Tag: ‘Heritage

  • CBN, court approve Heritage, Enterprise banks’ merger

    CBN, court approve Heritage, Enterprise banks’ merger

    The Central Bank of Nigeria (CBN) has granted final approval for the merger of Heritage Bank Limited and Enterprise Bank Limited.  The scheme of merger has also been endorsed by the Federal High Court which gave its blessing to the merger.

    “The Management  of the CBN has approved  the grant  of Final Merger Approval  to Heritage  Banking Company  Limited and  Enterprise Bank Limited and  the licence  of Heritage Bank Limited (the successor),” the CBN said in a letter to Heritage Bank.

    Managing Director/Chief Executive, Heritage Bank, Ifie Sekibo, said: “We’re pleased with the final approval of the merger of the two institutions. The stage is now set for us to achieve the vision of a bigger and better Bank that offers world class banking services designed to help customers to create, preserve and transfer wealth.

    “With this acquisition, the new Heritage Bank is better positioned to offer unparalleled banking services which spread across over 200 branches, 177 Automated Teller Machines (ATMs),  57 Cash Centres and 2000 Point of Sale (POS) Terminals in 26 states. We shall harness the better of the two worlds combined in terms of our innovative products, bespoke technology and extended branch network manned by a team of tenacious people; as this automatically transforms our bank from a tier-2 player to a strong tier-1 player.

    “As we integrate into a larger bank, we assure our esteemed customers that this strategic stride is ultimately to serve them better. We affirm our commitment to all stakeholders that we will continue to deliver on our promise of creating and preserving wealth across generations through highly personalised service.”

  • Heritage promotes youth empowerment

    The Management of the National Youth Service Corps (NYSC) has praised Heritage Bank for its commitment to youth empowerment, especially in the area of promotion of entrepreneurial culture among youths in the country.

    Speaking during a courtesy visit by the NYSC top management team to the Heritage Bank headquarters in Lagos, the scheme’s Director General, Brigadier–General Johnson Bamidele Olawunmi said that youth empowerment is vital to the development of any country’s Gross Domestic Product (GDP).

    According to him, to tackle the rate of unemployment and enhance the economic growth of any country, the youth population segment must be encouraged and supported to develop entrepreneurial skills and self-reliance.

    This, he said, led to the establishment of the Skill Acquisition and Entrepreneur Development (SAED) by the Scheme as a way of channeling more concerted efforts to youth empowerment to achieve the desired results.

    Brigadier-General Olawunmi praised the bank’s management for recently offering employment to 30 ex-corps members in addition to granting of loan facilities to many others to start their businesses under its SME Loan Scheme.

    Managing Director of Heritage Bank, Mr. Ifie Sekibo praised the NYSC for having the foresight and humanitarian spirit to set up the Hope Alive Initiative.

    He said Heritage Bank’s gesture of supporting the scheme was informed by its belief that the future wellbeing of the country would be better guaranteed if all well meaning Nigerians and other stake-holders team up with the Federal Government to empower the youths to create wealth.

  • Goodly Heritage takes children on excursion

    As part of its vision to expose children to mind developing programmes through out-of school education, and also inculcate in their young minds the need to engage in leisure, relaxation and appreciation of nature, Goodly Heritage International, a non-profit organization is organizing excursions for both primary and secondary school pupils within Lagos and its environs.

    According to the co-ordinator of the body, Ayodele Smart, the body since 2013 has continued to explore excursion programme tagged ‘out-of-school educational platforms (excursion)’ as an educational and developmental tool which enhances the learning and exposure of protégées.

    Speaking on a recent excursion , Yinka Oladimeji, the Counsellor General of Goodly Heritage International said these children visited places like, television stations, Badagry Slave Trade Centre and Heritage Museum .

    According to the coordinator of the group, the experience from the view of both students and teachers has been of great inspiration and excitement. “At every excursion is a dawn of paradigm shift that brings to light in details things that have been taught in school and of great importance. “This is an all-expense paid educational visit which seeks to further enlighten our protégées outside the classroom by bringing the curriculum to life. A well-run school trip is arguably a pupil’s highlight of their school year, sometimes of their entire school life.”

    Oladimeji said the educational excursion will be a continuous  because the group is poised to assist as much as possibly by providing a comprehensive and memorable educational visit.

    Goodly Heritage International’s partnership with foreign organizations has gone a long way in achieving the  goal of making education exciting .“Without the support and kind gestures of our foreign partners; ‘A Ray of Hope, David Tyler Trust and Wellspring Development Initiative, this project wouldn’t be possible. They love what we do and by the special grace of God; we shall embark on more developmental projects in the coming year,” Oladimeji said.

