Tag: home

  • Old people: At home away from home?

    Old people: At home away from home?

    More Nigerians sending their elderly to old peoples’ homes

    Following an increasingly changing lifestyle and a gradual departure from a culture that systematically took care of its elderly ones, there seems to be a growing need for care homes for the elderly in the country. Gboyega Alaka explores the realities.

    The 70-something year-old Mrs. Tricia Adebanji is a mother of five and should ordinarily be having fun, having successfully trained all her children to university level. In her hey days,  she worked with the Nigerian Immigration Service, as well as engaged in other legal businesses including contract bidding and execution and food canteen. It was also the beginning of the great recession in the middle to late 1980s, when the economy plummeted and unemployment rose sharply. So like many who were well-placed at the time, she literally flung her children to developed countries of Europe and America, to forage for greener pastures.

    Having lost her husband along the line, she was left with the baby of the house, her only daughter, Toyosi,  as her companion. But it was all for the best and things went well at the time. The children prospered, got reasonably good jobs, got married and regularly sent money home to her. She also regularly went on tour, visiting them in their respective countries of residence and generally having fun.  Life was good and even as she retired from active work, money was the least of her problems.

    But the baby of the house soon came of age. Toyosi graduated and got a job with a bank, and  as a result, Mrs. Adebanji was forced to spend more time alone at home. But that’s no reason to worry, she was still the well-loved ‘mummy’ and ‘grandma’ to everybody and still went out quite well to socialise.

    More recently however, old age has set in. Her bones are becoming weaker, her movement, slower and her ability to socialise, reducing drastically. Worst of all, her sight has began to fail – a result of poorly treated cataract. The thousands of distance between her and her children who live abroad have also ensured that they only come home to see her once a year, and sometimes, once in a leap year. Even Toyosi recently got married and has had to go live with her husband. She only checks on her mother when she could squeeze time from her busy bank job.  So now, Mrs. Adebanji is really lonely. Her sight problem also means she has become more dependent and in need of help.

    Unfortunately, her impatience with the different house-helps contracted for her also means that they hardly stay with her longer than a week, at most a month; compounding the frustration of the children, who wouldn’t want the public to think they has abandoned their beloved mother when she needs them most. Pitiably, virtually all the pressure have fallen on Toyosi, who lives in Nigeria, as if she were her mum’s only child. Today, it is not unlikely to hear her nag and complain out loud what burden their mother has become on her, “as if I’m her only child. I wish I could get somewhere to put her or some reputable care-giver to come in everyday to be with her like we have in the US.”

    Mrs. Adebanji’s story above is just one of a typical situation many Nigerian families are confronted with today.

    Recently, a lady Chinasa (not real name) went on the social media to request for information regarding a specialised home for the care of the elderly. She wrote: “I really need this information right now. Apart from Catholic homes, where the poor live, I don’t know of any other thing close. I have a great-grandmother, who is over a hundred years old staying with my family. She can’t walk; pees and poos on herself, although she uses adult diapers most of the time. … Caring for her has been extremely hellish! We’ve employed people to clean her up and take care of her but they usually end up running off. Sometimes, we’ve had to lock her up at home, when everyone has a place to be. If we had the option of a home, where we can pay for her care, it’d be great relief for everyone, including herself.”

    Note the desperation in Chinasa’s voice and note the line where she said “Sometimes, we’ve had to lock her up at home, when everyone has a place to be.” But at least, she and the other members of the family have not labelled her a witch and thrown her into the streets as witches.

    In Calabar, Cross Rivers State, that is the unfortunate situation. Not long ago, 13 elderly persons were rescued from the streets after being thrown out by their families on the excuses of being witches. These people were eventually taken in by the Pope John Paul II Good Samaritan Home, which have been caring for them ever since. Rev. Sister Yvonne Nwankwo, who is in charge of the home was quoted to have implored children to stop maltreating or neglecting their aged parents.

    A growing need

    Increasingly, the need for homes for the elderly, or what is generally known as ‘old people’s home’ is growing in the country. Evidently, because of changing lifestyles, a suddenly fast-paced world, where people are becoming too busy to take care of themselves, let alone loved ones, the elderly are now suffering. Consequently, what people in this part of the world used to view as a misnomer and a ‘wicked culture’ of abandoning ones aged parents’ has crept into our society. A quick check online would reveal a good number of these homes and care-givers, especially in metropolitan cities like Lagos, Ibadan, Port Harcourt, Calabar and Abuja. Although still a handful and grossly inadequate, the fact that they have even surfaced and are in business shows a marked paradigm shift.

    Nigeria with the largest number of elderly people in Africa, boasts of just over a dozen such homes, but that they have even found a footing at all is commendable, since Nigerians have never found it culturally agreeable or commendable to ‘dump’ their old ones in homes, preferring to take care of them the best way they can, until they pass on. At the last count, some of these homes or care agencies include the Regina Mundi Holy Family Family Home for the Elderly (Lagos), the Pope John Paul II Good Samaritan Home (Calabar), Winiseph Care Home (Lagos), Regal Care Nigeria, Bluegate Healthcare, Family Ark Mission, to mention a few.

    This reporter also paid a visit to some of these homes and agencies, to have a first-hand assessment of the facilities and interact with the operators.

    Adekunle Somefun, who is supervisor and admin manager at Winiseph Care Home says the home is the brainchild of Prof & Mrs. Odusote, both of whom are medical personnel, with long-standing years of practice. He said it was borne out of the founder’s desire to create a conducive abode for the elderly, following a personal experience. “From what the MD, Mrs. Kofoworola Odusote told me,  the establishment of this home was inspired by a personal experience of how her aunt, who at that time was in the twilight of her life, constantly complained of poor care from the house-help contracted to take care of her and of how her meals were constantly delayed, while the house-help went about her personal ‘business’. She said it was after her demise that she decided she’d love to be taking care of the elderly, especially since she was about retiring at the time.”

