Tag: Hijrah

  • Hijrah: Osun, Kano, Jigawa, Oyo declare today public holiday

    Osun State Governor Rauf Aregbesola yesterday announced today as public holiday to commemorate the new Islamic year, 1440 After Hijrah (A.H).

    Also, Kano, Jigawa and Oyo states have declared today public holiday.

    A statement yesterday in Osogbo, the Osun State State capital, by the Commissioner for Home Affairs, Mr Adebisi Obawale, urged Muslims and people of different faith to imbibe the lessons of the Hijrah by abstaining from sinful practices and engage in conducts that would add value to the state and the nation.

    Read also: ‘Osun Accountant-General’s retirement followed due process’

    The spokesman for Jigawa State’s Office of the Head of Service (HoS), Alhaji Isma’il Ibrahim, felicitated with Muslims worldwide for witnessing the New Year.

    Kano State Commissioner for Information, Malam Muhammad Garba, quoted Governor Abdullahi Ganduje as urging Muslims to reflect on their deeds and activities in the past year and use the occasion to offer prayers for peace and prosperity of the country.

    The Secretary to Oyo State Government (SSG) Ishmael Olalekan Alli said Governor Abiola Ajimobi enjoined the residents to pray for peace, unity and sustainability of the country.

  • Group seeks public holiday for Hijrah

    The Kosofe Muslim Community (KMC) has called on the Lagos State Government to declare Hijrah (the Islamic New Year) a public holiday.

    Speaking at a Hijrah Awareness celebration, the Chairman of Kosofe Muslim Community, Alhaji Sherifdeen Idris, said it would show that Muslims have a history behind everything they do.

    He said: “We are not waiting for the government which is why we are holding an event such as this in order to sensitise the people to it. We just want the government to give it recognition as they do the New Year by declaring it a holiday.”

    He said Hijrah symbolises a transition from bad to good. He urged all Muslims to accommodate everybody and be good ambassadors of Islam.

    The chairman on the occasion, who is also the former KMC chairman, Alhaji Shamsudeen Ashubiaro urged Muslims to practise Islam the way it was practised during the time of the Prophet Mohammed.

    “You can see that anything evil is against nature and we should move against it. Everyone knows what is good and what is bad and we should be able to move away from bad deeds to good,” he said.

    KMC Deputy Chief Missioner, Alhaji Marufdeen Olawale said: “The meaning of Hijrah is abandoning the wrongs and accepting the rights. When you are in a position where you are not performing well, you should move forward to make amends and adjust to the desired norms so that you would be able to perform well. It is a moment where one can sit back and reflect on what he or she has been contributing to the Islamic world.”

    He also urged government to recognise the day as a public holiday so that it would create more awareness to the people.

     

  • Negash: The  Hijrah town

    Negash: The Hijrah town

    THE terrain of the Tigray region  in northern Ethiopia, a few kilometres from Eritrea, is rough, austere and  unforgiving.  It is one of the highest points on earth made up of jutting rock formations that stretch further than the eyes could see.

    It is best appreciated from the airplane as it sprawls out over the huge land mass that is Ethiopia. The views from high up the mountains are picturesque. From the air, one could appreciate the natural canvass of brownish green hue spread out on the undulating mountains. The vegetation is mostly made up of shrubs with sparse trees scattered here and there. Farming would definitely not be an easy task. The terrain is an admixture of rocks and soil.

    Ethiopia is a country abundantly rich in history. Most of these historical sites are located in both the central and northern Ethiopia. One of these sites is the town of Negash. On a recent visit to Ethiopia, having toured some of the top historical sites in northern Ethiopia, including Axum, the next place to visit was Negash, an ancient town sandwiched between Adinajat and the city of Mekelle, the capital city of the Tigray region. It is 60 kilometres from Mekelle.

    Travelling from Axum to Mekelle, via Negash, is one journey that is best made once in a life time. The road is one the most difficult this reporter has ever encountered. With a rocky terrain, more 2,000 feet above the sea level and the Coaster bus having to negotiate through one of the most treacherous routes on earth, it was a journey that the faint hearted and the hypertensive are advised not to ever embark upon.

    For those familiar with the Nigerian road network, the closest roads to the Adinajat-Mekelle route are the Gashaka-Gumti to Gembu Road atop the Mambella Plateau  or  travelling from the foot of the Obudu Mountain to the resort by road. Those routes are not for the faint hearted. But difficult as these roads are to pass through, they are child’s play compared the terrain of Axum-Negash Road.

