Tag: Igbo Language

  • ‘Igbo extinction prediction premature’

    ‘Igbo extinction prediction premature’

    An Igbo sociocultural organisation, Igboezue International, has said that the prediction by the United Nations Educational, Scientific and Cultural Organisation (UNESCO), an organ of the UN, that the Igbo language will be extinct by 2050 was way off the mark.

    The organisation said the language will not die out. If anything, Igboezue said, the prediction has spurred the organisation to promote Igbo language.

    The President General of the group, Mazi Pius Uchenna Okoye revealed this during the launch of a N500 million secretariat and skill acquisition centre, held in Awka, Anambra State.

    “This prediction we considered as an insult, aberration, a sacrilege and we have therefore resolved never to allow this happen in this generation or in others to come. We have also remained in the vanguard for the promotion and protection of our cultural heritage. We give credence to moral values and ethos that anchor on discipline, truth, respect and patriotism, among others,” he said.

    Speaking on other roles played by the organisation and the scope of the group, Mazi Okoye cited cases where the group fought injustice, championed the cause of good governance and provided a platform to discuss the Igbo agenda and interests.

    “We are a pressure group that has taken the front burner in fighting any injustice, marginalisation and insults against Igbo ethnic nationality.

    “We deployed our media networks and fought vigorously against the activities of the Hausa/Fulani herdsmen, opposed the grazing bill; illegal detention of Mazi Nnamdi Kanu and Chief Ifeanyi Ubah”.

    “We are seriously championing a cause for good, purposeful and visionary governance, using constitutional measure available to us”.

    “Today’s occasion is part of our mission and vision of providing credible platform to discuss Igbo agenda and interest in the entity called Nigeria, to identify the place of Igbo man in Nigeria.

    “We are equally deeply concerned about the level of gross injustice, gang up and marginalisation of the Igbo ethnic group by the federal government,” he posited.

    He further lamented the plight of Igbo youths who, according to him, are highly talented and laden with potentials but are frustrated into Biafra agitation as a means of expressing their anger.

    He assured participants and donors at the event that the proposed Civic Centre, when completed, will serve as a means of keeping unemployed youths busy and to teach them skill that will make them become employers of labour instead.

    The event which was the first of its kind attracted notable politicians, business moguls, traditional rulers and women leaders across the five southeastern states and beyond who donated various sums for the construction of the group’s secretariat and the Civic and Skills Acquisition Centre.

     

  • Council boss advocates a day for speaking Igbo language in schools

    Council boss advocates a day for speaking Igbo language in schools

    Prof. Rose Onah, the Chairman, Nsukka Local Government Council in Enugu state, has advocated that a day be set aside in all schools in the South-East for speaking Igbo language.

    Onah told the News Agency of Nigeria (NAN) in Nsukka on Friday, that if her suggestion was accepted, it would help to promote Igbo language which remained the identity of Igbo race.

    “The identity of Igbo race is Igbo language; nothing done to promote it will be too much to ensure that future generations speak the language fluently.

    “There is urgent need to promote Igbo language to avoid the language going into extinction,” Onah said.

    The chairman called on governors of the South-East states to select a day in a week for speaking Igbo language in schools.

    She said that the governors should also ensure that the study of Igbo language was included in the curriculum of all primary and secondary schools in the zone.

    “It is better to catch them young; that is why the Bible says teach the child the good way he will follow; when he grows he will not depart from it.

    “Governors of states in the zone should choose a day in a week for speaking of Igbo language so that our children who are the future generation can take the language to the next generation.

    “Teaching Igbo language and culture should be included in all primary and secondary schools curriculum as a way of promoting Igbo language, culture and traditions,” she said.

    The council boss expressed sadness that some children born by Igbo parents do not know how to speak Igbo language but could speak English Language fluently.

    She described the development as “unfortunate, unacceptable and shameful.’’

    “Igbo parents whose children cannot speak Igbo language should bury their faces in shame and apologise to their children for having failed them.

    “No matter the level of education or position of your child, if he or she does not understand Igbo language and culture of your people, you have failed as parents.