    Somefun said the home is seven years old and that it runs a 24-hour service, with care-givers, medical team, non-medical team alike on ground to render quality service to the residents. He also says the home runs day care and full residents.

    Somefun said the oldest resident at Winiseph has been there for four years. “He used to live in his hometown in Ijebu, Ogun State but became lonely at a point because all his children are grown up and away from home. He has six children, two live and work in Lagos while four live and work abroad.”

    He debunked the opinion that people who live in old people’s home are those who have been abandoned by their children or ‘dumped’ as many prefer to call it. “It is because their people care for them that they have brought them here, and they pay for the services. So in the real sense, it is because the children don’t have time, yet they want the best for their parents that they bring them here.”

    He spoke of how this particular elder “didn’t want to move an inch from his home, thinking that they were taking him to some horrible place, but now he is actually nearing five years here, and obviously enjoying it.”

    He said “The oldest person here is 96, but she’s still very sound. what happened in her case is that the daughter on account of her business travels a lot and rather than leave her at the mercy of house-helps, she thought it best to bring her here, where she was sure of total care.

    On the price range, Somefun said he may not be able to disclose that on the go, but that depends on the age and state of health of the elder.

    About the fear that sane people may be mixed with people who are mentally sound, Somefun shook his head in disagreement, but explains that “Dementia in the real sense is a medical state that cannot be corrected or reversed but which can be managed. And it’s not all of them that are violent like many people think. So I always tell the children that life is in stages and that we are here to manage their parents for them, since they cannot spare the time. In truth, there are some things that we may not be able to do, but the human care, medical care and pampering that they need, we will give them.”

    Somefun enthused that the children also come in regularly to check in on their parents and reunite with them as much as possible.

    He said social clubs and organisations also visit the home from time to time to celebrate birthdays and other important festive occasions with them. This, he said, is to remind them that they are still part of us and are not abandoned.

    Mama Saro (not real name)

    One of the residents of the home whom we shall call ‘Mama Saro’ for the sake of confidentiality and because she once lived and worked in Sierra Leone, spoke of how she came to live in Winiseph Care Home.

    She said, “It’s not that I’m sick or anything, but my daughter travels a lot. Sometimes, she may be gone for a whole week, sometimes more; that’s why she thought it wise to bring me here, where she said she can trust that they will take good care of me.”

    She explained that she is an Urhobo, “What you Yoruba people call Isobo, but I grew up in Lagos. My parents had a house on Idi Street in Ajegunle. I also lived in Surulere and at a point travelled to Sierra Leone, where I lived for many years and even worked as Confidential Secretary to the Chairman of Sierra Leones Electricity Corporation. I was in Saro for many years before coming back to Nigeria. My mother was a big textile dealer in the old Balogun Market on Lagos Island. I also lived on Anfani Street, Ibadan with my husband.”

    Of the level of care she is receiving in the home, Mama Saro said “Oh, if it is about that one, they take care of us very well. I would even say that their service is excellent, only that anywhere you have a group of people numbering up to five or ten, you always find some people whose habit or character you may not be agreeable with.”

    Asked how old she is, Mama Saro paused for a moment, looked to the ceiling and then said “Calculate it, I was born in 1943”

    So much for someone who had earlier told this reporter that “My only problem is that I forget a lot.”

    Regina Mundi

    At the Regina Mundi Catholic Church Holy Family Home for the Elderly, it is an atmosphere of conviviality.  No complain, no nagging or bickering on the part of the elders – at least for the hour or so that this reporter spent in the home on his two visits. He also did not notice any haughtiness on the part of the staff. In fact, one of the elders, Mrs. Margaret Babalola, while commending one of the staff said “She is very pleasant woman. She must have been born of good parents.”

    On the morning of this reporter’s visit, the elders, numbering about ten – three of them male, were having breakfast of custard and akara and everyone seemed to be enjoying themselves. The staff were all over them, making sure they lacked nothing and administering their drugs as they rounded off their meals.

    The living room is spacious, highly ventilated with ceiling fans an air-conditioner, and a flat screen television for entertainment. Here, it also seems electricity supply is 24-hours non-stop. Aside the big generating plant humming quietly in the background, the home also enjoys the luxury of Inverters, which according to Rev. Mother in charge, Sister Anthonia Adebowale, was donated to the home by an international organisation called Small World.

    The home was founded in 1982 and the “cardinal principle is to help the elderly poor. That was our objective in the past and it still is our objective in the present.” To ensure that maximum care is given to the residence, she said, it is a policy of the home not to take more than 14 elders at a go. She said the home started as a bungalow and was later upgraded to a storey building, to accommodate more people.

    The sister also informed that the home is  totally charity organisation and so the residents don’t pay. “If they have to pay, maybe if they are sick and have family members who are able to foot the bill.”

    She said funds for the home come from well-meaning Nigerians who come in to donate in cash and kind. As the sister in charge, Rev. Mother Adebowale says she solicits funds for the home and even goes to the different parishes to solicit for fund. “So it’s pure charity, not as if we get any subvention from government or anywhere.”

    Unlike most other homes visited, this reporter was also given a free hand to interview the residents, while the Rev Mother wondered why he hadn’t gone ahead to take the pictures of the elders at breakfast.

    Though a catholic church initiative, the reverend mother said the home is not discriminatory and in fact has a Muslim in their midst, who has been with them for quite a while.

    Bless the Reverend Mother!

    The first resident this reporter interviewed was Iya Jos, a Yoruba woman. She said she goes by the name because she lived a long time in Jos, before coming over to Lagos. She had just finished her meals and from the look of things, she may be approaching her centenary birthday or well past it. The sight of her Muslim rosary in front of her also gave her away as the Muslim Sister Adebowale was referring to. It also testifies to the fact that she still practises her religion and that the church has no qualms about it.