    Travelling on a Coaster bus on a twisting road of more than 2,000 feet high and occasionally looking down the slope by the side and seeing humans down the slope as ants can send the jitters down one’s system.

    Finally, after climbing for hours, the bus descended down into the town of Negash. For a town that is more than 600 years, the population is rather small.

    Negash is a small road side town probably with a population of less than 10,000. There is just one major tarred road that cuts through the town leading to Mekelle, about 60 kilometres away. The town is rugged from all indications. There seems to be little farming around. However, the vegetation is made up of cactus trees and  a specie of what looked like pine trees. The road is dusty. The houses are just simple rural houses like the type seen in suburbs in the Northern Nigeria. The common domestic animals around were sheep and donkeys.

    We veered off the major road into an untarred road. Just about 50 metres from the main road is the gate into a mosque, a part of the El Negashi Holy Site.

    town childrenAs the bus parked in front of the mosque, some children looking dusty with old clothes ran after our bus. In front of the complex are national flags of Ethiopia and Turkey. The job sign read: rehabilitation, restoration and landscaping of the holy site of El Nejashi by the Republic of Turkey Prime Ministry.

    The mosque is part of the history of Negash. At the beginning of Islam, when Prophet Mohammed was facing persecution from the Quraysh in Mecca, he told a small group of his followers to make Hijrah (migration) to the place in Ethiopia, then Abyssinia. Abyssinia was ruled by a certain Christian king whose title was Negus.

    The first group comprising 12 men and five women, including Ruqayyah, the daughter of Prophet Mohammed and her husband, Uthman. Later on, a bigger group of 83 men and 18 women migrated to Abyssinia, led by Jafar Bin Abu Talib, the cousin of Prophet Mohammed. This is called the second migration.

    The Quraysh people pursued the fugitives to Abyssinia, requesting the king to extradite them, alleging that they were fugitives from the law.

    However, after listening to them and what the migrants had to say, the king refused to hand the fugitives over to the Quraysh. He urged the fugitives to go and live in peace and practise their religion in his territory and told them if anybody maltreated them in his territory, the person would pay heavily for that.

    At Negash, Islam flourished and later spread to some other parts of Ethiopia.    The Moslems stayed in Negash until the 7th century when they returned back and stayed in Madina, not Mecca. However, the descendants of these first migrants are still very much in Negash. Some of the graves of the individuals that made the Hijrah to the Tigray region of Ethiopia are still there.

    Negash has become a top tourist destination for religious tourists. The Masjid Mosque was built by these early migrants for worship. The mosque complex is just about 50 metres from the main road. As at the time we got there, the renovation work was very much in progress. The main mosque has been stripped and about to be replastered. Further inside the complex, this is a kind of mausoleum where some of these early faith refugees  were buried. Work was also on in this place. There was a trampoline used to cover the graves.

    There was also another burial ground close to the mausoleum also used for these early Muslims. The burial ground is demarcated by cacti trees.

    The Imam of the mosque (middle) with tourists
    The Imam of the mosque (middle) with tourists

    The Imam of the Masjid Mosque, who is said to be a descendant of these early Moslems, took us round the complex.

    Initially, he was reluctant to do so, but changed his mind when he asked whether there were some Moslems in the group and the answer was in the affirmative. However, he spoke mostly in Arabic, so the team had to rely on an interpreter to understand what he was saying.

    He was the one that gave the history of the Negash and how the migrants from Mecca came to settle there.  These indigenes of Negash have, over a period of close to 600 years, been able to keep their identity and very much conscious of their history and where they came from.

    For those interested  in the early history of Islam’s Hijrah, visiting Negash is a worthwhile experience.

    However, for those interested in visiting Negash, the route is through Mekelle, the capital city of the Tigray region. It is just 60 kilometres from Negash. It is not advisable for those afraid of height.

    The visit to Negash gave a good perspective about the religious harmony in a multi-religious society.

    Ethiopian orthodox Christianity is the most dominant religion in Ethiopia. Of course, the Ethiopian Orthodox Church, according to history, goes back to the Queen of Sheba, said to be one of the wives of King Solomon of Israel. Her son, Menelik 1, was said to be the son of King Solomon by the Queen of Sheba that established the Ethiopian monarchy.