    Among the schools that had participated in the programme include Marvelous Light School Ketu, Lagos; Purple Gate Home School and AL-Kitab Kiddies Kottage,  Lagos.

    Smart said the Goodly Heritage International which started in April 2005, is a Christian based Organisation designed to accelerate and accentuate the maturity of its protégées in readiness for leadership roles in their various chosen field of strength.”GHI was established to incite at an early age, the passion, strength and capabilities inherent in her protégées as deposited by their maker. In same manner, we support and mentor our protégées to discover themselves early, pursue crafts and careers that ordinarily keep them energized all year round.

  • The Jonathan heritage

    When the question arose in 2010 about a successor to President Umaru Yar’Adua who had fallen in the course of national service, I was one of many who automatically and instinctively supported the then Vice-President Goodluck Jonathan. As far as I and the group I belonged to were concerned, the constitutional position was clear and unassailable on the subject.

    But, apart from the constitutional propriety, we had other more serious reasons to support Jonathan. In our view, the fact that Jonathan came from a minority southern nationality was a God-given asset in the prevailing situation of Nigeria. And his minority nationality was not just any minority nationality; it was the minority nationality which had since independence suffered the most egregiously from the Federal Government’s insensitive and roguish attitudes to the oil wealth in the Niger Delta, and which had stood in the forefront of resistance to the Federal Government’s brigandage. As a university student in the early 1960s, I had been personally acquainted with Isaac Adaka Boro; and Ken Saro Wiwa and I had trodden the academic corridors of University College Ibadan and University of Ibadan at roughly the same time and shared a little together in some activities of the students’ community.  Among us therefore, there was strong generational and other kinds of loyalty for these Delta heroes, as well as for their kinsmen who had died fighting by their side, and for the millions of their people who had been, and were still being, brutally pauperized by the side-effects of the oil industry assisted by the inhuman neglect by the rulers of Nigeria.

    Even more importantly, and above all else, a Jonathan presidency obviously held out, in our assessment, the strong probability that the Nigerian federation would at last be properly restructured and that Nigeria would be saved. The complex mess in which Nigeria had landed itself by 2010 had, without any doubt, been caused by those who had controlled Nigeria since independence and who had gradually destroyed the federal make-up of Nigeria and replaced it with an all-controlling federal establishment. To have a minority man from the Delta as president for some years would, we hoped, at least begin to resuscitate the federal structure of Nigeria – and thereby give Nigeria a new chance to revive, survive and go on to thrive.

    It has not happened. Apparently, no matter who is president, it cannot be done. Another southern president, Obasanjo, could not do it too. President Jonathan says he wants to seek one more term, and the constitution seems to make that available to him. During the recent National Conference, some leaders at the conference confronted me with the question whether, on the basis of the Nigerian Constitution, President Jonathan could legitimately run again, and my answer was yes. My answer is still yes.

    But both that question and my answer are beside the real point. The real point is whether President Jonathan should be running around about re-election now – all things considered.

    If Nigeria was only shaking by 2010, it is actively ripping apart today. Rather than getting ready for the 2015 elections, significant sections of Nigeria are amassing weapons and getting ready for a civil war. Many even openly avow civil war intentions, and threaten to kill, maim and destroy if what they want is denied them. And from what is now generally known, Nigeria does not command the will or the means for stopping any Nigerian group that is seriously bent on violence and destruction. We all know that – there is no room left for self-deception any more.

    In the three states of the North-east – Borno, Adamawa and Yobe, representing about one-sixth of Nigeria – Boko Haram is now no longer a mere insurrectionist rebel force; it has become, for most practical purposes, the holder of an alternative country – according to Boko Haram’s leaders, a Caliphate separate from Nigeria. Observers on the spot report that most of the important bridges linking these three states with the rest of Nigeria have been destroyed and that Boko Haram’s flags now fly over almost all the towns and villages. I am still inclined to refrain from making any derogatory statement about the Nigerian armed forces, but most observers have now learnt to watch the performances of the armed forces rather than listen to their words in this struggle with Boko Haram. Questions about who started, who is supporting, or who is using, Boko Haram have become essentially academic. Whatever source Boko Haram is getting its support from must be substantial and solid, and Nigeria does not seem to command the capability to counter that effectively.

    Most serious of all, and over-arching all else, is the fact that economic forces are arising that are likely to begin to undermine Nigeria’s already fragile political strength. The main pillar of the Nigerian economy, oil, has run into trouble. Until this past June, the world price of oil still stood as high as $115 per barrel. It has now fallen to under $80 and continues to fall – with the probability that it may fall below $70 soon.