    She revealed that she’s been in the home for sometime but cannot really recall how long. As for the care, she said they take care of her very well. She would not tell the number of her children but said the reason she’s in the home is because her children are too busy to take care of her and their children are attending school.

    As this reporter made to go for another resident, she called him back and said, “The reverend sister is good. She takes very good care of us.”

    Mrs. Cerena Onwuneli’s impeccable English accent already betrayed her background even before she revealed that she was a trained teacher. She cannot remember her age, but said she is in the home because her brother brought her there and because her only son died seven years before she came into the home. As for grandchildren, she said “he was married and I was told he had two children, but I’ve never seen them.”

    Once, she tried leaving the home to go and live with her brother, but she said she didn’t enjoy it much and it was even the reverend sister who noticed she wasn’t looking happy.

    Her reason, she said is that “At my brother’s place, they don’t like me going to Mass every Sunday, but here, I am free to go to Mass at anytime.”

    She hailed from Ezihinite Mbaise, Imo State, she said and was a trained teacher, with years of experience at elementary school.

    Margaret Babalola on her part says she’s been in the home for over a year, although one of the staff who overheard her corrected that she has been in the home for four years.

    Mrs. Babalola says she’s in the home because her “children are in London and don’t have time for me, but they have time for their wives. That is the way the world is now, but it is not good. We didn’t treat our parents like that. Besides, they have never been here to see me.”

    About Rev Mother Adebowale, she asked: “Pray what can we do for this woman, she was the one that saw me at a programme and brought me here? Then, I was ill and my legs were sore, but she took me to the hospital and they took care of it. Now I’m better.”

    Born in 1943, Mr. Raphael Oyelere was a mechanic and then a driver in his active days. He drove long distance passenger buses to Jos, Kaduna and Zaria until old age set in.

    He revealed that he used to live in Isale-Eko and came to the home at the instance of Reverend Father Charles.

    “I used to attend church regularly, but when my wife died, it became a bit difficult for me, so I stopped. They noticed, came to check on me and saw that I was lonely. That was how they brought me here. I don’t pay a kobo.”

    He said some of his children are dead and that the others are still young and with relatives.

    Regal Care Nigeria

    Regal Care Nigeria is a care home based in Lagos and run by a young man  and UK-trained nurse, Olufela Lapite. He says it was born out of the need to fill the gap being created by the fact that “less family members are willing to look after the older people in our society.”

    He explained that “In the past, there were younger children who were used as housemaids and left with aged parents to cook and do other house work,” but that Regalcare is averse to this pattern as it denies the young children their human rights to education and co. He also said the maids are not really trained in terms of health and safety, hygiene, manual handling and all, hence the need for an organisation like Regal Care.

    Another reason, he said is that “the children of these older people are now very busy to attend to the needs of their parents or grand-parents. Some work in private organisation where they leave home at 6am and do not return home until very late in the night.”

    He said Regal Care therefore came into existence to ensure that older people in the society are cared for through regular healthcare training.

    He said Regal care does not operate by care home at the moment but carries out services in the comfort of its clients home. “We believe it is better to leave older people to continue to live in their own homes, where they feel more comfortable with and also very used to. This is being practised in other parts of the world like UK,USA, Canada etc. Our carers are trust worthy and very diligent in the services we render.”

    He also said the organisation makes sure the carers are supervised by qualified nurses and that they work with other multi-disciplinary teams like doctors, physiotherapists and co.

  • ‘Home ownership a personal responsibility’

    ‘Home ownership a personal responsibility’

    Against  the backdrop of the shortfall in housing, the executive directors of Pertinence Limited, an investment firm, Wisdom Ezekiel and Sunday Olorunseyi, have said owning a house has to be a personal responsibility. One should not wait for the government to solve the problem, they said.

    The duo, who spoke on the sideline of the firm’s land seminar and promo in Lagos, at the weekend, said it would take an eternity for the government to provide the requisite housing units given its huge responsibilities and cash constraints.

    This, they said, informed the intervention of their firm, through its subsidiary, ABC Gardens, to proffer solutions to Nigerians desirous of owning their own homes.

    Ezekiel said the firm was doing this through buying large expanses of land at places people  think cannot be developed.   The parcels of land are divided into plots which are developed, he stated.

    These, he noted, are sold at reduced prices. “Somebody has to decide that he wants to solve his own housing problem by saving money monthly or contacting us to work out a flexible payment option,” he said.

    Olorunseyi said the firm assists Nigerians by reducing the cost associated with house ownership. Some of this costs, he said, are things that the firm has looked for a way to average it. For instance, to process the documentation of a land individually will cost a lot; but the firm does it in bulk for its customers to reduce cost.

    And as a means of rewarding and encouraging Nigerians to build houses, the firm gave out plots of land to some of its customers. The lands are located in Sango, and Ifo, in Ogun State. While some of the customers got the plot of land for free, others were given discount; and an all-expense paid trip to Dubai was won by a customer.

    “The empowerment of people is our focus. We want to provide solution to housing deficit challenges, having known that the land mass is not increasing but population of people is increasing,” Olorunseyi said.

    Beneficiaries of the land commended the organisers of the promo, saying it would boost Nigerians interest in building houses.

     

  • ‘Home ownership, a  personal responsibility’

    ‘Home ownership, a personal responsibility’

    Against the backdrop of the shortfall in housing, the executive directors of Pertinence Limited, an investment firm, Wisdom Ezekiel and Sunday Olorunseyi, have said owning a house has to be a personal responsibility. One should not wait for the government to solve the problem, they said.

    The duo, who spoke on the sideline of the firm’s land seminar and promo in Lagos, at the weekend, said it would take an eternity for the government to provide the requisite housing units given its huge responsibilities and cash constraints.