    “Parents should remember that no matter the place they reside either in Nigeria or abroad, one day they must surely come back home since there is no place home,” the chairman noted.

  • A philanthropist’s campaign to save Igbo language

    A philanthropist’s campaign to save Igbo language

    There are attempts to keep the Igbo language from dying. In 2012 UNESCO predicted that language might become extinct in the next 50 years. The organisation noted the general apathy by the youths to speak the language, preferring instead to speak English or pidgin.

    A businessman and philanthropist Dr Maduka Onyishi wants to prevent that from happening. He wants the youth to be comfortable speaking their native tongue. He demonstrated his plan by staging a student debate in Igbo, with collaboration from the National Association of Southeast Nigerian Students (NASENS).

    The competition spanned over a  month, with the theme ‘Asusu Igbo, Ejiri Mara M’, (Igbo language, my identity).

    It took place across the five states of the Southeast where the language is spoken. Participants came from all the tertiary institutions in the zone with the grand finale taking place at the Enugu State College of Education and Technical (ESCET) Auditorium.

    •Enugu State Governor Ifeanyi Ugwuanyi taking a long walk on the dilapidated Uzam- Mechi-Idodo-Inyaba-Umunevo-Magunze inter-community wooden bridge in Nkanu East Local Government Area of the state during an inspection tour of the bridge.
    •Enugu State Governor Ifeanyi Ugwuanyi taking a long walk on the dilapidated Uzam- Mechi-Idodo-Inyaba-Umunevo-Magunze inter-community wooden bridge in Nkanu East Local Government Area of the state during an inspection tour of the bridge.

    Former Anambra State governor Chief Chukwuemeka Ezeife chaired  the grand finale while the President General of Ohaneze Ndigbo, Chief Enwo Igariwey was the Father of the Day.

    In his welcome address NASENS President Comrade Nweli Ifeanyichukwu Hillary said the association staged the debate to save the language from extinction.

    He said: “Of late, Igbo language has suffered a lot of setbacks. It is hardly spoken by the people who own it. It is rejected by the young, not used in Igbo homes and families and even not spoken at Igbo cultural programmes.

    “Suffice it to say that language is a part of a people’s culture and culture is an important of human existence that depicts the way of life of a particular people. It expresses their norms and beliefs and it serves as their identity. Therefore, the Igbo language is an integral part of the Igbo man’s life.”

    The sponsor of the event and CEO of Peace Mass Transit Limited said the Igbo debate is coming at the right time when the Igbo culture is being hampered by foreign cultures which are speedily taking the place of our original culture especially among the younger general.

    He said, “They have embraced and imbibed these foreign cultures so much that they have infiltrated into the society as a cankerworm and it is negatively affecting the Igbo people as a nation. Language is a unifying force that binds any given people together. It stand as a bond to such people. Therefore, the Igbo will be made to understand through these debates, the relevancy in imbibing their mother tongue”.

    He canvassed that Igbo should be accepted and spoken compulsorily and frequently in churches, schools, media houses and religious places and employed as a general means of communication among the Igbo nation.

    “This is because there is no place in the world where one can find an Igbo nation except in Nigeria, therefore, there is need to be proud of where we are coming from”

    ‘The essence of this programme will be to strengthen our culture, language and create enabling environment for the younger generation to demonstrate virtue and value for their culture”.

    Chairman of the occasion, Chief Chukwuemeka Ezeife praised the event sponsor, Dr Sam Maduka Onyishi for the initiative and urged him to sustain the event.

    Ohaneze Ndigbo President, Chief Garry Enwo Igariwey urged the executives of NASENS to do more in sustaining and improving on the programme and making it more impactful.

    “There is still hope for the survival of Igbo language if the youths especially our undergraduates can stage a programme like this since they are the future of the Igbo nation”.

    At the end of the debate part of the event, Miss Nzubgo oluchi from Ebonyi State University was the overall winner. She and other top nine participants of the event were awarded full university scholarship while other ten participants went home with various consolation prizes.