    Despite the country being overwhelmingly of the orthodox Christian faith,   Ethiopian citizens have learnt to tolerate one another.

    There was no sign of religious disharmony either in Negash or the adjoining city of Mekelle . For the indigenes of Mekelle, there were no flashy houses, no sign of affluence, but there seems  a kind of contentment in whatever life has offered them. They are very proud of their history.

  • Islamic pupils celebrate Hijrah

    For the purpose of educating Muslim pupils on the Islamic calendar, some pupils attending Islamic schools in Lagos converged on Tims Garden Oko-Oba to celebrate the yearly Hijrah (Islamic New Year). They were treated to lots of food and drinks as well as various games and sporting exercises. Besides, the occasion offered a platform for the children and their teachers to make good wishes before Prophet Allah (SAW) as the Islamic year began.

    The Chief Executive Officer Mazeedah Events & Media Concept, Mr Jefferey Zakariyah Balogun who organised the event told The Nation the purpose behind the celebration.

    He said: “For Muslims, the Hijrah is not about date; it is historical because it was the day Prophet Muhammad (SAW) crossed from Mecca to Medina. So aside the conventional New Year which is January 1, we also want our Muslim children to be aware that there is another Islamic New year.

    “Despite that Islamic schools keep increasing nationwide, the Federal Government has not deemed it fit to declare it a public holiday; so this is our own little effort at drawing governments’ attention. On our part, we felt that rather than allow the children stay back in schools, let them come here where they can catch their fun.”

    The major challenges, according to him, were financial constraints coupled with how to convince school managements to release their children for such occasion considering the insecurity in Nigeria.

    A teacher in Tawakkul Montessori School Akute Mrs Bich Onalapo who led the school pupils to the event, said the children always looked forward to it.

    “We were here last year though the event was held in Alausa. The children really enjoyed themselves and have since been asking when another one would come up. So they are quite happy to be together again.

    Proprietor Razaq International School, another participating school Mrs Mubarak Risikat, also shared her experience. “You know today (Tuesday) is a normal school day, so people who saw the children were just wondering where they were going. I remember a stranger walked up to me as asked “Is today a public holiday Madam?”

     

     

    “But truth is: as an Islamic school, it is not just about imparting knowledge to our pupils but also educating them on the standard practice of Islam.”

    On his expectation Zakarriyah said: “This is just the second edition. We hope that in five years time, we are looking at government declaring a public holiday for Muslims New Year. We also plan to increase our campaign in this drive.”

     

  • Hijrah: Sultan hails governors

    Hijrah: Sultan hails governors

    The Sultan of Sokoto and President-General, Nigerian Supreme Council for Islamic Affairs (NSCIA), Muhammad Sa’ad Abubakar, has praised governors, who declared public holiday to mark the Islamic New Year, Hijrah 1435 A.H.

    A statement by NSCIA’s Acting Director of Publicity Muhammad Kabir Qasim said the gesture enabled Muslims in the states to have an equal opportunity as their Christian counterparts to mark the new Islamic year.

    The NSCIA leader, however, urged other governors to emulate their colleagues in the interest of unity, peace and justice.

    The states, which declared holiday on the first day of Islamic calendar year, Muharram 1, are Sokoto, Kano, Zamfara, Niger and Osun.

    Abubakar congratulated Muslims for witnessing another new Hijrah year 1435 A.H.

    “It is of good delight and gratitude to the Almighty Allah that another year has come to meet the Ummah in good stead and equanimity despite all odds.”

  • Why not Hijrah holiday?

    It never rained but poured in November last year when Nigerian Press stirred up brouhaha over the declaration of one day Hijrah holiday in the State of Osun by Governor Rauf Aregbesola. A particular Southwest newspaper went completely off the track over the issue and exhibited untold ignorance in a manner of a king dancing naked in a market place by writing an editorial on the matter thereby subjecting itself to public ridicule. It was a display of blatant ignorance shamelessly celebrated by some other newspapers of the like.

    Shortly after that episode, another Governor of a Southeast state (Imo) declared six weeks holiday for Christmas against the constitutional tradition of two days that Nigerians are familiar with. And the same newspapers that earlier sparked brouhaha kept mute in what confirmed unbridled sectarian hypocrisy typical of shamelessness in Nigerian professional journalism. The connotation of their silence in the second case cited above is that the declaration of one day Hijrah holiday was wrong because it was not inherited from the colonialists whilst the six week Christmas holiday was right because it tallied with their religious interest even if it was unjust and contradicted the norm of conscience. That is the extent of slave mentality in Nigeria as often exhibited in the name of religious chauvinism.

