier speculation that he was stretchered out of the country in a grave condition. So, people are now left wondering when “foreign investors” became a synonym of “our ancestors”.

    Earlier, Okorocha had blissfully advertised his poor political education by announcing the formation of the “fourth tier of government” to bring governance much closer to the people. He boasted the idea would catapult rural folks into the boardroom of power. But other than the champagne bottles later popped that night at the Government House in toast of his “wizardry” and “sagacity” for such ground-breaking innovation, nothing else has been seen. The truth: it is only the fulmination of a confused mind.

    The same brainwave apparently led the Zebrudiah of Owerri into his latest brew, which, for ease of reference, we can roughly term “Formula 3.0”. In spite of the billions of naira that the state received from Abuja in bailout funds, civil servants are still owed arrears of salaries. Of course, prioritizing contractors’ pay is far more lucrative to the approving authority for obvious reasons.

    But not to worry, the governor of comedy in Imo soon announced that state workers are now to work for three days and spend the remaining two working days on their own personal farms or in pursuit of anything “to keep body and soul together”. With that, he must have expected to be garlanded as the most ingeniously considerate governor in history.

    But the long-suffering state branch of the Nigeria Labour Congress are not amused and have, in fact, responded by staging yet another march against the governor. The same away the Federal Government – though not exactly known for any profundity of thought either – observed the proposal must be the next worst voodoo visited on Imo after the Otokoto saga of the 90s.

    Without shame or remorse, Okorocha brought more comedy to the debate few days ago by shedding light on the rationale behind his proposal: “Instead of being devoted to the work they (civil servants) are paid for, they use their official hours to loiter about; they sell groundnut, gala, chin-chin and sieve egusi (melon seed chaff), among others in the office. I decided to reduce the working days because I want to enhance agriculture in the state.”

    But myopic Okorocha is unable to appreciate the original idea behind the civil service. Really, in these lean times, the real challenge is how to optimize manpower to create wealth to augment government earnings. If workers were found to be idle, shouldn’t the duty of a wise manager be to reassign them where their energies are better utilized to enhance productivity?

    Myopic Okorocha will not know he invariably shortchanges the state further by suggesting workers would continue to earn full pay for less work. Only a small mind thinks that way.

    Without conscience still, Okorocha took his pontification to another level few days ago by advising President Buhari to declare “state of economic emergency” to revive the economy from the present coma: “We have to declare a state of economic emergency right now in Nigeria and all hands must be on deck… For some us and I think for all Nigerians who travel out, we know that we need to stand up and avoid sentiment and face the issue.”

    Sharp words indeed. But if there is indeed anything to say of the globe-trotting hypocrite of Owerri, it should begin with an admission that elsewhere public accountability would have forbidden him from lying that he travelled abroad to seek investors when in reality he was bedridden at taxpayer’s expense.

    Before asking Buhari to declare emergency in Abuja, one would have thought Okorocha would set a good example by proclaiming one in Imo already overtaken by filth, buffoonery and tales of graft. For instance, before he took over in 2011, Owerri was rated by the Federal Ministry of Environment as the cleanest city in Nigeria on account on an aggressive green advocacy and urban-renewal initiative. But that is now history as the new Zebrudiah literally turns every thing up side down.

    Once upon a time, Imo was a shining beacon in the education industry. Not any more. Nothing perhaps emblematizes the story of a worsening crisis than a statement by JAMB recently that no fresh students would be admitted into Imo State University (IMSU) for the next academic year. Reason: those offered admission for the 2015/2016 are still languishing at the gate since the institution has been under lock and key for several months due to a protracted industrial action that has brought to bold relief Okorocha’s poor managerial skill. Sadly, just as workers wait on Okorocha’s for the arrears of back pay, admission into IMSU will certainly now be conducted in arrears in future!

    All told, what baffles is the air of indifference Okorocha continues to exude at home over these serial derelictions and the shamelessness he exhibits outside. When he arrived Owerri in 2011, he said he came on a rescue mission. But it is obvious the rescuer himself is now urgently in need of a rescue. Meanwhile, the performance of the new Zebrudiah continues. As I heard they say openly in Owerri these days, this Okorocha comedy “has no part II”.

  • These kings must go to hell

    A bottle of Louis XIII wine, which costs at least £5,000, stands majestically on a side stool in Ekiw’s expansive office. A portion of it is in a golden tumbler in his left hand. He sips from it from time to time and each time he does that, his eyes light up in a manner suggesting: this is the life!

    Some minutes back he received a call from his mother. She is the only parent he has known for a long time. Though his father is alive, he considers him dead. The man is a good example of irresponsibility. He has 20 children from five women and did nothing to raise them. His own case was the most pathetic because he even denied his pregnancy. It took all kinds of persuasion for him to accept being his father five years after his birth. His emergence as a council chairman after the National Youth Service Corp (NYSC) one-year mandatory service worsened their relationship. Every day his father would call him requesting for money and other material things. By the time he became the Controller of Staff to Timiro Ihceama, he was no longer on talking terms with the old man.

