Tag: Language

  • Chancellor hails French Language Village DG’s appointment

    Chancellor Espéranza University, Cotonou in  Benin Republic, Prof Pierre d’Alcantara Zocli, has commended President Muhammadu Buhari for re-appointing Prof. Rauf Adebisi as the Director-General and Chief Executive Officer of the Nigeria  French  Language Village (NFLV), Badagry.

    He noted that the re-appointment would allow Adebisi to finish the  programmes he started in the institution, especially as the institution held a forum where French language activities in higher institutions were reviewed.

    The Chancellor noted in his congratulatory letter to Adebisi that he looked forward to a rich exchange of educational ideas between both institutions.

    The letter reads in part: “As an institution rooted in the spirit of African innovation and progress, Espéranza University would like to mark the recent re-appointment of Prof Rauf Adebisi to the post of General Director (CEO) at the Nigerian French Village.

    “The Nigeria French Village initiative is yet another example of the Nigerian entrepreneurial spirit which Espéranza University has been working hard over the past couple of years to harness by equipping young Nigerian prospects with the academic and practical tools of entrepreneurship within an intra-African setting, thereby exposing them through immersion to the intricacies and opportunities of our cross-border trading corridor and the Francophone market.

    “In the light of these striking synergies between our respective works, we are keen to seize the moment and launch a conversation around the setting up of a strategic partnership between Espéranza University and Nigeria French Village

    “This would be the perfect opportunity to build on your past achievements and further the breath of your new term and future achievements. Espéranza University would be honoured to be part of what promises to be a landmark chapter in the story of Nigeria French Village and learn from your experience empowering Nigerian prospects.”

     

  • NICO to commence language programme

    In line with its mandate of mobilising Nigerians towards a culture-oriented lifestyle, the National Institute for Cultural Orientation (NICO), a parastatal of the Federal Ministry of Information and Culture is  organising this year’s edition of its annual 4-week Nigerian Indigenous Language Programme (NILP).

    A statement by Caleb Nor, on behalf of the Executive Secretary of NICO, Dr. Barclays Foubiri Ayakoroma said participation in the programme, which begins from August 2nd to 30th  at the institute’s head office at No. 23, Kigoma Street, Wuse Zone 7, Abuja as well as its Zonal Offices is free.

    The statement added that the programme, which is in line with the institute’s mandate of harnessing culture for national development seeks to create awareness on the need to speak our indigenous languages, create a sense of pride in our indigenous languages, foster national pride/identity, encourage and preserve our indigenous languages as well as stimulate creativity in science and technology through the use of indigenous languages.

    This year’s Abuja edition of the programme will feature six (6) languages Efik, Gbagyi, Igbo, Hausa, Tiv and Yoruba.

    Meanwhile, the programme will run concurrently in Akure (Ondo State), Yenagoa (Bayelsa State), Owerri (Imo State), Katsina (Kastina State), Ilorin (Kwara State) and Yola (Adamawa State) where the institute’s Zonal Offices are located.

  • Why I established army  language institute, by  Ihejirika

    Why I established army language institute, by Ihejirika

    Former Chief of Army Staff (COAS) Gen Azubike Ihejirika has shed light on why he set up the Nigerian Army Language Institute (NALI) at Ovim in Isuikwuato Local Government Area of Abia State.

    He said the NALI project was informed by the need for military men to learn other languages apart from English so they could communicate effectively with their counterparts from non-English-speaking countries.

    Ovim was once renowned for the rail line which ran through the community, and later for the senior military officers who hailed from it.

    General Ike Nwachukwu and Admiral Ndubisi Kanu hail from there, as do Col. Osondu and Ihejirika.

    •Part of the language instute
    •Part of the language instute

    Kanu constructed a road from Isuikwuato to Uturu down to Okigwe through which he was coming home when he was the military governor of old Imo State.

    Nwachukwu transferred the then Imo State University later known as Abia State University to its now permanent site at Uturu.

    In 2012, Ihejirika established the Nigerian Army Language Institute at Ovim where soldiers and others could be trained in French language and other foreign languages to enable them communicate with their counterparts from non-English-speaking countries.

    Gen Ihejirika from whose country home one could see clearly the language institute, said that nothing gives him joy like waking up every morning to have a view of the institute and prayed that the institute will live beyond the expectations of its founders.

    In a chat with The Nation at his country home in Ovim while playing host to Col Marc Humbert the France Defence Attache to Nigeria, Gen Ihejirika said that he established the institute which is the first of its kind in Africa so that Nigerian soldiers on a peace mission will stop finding it difficult to communicate with their counterparts from other African countries.