    Succinct assessment

    Taking a retrospective assessment of the two above-mentioned scenarios after six months (last May), a well known Professor of Medical Biochemistry, Abdul Kareem Hussain, decided to chronicle the historical background of all the known calendars in the world as a way of tutoring some ignorant, self-arrogated Nigerian journalists on the essence of Hijrah holiday for mankind. Though a Medical Biochemist, Prof Hussain’s intellectual wellbeing has never restricted him to any straight jacket enclave of literacy because he knows the difference between literacy and knowledge. To him, literacy is merely a means of documentation of events and occurrences while knowledge is like a farm where all necessary crops must be planted and harvested for the assured survival of the farmer.

    Yours sincerely first had an encounter with this intellectual colossus in 1984 when he delivered a public lecture on Hijrah calendar at the Yoruba Tennis Club, Onikan, Lagos, where many Nigerians first got the idea of Hijrah calendar. In that lecture, he did such a thorough analysis of the subject that he thereafter became a reference point for most researchers on Hijrah and the use of calendar. The summary of what he said on that occasion, according to my records is as follows:

    Experienced narration

    After many millennia of incessant wandering in search of sanity and reason man was able to sight the crescent of civilisation. While he advanced along with his new crescent, he reflected on his past wanderings and thought of sharing the experience of this with his successors in order to leave a mark of guidance on the threshold of life. Civilisation, therefore, taught man to chronicle the experiences of his peregrination on earth by the means of calendar. And today, the chronology of events and the human evolutionary development are traceable only to the beginning of the use of calendar.

    By definition calendar is a system of reckoning time in which the beginning, the length and divisions of a year are arbitrarily defined. It is a table that shows the months, the weeks and the days available in one specific year. It is a schedule especially one arranged in chronological order as of the case on a court docket.

    Types of calendar

    Since the discovery and the use of calendar as an aid to historical records the world has journeyed through various stages of reckoning events through time and space. The use of calendar itself is a pointer to the earlier civilisation of the races or communities which made use of it. One of the earliest calendars which have helped in piloting human history through the millennia is the Chinese calendar which is supposed to have begun in 2379 B.C. In this Calendar, years are reckoned in cycles of 60, each year having a particular name that is a combination of two characters derived schematically from two series of signs, the celestial and the terrestrial. Months are also reckoned in cycles of 60 that are renewed every five years and each month consists of 28 to 30 days.

    There is also the Jewish calendar used by the Hebrews which engaged in the reckoning of time from the year of creation as based on a periodic cycle of 19 years with the 3rd, 6th, 8th, 11th, 14th, 17th and 19th year of each cycle designated leap years.

    This is followed by the Hindu calendar which began in about 400 CE. It is Lunar-solar in nature and the Hindus believe so much in it even till date. In this calendar, the solar year is divided into 12 months in accordance with the successive entrances of the sun into the signs of the Zodiac, the months varying from 29 to 32 days.

    Another calendar is the one called Roman calendar which is an ancient lunar calendar designating the days of the new moon as the ‘calends’ and the days of the full moon as the ‘ides’ while the 19th day before the ‘ides’ are designated as the ‘nones’. The original Roman calendar, introduced about the 7th century bc had 10 months with 304 days in a year that began with March. Two more months, January and February, were added later in the 7th century bc but because the months were only 29 or 30 days long, an extra month had to be intercalated approximately every second year. Thus, the days of the month were designated by the awkward method of counting backward from three dates: the calends, or first of the month; the ides, or middle of the month, falling on the 13th of some months and the 15th of others; and the nones, or 9th day before the ides. This rendered the Roman calendar hopelessly confused especially when officials to whom the addition of days and months was entrusted abused their authority to prolong their terms of office or to hasten or delay elections.

