Tag: Ironsi

  • Ironsi, Fajuyi: 53 years after

    The first military Head of State, Major-General Johnson Aguiyi-Ironsi, and the first military Governor of the defunct Western State, Lt.-Col. Francis Adekunle Fajuyi, were assassinated 53 years ago in the counter coup of July 29, 1966. Assistant Editor LEKE SALAUDEEN examines the circumstances that led to their demise and the implication of the Federal Government’s failure to honour Fajuyi, the gallant soldier who sacrificed his life for national unity.

    It is exactly 53 years that the first military governor of Western State, Lt.–Col. Francis Adekunle Fajuyi, was assassinated in a counter coup, led by northern officers. Fajuyi emerged as  governor, following the  coup of January 15, 1966 that threw up Major General  Johnson Aguiyi-Ironsi as the first military Head of State. The regime was short lived. It didn’t last more than six months. Ironsi was assassinated along with Fajuyi by the revenge seeking coup plotters, led by Major Theophilus Danjuma at Ibadan.

    On July 28, 1966, Ironsi had come to Ibadan to canvass for peace. He was through with the programme by evening and wanted to return to Lagos, the seat of the Federal Government. But, Fajuyi requested that he spent the night with him in Ibadan . Unknown to both of them, Major Danjuma and his men were lurking in the dark, ready to swoop on them.

    The bloody overthrow of the civilian regime of Prime Minister , Sir Tafawa Balewa had taken place six months earlier in which the Prime Minister and other top government functionaries of northern extraction, were killed. Although Ironsi did not participate in the June 15, 1966 coup, the mantle of leadership fell on him as the most senior military officer at that time. This, however, was insignificant to the coup plotters

    On that faithful day Fajuyi alerted Ironsi to a possible mutiny within the army. Ironsi desperately tried to contact his Army Chief of Staff, Yakubu Gowon, but he was unreachable .

    In the moring, the Government House, Ibadan, was surrounded by soldiers, led by Danjuma . Fajuyi pleaded with Danjuma to spare his guest. Danjuma would have let Fajuyi alone, but he Fajuyi insisted that, if Danjuma must kill Ironsi, then, he had to kill him (Fajuyi) first as he would never allow the killing of Ironsi in his domain. Danjuma would not be persuaded or swayed by Fajuyi’s plea.

    He arrested Aguiyi Ironsi and questioned him about his alleged complicity in the coup, which saw the demise of Sardauna of Sokoto, Alhaji Ahmadu Bello and other northern politicians. He killed Fajuyi and mowed down Ironsi with bullets.

    Analysts said Ironsi had no choice in the circumstance he found himself at the point of death, but for Fajuyi, it was out of choice, loyalty and heroism. Such was the heroism and loyalty demonstrated by Fajuyi to the point of death. He exemplified loyalty at the expense of his life.

    Fajuyi occupies a unique place in Nigerian history.  He is largely viewed as the gallant officer , who refused to stand aside as his Commander-in Chief Major General Aguiyi-Ironsi  was being led to the slaughter . Instead, he opted to die in the hands of renegade soldiers. Although some of the coup plotters and participants who witnessed the events in Ibadan  were of the view that Fajuyi and Ironsi had already been earmarked for death, the legacy of a soldier possessed of physical and moral courage remained essentially unimpaired in Fajuyi.

    Civil rights activist Comrade Mashud Erubami said the gruesome killing of Fajuyi at Lalupon village along Ibadan-Iwo road still carry some lessons for his race and reminds the nation of the need to recognise gallantry, heroism  and patriotism.

    He said: “Reflecting over his assassination as the first military governor of Western State is remembering the death of a great son of the Yoruba race, who stood gallantly against the reprisal coup targetted at General Aguiyi-Ironsi for elimination during his visit to Ibadan to address traditional leaders in Ibadan, the capital of the Western Region”.

    According to him, “Fajuyi’s death though painful, erased all misgivings that would have trailed the killing of General Aguiy-iIronsi an Igbo military officer who took over power after the unsuccessful first military Coup.

    “By his death, Fajuyi exhibited unusual courage and displayed   unsurpassed gallantry for the preservation of unity of his country. In him we lost one of our greatest leaders whose death was an  incalculable loss to his race and Nigeria.

    “The significance of his resolve to pay the supreme price along with his visitor on July 29, 1966 raised the bar of loyalty and integrity for emulation by all nationalities in Nigeria conforming with the belief that what is worth dying for is worth defending and celebrating as an annual event having made the  greatest sacrifice that any Nigeria had ever  made for peace, loyalty to leadership and Unity of the Country.

    “Painfully, the annual remembrance of  Col. Fajuyi  had been initiated and facilitated  only by the Yoruba race, whereas  the narratives behind the death and sacrifices made by Fajuyi and lessons from is death are  beyond his ethnic affil iation but this is yet to manifest as a national concern. Col Fajuyi deserves national celebration and awards for his bravery and patriotic selflessness.

    “Till date, It remains a sad commentary, that successive governments have refused to see the importance of July 29 1996 as a day in which Col. Fajuyi laid down his life to preserve the unity of the country.

    “A notable University should be named after him for daily mentioning and remembrance of the great sacrifice made by him.