    For Nigeria, some factors make these falls particularly troubling. Even if the falls come to be temporary worldwide, Nigeria may have longer lasting problems. The United States, the largest buyer of Nigeria’s oil, has almost suddenly increased its own domestic oil production in the course of the past year or so, resulting in predictions that America will begin to cut down on oil imports soon – and even soon become a net exporter of oil. Another major buyer of Nigeria’s oil, China, is now experiencing a deceleration in its economic growth, resulting in declines in its oil imports. Moreover, China has been turning more and more to Russia for its purchases of oil. And to make the situation worse, Nigeria is widely reported to be exporting less and less oil – because of greatly increased stealing of oil in the Niger Delta oil fields – through the practice known as “bunkering”. Nigeria has thus entered into a big prospect of unpredictability in its oil incomes.

    And now, the time may have come for Nigeria to suffer for the folly of depending on oil predominantly and doing almost nothing about developing other resources.  The quickest way to get a feel of Nigeria’s economic troubles is in the states of the Nigeria federation. Many months ago, a Nigerian Senator alarmed the country about the terrible financial conditions of the states. According to him, many states were becoming unable to pay the salaries of state employees, and many states were borrowing money to keep their services going at all. Soon after, the governors themselves, in the Governors Forum, confirmed these things. From all reports, the situation is getting out of hand right now, as state officials are having to return to their states from Abuja with less and less money than their states are entitled to.

    What Nigeria needs from President Jonathan is to give Nigeria a clear picture of all these troubles. In these circumstances, his seeking re-election is a distraction. We almost certainly have reached the point at which we Nigerians must determine the future of Nigeria. Rather do it peacefully than let us stumble on into chaos and massive conflicts.

     

  • Olokun: Heritage, splendour on display

    Olokun: Heritage, splendour on display

    THE blue ocean water crashed on the sandy shore splashing white foam all over. Enthusiastic revelers rush to and fro in pursuit of fun and trying to catch receding waves, only to rush back again as new waves made its ways to the shores.

    This was Suntan Beach. Some people were in the corn-shaped huts, watching and enjoying the sight and sound of the ocean. The breeze from the ocean was therapeutic. Members of the O’odua People’s Congress (OPC) were in celebratory mood as they have gathered at the resort to honour the goddess of the sea, Olokun.

    The annual Olokun Festival has become the most consistent non-government sponsored festival.  The festival, like wine, seems to be getting better with every passing edition.

    There was music blaring from speakers placed at strategic places to get maximum effect.

    Different traditional cultural groups took turns to come and perform to the satisfaction of the OPC and visitors who had camped at Badagry for two days to witness the grand finale of the almost month-long annual event.

    The Olokun Festival is the most important cultural event in the Badagry area of Lagos in terms of the  number of attendees.

    Badagry hosts the grand finale annually. It  started  October 2 with other events like the traditional games, a gala night and a beauty pageant.

    The event has become  important in the cultural calendar of the West Coast that more than 30 traditional rulers from Benin, Ghana and Nigeria came either in person or were represented. The Alaafin of Oyo, Oba Lamidi Adeyemi, and the Ooni of Ife, Oba Okunade Sijuade, sent representatives.

    The Lagos State Governor was represented by the state Commissioner for Tourism and Inter-governmental Relations, Mr. Disun Holloway. Fashola, in his speech, commended the efforts of the Olokun Foundation for its consistency in organising the annual festival. He said the festival had contributed immensely to the promotion of the culture of Yoruba, urging the promoter and national co-ordinator of the OPC, Otunba Gani Adams, to keep up the good work. He informed guests  that plans are in advance stage to hold a cultural festival that would involve all the states in the South West. The governor said it was part of the plans by states in the South West to promote the culture of the people.

    In his speech, Otunba Adams said this year’s festival was unique in many areas. He said: “This year’s festival is quite different because this year’s festival includes the Oloosa gala night, quiz competition and  beauty pageant.  We have to thank God for giving us the grace to go on. Taking everything into consideration, I think this year’s edition is better than those that we had organized before.”

    The OPC leader also responded to the allegation that the festival was for the promotion of idolatory: “I will like to say that it is our heritage just like the Osun grove where the Osun Osogbo Festival is held as a UNESCO World Heritage Site. We are not promoting religion; we are celebrating and recognizing our heritage. This is our heritage. Before we came into this world, Olokun had been in existence.

    “We learn from history that all the world was covered by water before God created land. So it is our heritage. If we want to talk about religion, the gods were created by the Almighty God. He created both the living and non-living things. So, when you are talking about gods, there is a God in heaven and gods on earth, but different tribes have the ways they call them.