    This, they said, informed the intervention of their firm, through its subsidiary, ABC Gardens, to proffer solutions to Nigerians desirous of owning their own homes.

    Ezekiel said the firm was doing this through buying large expanses of land at places people  think cannot be developed.   The parcels of land are divided into plots which are developed, he stated.

    These, he noted, are sold at reduced prices. “Somebody has to decide that he wants to solve his own housing problem by saving money monthly or contacting us to work out a flexible payment option,” he said.

    Olorunseyi said the firm assists Nigerians by reducing the cost associated with house ownership. Some of this costs, he said, are things that the firm has looked for a way to average it. For instance, to process the documentation of a land individually will cost a lot; but the firm does it in bulk for its customers to reduce cost.

    And as a means of rewarding and encouraging Nigerians to build houses, the firm gave out plots of land to some of its customers. The lands are located in Sango, and Ifo, in Ogun State. While some of the customers got the plot of land for free, others were given discount; and an all-expense paid trip to Dubai was won by a customer.

    “The empowerment of people is our focus. We want to provide solution to housing deficit challenges, having known that the land mass is not increasing but population of people is increasing,” Olorunseyi said.

    Beneficiaries of the land commended the organisers of the promo, saying it would boost Nigerians interest in building houses.

     

  • Olori Agba, Ooni’s grandma, goes home

    Olori Agba, Ooni’s grandma, goes home

    On Saturday, the remains of Olori Agba Marian Ogunwusi, mother of Ooni of Ife, Oba Enitan Ogunwusi Ojaja II, will be interred in the ancient town. YINKA OLABISI pays her a tribute

    The funeral rites for Olori Agba Marian Ayeyemi Ododa Anipele Ogunwusi, grandmother of the Ooni of Ife Oba Adeyeye Enitan Ogunwusi, begin in the ancient city on Friday, with a service of songs at Oduduwa College. The service will start at 4:30pm with renowned clergymen, officiating.

    Since she died on February 8, the family has been planning a befitting funeral for her. The funeral service will hold on Saturday, at the St. Paul’s Anglican Church, Aiyegbaju, Ile-Ife, at 11a.m. Her remains will be interred at the church cemetery. Reception follows at the Obafemi Awolowo University Teaching Hospital (OAUTH), Ground, Phase 2, Gate, Ile-Ife. Queen Ayo Balogun will be on the band stand. Guests are expected from Abuja, Lagos, Sokoto, Kano and other major cities.

    The late matriarch of the Ogunwusi Royal family was dear to many. Her children, grand children and great grand children have not stopped mourning since she died. Mama was not a run-of-the-mill mother. She was an epitome of motherhood. She was their friend, confidante, adviser and role model.

    Since mama lost her husband, Prince Joseph Adefisibe Olaobaju Ogunwusi about 18 years ago, she had been the family’s rallying point. Though frail because of age, she remained firm and decisive till death. The children know that they have lost the only person they could turn to in adversity or when they need guidance. They are, however, consoled that she lived a good life, affected lives and loved God.

    Across Ile-Ife, Iya Alaso as she was popularly known, was a devout Christian who committed her time and resources to the service of God. While alive, she never missed daily morning prayer pronounced by her peers as ‘Piria’, a dialectal distortion of the English word ‘prayer’ at St Paul’s Anglican Church, until age set in. She was an active member of the ‘Egbe Cornelius, Obinrin Moore’ and the Egbe Ajumo Gbadura of her church.

    A reputable community leader, mama was accommodating and generous. Nothing was too big for her to give out. Thus, till her death, her house was always a beehive as people trooped in. Everybody was her child. She never discriminated.

    In their grief, the Ogunwusis are yet grateful. Mama lived a fulfilled life. Apart from making peace with her Creator, she lived long to see her children, grandchildren and great grandchildren. Her offspring prospered and multiplied before her eyes. The culmination of her glorious life was the crowning of her grandson, Prince Adeyeye Enitan Ogunwusi, as the Ooni of Ife last December 6.

    Towards giving her a befitting burial, the Ogunwusis, particularly Prince Adetunji Adeyemi Ogunwusi, chairman of Primewaterview Holdings in Lagos, are leaving no stone unturned.

    Born about 104 years ago into the family of the late Pa Prince Joshua Omibeku Ishadipe, a prince of the lineage of Ogboru Ruling House, Alaka Compound in Ilode quarters of Ile-Ife, mama’s mother, the late Madam Tinuomi, who hailed from Awiwa Compound, Ikogun, Ile-Ife, died when she was an infant. Her father ensured that the vacuum created by her mother’s death was filled.

    Her father saw her through her childhood. When she came of age, her father committed her to the care of an aunt, the late Màmá Sàágín, a renowned textiles dealer in Ile-Ife in the early 20th century. Under her, mama was trained in the business of wholesale and retail of textiles materials. Her enterprising skills were honed under another aunt, the late Mama Nírúnolá. Not long after, she became independent and her drive and entrepreneurial spirit combined to ensure that she soon cut wide swaths in the textile business and she became known as Iya Alaso.

    As the years rolled by, her business and fame grew and she was soon attracting the finest and most successful young men around. Princes fell over themselves to woo her. So did young, urban professionals. But it was the late Prince Joseph Ògúnwùsì, a successful produce buyer, transporter and farmer from the Giesi Ruling House, and grandson of Oòni Òjájá the first, that won her heart.

    They were soon married and the couple, understandably, looked forward to having a family. That was delayed as Mama waited on the Lord for 10 years. Expectedly, her in-laws showed concern, but her husband stood by her.

    Recalling that period of her life, mama said she threatened to stop holding a yearly feast in remembrance of her mother, if her misery continued. Meaning: “If I will not have a child to celebrate my memory, why should I continue to celebrate yours too?” God eventually answered her as she had kids in quick succession including a set of twins, that didn’t however make it out of infancy.