    “The bush part and the adjoining spaces on the Ibadan- Iwo town road,  where  Francis Adekunle FAJUYI- and General Johnson AguiyiIronsi were killed should be acquired by the Federal and State Government to build a “National Memorial Park”  to be dedicated for remembering the courage, loyalty to leadership and united co- existence,  embossed on  a bronze status of Gen. Johnson Aguiyi-Ironsi and Col. Francis Adekunle FAJUYI.

    The January 1966 coup was tagged an Igbo coup because it was spearheaded by an Igbo soldier, Major Kaduna Nzeogwu. The coup led to the death of major northern personalities including the Sardauna of Sokoto and Premier of Northern Nigeria, Sir Ahmadu Bello, and Alhaji Abubakar Tafawa Balewa, the first Prime Minister of Nigeria.

    The fact that the then president, Dr Nnamdi Azikiwe (Igbo) and the Senate President, Nwafor Orizu (Igbo) were not killed laid credence to the claim that it was an Igbo coup carried out to wipe out, the northern leadership from the country. The consequence was disastrous.

    Ironsi took over power on January 16, 1966. He was the General Officer Commanding, Nigerian Army. His emergence Head of State increased the assumption that his Igbo soldiers not only spared his life but also propelled him to the position. The northern soldiers didn’t take it lightly.

    Although the coup planners were arrested, the fact that they were not punished for their action did not go down well with the North. They were still receiving salaries after the aborted coup. This led to tension between the north and the south. The suspicion  heightened with the allegation that Ironsi was filling important positions with Igbo officers.

    The introduction of the unitary system as against Federal system made Ironsi’s government unpopular in the North. He promulgated Decree Number 34 of 1966, which abrogated the federal system of government and turned Nigeria into a unitary state.

    Although Ironsi’s move was to unite the country that had been torn along religious and ethnic divide, it worsened the division in the country.  The North felt Ironsi was creating a Nigeria that would take powers away from the regions to the centre in order to execute his ethnic agenda.

    An Igbo intellectual, Dr Law Mefor, said: “Ironsi suspended the subsisting Republican Constitution and replaced it with series of decrees, most notable being the Unification Decree, which proclaimed Nigeria a unitary state, changed her name from Federal Republic of Nigeria to Republic of Nigeria, reversed fiscal federalism, unified the civil service, the Police and several other aspects of federalism were taken over by the central government. This marked the end of true federalism in Nigeria and made the central richer, more powerful and the hub of vital decision making”.

    He said: “The introduction of the unitary system gave way to the anti-Igbo pogrom which began in May 1966. Igbo became target for massacres in the northern part of the country as a manner of revenge against the January 1966 coup. Thousands of Igbos lost their lives while many in the north began an exodus to the south in a move that signalled the beginning of Biafra.

    “The coup against Ironsi was fast becoming imminent and soon became a matter of when and where. This was carried out on July 29, 1966 by northern coup plotters led by Theophelius Danjuma and Murtala Muhammed. On that fateful day, Danjuma led soldiers to Government House, Ibadan and ordered the arrest of Ironsi. They berated his lacklustre attitude towards the death of the eminent northerners killed during the first coup.

    “In an act of military valour, Fajuyi could not stand the arrest of his Igbo superior and commanding officer and said he would not sit back as a host while his guest was being led away. The duo was rounded up and led into a Land Rover and taken to a bush in the outskirt of Ibadan where they were eventually shot to death.

    “The decision by Fajuyi to die with Ironsi at a time when Igbos were viewed with resentment made an impact on the military governor of Eastern Region then, Col. odumegwu Ojukwu  who later asked Brigadier Babafemi Ogundipe, (Yoruba)who was the then chief of staff to take charge of the country and even assured him that he would make a broadcast 30 minutes after to show his support. But Ogundipe was unable to do this as the northern dominated military refused to take order from a southern Christian soldier even though he was the most senior officer. Ogundipe was forced to accept Yakubu Gowon who was his junior as the head of state.”

    In the view of analysts “Ironsi inherited a Nigeria deeply fractured by its ethnic and religious cleavages. The fact that none of the high profile victims of the January 15, 1966 coup were of Igbo extraction, and also that the main beneficiaries of the coup were Igbo, led the northern part of the country to believe that it was an Igbo conspiracy. However, the first military Head of State was a victim of circumstances, because of the earlier coup he knew nothing about. Though he was given a posthumous national award during the country’s golden jubilee celebration in 210, he remains largely unsung.”

  • Ironsi: His mission, travails and legacies

    Ironsi: His mission, travails and legacies

    The first shots shattered the peace of the night at the Abeokuta Garrison of the Nigerian Army a few minutes after midnight on July 29, 1966. Three casualties lay instantly dead in the persons of Lieutenant Colonel Gabriel Okonweze, the Garrison Commander, Major John Obienu, Commander of the 2nd Reece Squadron, and Lieutenant E. B. Orok, also of the Reece Squadron. It was the beginning of the much-touted revenge coup of Northern Nigerian army officers and men against the regime of Major General Johnson Thomas Umunnakwe Aguiyi-Ironsi. By August 1, when Lieutenant Colonel Yakubu Gowon assumed power in Lagos as Nigeria’s second military Head of State, the bullet ridden bodies of both Ironsi and his host, Lieutenant Colonel Francis Adekunle Fajuyi, the military Governor of Western Nigeria, lay buried in shallow graves at Iwo, outside Ibadan.  “Within three days of the July outbreak, every Igbo soldier serving in the army outside the East was dead, imprisoned or fleeing eastward for his life”, observed Professor Ruth First in The Barrel of a Gun: The Politics of Coups d’Etat in Africa [Allen Lane The Penguin Press, London, 1970, p317.]