    Pagan origin of Roman calendar

    Most of the months in the Roman calendar were dedicated to various gods of the Romans. The calendar, though got the blessing of the Christian leadership and was refined by Pope Gregory XIII in 1582 CE, as polytheistic token. For instance, January from ’Janus’ is the Roman god of doorways and beginnings. February from ‘Februs’ is the Roman god of purification. March from ‘Mars’ is the Roman god of war. May from ‘Maia’ is the Roman goddess of growth and spring season. April from ‘Aprilis’ is the month of the goddess of love and beauty. June from ‘Juno’ is the sister, the wife and coequal of Jupiter, the supreme Roman god. July named after Julius Caesar and August after Augustus Caesar. The months of September, October, November and December indicate 7th, 8th, 9th and 10th respectively in the old Roman calendar. These last four months are a misnomer in the order of numerals within the calendar. For 7th, 8th, 9th and 10th in numerals to represent 9th, 10th, 11th and 12th months in the calendar are incomprehensible. But they were retained for sectarian sentiment.

    The Julian calendar

    Also in 45 BC, Julius Caesar decided to use purely solar calendar on the advice of Sosigenes who flourished in the 1st century. This calendar, known as the Julian calendar, fixed the normal year at 365 days, and the leap year, every fourth year, at 366 days. Leap year is so named because the extra day causes any date after February in a leap year to “leap” over one day in the week and to occur two days later in the week than it did in the previous year, rather than just one day later as in a normal year. The Julian calendar also established the order of the months and the days of the week as they exist in present-day calendars. In 44 BC, Julius Caesar changed the name of the month Quintilis to Julius (July), after himself. The month Sextilis was renamed Augustus (August) in honour of the Roman emperor Caesar Augustus, who succeeded Julius Caesar. However, some authorities maintain that Augustus established the length of the months we use today. The Gregorian calendar which puts January as the first month of the year was adopted by England and America in 1752. It is the calendar now commonly used throughout most parts of the world.

    Other calendars

    Yet, there are other known calendars which include the Roman ecclesiastical calendar used by the Catholic sect, the French revolutionary calendar introduced by Napoleon Bonaparte in 1793, the Gregorian calendar introduced by Pope Gregory XIII in 1582 CE. But by far the most authentic of them all is Hijrah calendar because of its uniqueness and eventfulness as authenticated by its clear historical background. The idea of putting this calendar into use was suggested by Caliph Umar Bn Khattab in Madinah as a historic landmark for Islamic religion. And it has since been in use throughout the Muslim world especially in determining the beginnings and ends of every lunar month as well as Muslim festivals.

    Qur’anic source of Hijrah calendar

    Of all the calendars mentioned above, Hijrah alone, which is the Muslim divine calendar, is unique for its eventfulness and clear historical background. Its dating began on the 16th of July 622 CE a day after the migration of Prophet Muhammad (SAW) from Makkah to Yathrib (Al Madinah). After a non-such persecution and threats to his life by the Makkah pagans, the messiah of mankind had to migrate for the safety of his life and, by implication, for the rescue of humanity from the wildness of inchoation.

    Whereas every month of Hijrah calendar has spiritual importance apart from the universality of its blessings for mankind, its effect from 622 CE is only symbolic of modernity as it actually came into existence over 5,000,000 years ago when it was decreed and its months were christened by Allah Himself. The Qur‘an testifies to this as follows: “Surely, the number of months with Allah is twelve months in one year in Allah’s decree since the day when Allah created the Heavens and earth. Of these months four are sacred (Muharram, Rajab, Dhul- Qa‘dah and Dhul-Hijjah). This is the only straight and righteous path”. (Q. 9: 36). No other calendar can be so referenced in any revealed Book other than the Qur’an. The twelve months mentioned are Muharram, Safar, Rabi‘ul Awwal, Rabi‘uth-Thani, Jumadal ’Ula, Jumadath-Thaniyah, Rajab, Sha‘ban, Ramadan, Shawwal, Dhul Qa‘dah and Dhul Hijjah. Thus, the significance of Hijrah calendar is manifest not only in the eventfulness of its historical background but also in the divinity of its months. Unlike other calendars which were imposed for the purpose of worshipping material gods or to subject people to psychological subservience, Hijrah calendar is an evidential indication of human salvation. And besides, it has divine sanction. Nigeria is for us all and no one should think of creating an environment of subservience for a major chunk of the populace.