    “In Yoruba land, we call them irumole lode aye; in the Arabian world, they call them malaika and the Christians call them angels or spirits. If they want to denigrate the spirits in the black race, they call  evil spirits. So, I think it is time for us to educate ourselves on the importance of what God has given to us.

    “How can any reasonable person say this ocean is an evil spirit?  This is the place we take all what we have. All the things we bring from abroad, we bring them in through the ocean. We take fish and seafood from it, and at the end of the day, we are celebrating Olokun here and someone who has been a religious fanatic, who I will call a religion illiterate, will say we are celebrating idol. Idol comes from the German language.

    “Nobody is referring to Olokun as his God; we call it the creation of the Almighty God. We know the Almighty God is the Supreme Being, Eledumare, Olorunwa is the Almighty God. Before  the creation of human beings, God had already created them and they have different departments.

    “Olokun is in charge of water. We have the spirit that is in charge of light; the spirit that is in charge of air and the spirit that is in charge of land.But because of modern religion, they started denigrating the traditional religion, our heritage, to the extent that they did not encourage their followers to wear Yoruba attire, even most of the men of God do not preach with Yoruba. Where are we going?

    “There is a missing link within our system. That is why horrible things are happening, that is why in the spiritual realms, they are producing wrong leaders for us in the physical because we have gone against those spirits.”

    Adams also responded to the Lagos State government’s pledge to promote the Yoruba culture through festivals.

    “It is a welcome development. The Commissioner for Tourism and I have interacted a lot. We discussed and I realized that he is someone that is deep about our traditional religion. I even asked that the spiritual angle should be inculcated into the programme. What we are doing now is to project the importance of culture so that the antagonists of our heritage  will understand us better.

    “This is a programme that started on October 2. It is a 20-day event. It is a long programme that has cost us nothing less than 27 million . I want to use this opportunity to thank the Governor of Lagos State, Mr. Raji Fashola, for even sending him to represent Lagos State,”Adams said.

    The Olokun Festival Foundation has proved that it has mastered the art of festival organization.  However, as cultural tourism product, the content should be enriched in terms of spectacle so that people from all works of life will mark the date in their calendar and attend in larger number.

  • Group offers Our united heritage

    Group offers Our united heritage

    It all started in April 2010 when 30 Nigerian artists were selected out of about 150 entries for the third Lagos Black Heritage Festival. The thirty finalists selected for the final stage of the visual art competition have transformed into a new group, 3rd Black Heritage Artists to provide a platform for the exhibition of works by the practising studio artists.

    On Saturday, September 27, the group will hold an exhibition titled Our United Heritage at the Nike Art Gallery, Lekki Epe Expressway, Lagos. The exhibiting artists include Kunle Adeyemi, Akin Onipede, John Onobrakpeya, El-Dragg Leonard Okwoju, Dotun Alabi, Bimbo Adenugba, Aimufia Osagie, Harriet Ekwueme, Gbolade Omidiran, Kelani Abass, Folami Rasaq, Kehinde Sanwo, Oni Stephen, Ighodalo George and Edessy Lawrence.

    Others are Muyiwa Akinwolere, and Ola  Balogun. Others are Ike Francis, Abiodun Fagorola, Ajiboye Oluwarotimi, Sola Olumuyiwa, Idowu Biola, Fatai Adewale, Adeoye Lanke, Akintunde Gbenga, Munza Dhlimi Samaila, Kuti Ezebiro, Zibor Moses, Umeh Uchenna and Folarin Adebimpe Ajarat.

    According to the president of the group, Dr. Kunle Adeyemi the primary goal of the group is to influence the younger artists especially those that are relatively unknown in the exhibition circle. He noted that the platform could turn out to have positive influence on the artists, Nigerian art landscape and the larger society.

    He stated that group will not be restricted to exhibition only as there are plans to also organise other artistic events that will take the art to the people using the unorthodox formats. “There are chances of witnessing some paradigm shift in terms of art practice,” he added.

    The group exhibition which will host 60 paintings and mixed media will feature mainly paintings that show the diverse styles of the artists. From printmaking to mixed media (paintograph and paintocast), abstract, impressionism and realism that reflect the major art schools’ artistic tendencies. Other common threads in the works are the use of African and Yoruba motifs, forms figural compositions.

    Our United Heritage will run till October 4 at Nike Art Gallery, Lekki Lagos.

  • NEXIM, Heritage, Oyo, others for London business conference

    ALL roads lead to Royal National Hotel, Bedford Way (Russell Square, London WC1H 0DG from September 17-18, 2014, as the Nigerian London Business Forum (NILOBF) UK, puts machinery in motion to organise the Greater London Business Conference on Nigeria.