    But, Africa’s bloodiest coup did not stop at that stage, despite the shooting deaths of 42 officers and over 130 other ranks, who were overwhelmingly Igbo. The killing sprees and ever-expanding killing fields spread like wild fire across most of the country. There were three phases to the coup – the Araba/Aware massacres in northern Nigeria pre-July that called for northern secession, the July Army bloodbath, and the ethnic cleansing that went on for months after Ironsi had been assassinated and his regime toppled. The maelstrom prompted Colonel Gowon into making a radio broadcast on September 29, 1966. This was the kernel of what he said: “You all know that since the end of July, God in his power has entrusted the responsibility of this great country of ours into the hands of yet another Northerner. I receive complaints daily that up till now Easterners living in the North are being killed and molested, and their property looted. I am very unhappy about this. We should put a stop to it. It appears that it is going beyond reason and is now at a point of recklessness and irresponsibility.”

    But, Gowon’s salutary intervention changed nothing, as the massacres continued unabated. Northern soldiers and civilians went into towns, fished out Easterners and flattened them, either with rapid gunfire or with violent machete blows, leaving their properties looted or torched. According to the Massacre of Ndigbo in 1966: Report of the Justice G. C. M. Onyiuke Tribunal, [Tollbrook Limited, Ikeja, Lagos] “…between 45,000 and 50,000 civilians of former Eastern Nigeria were killed in Northern Nigeria and other parts of Nigeria from 29th May 1966 to December 1967 and although it is not strictly within its terms of reference the Tribunal estimates that not less than 1,627,743 Easterners fled back to Eastern Nigeria as a result of the 1966 pogrom.”

    This is contemporary Nigerian history, only 50 years old. But, when experts like Dr. Reuben Abati and Professor Jonah Elaigwu write about it, they lose all sense of numeracy and statistical acuity, and glibly state that the July 29, 1966 counter-coup cost “many” Igbo lives. Well, the truth is that the July 29 counter-coup appears to be the bloodiest in the world’s recorded history because the casualty figures it posted far outstrip those registered in decided bloody coups like the Glorious Revolution of 1688 in which King James II of England was overthrown by an invading army led by William III of Orange-Nassau; the 18 Brumaire of 1799 coup in which General Napoleon Bonaparte overthrew the French Directory on November 9, 1799; the Wuchang Uprising of 1911 that overthrew the Qing Dynasty and led to the establishment of the Republic of China; the Bolsheviks October Revolution of 1917 that led to the creation of the Soviet Union; and the Iraqi coup d’état of 1936, the first among Arab countries. Each of these coups/revolutions led to war. But, none of them managed anything near the sea of blood occasioned by July 29, 1966.

    Giving their interest in posting photographs and videos on the Internet by Instagram and Snapchat, and advertising mostly poor language on Facebook and other such portals, today’s Nigerian youths may know next to nothing about what led to the catastrophe of July 29. But the details follow here for those of them interested in learning. The problem sat rigidly on the superficiality of Nigeria, a geographical expression contrived by colonialist Britain. At Independence in 1960, the country operated a federal system of government with three powerful regions that didn’t take dictation from Lagos, the nation’s capital. A fourth region, the Midwest, with capital in Benin City, was created in June 1963. But, destroying the very fabric of the artificial political entity were tribalism and corruption, corruption which by today’s standards, would seem like cloistered nuns delightfully engaging in a game of Ping-Pong!

    There were the 1960 and 1964-1965 uprisings in the Tiv country of the Middle Belt, and fractious elections in Western Nigeria in 1964 and 1965. There was the highly controversial national census exercise of 1963, and there was the military action of Isaac Boro’s Niger Delta Volunteer Force. Then, the military moved in on January 15, 1966, having contracted the germ of the idea of military putsches running riot across the world. In Algeria, for instance, Colonel Houari Boumediene and Ahmed Ben Bella overthrew Benyoucef Benkhedda on July 3, 1962.  Three years later, on June 19, 1965, Boumedienne overthrew Ben Bella. More: In Argentina, General Eduardo Lonardi overthrew President Juan Domingo Peron on September 16, 1955. On March 29, 1962, General Raul Pogi overthrew President Arturo Frondizi. In Brazil on March 31, 1964, Humberto de Alencar Castelo Branco overthrew João Goulart to set up a 21-year-long dictatorship. In Indonesia General Suharto overthrew President Sukarno on September 30, 1965.

    Inside Africa itself, coups were also trending. Colonel Gamal Abdel Nasser had overthrown Muhammad Naguib as far back as February 27, 1954. The first coup in West Africa was on January 13, 1963, when Etiene Eyadema overthrew Sylvanus Olympio. Colonel Joseph (later Mobutu Sese Seko) toppled Prime Minister Patrice Lumumba on September 14, 1960 and “neutralized” all political parties in Congo-Kinshasa. In neighbouring Benin Republic, Christophe Soglo overthrew Hubert Maga on October 28, 1963. Soglo carried out another coup on November 27, 1965, toppling Sourou-Migan Apithy. Both coups happened when the country still bore the name of Dahomey.