    There were also other competitions and activities during the event such as Igbo essay Competition, Igbo drama competition, Igbo news broadcast competition, dancing competition, Igbo proverbs and Idioms exposition among others.

    Imo State University won the best participating institution.

  • A philanthropist’s campaign to save Igbo language

    A philanthropist’s campaign to save Igbo language

    There are attempts to keep the Igbo language from dying. In 2012 UNESCO predicted that language might become extinct in the next 50 years. The organisation noted the general apathy by the youths to speak the language, preferring instead to speak English or pidgin.

    A businessman and philanthropist Dr Maduka Onyishi wants to prevent that from happening. He wants the youth to be comfortable speaking their native tongue. He demonstrated his plan by staging a student debate in Igbo, with collaboration from the National Association of Southeast Nigerian Students (NASENS).

    The competition spanned over a  month, with the theme ‘Asusu Igbo, Ejiri Mara M’, (Igbo language, my identity).

    It took place across the five states of the Southeast where the language is spoken. Participants came from all the tertiary institutions in the zone with the grand finale taking place at the Enugu State College of Education and Technical (ESCET) Auditorium.

    Former Anambra State governor Chief Chukwuemeka Ezeife chaired  the grand finale while the President General of Ohaneze Ndigbo, Chief Enwo Igariwey was the Father of the Day.

    In his welcome address NASENS President Comrade Nweli Ifeanyichukwu Hillary said the association staged the debate to save the language from extinction.

    He said: “Of late, Igbo language has suffered a lot of setbacks. It is hardly spoken by the people who own it. It is rejected by the young, not used in Igbo homes and families and even not spoken at Igbo cultural programmes.

    “Suffice it to say that language is a part of a people’s culture and culture is an important of human existence that depicts the way of life of a particular people. It expresses their norms and beliefs and it serves as their identity. Therefore, the Igbo language is an integral part of the Igbo man’s life.”

    The sponsor of the event and CEO of Peace Mass Transit Limited said the Igbo debate is coming at the right time when the Igbo culture is being hampered by foreign cultures which are speedily taking the place of our original culture especially among the younger general.

    He said, “They have embraced and imbibed these foreign cultures so much that they have infiltrated into the society as a cankerworm and it is negatively affecting the Igbo people as a nation. Language is a unifying force that binds any given people together. It stand as a bond to such people. Therefore, the Igbo will be made to understand through these debates, the relevancy in imbibing their mother tongue”.

    He canvassed that Igbo should be accepted and spoken compulsorily and frequently in churches, schools, media houses and religious places and employed as a general means of communication among the Igbo nation.

    “This is because there is no place in the world where one can find an Igbo nation except in Nigeria, therefore, there is need to be proud of where we are coming from”

    ‘The essence of this programme will be to strengthen our culture, language and create enabling environment for the younger generation to demonstrate virtue and value for their culture”.

    Chairman of the occasion, Chief Chukwuemeka Ezeife praised the event sponsor, Dr Sam Maduka Onyishi for the initiative and urged him to sustain the event.

    Ohaneze Ndigbo President, Chief Garry Enwo Igariwey urged the executives of NASENS to do more in sustaining and improving on the programme and making it more impactful.

    “There is still hope for the survival of Igbo language if the youths especially our undergraduates can stage a programme like this since they are the future of the Igbo nation”.

    At the end of the debate part of the event, Miss Nzubgo oluchi from Ebonyi State University was the overall winner. She and other top nine participants of the event were awarded full university scholarship while other ten participants went home with various consolation prizes.

    There were also other competitions and activities during the event such as Igbo essay Competition, Igbo drama competition, Igbo news broadcast competition, dancing competition, Igbo proverbs and Idioms exposition among others.

    Imo State University won the best participating institution.

  • ‘Igbo history, language to become compulsory subjects’

    The World Igbo Congress (WIC) at the weekend said the learning of Igbo history, culture and language would become compulsory in primary and secondary schools in Igbo-speaking states next year.

    WIC, at its 19th Annual Convention in Texas, United States, said the compulsory learning of Igbo history and culture was necessitated by the fact that Igbo youths were fast losing touch with their language and culture.