    She gave birth to her first child under the midwifery of a Cherubim and Seraphim Prophet Oretu, at the prophet’s popular worship centre known as ‘Ilé Àdúrà Bàbá Ládi”, in Wanikin compound, Ile-Ife. Mama had two sons who made it to adulthood: John Oluropo, father of the present Ooni, and Isaac Oluwafemi. Prince Oluwafemi died in 1995, and he is survived by five children.

    Mama had a chequered motherhood. She was a lover of children and she took others’ children as hers. She enjoyed the support and confidence of all, including her customers and neighbours, because of her exceptional attributes.

    If the Ogunwusi children had a million roses and were to give one to someone who did something for them, they would give all to Mama because she was a rare gem. But they are consoled that she is in a place where she would get more beautiful roses for her earthly sojourn than they could ever give. Adieu Olori Agba. This is a long night that will never find a day!

  • Kunle Afolayan flaunts home cinema

    Kunle Afolayan flaunts home cinema

    For a movie buff, what’s more special than having your own cinema? Ace actor and filmmaker Kunle Afolayan has done just that. In an Instagram post, Afolayan showed a picture of his mini-cinema which he built in his house.

    “Out of my passion for cinema and motion pictures, I created a cinema in my house,” wrote Afolayan whose latest production is The CEO while his other production includes Irapada, Phone Swap, Figurine  and October 1.

    “You are all welcome to private screenings.”

    According to the filmmaker, the cinema, which can seat 11 people, is a digital projection cinema with 7.1 surround sound.

    Also recently, Afolayan published on Youtube an extract from a documentary he shot in Rio, Brazil, which according to him ‘shows the value and richness of Yoruba culture and beliefs. In it, he interviews Gisele Omidarewa Cossard, an Iya Orisa, who talks to Afolayan on the various spaces in the shrine and how the practitioners conduct their ceremonies.

  • Tears as Nomoreloss goes home

    Tears as Nomoreloss goes home

    Thursday 7 and Friday 8 April 2016 were days to remember as multitalented singer, songwriter, producer, master compere, and mentor to a generation of Nigerian singers; Olumuyiwa Osinuga popularly known as Nomoreloss was laid to rest. The first leg of the rites of passage of the rapper was the Service of Songs and Tribute night which kicked off at the Foga studios and event centre, Alausa Ikeja.

    The sombre event had in attendance the likes of Dede Mabiaku, Sola Idowu; Weird MC, Clarence Peters, Charles Oputa, Gbenga Adeyinka, OJB Jezreel, Ruggedman, Omo Baba, Daddy Showkey, Azadus and lots more. Anchored by comedian and compere, Omo Baba,  Sister Bukky led the praise worship while a poem recital was done by Dapo Osinuga.

    Pastor David Bakole of the Penniel Mission officiated, and in his sermon spoke of the fact that death was the expected end of all men. He enjoined all to remember that nothing they did or said would affect the affected singer now. He prayed that God give the widow, children, siblings and family the fortitude to bear the loss.

    Kicking off the tribute night was female Nigerian rapper; Weird MC (Sola Idowu) whose speech was often intermittently broken with sobs, she said, “Nomoreloss was a genius period. Creativity personified. Every fibre of his being emitted creativity. Many did not get him, but I did. He was committed and loyal.”

    Speaking about Nomoreloss’s love for the arts, and his mentorship and interest in the careers of other entertainers, Dede Mabiaku said that Nomoreloss was the one musician he came across who was willing to put aside his talent, to manage the careers of upcoming musicians.

    “The first time Muyiwa came up to me to say that he was managing the careers of some younger musicians, and wanted to help them, I was dumbfounded and told him, ‘you dey craze? How you go say you dey manage people when you sabi sing pass?’ The guy was hurt, but he was not deterred. He continued managing the guys.”

    Weird MC said that he did not reveal the seriousness of his illness to her despite their closeness.

    “I knew something was wrong,” she said.

    “We usually chatted, and chatted as usual a few days before his death, at a point he said, ‘Mama, I will get back to you’. He never did until I heard of his death.”

    Alluding to Nomoreloss’ personal struggles, in his tribute, Rugged man said, “When he was doing Nomoreloss Live, I never saw this many people but I thank you all for coming. We did Ehen, and it happened. Please take care of yourselves. I am tired of doing tribute songs.” Another friend was quick to urge anyone going through troubled times to seek help and a listening ear, apparently alluding to the depression and other travails that the late singer battled with.

    OJB Jezreeel was another friend of Nomoreloss who mounted the stage to talk about his late friend. Reminiscing about his departed friend and a friendship that lasted twenty odd years, he recalled that he least expected to lose Muyiwa. He also said that he was livid with Nomoreloss when he started the campaign to get OJB back on his feet. Surprisingly, it saved OJB, and the rest they say is history. As OJB reminisced, “I never thought this would happen. The Yorubas say that elders expect to bury younger ones. I remember that we fought three years ago when he started the campaign to save OJB, and within one week it happened.”

    At the end, the sombre event turned out to be a celebration of sorts, as the likes of Wierd MC, Daddy Showkey, and many others came on stage to sing.

    The final leg of Mr. Nomoreloss’s last journey took place the next day at the Foursquare Church, Norman Williams, Ikoyi. The funeral service was conducted by Deacon Abayomi Ayanbanjo. Afterwards, the convoy moved to the Ikoyi cemetery where the internment took place. At the burial were the likes of Weird MC, Sasha P, Omo Baba, Princess Adekoya, Buga, amongst others.