    On New Year’s Day of 1966, Colonel Jean-Bedel Bokassa overthrew his cousin, President David Dacko in Central Africa Republic. Two days later, Lieutenant Colonel Sangoulé Lamizana overthrew President Maurice Yaméogo in Upper Volta, which was renamed Burkina Faso in 1984 by Marxist revolutionary Captain Thomas Sankara.

    But, there was a difference between the rash of coups that occurred elsewhere and the one of January 15, 1966 in Nigeria. The Nigerian coup took an immediate ethnic colouration, and for reasons that were all too obvious. Of the five Majors that formed the innermost circle of the plotters, four were Igbo – Patrick Chukwuma Kaduna Nzeogwu, Emmanuel Arinze Ifeajuna, Donatus Okafor, and Chris Anuforo. But there was also among them Major Adewale Ademoyega, a Yoruba. Then, there was also the more disturbing fact that most of the coup’s casualties were non-Igbo, like Prime Minister Sir Abubakar Tafawa Balewa, Northern Premier Sir Ahmadu Bello, Western Premier Chief Samuel Akintola, and Federal Finance Minister Chief Festus Okotie-Eboh.  No Igbo politician had lost his life in the bloody action.

    Further, in executing the coup, the military had turned against itself in the killings of the following Northern military officers: Brigadier Zakariya Maimalari (Commander 2 Brigade), Colonel Kur Mohammed (Chief of Staff, Army Headquarters), Lieutenant Colonel James Yakubu Pam (Adjutant-General), and Lieutenant Colonel Lieutenant Colonel Abogo Largema (Commander 4th Battalion, Ibadan). Two Yoruba officers were also victims: Brigadier Samuel Ademulegun (Commander 1 Brigade), and his deputy, Colonel Ralph Sodeinde. The coup was, in effect, as bloody as they come. Its very nature fanned the fiction that it was an Igbo coup.

    On the immediate term, the charge of an Igbo coup was understandable. What would the Igbo have said and done, if things had happened differently and the coup had been perpetrated by say, Majors Hassan Usman Katsina, Murtala Muhammed, Joe Akahan, Mohammed Shuwa and Abba Kyari, and the victims been, say, Dr. Nnamdi Azikiwe, Dr. Michael Okpara, General Aguiyi-Ironsi, Colonel Conrad Nwawo and Lieutenant Colonels Michael Ivenso, Michael Okwechime and Ime Imo? They would have, of course, cried blue murder and almost certainly plotted countermeasures.

    But, the true situation was clear in mere weeks and months. The coup had not been an Igbo coup for various reasons. Its primary objective was to replace Prime Minister Balewa with Chief Obafemi Awolowo, the Yoruba Leader of Opposition in the Federal Parliament. Why would Ndigbo carry out a coup in order to install a Yoruba leadership? Three of the leaders of the January 15 action testified verbally and in written form that they had marked Chief Awolowo to head a government of their own creation. This was how Major Ifeajuna rationalized their decision in his memoirs, which has remained embarrassingly unpublished for 50 years: “Chief Awolowo launched forth his party on a platform of tribalism, and for his parochial and partisan approach to national issues, he got deserving blame. But probably in the later Awolowo of after the 1959 Federal Election that began the fiasco, our people saw for a second time an image of honesty, courage and discipline. Awolowo refused to betray those who followed him; rather it was some of them that betrayed him. In the face of difficulties and personal tragedy following on the declaration of a state of emergency in Western Nigeria, his treason trial, and the death of his first son, he showed courage and firmness of belief that truly is rare. In time he came to win the respect and admiration of even his greatest detractors, and what was more, he came to represent a rallying point for the young and the intellectual, for all that sought progress and nationhood for our country.”

    There were other reasons that made it plain that it was not an Igbo coup. The Igbo General, Aguiyi-Ironsi, crushed January 15. But, instead of being credited with the feat, Gowon allowed himself to be proclaimed the crusher of the coup, a role he hadn’t played at all. Not just that, Lieutenant Colonel Arthur Chinyelu Unegbe, the Quartermaster of the Army had been felled by the coupists of January 15. He was full-blooded Igbo, from Ozubulu in today’s Anambra State. But it served the interest of the counter-coupists to deny this and lie that Chinyelu was from the “Midwest” Region.

    A further consideration: On the morning of January 15, 1966, there were six Igbo Lieutenant Colonels. None participated in the coup. On that morning, there were 45 Majors in the Nigerian Army. About 24 of them were Igbo. This means that, at the very least, 18 Igbo Majors had nothing to do with the coup. On that morning, the General Officer Commanding was Igbo. The Quartermaster General was Igbo. The Commander of the 2nd Battalion in Lagos was Igbo. His 2ic was Igbo. The Brigade Major was Igbo. The Federal Guards Commander was Igbo. The Staff Officer “A” Branch at Army Headquarters was Igbo. If all these had fixed the coup, could it have failed?