    The group’s Chairman, Joe Eto, told the News Agency of Nigeria (NAN) that the teaching of the subjects was expected to commence at the start of the next academic session.

    “If you do not know your history, you face the risk of losing your identity and being misguided in handling and preserving your heritage.”

    He said the books for the subjects would be produced by some Igbo historians, who had been engaged by the group.

    Eto added that WIC would liaise with state and local government administrations to make the books affordable and available in schools.

  • Imminent death of Igbo Language

    Imminent death of Igbo Language

    Every Igbo knows one way or the other, it is a matter of time before the language goes extinct. The factors that would lead to these are not farfetched. On many occasions we have tried to bring the attention of those that matter to this issue through the media. One can only hope that someday the right choices will be made. Igbo has a rich cultural heritage that dates back to the 30th century. Around the 9th century, bronzes found at Igbo-Ukwu were used to make items like iron swords, bronze and copper vases and ornament. The Portuguese explorers made contact with Igbos in 1434 long before the Atlantic slave trade exports that took millions of Igbo people including other Africans to America. Although historians of Igbo culture have not agreed on their exact origin some believe that they have been located around the Niger-Benue confluence. Hence, due to population pressure, they migrated through the Niger. But generally, history tells us that many of these tribes supposedly came from different parts of Africa many centuries ago. Several history books claim that these tribes originated from Sudan, Egypt, North Africa and other territories. Nevertheless the Igbos, Hausas and Yorubas were among the early settlers in Nigeria. It is part of our history that Igbos have manifested their zest for adventure and industry in their roles as national public servants, educators, captains of industry and commerce and philanthropists.

    The colonial contact brought many changes in the traditions of Igbo people. With the arrival of a new culture, the Igbo traditional beliefs, religion, family structure and functions including social stratification were all affected. The gradual substitution of new status values for the old in the areas most exposed to the foreign rule had infectious impact. For instance, the modern Igbo with his Christian education and western orientations have the belief that the good will be rewarded in heaven while the bad will end up in hell after the judgment day whereas, the traditional Igbo believe in the ideology that the spirit goes neither to heaven nor hell but comes back on earth to join his lineage.

    Another thing is our adventurous nature. The Igbo people are increasingly mobile, they were found in all parts of the country before the civil war broke out. They are also presently found in many African countries particularly Cameroon, Equatorial Guinea, Liberia and Dakar. Unfortunately, not much is done by the Igbos outside to preserve their culture and language especially to their new born. This is because they are traders and industrialists, they tend to blend with their immediate environment in all ramifications. Their dressing, language and tradition gradually fade. The most unfortunate and a major contributor is the fact that most Igbos do not visit home often, they stay many years without a single visit. Some have never been to their hometown because of a misguided belief that their hometown is bewitched and ridden with evil spirits.

    Igbos accept changes so easily and adapt to them. They readily embrace the western type of education through Christian philosophy of evangelism. This is what is depicted in our home videos today. There has been no effort by the Nollywood directors and writers to educate us a little about our history, one that will make people see and understand that the region was not completely primitive. No attempt to paint a beautiful picture of the culture and tradition of the Igbos. No attempt to depict the Igbo history based on events that took place in the past.

    Another thing is to learn to give honour to whom it is due. Prof. Chinua Achebe, has taken a bold step to regain the pride we once had for our language with a new Igbo dictionary/encyclopaedia. This is very important as Igbo is the only tribe among the three major tribes in the country without a channel on DSTV. The others have Africa Magic in Hausa and Yoruba. Sadly, most of the English speaking Nollywood films are done by Igbo actors and directors. Further steps needs to be taken to ensure that the language is heard on renowned radio network service like BBC, Voice of America and others like German radio, France and Chinese radio if possible. As the Hausa language has achieved success with the Hausa BBC station.

    Until we take this issue seriously, we will be working towards the prediction that the Igbo language will go extinct by 2025.

    Ugochukwu Obinka

    Director, Planning and Research