  • SEX HAS  HELPED ME  BUILD MY  HOME –NIGERIAN MODEL CHIDINMA ONUOHA

    SEX HAS HELPED ME BUILD MY HOME –NIGERIAN MODEL CHIDINMA ONUOHA

    Chidinma Onuoha is fast-rising Nigerian model who has been tipped to take the industry by storm. She has worked with several brands in the industry including Bevista and has strutted the runway of the popular show, Music Meets Runway.
    Aside modeling, she is also the presenter of a TV show on African Magic Igbo on a show produced by Fidelis Duker production.
    In this interview with OVWE MEDEME, she spoke about her career, aspirations and why she dreams with working with top designers such as Tiffany Amber and Kinabuti among others.

    HOW would you described your career?

    My modeling career began professionally in 2007. Then I went on a break shortly after. Modeling is something I have a great passion for and that brought me back into the industry in 2010. It has been awesome since then although with its own ups and down. What has made the difference for me is my passion. For me, it was not about money. My modeling agent is Mike Dunamis Global Concepts who promotes Nigerian Model Achievers Awards.

    Tell us about your portfolio.

    In 2010, I worked with top fashion label, Bevista. Then the brand was opening a branch. I was the face of Bevista. I also did promotional for Chelsea Dry Gin. I have done a couple of runways such as Music Meets Runway and Nigerian Model Achievers Award (NMAA) and photography. Some of the photographers I have worked with are Paul Ukonu, Kelechi Amadi-Obi and Shola Creatives

    Why modeling?

    First, I have the physique. I always get that look and questions from people anytime they meet me asking me if I am a model. I remember working in a boutique during my service year and Tiffany Amber walked in and the first question she asked was, ‘are you the in-house model?’ encouragements like that inspired me to develop my modeling career.

    Who are your role models?

    Naomi Campbell is my first role model. She is the queen of the run way and has always been there. Alek Wek is another role model figure. Her life is very inspiring.

    Who are the top fashion brands that you aspire to work with as a model?

    That will be Kinabuti and Tiffany Amber. I like Tiffany Amber because she has come a long way and she has a great collection. Her dresses are always take -away stuffs, things you want to have. I can say the same for Kinabuti also. They has a great taste.

    Aside modeling, what else do you do?

    I am a presenter on a TV programme that is produced by Fidelis Duker Production and runs on Africa magic. It is an Igbo TV programme which I am contracted to. I juggle this alongside my modeling career. Once in a while, I also do a little acting but modeling is my thing.

    Would you say modeling has been lucrative?

    When I started modeling, it wasn’t about the money but passion. I am always fulfilled anytime I hit the runway. I feel very happy at the networking opportunities that modeling has presented to me. Every day, I am inspired to rise above my level. Modelling has opened doors for me in the entertainment industry as a presenter and actress.

    Can you tell us about your aspirations?

    I aspire to be the best in my industry and go beyond our shores to the international stage in particular. I want to find myself at a stage where I will become an inspiration to younger models.

    What do you do to keep fit?

    I try to keep fit every morning. It’s just the normal thing. I wake up in the morning and do my tummy blasting. A model cannot be caught with a big tummy.

    What will you not be caught wearing?

    I like being edgy sometimes. I don’t do bikinis. You can’t catch me wearing bikinis. It’s a personal decision. I don’t feel cool with it. I can only do it for my own personal leisure maybe when I want to go to the beach.

    Does your modeling career enjoy the support of your family?

    I have the support of my family. They have always been there from day one. Also my husband is more like a backbone to me. I often get that question asking if I have the support of my husband for my modeling career.  He supports me because I have a great passion for what I do. Everything just boils down to personal discipline and principles.

    What is your philosophy of life?

    Live and let live. Be helpful to people when you can. When I rise, I do not take the ladder down. I allow others to rise with me.  Without others, I won’t be where I am today.

    What are your favourite designers?

    I am actually carrying one which is this purse. I love Michael Korrs bags. As for goggles, I love Gucci. My favourite Nigerian designer is my home girl, Stellamaris Couture. She has been clothing me for years.

    What can’t you leave home without?

    I can never go without my heels. Oh my God, I am so confident when I am on my heels. I walk majestically with swagger and I represent.

    What do you think of sex?

    It is a magical word. It is inspirational. But I will advise anyone who is not married to keep off and if you must please protect yourselves. As a married woman, I can tell you that it has helped me build my home.

  • A dishonour to Crowther at home

    It is two years since the Bishop Ajayi Crowther Diocese in Iseyin, Oyo State, organised a fundraiser on October 26, 2013, for the completion of a new church building for the Bishop Ajayi Crowther Memorial Anglican Church in Osoogun, the birthplace of the illustrious 19th century cleric who in 1864 was ordained as the first African bishop of the Anglican Church at a ceremony in England. It is a testimony to Crowther’s quality that in the same year he was also given a Doctorate of Divinity by the prestigious University of Oxford.

    It was in Osoogun, in present-day Iseyin Local Government, Oyo State, that his life began as well as the story of his life.  It was in his village, Osoogun, that Fulani slave raiders seized him in 1821. He was eventually sold to Portuguese slave traders at the age of 12. The young Ajayi of Yoruba ancestry was rescued by the British navy and taken to Freetown, Sierra Leone.

    Crowther later described his initial enslavement as “the unhappy, but which I am now taught in other respects to call blessed day, which I shall never forget in my life.” In his progression to priestly prominence, he took an unlikely path carved by unlikely destiny helpers. For him, slavery turned out to be a springboard to celebrity.

    In Osoogun, there stands a storied tree. It is said that Crowther and other captives were tied to this tree before they were sold into slavery.  Nearby, there are ruins of a place said to be Crowther’s home, where he was enslaved. There is no architecture in the ruins. A signpost said to have been erected by the Iseyin L. G. to indicate touristic intentions, has no visible inscription.  Crowther’s statue stands in an open space at the centre of the village. Approaching Osoogun, the sight and state of a secondary school named Bishop Ajayi Crowther Memorial High School, signified official neglect.