    But, the engineers of July 29 did not want to know. People like Mallam Adamu Ciroma, then the Editor of the Northern Government-owned New Nigerian newspaper, led the campaign in portraying the January action as an Igbo coup aimed at Igbo domination of Nigeria. These champions of the legend of the Igbo coup had a point, of course. But, as already pointed out above, it was a blunt one, except that in the excitement and tenseness of the season, reason was on leave. First insidiously, but later openly and brazenly, they started and continued to fan the embers of hatred that resulted in July 29 and the pogroms that preceded and antedated it. Biafran Major-General Alexander Madiebo captured the virulent propaganda thus: “By the end of April 1966, the press and radio of the North had joined in the hostile campaign against the South. These mass information media were then fully employed in preparing the people’s mind for the coming counter-coup. Starting from the beginning of May, 1966, Radio Kaduna played every day for three weeks, recorded speeches of late Sir Abubakar (Tafawa Balewa) and Sir Ahmadu (Bello). These political campaign speeches were carefully selected to arouse tribal feelings, passion and hatred against the people of the South. While Radio networks blared the speeches, the official Government daily newspaper New Nigerian, carried daily for some time serialized articles on the Islamic war of Conquest or Jihad, both in English and local vernaculars.” (The Nigerian Revolution and the Biafran War, Fourth Dimension Publishers, Enugu, p. 35.)

    The anti-South or, more appropriately, the anti-Igbo rhetoric and plots moved on two fronts. Northern journalists and elites trumpeted the propaganda. Northern politicians, included Mallam Aminu Kano, galvanized the mobs while Gowon, the Army Chief, superintended the military angle. It is often said that Lieutenant Colonel Murtala Mohammed led the counter-coup. But this was only because he was the visible face. The contention here is that Gowon was the actual leader of July 29. He wisely acted surreptitiously because of the position he held and because he was under surveillance. Had he not been party to the counter coup, it would have floundered in its early stages, or even nipped in the bud.

    There are many reasons for this conclusion. From the start of the action on July 29, Gowon was incommunicado until August 1, 1966, when he surfaced at the Ikeja Cantonment to be declared Head of State by an Air Force Sergeant named Paul Dickson. Contrast his curious disappearance on July 29, 1966 to January 15 when, as an officer without command who had arrived the country only two days earlier, he joined the Major Hans Anagho team appointed by General Ironsi to go in pursuit of the coup makers. Again, when Government House, Ibadan, was under siege, Gowon had a telling telephone conversation in which Major Theophilus Danjuma told him that he was on the verge of leading his troops to storm the building and seize Ironsi and Fajuyi. According to Danjuma’s authorized biography, the conversation continued thus:

    Gowon: Can you do it?

    Danjuma: We’ve got the house surrounded and sealed off, Sir. We can do it.

    Gowon: Alright. But please make sure there is no bloodshed. (Danjuma: The Making of a General, by Lindsay Barrett. Fourth Dimension Publishers, Enugu, 1980. pp 52-53.)

    Could Gowon’s acquiescence to high treason in this dialogue be the spontaneous reaction of someone unaware of the details of what was going on? Is it not more rationale to believe that Danjuma had initiated the telephone conversation, in order to give a “sitrep” to the superior officer whose orders he was carrying out? After all, Lieutenant Colonel Hillary Njoku has argued that Danjuma was not qualified to be a part of on Ironsi’s national tour.

    “In accordance with staff procedure, Lt-Col. Jack Gowon as the Chief of Staff, Army, was the right man, not Major Theophilus Danjuma, to accompany the Supremo on military matters. If for any reason he was absent, the next man to him should have gone with the Supreme Commander. In that case the General Staff Officer Grade One, Lieutenant Colonel P. Anwunah, or, as it was an administrative tour, the Adjutant-General should have joined or at least represented the Army. Theophilus Y. Danjuma was a major and deputy to Lieutenant Colonel M. Ivenso who was the Adjutant General of the Army…Protocol wise, detailing a Grade Two Staff Officer to represent the Army on a country-wide tour of the Head of State was a capital insult to the person and office of the Head of State.” (A Tragedy Without Heroes: The Nigeria-Biafra War, Fourth Dimension Publishers, Enugu. pp 86-87.)

    But, Gowon made the anomalous posting, all the same. Max Siollun was, therefore, wrong to state in his essay entitled The Northern Counter-Coup Of 1966 – The Full Story that, “Ironsi had with great courage entrusted his personal security to northern soldiers (including Major Yakubu Danjuma, Lieutenants William Walbe, Titus Numan and Sani Bello). One of his ADCs was the younger brother of Lt-Col James Pam (who had been murdered during the January coup). By surrounding himself with northern soldiers, Ironsi sealed his own fate.” (See www.nigerialinks.com>articles>Siollun).

    Ironsi’s fate was sealed because he came from an ethnic group not ordained by God for perpetual  leadership of Nigeria. Ironsi had not placed Danjuma in the ranks of his personal guards. Gowon did. Ironsi had four ADCs: Timothy Pam (Police), Dennis Okujagu (Navy), Andrew Nwankwo (Air Force) and Sani Bello (Army. None of them was party to the execution of July 29. As a matter of fact, Bello and Nwankwo were among those scourged by Danjuma and his men, and led to the Iwo execution ground with their hands tied behind their backs. Perhaps Ironsi would have been wise if his personal security were in the hands of his Umuahia kinsmen. But Gowon had established a Federal Guards Battalion composed entirely of his Angas people. Yet, his removal from office was swift and ignominious.