    Gen Ihejirika said that during his tenure as COAS he found out that Nigerian soldiers were not communicating fluently with their colleagues from neighbouring non-English-speaking countries.

    He said that his first thought was to establish the institute so that Nigerian soldiers who are always on a peace mission will find it easy to communicate with other soldiers whenever they are on a peace mission, “Also bearing in mind that we are surrounded by French speaking African countries, there was this need for our soldiers to understand themselves whenever they are amongst their colleagues from other countries”.

    The former COAS said that when the institute was established it was mainly for Nigerian soldiers to help their French-speaking neighbours during peace missions to understand themselves but now the reverse is the case as the French-speaking neighbours are now helping Nigeria in the war against insurgency.

    Gen Ihejirika said, “When the institute was established it was to help our soldiers understand French language when on peace mission to other countries, now it has turn the other way round, as we need to speak and understand French as these French speaking countries are now in our country to help us fight insurgency”.

    In his speech the French DA, Col. Humbert commended Gen Ihejirika for citing the institute at a serene place where students will come and study unhindered from distractions associated with urban areas, stressing that the environment will enable the students to assimilate the languages faster.

    Speaking at the language institute, Humbert said that Nigeria and France are very close allies and that there is need for the Nigeria to educate its officers in French language.

    Humbert who donated French books and other teaching aids to the army institute said that the close relationship between the two countries has made the embassy to donate the books to enable them face the challenges of language in future.

    He described the institute as a place for the future and believed that it will grow to support the entire military force in its fight against all manner of terrorism and other forms of challenges in any part of the country.

    The French DA noted that the success recorded at the institute, “Will help the Nigerian army to corporate with its French speaking neighbours in the current war against insurgency as they have formed an alliance to fight the terrorism war”.

    He described Nigeria as a great country will huge potentials and backed with different communities, stressing that the beauty of the difference in culture and language is the unifying factor of the country.

    Humbert said that the books are a token of their appreciation to the school and hope that it will help in training of soldiers, and also help in fostering good working relationship with other countries.

    Receiving the books and other teaching materials, on behalf of the chief of army staff, the commandant of the institute, Col. Joseph Bamidele Ajanaku said that the materials will go a long way in helping the students.

    Col. Ajanaku said that the school has just commenced with its first batch of 20 students who are doing the basic French course 1, stressing that the materials will help them to learn the language faster.

    He said the institute started operation on August 1, adding,

    “We intend to increase the languages to include, Swahili, Portuguese, German and Chinese languages as we are expanding towards these countries in bilateral relationship”.

    Col Ajanaku said that with the establishment of the institute at Ovim that it has helped in no small way to fast track the development of the area, stressing that most of the senior officers who are coming to the place for the language training will spend their money around the area and also help to increase the economic activities in the area.

  • Language and violence among children

    Hello Harriet, I will like to share this experience. My five-year old daughter and I were sitting amidst a crowd of other children and their parents at a  birthday party. It is one of those big ones. We are coaxed through a collection of entertaining outdoor games often involving both the children and us parents.

    One of such game has just ended and it’s time for a well-deserved break. Signally a time out, the funny looking Dj begin to blast out a catchy R&B tune from his music corner, many children ran to the open space and eagerly they started displaying their dancing skills as the sang a long, most of us parents were equally enjoying the music. As the artiste rap about their exploits, I noticed the lyrics are peppered with swear words and heavily salted with obscenities. Immediately i asked myself if other parents were hearing what I heard. Been the kind of person that I am, I walked straight to the Dj to change the music because it is not appropriate for the occasion (1st year birthday) did the Dj listen? Instead he reluctantly said to me that he simply provides the genre of music that is usually requested for, at this point Harriet, is when I promise myself to find a way to put this happenings in writing so that you can at least advice parents about the prevalent negative media exposure we allow our young children. It appears that I have finally gotten my chance. Thanks. Mrs. Juliet O. Lagos

     

    Thanks for sharing your experience with us. First of all you can agree with us that in recent times, particular in the past decades, there has been a sharp rise in the amount of negative media that is available to our children in this country. Like our western counterparts, we have also begun to pay the social price of technological development. Increased access to the internet and digital satellite television has provided us with not only a broader information and educational material base, but unfortunately also, explicit and often violence lyrics have in recent years been able to crossover into mainstream pop music, such that they rule the radio waves and are even given much more airtime than they would have been a decade or two ago. However, there are two ways parents paid little or no attention, they are as follows; it appears that many of us are reluctant or could it be we can’t be bothered to exercise our natural right and duty as parents to censor what our kids watch and listen to, in order to protect them. Often times, we turn a blind eye and let them watch or listen whatever tickles their fancy.