    Osoogun looked abandoned on October 3, when I attended a Thanksgiving/Holy Communion Service in the village to mark Bishop Samuel Ajayi Crowther Day Celebration 2015. In particular, the new church building, which was started in 1992, and the reason for the October 2013 fundraiser, looked like an abandoned project.

    The special service took place at the church, which is still under construction more than two decades after construction commenced. To paint a picture of the unpicturesque church building, or more specifically, the church building in progress, or in the process of progress, it is sufficient to say that the structure is a dishonour to Crowther.  The building lacked a roof, doors and windows; and palm fronds were used to cover areas of congregational presence. It was unbelievable that building a decent new church to honour Crowther could be so difficult. The old church, built between 1958 and 1960, is in a dishonourable state.

    The 2013 fundraiser had a target of N10 million, which may be inadequate today. Whatever is adequate for completing the new Bishop Ajayi Crowther Memorial Anglican Church, Osoogun, can be conveniently provided by, for instance, the Oyo State Government, the Iseyin L. G., telecom players MTN and Airtel whose giant masts tower above the village, and the Church of Nigeria, Anglican Communion, which has declared October 3 as an annual Crowther Remembrance Day. For how much longer will the special day be celebrated in such undignified circumstances right in Crowther’s hometown?

    Crowther’s stature was strikingly defined by a  June 30 ‘thanksgiving and repentance service’ in England, where none other than the Archbishop of Canterbury, Justin Welby, publicly expressed remorse for the sin against him.   Welby is the most important leader of the Church of England and the symbolic head of the worldwide Anglican Communion. His apology on behalf of the Anglican Church was a testimony to institutional regret.

    The Church of England demonstrated a capacity for self-examination and re-examination that deserves attention. The historic admission of guilt highlighted the long history of racism and the scope of racially inspired but misguided chauvinism. It was also a lesson in injustice of a colonial colour.

    Welby’s words concerning Crowther, who is regarded as the father of Anglicanism in Nigeria: “We in the Church of England need to say sorry that someone was properly and rightly consecrated Bishop and then betrayed and let down and undermined. It was wrong.”  He also said in his sermon: “In spite of immense hardship and despite the racism of many whites, he evangelised so effectively that he was eventually ordained Bishop, over much protest. He led his missionary diocese brilliantly, but was in the end falsely accused and had to resign, not long before his death.” It is relevant to observe that Crowther died of a stroke in Lagos in 1891, which was possibly connected with his desolation.

    It is noteworthy that Welby said: “We are sorry for his suffering at the hands of Anglicans in this country. Learning from their foolishness and from his heroism, we seek to be a church that does not again exclude those whom God is calling. We seek new apostles, and the grace to recognise them when they come.”

    Crowther, described as “extraordinary”, played an undeniably effective role in evangelism in the early days of Christianity in Nigeria. “Today, well over 70 million Christians in Nigeria are his spiritual heirs,” Welby said in tribute to his pioneering efforts.

    Crowther’s achievements are remarkable, considering his unremarkable beginnings. Following his conversion to Christianity and his baptism in 1825, he adopted the name of a visible British clergyman of the Anglican Church Missionary Society (CMS). He studied in England and attended the Fourah Bay College, Sierra Leone, where he advanced his exceptional interest in languages, which became of immense use in evangelism.  Crowther made history when he was ordained as the first African bishop of the Anglican Church.

    To his credit, Crowther’s language skills produced the first Yoruba translation of the Bible, which was completed in the 1880s, and a Yoruba version of the Anglican Book of Common Prayer. These projects illustrate how seriously Crowther took his Christianity. He also produced primers for the Igbo language and the Nupe language.  Something should be done without delay by those who have power and resources to ensure the completion of the monument to Crowther in Osoogun. It is good for Crowther’s name.

     

    First published in October 2015

  • Beautify your home for Xmas

    Beautify your home for Xmas

    BRING festive cheer to your home with Christmas colour schemes, seasonal foliage and twinkling fairy lights.

    As we all know, the traditional time for putting up Christmas decorations is the first day of December.

    Generally, Christmas decorations are as simple as putting up a Christmas tree and a festive wreath on the front door or gate.

    For others, decorating the home for Christmas is such an important family tradition that the decoration is a well-organised and thorough annual event where all members of the family participate.

    For most families, Christmas is the time to really celebrate goodwill to all men; it’s about the family and close friends, good fun, good times, togetherness, remembering Christmases past.

    Xmas trees: The Christmas tree has become one of the best known festive symbols. A highly decorated evergreen tree, with coloured lights ablaze, inspires warm memories of Christmas.

    Decide where to place the tree, giving it a focal point, but keeping it out of high traffic areas where it might be bumped or where someone might trip on light cords. Place lighting on first, then wreath as they both need to be spaced well and tree ornaments could be bumped off if they are in the way.

    Arrange lights about halfway from the tips of the branches to the trunk of the tree, as well as on the perimeter of the tree.

    Christmas lighting:  In addition to lighting your Christmas tree, it’s nice to have window lighting that shines out.

    Table centre piece: A table centre piece can be an excellent focal point to inspire your visitors. So, go for the table centre pieces with the Chrismas logo.

    Table settings: Use Christmas tableware for every meal in December.

    Bows and ribbons: When it comes to bows and ribbons, you don’t have to stick with red and green and the colours you choose should blend with the rest of your decor.

  • A virtuous woman goes home

    A virtuous woman goes home

    The Book of Proverbs is especially important for the wealth of knowledge and universal principles of life that it contains. Many, if not all, of the proverbs present readers with core knowledge about life and what it takes to survive and succeed. With the majority of the proverbs written by the king whose only request from God was the wisdom to deal with the subjects he was tasked to govern, it is not a surprise that the proverbs are veritable sources of divine wisdom.