    Thus, as July 29 dawned, Danjuma who was advantageously positioned had troops from the 4th Battalion in Ibadan given to him by its Commander, Lieutenant Colonel Akahan. Those were the troops he used to replace Ironsi’s regular guards. They took Ironsi and Fajuyi and subjected them to unimaginable torture, after which he gave “whispered instructions” to those that led the duo, all blood and gore, to their untimely deaths at Iwo. The junior officers who led Ironsi and Fajuyi to their Golgotha included Lieutenants Garba Paiko, Garba Duba, William Walbe, Titus Numan, and Jeremiah Useni, as well as some non-commissioned officers and many recruits.

    The counter-coup spread to all parts of the country except the East where Lieutenant Colonel Chukwuemeka Odumegwu-Ojukwu was Military Governor and Lieutenant Colonel Eze Ogunewe the 1st Battalion Commander. In Kaduna they shot Lieutenant Colonel Israel Okoro, the Commander of the 3rd Battalion. In Lagos they shot Major T. E. Nzegwu (not to be confused with Nzeogwu) of the Supreme Headquarters. Major Chris Anuforo was tortured to death. Major Don Okafor was buried alive. They killed Major B. Nnamani of the 2nd Battalion. The assassinated Major J. O. C. Ihedigbo. The killed Major Ekanem of the 1st Provost Company on Carter Bridge. They killed Major P. C. Obi of the Nigerian Air Force. They killed Major O. U. Isong of the 1st Reece Squadron, Kaduna.  They killed Major C. C. Emelifonwu of the 1st Brigade Headquarters. They killed Major A. D. Ogunro of the Nigerian Military Training College (NMTC).

    They seized Captain P. C. O. Okoye, who was on his way to an overseas course near the Ikeja Airport. The Captain was “tied to an iron cross, beaten and left to die an agonizing death in the guardroom.” They also massacred Captains Iloputaife (MBE), I. U. Idika, A. O. Akpet, L. C. Dilibe, J. I. Chukwueke, J. U. Egere, T. O. Iweanya, H. A. Auna, S. E. Maduabum, G. N. E. Ugoala, and R. I. Agbazue in various military formations across the country. And they ended the lives of 15 Lieutenants all told. As for Warrant Officers, Sergeants, Corporals, Lance Corporals and Privates, about 130 of them paid the supreme price of July 29.

    “The original intention of the July 29 counter coup leaders was to seize the reigns of government and then announce the secession of the Northern Region from the rest of the country. This was in line with the general mood of the people of the North whose clarion call during the May 29 disturbances was Araba or Aware (Hausa word for ‘secede’).” So wrote Ahmadu Kurfi in The Nigerian General Elections 1959 and 1979 and the aftermath, (Macmillan Nigerian Publishers Limited, Lagos, 1983; pp38-39.) Again, “Northern civilians and other ranks in the Army kept continuous pressure on us to avenge what seemed more and more to them to have been an anti-Northern coup.” So wrote Major General Joseph in Revolution In Nigeria: Another View, Africa Books Limited, London, 1980; p 60.

    Well, vengeance was wreaked to the extreme, majority of the victims being clearly innocent of any crimes or offences. According to the Onyiuke Report (page 103), The May (1966) riots affected mainly the Hausa/Fulani areas of Northern Nigeria. It did not affect the Bornu Emirate to the North-East, the area commonly called the Middle Belt (comprising Benue province with Makurdi as its principal town, Plateau province with Jos as its principal town, Ilorin, and Kabba provinces. The Ilorin and Kabba provinces are mainly inhabited by the Yoruba, the Benue Province by the Tiv and Idomas and other tribes. The Bornu Emirate is mainly dominated by the Kanuri whose head Chief, the Shehu of Bornu is based in Bornu…

    “The pogrom spread to all parts of northern Nigeria between September and October 1966. The main instrument of spreading the pogrom was the Federal Army and Police and thugs organized on a fairly high level to smother the susceptibilities od some of the local chiefs who opposed it the local inhabitants especially the ex-politicians caught the fever, and horror and disaster spread. The rot was complete.”

    After Ironsi was toppled and assassinated, and after “God in his power (had) entrusted the responsibility of this great country of ours into the hands of yet another Northerner,” the Republic of Northern Nigeria was not declared. Why? Despite Gowon’s curious denial to this day that he was going to announce secession on August 1, 1966, the fact is that the move to secede was thwarted by Western powers. According to the minutes of the Cabinet meeting of August 2, 1966 released by the British Government after the mandatory 35-year period of moratorium, and deposited and marked as CAB/128/41 kept at the British Public Records Office at Kew Gardens, London, “The Commonwealth Secretary (The Rt. Hon. Arthur Bottomley, MP) said that there had been a further mutiny in Nigeria and that Major General Ironsi, the Head of State, had been kidnapped and possibly killed. A L-Col Yakubu Gowon, who was Hausa from the Northern Region, had assumed charge of the Government with the support of the Supreme Council. He had been strongly advised by our own High Commissioner and the United States Ambassador against promoting the secession of the North from the Federation.”