    Among the top players expected at the conference include Nigeria Export-Import Bank (NEXIM), Heritage Bank, Oyo State in South-west Nigeria and Niger State in the North-central Nigeria, 37 prospective UK companies, to mention just a few.

    Justifying the need for the conference which is in its third edition, in a release made available to The Nation, the organisers said: “We are looking to meet with Nigerian business leaders and entrepreneurs in this suggestively important conference on Nigeria. The country has remained an important market with huge investment and trading opportunities for the United Kingdom.”

    The Nigerian London Business Forum is an established and respected business chamber trade association with strong voice on trade and investment promotion between the United Kingdom and Nigeria.

    While noting the significant growth in the country’s population compared to 10-15 years ago, the organisers emphasised that such population growth has necessitated  the need for significant infrastructural, social and economic development such as transportation, power and energy, oil and gas, communication, construction, education, agriculture, health, manufacturing and efficient financial services.

    According to the organsiers, “From mid-July when registration began for participation in this conference by both British and Nigerian companies and relevant government agencies, 33 Nigerian companies drawn from their local chambers of commerce and two investment driven states government in Nigeria whose delegation or entourage of relevant agencies/ministries to be led by their executive governors are confirmed for this great event, and many more are still on the line to confirm their participation. British companies through support provided by the London Chamber of Commerce and Industry (LCCI) whose members are given complimentary attendance, are interestingly signing up for the conference.

    “However, not to exclude anyone, the Board of Directors of Nigerian London Business Forum is happy to further consider subsidizing conference attendance fee or no fee at all to any credible British owned company looking to expand or invest into Nigeria as part of their expansion plans.

    “Sectors of business engagement of these companies range from agriculture, transportation, ICT, logistics, finance, manufacturing, health, security, shipping, infrastructure, construction, education/training, food and drink, to solid minerals development, power& energy, oil and gas, real estate, hospitality services, banking and project finance/development, import and export, business services consulting, insurance, professional services, automobile, communication, aviation, shipping and ports, among others.”

    An official of Oyo State government, while giving his imprimatur of support for the conference, said: “On behalf of His Excellency; Sen. Abiola Ajimobi, The Executive Governor of Oyo State, we thank you so much for counting His Excellency worthy of the Award of Honorary Member of NILOBF. It is indeed a known fact in Nigeria that he has opened up the doors of Oyo State for Business to both local and foreign investors and his commitment to attracting foreign investors has brought about economic boom in Oyo State since his assumed Office three and half years ago. In addition, if your programme can accommodate a paper presentation by His Excellency on the second day of the event, we would appreciate this before the citation and investiture of Sen. Abiola Ajimobi. The presentation will be a power point presentation on the Investment Opportunities in the State. The Executive Governor of Oyo State will be accompanied by some commissioners, special advisers and his aides.”

  • Celebrating Badagry heritage

    Celebrating Badagry heritage

    Badagry is a town steeped in myth and history of slave trade. It is also a town where the past and the present co-exist side by side.

    It was, therefore, not surprising that on the day set aside for monuments internationally, people gathered in the ancient town to mark the day.

    It was  on Tuesday, April 29, the  heritage professionals and staff of the National Museum, Lagos embarked on an excursion to Badagry in Lagos State. The tour was specially organized by the Heritage Monuments and Sites Department to commemorate this year’s International Monuments Day which is celebrated on April 18 each year by heritage professionals across the globe. However, this year’s celebration coincided with Good Friday, a public holiday in Nigeria. Consequently, the National Commission for Museums and Monuments chose April 29 to mark this special day.

    As typical of the International Council for Monuments and Sites (ICOMOS) every year, the organization was able to come up with a brilliant theme, “Heritage of Commemoration”, for the celebration. This year’s theme is another step by the ICOMOS to draw the attention of the entire world, museum professionals and all the stakeholders in the heritage profession to the hundreds of declared monuments and world heritage sites across the world.

    The theme is to draw attention to the complex and diversified form of heritage places such as living landscapes, buildings, or structures which are tangible carriers of the memory of a part of human experience. The authenticity and the integrity of these sites have impacted greatly for numerous years to the “commemoration and transmission” of value, including history.

    The beauty, quality and the key elements of heritage/sites are enshrined in the history that surrounded their creation without which they would be valueless. Thus, the theme addresses those human constructions (in history) that were intentionally created with the aim of commemorating an event, a person or an idea.

    It was these key elements that prompted the choice of the ancient and historic city of Badagry as a slight deviation from previous celebrations. The reasons seem to be quite obvious. Badagry, a town that belongs to the Egun,  is strategically located within the precinct of the Nigerian borders close to Benin Republic and a vantage proximity to the Atlantic Ocean.