    Conclusive tutorial

    In his conclusive submission, Professor Abdul Kareem aims at educating Nigerian media to the effect that Hijrah was not peculiar to Prophet Muhammad (SAW) as some other Prophets had preceded him in emigration. For instance Prophets like Nuh, Ibrahim, Lut, Ismail, Ishaq, Ya‘qub, Yusuf, Shu‘ayb and Musa, all emigrated from place to place before finally settling down. Of all these, only Prophet Muhammad’s Hijrah has a direct bearing on the practice of Islam. And since no Muslim has ever objected to the declaration of any public holiday for the adherents of other religions in Nigeria, it will be foolhardy for any responsible person to constitute himself into a cog in the wheel of Islam in any part of the country by opposing a declaration of Hijrah holiday constitutionally for Islam. In a sane society whatever is considered good for the goose must equally be good for the gander. But those who take their hatred for Islam as a hobby should know that no amount of barking even by millions of dogs can ever halt a surging train.

     

    Watch out

    As traditional of ‘The Message’ column, a daily column to be called RAMADAN GUIDE will be published for 30 or 29 days during the coming sacred month of Ramadan. It will contain a thorough exposition of some verses of the Qur’an as well as analyses of some Hadith of Prophet Muhammad (SAW) plus jurisprudential explanation of some hitherto ambiguous areas in all possible ramifications. Watch out! This may be your greatest means of becoming authentically familiar with Islam. And besides, it may provide an opportunity for pious Muslims to trade with Allah by sponsoring the 3×2 space earmarked for that purpose.

    Muslims hold conference on democracy

    The popular Premier Hotel, Ibadan, will be playing host to a conglomerate of Muslim clerics and laity from all parts of Nigeria between July 6 and 7, 2013. The conference will afford such people the opportunity to discuss Nigerian democracy as it affects them and their faith. The objective is to further examine the compatibility of democracy with Islam and be better informed about it. The conference will create a good avenue for participants to know the role expected of Muslims in it to enable them disseminate same to others. This is the first time a conference of this nature is being held in Ibadan. Abuja was its venue in the previous years. Attendance is strictly by invitation.

  • Why not Hijrah holiday?

    It never rained but poured in November last year when Nigerian Press stirred up brouhaha over the declaration of one day Hijrah holiday in the State of Osun by Governor Rauf Aregbesola. A particular Southwest newspaper went completely off the track over the issue and exhibited untold ignorance in a manner of a king dancing naked in a market place by writing an editorial on the matter thereby subjecting itself to public ridicule. It was a display of blatant ignorance shamelessly celebrated by some other newspapers of the like.

    Shortly after that episode, another Governor of a Southeast state (Imo) declared six weeks holiday for Christmas against the constitutional tradition of two days that Nigerians are familiar with. And the same newspapers that earlier sparked brouhaha kept mute in what confirmed unbridled sectarian hypocrisy typical of shamelessness in Nigerian professional journalism. The connotation of their silence in the second case cited above is that the declaration of one day Hijrah holiday was wrong because it was not inherited from the colonialists whilst the six week Christmas holiday was right because it tallied with their religious interest even if it was unjust and contradicted the norm of conscience. That is the extent of slave mentality in Nigeria as often exhibited in the name of religious chauvinism.

    Succinct assessment

    Taking a retrospective assessment of the two above-mentioned scenarios after six months (last May), a well known Professor of Medical Biochemistry, Abdul Kareem Hussain, decided to chronicle the historical background of all the known calendars in the world as a way of tutoring some ignorant, self-arrogated Nigerian journalists on the essence of Hijrah holiday for mankind. Though a Medical Biochemist, Prof Hussain’s intellectual wellbeing has never restricted him to any straight jacket enclave of literacy because he knows the difference between literacy and knowledge. To him, literacy is merely a means of documentation of events and occurrences while knowledge is like a farm where all necessary crops must be planted and harvested for the assured survival of the farmer.

    Yours sincerely first had an encounter with this intellectual colossus in 1984 when he delivered a public lecture on Hijrah calendar at the Yoruba Tennis Club, Onikan, Lagos, where many Nigerians first got the idea of Hijrah calendar. In that lecture, he did such a thorough analysis of the subject that he thereafter became a reference point for most researchers on Hijrah and the use of calendar. The summary of what he said on that occasion, according to my records is as follows:

    Experienced narration

    After many millennia of incessant wandering in search of sanity and reason man was able to sight the crescent of civilisation. While he advanced along with his new crescent, he reflected on his past wanderings and thought of sharing the experience of this with his successors in order to leave a mark of guidance on the threshold of life. Civilisation, therefore, taught man to chronicle the experiences of his peregrination on earth by the means of calendar. And today, the chronology of events and the human evolutionary development are traceable only to the beginning of the use of calendar.