    The fact that the counter-coup makers did not sunder Nigeria in 1966 is the reason Nigeria remains where it is today. Max Suillon, in his 1990s essay already cited put things in perspective thus: “Now firmly in control of the army, northern officers distributed senior military postings among themselves and created a northern military dynasty. Since the counter-coup, 17 officers have occupied the post of Chief of Army Staff. Of these 17, 15 have been northerners (the only two southerners to occupy the post during that time; Lt-Generals Alani Akinrinade and Alexander Ogomudia, were appointed by General Obasanjo in 1979, and 2001 respectively). The northern soldiers who carried out the counter-coup have constituted themselves into Nigeria’s de facto ruling class. Of the soldiers who took part in the counter-coup, four (Murtala, Buhari, Babangida, Abacha) became Head of State. Several of them held prominent government and security positions throughout the last three decades. For example, Lieutenants Walbe, Duba, and Shelleng were among the party that murdered Maj-Gen Ironsi and Lt-Col Fajuyi. Walbe was rewarded by being appointed as Gowon’s personal bodyguard, and today Duba and Shelleng are members of the millionaire Generals club, sitting atop massive fortunes and business empires acquired after years of participation in military regimes. Mamman Vatsa was the Minister of the Federal Capital Territory until he tried one coup too many. Abba Kyari and Baba Usman served as military governors under Gowon for eight years. Gado Nasko became a Major-General and was the Minister of the Federal Capital territory during the regime of Ibrahim Babangida. Some of the mutineers occupy prominent government positions till today; Lt-Gen Danjuma (who led the arrest party that abducted Ironsi and Fajuyi) is the current Defence Secretary, and Maj-Gen Abdullahi Mohammed is the current Chief of Staff at the presidency).”

    In reverse, July 29 destroyed Igbo relevance in Nigerian politics. Ndigbo became something like fourth-class citizens, to be seen and rarely heard; to be killed at random without consequence; to be told to their faces that Nigerian leadership was outside their tiny scope of entitlements. They may stray into the Armed Forces but could never aspire to ranks above Colonel, except they were in the Medical or Education Corps. They may excel in academics or soccer or the sciences. Their entrepreneurial skills may match the best anywhere in the world. But in the scheme of national affairs, they must stand back.

    Things have now gone full cycle. After five decades, the architects of July 29, 1966 have, aided by accessories to political change, assumed power yet again, cloaked like democrats. But, the leopard never changes its spots. Which is why, in informed circles, their mantra of change elicits anything between skeptical smiles and outright indignation.

    • Iloegbunam (iloegbunam@hotmail.com), is the author of Ironside, the biography of General Aguiyi-Ironsi.
  • I was to go out with Ironsi day he was murdered

    I was to go out with Ironsi day he was murdered

    Retired broadcaster, septuagenarian and grandmother, Omobolanle Osatonhanwen Onajide nee Akpata tells Gboyega Alaka her experience as a broadcaster during the turbulent years of the sixties; her Mbari Mbayo experience with the likes of Prof. Wole Soyinka, the peace of Ibadan city and how politics changed everything. 

    Madam Omobolanle Osatonhanwen Onajide nee Akpata will be 80 in just about a month, but you really wouldn’t know from her outlook, conversational power and grace.

    Sporting a lovely evening gown and a white coral necklace to compliment, Madam Onajide looked anything but her age as she sat down with this reporter to while away the free time at the Oriental Hotel, Victoria Island foyer just before cocktail time at the recent Nigerian Breweries Golden Pen Media Awards.

    Within seconds, she had befriended her little audience, which comprised this reporter and in fact led them on a road to discovering how interconnected human beings indeed are, if only they stopped to make proper introduction.

    What however captivated the  group the most about her was how virtually every word she uttered as she inadvertently took control of the conversation, carried the weight of Nigeria’s history, prompting the reporter to request a quick interview.

    Beginning with her days back at Akpata Memorial School, Benin, Edo State,  owned by her father in the early 1940s, Onajide spoke of how her dad, John Francis Ugbomo Akpata founded the school in 1941 and how  it was suddenly taken away from him. She recalled that her dad founded the school out of passion for education, hinting that he probably took after his elder brother, E S Akpata, who had earlier founded Eweka Memorial School, also in Benin.

    Her narrative however took a sad turn, when she lamented how the government suddenly took the school away from her father around 1950. As a young teenager, Onajide could not really fathom why, but she suspected it was political. She dismissed the incident saying “The government do that all the time.”

    Asked how she has managed to still exude such energy and mental alertness, Onajide said “I don’t know; there is no secret. And I can tell you there is no special lifestyle. As a matter of fact, there was a time I used to wake up early to prepare breakfast for my husband and children before dawn, and being a broadcaster, I still had to be at WNTV Ibadan by 5.30 to present the bulletin to the reader.”

    Broadcasting in those early days was “a wonderful, wonderful experience,” she recalled. She said the seed to become a broadcaster had been sown in her back at Hull University, United Kingdom, where she had gone to study Public Administration and Law, one of the many popular courses of those days. The Second World War had just been over, and England, having lost lots of young able-bodied men was in dire need of fresh graduates to work in different sectors, especially teaching and broadcasting.  “In fact, my husband, when he graduated, was offered a teaching job in Hull. The BBC usually came to the university as well to ask if you were in final year and if you would like to work with them. That was when the interest to be a broadcaster welled in me, but for some reason, I couldn’t stay back and take their offer. So as soon as I got back to Nigeria, I immediately decided that I wanted to be a broadcaster.

    “Luckily for me, my brother Kayode was quite friendly with Olu Ibukun, the then General Manager of WNTV. So when he told him about my desire to be a broadcaster, he said ‘Ah, we’re looking for people’. I went for the interview and I was taken in as Assistant Sub-Editor.