    Historically, as a result of the location of the town, it was a theatre for some events in history, such as the slave trade, early Christian missionaries and early Western education. As a result of these events in history, the town today boasts of several historic/heritage sites that have made it a memorable place to visit for tourists, students, interest groups and museum professionals.

    The tour of April 29 proved to be an adventurous one for the museum staff. About 55 members of staff made the trip led by the curator, Mrs E. O. Ekunke (Deputy Director). For a visitor to Badagry, the list of historic sites that could be visited seems to be inexhaustible. The town is a tourist destination par excellence.

    Prominent places of interest visited by the museum staff include;

    (i) The first storey building built in 1845 by the Anglican missionaries under the leadership of Revd. C. A Gollmer. The building enjoys the reputation of being the first storey building in Nigeria, apart from the historical record that it was inside the building that Bishop Ajayi Crowther translated the English Bible into the Yoruba Language in 1846.

    ii)   The District Officer’s office (Badagry Heritage Museum): The building is of colonial architectural design built in the year 1863. It used to be the District Officer’s office, but it is currently known as the Badagry Heritage Museum. The building boasts of collections on the history of the notorious slave trade between Africa, Europe and the Americas.

    (iii) Seriki Abass Slave Museum:-

    Baracoon Musuem:- “Baracoon” is a Portuguese word for jail or cell. The cell was built in 1840 by Brazilian slave merchants. It was later handed over to their African collaborator, Chief Seriki Ifaremilekun William Abass, who was a former slave . The building now houses a museum where items such as slave chains, manacles and photographs are on display.

    iv)   Point of “no return”:- This was a spot on the  Gberefu Island where it was said that once a captured slave crossed to that side of the Lagoon, there was nothing that could stop the slave from being shipped out of Africa. Usually, visitors are transported across the short stretch of the lagoon to have a feel of this notorious but historic spot.

    v)   The Vlekette slave market:- The market was established in the year 1502. As it is typical of several Yoruba markets, it held every five days though the merchandise was “human merchandise”. The market was named after the Vlekette divinity, the goddess of the ocean and wind worshipped by the people of the area. During the pre-colonial period, it also served as a customary court. However, the original building has been demolished by the state government authorities, though the shrine located on the premises is still standing. A modern building is being erected by the state government to be known as the new slave market museum.

    The list of historic and memorable sites in Badagry is not limited to the ones discussed above. There are other significant places such as the Mobee Slave Relics Museum, canon guns at Wawu’s Palace, the District Officer’s residence, the first primary school in Nigeria built in 1843, to mention just a few.

    The theme “Heritage of Commemoration” is not to celebrate or applaud the idea or the phenomenon of the slave trade, the personalities involved in the nefarious act, nor the inhuman treatment meted out without pity to captured slaves. It is also not meant to justify or lend credence to colonialism, nor the intrusion of early missionaries into the African traditional system and religion. Rather, it is to draw the attention of humanity to those institutions, buildings and the relics of slave trade in order to fully appreciate the suffering of Africans at that period of our history. Indeed history cannot be complete without talking about these issues that greatly influenced the history, the economy and the political development of the African continent.

    The theme is also of great relevance since this year 2014 marked the centennial celebration of the World War 1 (WW1) which began in 1914 and raged until 1918. This is a sad reminder of a dark period in human history when the entire world rose against itself in a dastardly war that saw the destruction of human lives in their thousands.

    The lessons of that war were lost as humanity again rose up in arms against itself during the  World War (WWII). The incidence of slave trade, though it lasted many centuries, was perhaps comparable to the horrendous loss of lives during both wars which witnessed the deployment of sophisticated military weapons. Through these activities in history, institutions, buildings, weapons, and so on were developed and they are today categorized and appreciated as the heritage of mankind.

    The town of Badagry is a living example of where such institutions abound. This was because following the abolition of slave trade, the Europeans changed their tactics and re-entered Africa as missionaries. This led to the building of churches, schools, cenotaphs and cemeteries, following the introduction of the Christian religion and western education. At the same time, missionary incursions into Africa did not stop the emergence of colonial rule which again led to the creation of colonial legacies such as buildings of foreign architectural designs for colonial officials as offices, residences, memorial cenotaphs and European cemeteries.

    It is imperative that in order to fully appreciate and understand the roles that the slave trade, Christian missionaries and colonialism played in the historical development of Africa, the authenticity and the integrity of the institutions that emerged through these activities must be held sacrosanct. This is the responsibility of students of history, museum/heritage professionals, interest groups and indeed all humanity, hence the declaration of those ones with outstanding values as monuments, sites and the heritage of mankind.