    Before his mother’s call, Mr Second had called. He was calling to inquire about the contracts he promised him in exchange for his support.

    A phone call brings him back from the past. On the line is Noemsi, his media aide. He looks at the phone and feels like ignoring it. After all, the caller is an aide he pays and makes to write whatever he wants. He feels like the ultimate kings who pays the piper and calls the tune. The call rings out the first time and he sips his Louis XIII.

    Noemsi calls a second time. He still ignores it, but as it is about to cut, he picks it.

    “What is it?” he asks.

    Like an obedient servant, Noemsi responds: “Good morning sir.”

    He does not return his greeting.

    Noemsi continues nonetheless. He is used to the man’s bad manners. He would have left the job when the man was a junior minister and was always harassing him for not projecting him very well in the media, but he hung on because the pay and other things attached were better than what he enjoyed as a correspondent with Flagship newspaper in Makurdi.

    “I was calling to find out if you have seen the video of your area’s monarchs who visited your predecessor,” Noemsi tells him.

    Ekiw remembers the video. It sits on the television stand.

    “We need to react to it in the media but I need you to see it and tell me how to spin the media reports in our favour. The video appears damaging sir,” Noemsi says.

    Ekiw is silent for some seconds.

    “Call back in 30 minutes.”

    The call ends and he summons his house help to come and operate the DVD player. Soon the video starts playing. Timiro Ihceama, who is now a super minister in Sai Baba’s cabinet, welcomes the monarchs. The camera pans in the direction of some 15 traditional rulers who are members of the Errewki Supreme Traditional Rulers Council. Greetings are exchanged.

    He almost loses track of the video until Ihceama’s voice brings him back from the dream land. Holding a microphone, the super minister says: “Your Majesties, our state is in a critical junction. And it is a moment when we have to make another crucial decision, one we should make with all sense of responsibility.  Errewki land, as an ethnic nationality, has a very critical role to play at this point in the life of our dear state. As custodians of culture, values, we expect the custodians of our culture and value system as traditional rulers and fathers to lend their voices of reason so that the people can take the right path. Your royal majesties need to maintain dignity in the face of politicians who are ready to buy the people’s conscience. We cannot afford to let this rerun go the way of the other where the people’s will was subverted.”

    Ekiw adjusts his seat at this stage and mutters: “Bastard! I am the one he is throwing stones at.”

    Eze Eberi, the deputy chair of the land’s traditional council, soon begins to respond on behalf of his colleagues. The way he starts annoys Ekiw and he feels like slapping the monarch.

    “His Excellency-forever,” Eze Eberi begins, “on behalf of Errewki traditional rulers, we are happy with the way you have received us. The thing we are doing here today has a lot to tell. You have done so much for our people and that is why we have come all the way to the FCT to pay homage.”

    “Stupid man,” Ekiw mutters and adds: “God punish your generation.”

    The traditional ruler continues:  “What the Supreme Council requires from every son and daughter of Errewki here present and those at home is that we want this message to reach every nook and cranny of Errewki. At a point, Your Excellency, we asked you some questions: one, with the level you have taken Waters State to, after your tenure, will these things still be maintained? Two, with all the security challenges we have been facing, after your exit, what will be the fate of our people? But we all know what is happening now because the will of the people was subverted. Errewki man has been portrayed as greedy. If because of the population of Errewki, we decide to rule for life, almost no one in this state can stop us. We can decide to play born to rule. Our population gives us that advantage.  Our people agreed that power must shift to the minority as the minority also has something to offer, but the greedy did not allow it to work. But we thank God for life and we will do all within us as regards the rerun.

    “Don’t be distracted by all intimidations. We, members of the Supreme Council of Traditional Rulers at this moment endorse you as our political leader and declare that all sons and daughters of this nationality in the four local governments will continue to rally round you.”

    Iheceama thanks the monarchs and makes some remarks:  “The Umbrella Peoples Party has given us a thug for governor. Do we just fold our hands? No, we cannot.  We have to keep checkmating him and through that we will be able to get our state back pretty soon.”

    He hisses after this. He pauses the DVD. He thinks about the use of the words ‘greedy’ and ‘intimidation’ by the monarch. He has no doubt in his mind that he is the one being referred to. He releases the pause button after some seconds. Now, the monarchs are leaving the palace. He has seen enough. He switches off the DVD player with the remote control.

    Seeing his former boss talk like him in that manner brings to his mind a statement by his daughter: “One moment, you see people being good friends and ready to sacrifice for one another and then the next moment, they are the worst enemies around. This kind of politics baffles me. It baffles me, it really does.”

    In no time, his phone rings. It is Noemsi on the line. He picks it and without listening to what he has to say, he shouts: “These kings must go to hell” and cuts the call.