    By definition calendar is a system of reckoning time in which the beginning, the length and divisions of a year are arbitrarily defined. It is a table that shows the months, the weeks and the days available in one specific year. It is a schedule especially one arranged in chronological order as of the case on a court docket.

    Types of calendar

    Since the discovery and the use of calendar as an aid to historical records the world has journeyed through various stages of reckoning events through time and space. The use of calendar itself is a pointer to the earlier civilisation of the races or communities which made use of it. One of the earliest calendars which have helped in piloting human history through the millennia is the Chinese calendar which is supposed to have begun in 2379 B.C. In this Calendar, years are reckoned in cycles of 60, each year having a particular name that is a combination of two characters derived schematically from two series of signs, the celestial and the terrestrial. Months are also reckoned in cycles of 60 that are renewed every five years and each month consists of 28 to 30 days.

    There is also the Jewish calendar used by the Hebrews which engaged in the reckoning of time from the year of creation as based on a periodic cycle of 19 years with the 3rd, 6th, 8th, 11th, 14th, 17th and 19th year of each cycle designated leap years.

    This is followed by the Hindu calendar which began in about 400 CE. It is Lunar-solar in nature and the Hindus believe so much in it even till date. In this calendar, the solar year is divided into 12 months in accordance with the successive entrances of the sun into the signs of the Zodiac, the months varying from 29 to 32 days.

    Another calendar is the one called Roman calendar which is an ancient lunar calendar designating the days of the new moon as the ‘calends’ and the days of the full moon as the ‘ides’ while the 19th day before the ‘ides’ are designated as the ‘nones’. The original Roman calendar, introduced about the 7th century bc had 10 months with 304 days in a year that began with March. Two more months, January and February, were added later in the 7th century bc but because the months were only 29 or 30 days long, an extra month had to be intercalated approximately every second year. Thus, the days of the month were designated by the awkward method of counting backward from three dates: the calends, or first of the month; the ides, or middle of the month, falling on the 13th of some months and the 15th of others; and the nones, or 9th day before the ides. This rendered the Roman calendar hopelessly confused especially when officials to whom the addition of days and months was entrusted abused their authority to prolong their terms of office or to hasten or delay elections.

    Pagan origin of Roman calendar

    Most of the months in the Roman calendar were dedicated to various gods of the Romans. The calendar, though got the blessing of the Christian leadership and was refined by Pope Gregory XIII in 1582 CE, as polytheistic token. For instance, January from ’Janus’ is the Roman god of doorways and beginnings. February from ‘Februs’ is the Roman god of purification. March from ‘Mars’ is the Roman god of war. May from ‘Maia’ is the Roman goddess of growth and spring season. April from ‘Aprilis’ is the month of the goddess of love and beauty. June from ‘Juno’ is the sister, the wife and coequal of Jupiter, the supreme Roman god. July named after Julius Caesar and August after Augustus Caesar. The months of September, October, November and December indicate 7th, 8th, 9th and 10th respectively in the old Roman calendar. These last four months are a misnomer in the order of numerals within the calendar. For 7th, 8th, 9th and 10th in numerals to represent 9th, 10th, 11th and 12th months in the calendar are incomprehensible. But they were retained for sectarian sentiment.

    The Julian calendar

    Also in 45 BC, Julius Caesar decided to use purely solar calendar on the advice of Sosigenes who flourished in the 1st century. This calendar, known as the Julian calendar, fixed the normal year at 365 days, and the leap year, every fourth year, at 366 days. Leap year is so named because the extra day causes any date after February in a leap year to “leap” over one day in the week and to occur two days later in the week than it did in the previous year, rather than just one day later as in a normal year. The Julian calendar also established the order of the months and the days of the week as they exist in present-day calendars. In 44 BC, Julius Caesar changed the name of the month Quintilis to Julius (July), after himself. The month Sextilis was renamed Augustus (August) in honour of the Roman emperor Caesar Augustus, who succeeded Julius Caesar. However, some authorities maintain that Augustus established the length of the months we use today. The Gregorian calendar which puts January as the first month of the year was adopted by England and America in 1752. It is the calendar now commonly used throughout most parts of the world.