    Therefore, the onus is not just to celebrate another international monuments day, rather it is to commemorate those legacies that are part of our lives today through past human events, persons and ideas. Consequently, there should be a high sense of responsibility and commitment to identify, preserve and bequeath to posterity these institutions without which our history

  • Celebrating Badagry Heritage

    Celebrating Badagry Heritage

    Badagry is a town steeped in myth and history of slave trade. It is also a town where the past and the present co-exist side by side.

    It was, therefore, not surprising that on the day set aside for monuments internationally, people gathered in the ancient town to mark the day.

    It was  on Tuesday, April 29, the  heritage professionals and staff of the National Museum, Lagos embarked on an excursion to Badagry in Lagos State. The tour was specially organized by the Heritage Monuments and Sites Department to commemorate this year’s International Monuments Day which is celebrated on April 18 each year by heritage professionals across the globe. However, this year’s celebration coincided with Good Friday, a public holiday in Nigeria. Consequently, the National Commission for Museums and Monuments chose April 29 to mark this special day.

    As typical of the International Council for Monuments and Sites (ICOMOS) every year, the organization was able to come up with a brilliant theme, “Heritage of Commemoration”, for the celebration. This year’s theme is another step by the ICOMOS to draw the attention of the entire world, museum professionals and all the stakeholders in the heritage profession to the hundreds of declared monuments and world heritage sites across the world.

    The theme is to draw attention to the complex and diversified form of heritage places such as living landscapes, buildings, or structures which are tangible carriers of the memory of a part of human experience. The authenticity and the integrity of these sites have impacted greatly for numerous years to the “commemoration and transmission” of value, including history.

    The beauty, quality and the key elements of heritage/sites are enshrined in the history that surrounded their creation without which they would be valueless. Thus, the theme addresses those human constructions (in history) that were intentionally created with the aim of commemorating an event, a person or an idea.

    It was these key elements that prompted the choice of the ancient and historic city of Badagry as a slight deviation from previous celebrations. The reasons seem to be quite obvious. Badagry, a town that belongs to the Egun,  is strategically located within the precinct of the Nigerian borders close to Benin Republic and a vantage proximity to the Atlantic Ocean.

    Historically, as a result of the location of the town, it was a theatre for some events in history, such as the slave trade, early Christian missionaries and early Western education. As a result of these events in history, the town today boasts of several historic/heritage sites that have made it a memorable place to visit for tourists, students, interest groups and museum professionals.

    The tour of April 29 proved to be an adventurous one for the museum staff. About 55 members of staff made the trip led by the curator, Mrs E. O. Ekunke (Deputy Director). For a visitor to Badagry, the list of historic sites that could be visited seems to be inexhaustible. The town is a tourist destination par excellence.

    Prominent places of interest visited by the museum staff include;

    (i) The first storey building built in 1845 by the Anglican missionaries under the leadership of Revd. C. A Gollmer. The building enjoys the reputation of being the first storey building in Nigeria, apart from the historical record that it was inside the building that Bishop Ajayi Crowther translated the English Bible into the Yoruba Language in 1846.

    (ii)   The District Officer’s office (Badagry Heritage Museum): The building is of colonial architectural design built in the year 1863. It used to be the District Officer’s office, but it is currently known as the Badagry Heritage Museum. The building boasts of collections on the history of the notorious slave trade between Africa, Europe and the Americas.

    (iii) Seriki Abass Slave Museum:-

    Baracoon Musuem:- “Baracoon” is a Portuguese word for jail or cell. The cell was built in 1840 by Brazilian slave merchants. It was later handed over to their African collaborator, Chief Seriki Ifaremilekun William Abass, who was a former slave . The building now houses a museum where items such as slave chains, manacles and photographs are on display.

    iv)   Point of “no return”:- This was a spot on the  Gberefu Island where it was said that once a captured slave crossed to that side of the Lagoon, there was nothing that could stop the slave from being shipped out of Africa. Usually, visitors are transported across the short stretch of the lagoon to have a feel of this notorious but historic spot.

    v)   The Vlekette slave market:- The market was established in the year 1502. As it is typical of several Yoruba markets, it held every five days though the merchandise was “human merchandise”. The market was named after the Vlekette divinity, the goddess of the ocean and wind worshiped by the people of the area. During the pre-colonial period, it also served as a customary court. However, the original building has been demolished by the state government authorities, though the shrine located on the premises is still standing. A modern building is being erected by the state government to be known as the new slave market museum.

    The list of historic and memorable sites in Badagry is not limited to the ones discussed above. There are other significant places such as the Mobee Slave Relics Museum, canon guns at Wawu’s Palace, the District Officer’s residence, the first primary school in Nigeria built in 1843, to mention just a few.