    As I thought about the most appropriate tribute to the Yeyeoba of Ife, Chief (Mrs.) H. I. D. Awolowo, the sage’s “jewel of inestimable value”, it occurred to me to turn to the good old source of eternal wisdom. One cannot do better than revisit the sagacious reasoning of the author of the Book of Proverbs.

    The writer of Proverbs 31: 10-31 starts the passage with an intriguing question that borders on skepticism: who can find a virtuous woman? There is a suggestion in the manner of the statement that it is going to be a difficult venture. He also provides a reason for the apparent doubt: her price is far above rubies. In other words, assume that one is able to find one; it would take a fortune to have her and keep her.

    The reasoning has a connotation of the economic law of supply and demand. The writer has an understanding of human nature that makes virtue a very rare commodity among men and women. Human nature is generally based and depraved. Recall that God, the omniscient being, once regretted the making of human beings; hence His decision to clean the slate with the deluge. Philosopher Hobbes, from a secular perspective, understood human nature as egoistic, acquisitive and covetous.

    Virtue is rare; but it is in great demand. Even the most depraved human being would like to have a virtuous associate, not for the best of intentions to be sure, but in a logical pursuit of his or her base motive to exploit the innocent. Many a woman or man has fallen into such hands.

    The law of supply and demand makes sure that the virtuous woman, in short supply, must be very expensive to have and keep. This is the meaning of the passage in question. But how is it so? What makes a virtuous woman? What are her character make-up, qualities and credentials?

    First, we are told that the heart of her husband does safely trust in her so that he shall have no need of spoil. The testimony here is to the moral rectitude, excellent understanding and ability to serve as a confidant and companion for her husband. In essence, she is the best counsellor to her husband. This is where we can make sense of Chief Awolowo’s description of H.I.D. as “my jewel of inestimable value.” The metaphor is as telling as the ruby analogy in the Proverbs.

    This was the woman who chose to stay behind when her husband had to travel abroad to pursue higher education. She did so because she wanted to take care of her children. She took good care of the home front so that her husband had the peace of mind to pursue his goal. In the tumultuous days of political persecution, she was her husband’s lieutenant through thick and thin. Even a Mr. Lynn could not intimidate her!

    Of course, she was able to stand her ground because she had no skeleton to hide. She was the ideal of decorum. As she remarked in her memoir, “a wife of the Chief Executive must be level-headed and must understand the feelings of people around and outside her. She can be of good help to her husband if she opens her eyes and ears to what people are saying or doing, especially when her husband is not there. She has to be a good detective and be brilliantly-imaginative. She must be able to warn her husband of impending dangers.”  It wasn’t a surprise that her husband found her a dependable and indispensable ally.

    Second, the writer of Proverbs tells us that the virtuous woman works willingly with her hands; and like the merchant’s ship, she brings her food from afar. Mama Awolowo recalls how her husband insisted that she must not work after they were married. The sage wanted his wife to enjoy her life and just take care of their children, a most noble and selfless interest in the welfare of the family. But after her husband left for the United Kingdom, she launched her business career.

    The decision to engage herself in some business to support the family paid off tremendously as it also helped her husband. But more importantly, when he returned home and got into active politics, Mama demonstrated in action the kind of support a political spouse ought to give to her husband (or wife). Many have ruined the political ambition of their spouses by the kind of ostentatious life that they live while preying on the public wealth.

    Even after her husband had returned from England and suggested that she didn’t have to work because he would make good money as a lawyer, she had her business at Gbagi, Ibadan, selling textile materials. Her husband was the Minister of Local Government and Leader of the Regional Government. That was a great lesson in self-discipline. As the author of our passage remarks, “with the fruit of her hands”, the virtuous woman “plants a vineyard.”

    Thirdly, the virtuous woman stretches her hands to the poor and the needy. We are told that she rises early, a tribute to hard work and industry. But she also cares for others as she does for her children and husband. Beside the non-public philanthropic activities of the sage and his jewel, which must have been many in a society that is so blessed but so poor, they also initiated the idea of Dideolu Specialist Hospital, an idea which has finally come to fruition. It is a befitting tribute to the caring disposition of the virtuous woman.

    Fourthly, with peace at home, the husband of the virtuous woman shines in the city “when he sits among the elders of the land.” This is literally true of the peace that H.I.D. created for Awo in the house. He was able to shine not just in the city but in the country, on the continent and in the world. Among his peers, he was unrivalled. Sure, he had the intellectual endowment and the discipline, but as the elders suggest, if the household was chaotic, the city would just appear like a jungle.

    Fifthly, the virtuous woman is clothed with “strength and honour”, wisdom is “housed in her mouth”, and the law of kindness “resides in her tongue.”  Receiving many honours and awards, including the traditional titles of Mojibade of Ikenne, Iyalode of Remoland, and Yeyeoba of Ife, as well as the academic award of Doctor of Civil Laws, Honoris Causa (Obafemi Awolowo University, Ile-Ife) is evidence of the wisdom and strength of character that a virtuous woman is endowed with. It is no less significant that she combined all with uncommon humility and fear of God.

    Finally, her children call her blessed. The virtuous woman brings up her children in the fear of God; she guides them in the path of modesty and moderation; she provides for their needs and counsels them against ostentation. She teaches them the virtue of hard work and self-discipline. Therefore they grow up toeing the path of rectitude and they never depart from it because on that path, they succeed and excel. They know how they get there and the mother who led them there is recognised and acknowledged with grateful hearts. They call her blessed.

    In celebrating the life of Mama H. I. D. we must rededicate ourselves to the lessons that her life taught us: trustworthiness, dependability, industry, kindness, honour and integrity, and above all, the fear of the Almighty God to whom we will all return. As she returns home on the centenary of her coming, her good work follows her.