    Other calendars

    Yet, there are other known calendars which include the Roman ecclesiastical calendar used by the Catholic sect, the French revolutionary calendar introduced by Napoleon Bonaparte in 1793, the Gregorian calendar introduced by Pope Gregory XIII in 1582 CE. But by far the most authentic of them all is Hijrah calendar because of its uniqueness and eventfulness as authenticated by its clear historical background. The idea of putting this calendar into use was suggested by Caliph Umar Bn Khattab in Madinah as a historic landmark for Islamic religion. And it has since been in use throughout the Muslim world especially in determining the beginnings and ends of every lunar month as well as Muslim festivals.

    Qur’anic source of Hijrah calendar

    Of all the calendars mentioned above, Hijrah alone, which is the Muslim divine calendar, is unique for its eventfulness and clear historical background. Its dating began on the 16th of July 622 CE a day after the migration of Prophet Muhammad (SAW) from Makkah to Yathrib (Al Madinah). After a non-such persecution and threats to his life by the Makkah pagans, the messiah of mankind had to migrate for the safety of his life and, by implication, for the rescue of humanity from the wildness of inchoation.

    Whereas every month of Hijrah calendar has spiritual importance apart from the universality of its blessings for mankind, its effect from 622 CE is only symbolic of modernity as it actually came into existence over 5,000,000 years ago when it was decreed and its months were christened by Allah Himself. The Qur‘an testifies to this as follows: “Surely, the number of months with Allah is twelve months in one year in Allah’s decree since the day when Allah created the Heavens and earth. Of these months four are sacred (Muharram, Rajab, Dhul- Qa‘dah and Dhul-Hijjah). This is the only straight and righteous path”. (Q. 9: 36). No other calendar can be so referenced in any revealed Book other than the Qur’an. The twelve months mentioned are Muharram, Safar, Rabi‘ul Awwal, Rabi‘uth-Thani, Jumadal ’Ula, Jumadath-Thaniyah, Rajab, Sha‘ban, Ramadan, Shawwal, Dhul Qa‘dah and Dhul Hijjah. Thus, the significance of Hijrah calendar is manifest not only in the eventfulness of its historical background but also in the divinity of its months. Unlike other calendars which were imposed for the purpose of worshipping material gods or to subject people to psychological subservience, Hijrah calendar is an evidential indication of human salvation. And besides, it has divine sanction. Nigeria is for us all and no one should think of creating an environment of subservience for a major chunk of the populace.

    Conclusive tutorial

    In his conclusive submission, Professor Abdul Kareem aims at educating Nigerian media to the effect that Hijrah was not peculiar to Prophet Muhammad (SAW) as some other Prophets had preceded him in emigration. For instance Prophets like Nuh, Ibrahim, Lut, Ismail, Ishaq, Ya‘qub, Yusuf, Shu‘ayb and Musa, all emigrated from place to place before finally settling down. Of all these, only Prophet Muhammad’s Hijrah has a direct bearing on the practice of Islam. And since no Muslim has ever objected to the declaration of any public holiday for the adherents of other religions in Nigeria, it will be foolhardy for any responsible person to constitute himself into a cog in the wheel of Islam in any part of the country by opposing a declaration of Hijrah holiday constitutionally for Islam. In a sane society whatever is considered good for the goose must equally be good for the gander. But those who take their hatred for Islam as a hobby should know that no amount of barking even by millions of dogs can ever halt a surging train.

    Watch out

    As traditional of ‘The Message’ column, a daily column to be called RAMADAN GUIDE will be published for 30 or 29 days during the coming sacred month of Ramadan. It will contain a thorough exposition of some verses of the Qur’an as well as analyses of some Hadith of Prophet Muhammad (SAW) plus jurisprudential explanation of some hitherto ambiguous areas in all possible ramifications. Watch out! This may be your greatest means of becoming authentically familiar with Islam. And besides, it may provide an opportunity for pious Muslims to trade with Allah by sponsoring the 3×2 space earmarked for that purpose.

    Muslims hold conference on democracy

    The popular Premier Hotel, Ibadan, will be playing host to a conglomerate of Muslim clerics and laity from all parts of Nigeria between July 6 and 7, 2013. The conference will afford such people the opportunity to discuss Nigerian democracy as it affects them and their faith. The objective is to further examine the compatibility of democracy with Islam and be better informed about it. The conference will create a good avenue for participants to know the role expected of Muslims in it to enable them disseminate same to others. This is the first time a conference of this nature is being held in Ibadan. Abuja was its venue in the previous years. Attendance is strictly by invitation.