    “My husband was a District Officer based in Warri – that was the position they used to give to graduates in those days. But after some time, he was relocated to Ogbomoso; and that meant we could live in Ibadan.” She reeled off.

    That was also when Pan-Africanism was at its height and Onajide also spoke of Mbari Mbayo, a socio-cultural group founded by the likes of Prof. Wole Soyinka, Chinua Achebe and co was in the thick of things. “I was Secretary and worked closely with Soyinka and all other top members. I also remember Major Kaduna Nzeogu now. We didn’t know he had such plan. Soyinka was his usual revolutionary self. You see his hair? It’s still the same way and the energy to promote our culture was at fever pitch. Very unlike today when everything  is turning towards idiocy.

    According to Onajide, Ibadan was a quiet peaceful city back then, and a lot different from what we have now. “Many taxis and no buses; so when you come to Lagos back then and saw buses, you were just pleasantly surprised. Things were so peaceful and orderly that if you’re going out, all you had to do was lock the door and slip the key under your doormat. No one nursed any fear of people breaking into your apartment.

    “However, when politics became heated up and weti e set in with arson and murder becoming the order of the day, things became different. Weti e was the Yoruba expression for arson, whereby political opponents’ houses and property were doused with petrol and set on fire. That was between 1963 and 1965 and it I can tell you it was hell.” She said.

    One of the fallouts of that pandemonium, she recalled was when the then Premier of Western Nigeria, Chief S. L. Akintola launched a campaign for all non-Yoruba residents to be expunged from the Western region. “We were the kobokai people, another name for kobokobo or anyone who was from beyond Ore. But the good thing was that the citizens were so angry about how Akintola was going about the matter, even though it was beyond them to stop him.”

    As a broadcaster, how did she cope, considering that she still had to cover her beat?

    “Cope? You don’t cope with such violence. I was the reporter who was to go with Aguiyi Ironsi to the Forestry in Ibadan, during his visit to the Western region in 1966. At about 5.30 am, I received a phone-call in the newsroom from the governor, Col. Adekunle Fajuyi’s sister and I jokingly told her in Yoruba “Ah your boyfriends are not around o,” thinking she wanted to speak to some of her male friends in the office. But what she said next sent shocked me to the marrow.”

    “No ma” she said again in Yoruba. “Some people are here (apparently referring to soldiers who had invaded the government house) and they are beating brother (Col. Fajuyi).”

    She probably wanted whatever help we could offer, probably in the area of reporting or so. But it was a wasted report, as both Fajuyi and his guest; the Head of State Gen. Aguiyi Ironsi were eventually taken away and killed. Fajuyi was a gentleman to the core, and brave too. He refused to give up Ironsi and ended up being killed along with him. He is also one of the finest human beings I’ve seen in my life. But when I saw the way the Nigerian public bowed and literally celebrated their killers, I knew we’d lost.”

  • Why is Ironsi not on the naira?

    SIR: I could be off beam now, but I am at a loss as to why General  Thomas Aguiyi Ironsi is not on any currency note in Nigeria. I am equally curious to know why those of his geographical block have not thought it fit to celebrate this man and have left it to the federal government that has chosen to consign him into the quarters of irrelevance.

    It is shocking that in this country some individuals are handpicked to be celebrated and given special recognition, and sad that no one has ever deem it right to inform the youths about our past great leaders. ‘Stomachism’ rather than ‘Intellectualism’ mindset has become the order of the day.

    Nollywood has by the same token failed as most of the movies presented to the world are laced with superstition, black magic instead of showcasing the qualities of great and inspirational leaders of the nation to our tender and yet-to-be corrupted school children.

    It is not surprising to read that some of the persons, who aided Ironsi to the other world, are called statesmen, brave men. Somebody is blessed to be celebrated nationally on Nigeria’s national currency and even all over the world by the naming of a major airport in a strategic part of the country after him.

    It is disappointing that Ironsi’s constituency – the Army has under no circumstances tried to clear his name and honour a gentlemanly soldier and a former head-of-state as it should be.

    As stated by this writer elsewhere, “General Aguiyi-Ironsi was entreated to be head of state and he rose up to the occasion without fear; a leader who truly knew the problems of Nigeria, who was marked to be slain in a coup but foiled it and whose only sin according to his detractors and their ilk was that he didn’t kill the coup plotters because he was sane enough not to shed blood because there was no law or decree allowing him to do such.”

    Is Nigeria not living on a lie and is this bias not a fraud? If the military lacks the guts to remember this man, how come no elected governments at the centre have done so since 1999?

    It was Napoleon who said, “Any commander-in-chief who undertakes to carry out a plan which he considers defective is at fault, he must put forth his reasons, insist on the plan being changed and tender his resignation rather than be the instrument of his army’s downfall.”

    Is the celebration of Ironsi defective and why? Can Nigerians see his photograph on the 50 Naira note or even the 1000 note? Can we see other important federal monuments named after him?

    Can the president now and any other in 2015 buck the trend and celebrate General Aguiyi Ironsi appropriately for posterity sake?

    We need to lessen pressures of ethnicity which is so high, and it does no good to suggest incorrectly that Ironsi himself stood in the way of development 47 years ago. It is a huge wrong to him, Nigeria and to history.

     

    • Simon Abah

    Port Harcourt, Rivers State