    The theme “Heritage of Commemoration” is not to celebrate or applaud the idea or the phenomenon of the slave trade, the personalities involved in the nefarious act, nor the inhuman treatment meted out without pity to captured slaves. It is also not meant to justify or lend credence to colonialism, nor the intrusion of early missionaries into the African traditional system and religion. Rather, it is to draw the attention of humanity to those institutions, buildings and the relics of slave trade in order to fully appreciate the suffering of Africans at that period of our history. Indeed history cannot be complete without talking about these issues that greatly influenced the history, the economy and the political development of the African continent.

    The theme is also of great relevance since this year 2014 marked the centennial celebration of the World War 1 (WW1) which began in 1914 and raged until 1918. This is a sad reminder of a dark period in human history when the entire world rose against itself in a dastardly war that saw the destruction of human lives in their thousands.

    The lessons of that war were lost as humanity again rose up in arms against itself during the  World War (WWII). The incidence of slave trade, though it lasted many centuries, was perhaps comparable to the horrendous loss of lives during both wars which witnessed the deployment of sophisticated military weapons. Through these activities in history, institutions, buildings, weapons, and so on were developed and they are today categorized and appreciated as the heritage of mankind.

    The town of Badagry is a living example of where such institutions abound. This was because following the abolition of slave trade, the Europeans changed their tactics and re-entered Africa as missionaries. This led to the building of churches, schools, cenotaphs and cemeteries, following the introduction of the Christian religion and western education. At the same time, missionary incursions into Africa did not stop the emergence of colonial rule which again led to the creation of colonial legacies such as buildings of foreign architectural designs for colonial officials as offices, residences, memorial cenotaphs and European cemeteries.

    It is imperative that in order to fully appreciate and understand the roles that the slave trade, Christian missionaries and colonialism played in the historical development of Africa, the authenticity and the integrity of the institutions that emerged through these activities must be held sacrosanct. This is the responsibility of students of history, museum/heritage professionals, interest groups and indeed all humanity, hence the declaration of those ones with outstanding values as monuments, sites and the heritage of mankind.

    Therefore, the onus is not just to celebrate another international monuments day, rather it is to commemorate those legacies that are part of our lives today through past human events, persons and ideas. Consequently, there should be a high sense of responsibility and commitment to identify, preserve and bequeath to posterity these institutions without which our history will not be complete.

     

    T. A. Awoniyi, Chief Heritage Officer, National Museum, Lagos.

  • Heritage, Fidelity, Stanbic IBTC others may acquire Enterprise Bank

    Heritage, Fidelity, Stanbic IBTC others may acquire Enterprise Bank

    THE much anticipated sale of Enterprise Bank Limited, will soon be concluded as some of the prospective investors who submitted indicative bids for the purchase of the bank are already being shortlisted by the Asset Management Corporation of Nigeria (AMCON), The Nation has learnt.

    Enterprise Bank, one of the three nationalised banks wholly owned by AMCON, was created from the carcass of the defunct Spring Bank.

    It would be recalled that AMCON had on September 2, 2013, called for expression of interest in acquiring its 100 per cent stake in Enterprise Bank Limited including its seven subsidiaries and subsequently appointed Citigroup and Africa-focused investment bank, Vetiva Capital, to manage its divestment from the bank.

    Investigation by The Nation revealed that so far over 24 prospective foreign and local investors have shown interest in acquiring the bank.

    The Nation can authoritatively report that some of the banks at the forefront of acquiring Enterprise Bank are Diamond Bank Plc, Heritage Bank Limited, Standard Chartered Bank, Skye Bank.

    Others include Fidelity Bank Plc, Sterling Bank Plc, Stanbic IBTC Bank Plc and other investors like Taunus Holdings, Sahara Energy, Obat Oil and over 12 private equity firms.

    The Managing Director/Chief Executive Officer, Enterprise Bank, Mr. Ahmed Kuru, who confirmed this in an interview with journalists in Lagos, recently said the timeline for the planned sale would not be later than October 2014.

    He said: “About 24 prospective investors have shown interest locally and internationally. A lot of them called us, including international financial institutions that showed interest because they have seen the figures and the financials and they strongly believe that the bank has a lot of potential. So we don’t know how many institutions finally made the list.

    “But what we decided to do internally is to focus on running the institutions; we don’t ask questions about what is happening and we have allowed those responsible for the process of divestment to carry on with the assignment. At any point in time, if AMCON requires our attention, they will surely get it,” he added.

    Attempts by The Nation to get the reaction of the AMCON boss, Mr. Mustapha Chike-Obi was futile as he neither picked his calls or replied text messages sent to his GSM.