    Parental guidance regarding television viewing is probably where we score the lowest. For one thing, we frequently do not take coginsance of age restrictions on TV programs and movies, often allowing our 6/7 years old and even younger to watch PG 13,16, even 18-rated programs , lazily wanting to believe that their contents will be “fine” and not too adult to cause concern, when this is often far from the truth. More so, we mostly make erroneous conclusion that once there are no sexually explicit scenes the program me is safe for viewing by children.

    We conveniently forget that there are at least two other important factors that inform age restrictions and ratings, namely violence and language.

    Should we wonder then why our little boys often embarrass us with extraordinarily violent outbursts and our little girls sometimes suffer split personalities. At home they are daddy’s little girl but out there with their peers they are different. Whilst we certainly do not wish to over simplify the issue of bad behaviour in our children which no doubt has varying causes, it would be equally naïve to suggest that what we allow them to watch or listen to has absolutely no bearing on their behaviour. Children are they consummate imitators of what they see and hear around them. Part of the solution is clearly for us parents to step to the plate and put in much more effort than we are doing recently, to actively censor our children exposure to negative media, the good news is that most of the providers do have parental control services, kindly check with them on how to activate it. In addition, TV is not the only concern; radio and internet are also potentially rife mediums through which our children gain access to pornography and bad language.

    Furthermore, some parents lack enough commitment to the need of imbibing personal code of morality and adequate strength of character to be able to say” No” to their peers when the need arises. The truth of the matter is while some are good in censorship; they flunk terribly in the aspect of communication which takes us to our second point. Indeed, there is little point in being able to proudly say, my child is never allowed to watch those violent movies at home, and when anytime he/she is out of your reach he is doing every conceivable thing he can to grab a good bite of the ‘forbidden fruit’. The fact is that expect we are supernaturally able to follow all our children simultaneously everywhere they go from dawn till dusk, our children will spend many of their waking hours away from us. How effective have we prepared them to withstand negative influences on their own? I believe it is counterproductive to outlaw all manner of sins to a young, curious mind, without having the time to sit down and rationalize your thoughts to the child in a way that he/she can relate to and hopefully understand. We must help them realize that they are special individuals whose worth is not dependent on conforming to what their peers expect of them. Parents must help their children develop self- confident. The only way to achieve this is to keep the communication lines open.

     

    Harriet ogbobine is a counselor and a motivational speaker. Send your questions and suggestions to her on bineharriet@gmail.com or txt message only 08023058805. You can also follow her on twitter: @bineharrietj

  • The power of ‘language’ movie

    A sense of fake identity has permeated the Nigerian motion picture industry-the trend has evolved with today’s Nollywood, where filmmakers think the best way to get across their diverse audiences is by making films in the English language.

    The model is wrong and the analysis is simple: if the Chibok secondary schoolgirls cannot (or so it seems) speak English, it is unlikely that Nollywood films in that area thrive (if they ever do) on other factors other than their language.

    Also, if the average Yoruba or Igbo woman, who is known to consume the home video more is not so educated, then, that business model limbs.

    My thinking is that since we all grew up watching Indian films -most of them without English subtitles- the power of effective communication, through films, rests more on motion picture than the spoken word.

    So, what’s the big deal making a film in a language that we find difficult to speak so convincingly? Trust me, the lines which you think that a Nollywood actress or actor has delivered so eloquently may require subtitling for the white man to understand.

    How many of us born and bred in this environment can claim to speak English so well? Even then, how many of us can speak our indigenous languages well? This merely shows that we are neither here nor there.

    In fact, a movie in pidgin will be more exciting to people in the outside world than the pretence we call English language. After all, Slumdog Millionaire, which cleared eight awards at the 2009 Oscars, was produced in a language called ‘Indian English’.

    I have interacted with journalists from Southern Africa, East Africa and South Africa, among other countries, where English is equally the official language, and have discovered how intimately they communicate in languages such as Swahili, Zulu etc.

    I have so many of them as friends on the Facebook and I am usually thrilled to observe that during a chat, 90 percent of their remarks are in their local languages.

    Most of them are so moved by a sense of nationalism that a guy from Kenya once asked one of their athletes why they prefer their interviews in English rather than in Swahili. This, to me, is like knocking the athlete hard because they would have been speaking to an international audience; yet, the guy’s curiosity underscores how some Africans still advocate a sense of traditional identity.

    With my little knowledge of how ‘foreign language’ films are selected for film festivals and award schemes such as the Oscars, indigenous language is of great priority, if not the main criterion.

    Little wonder that Africa Movie Academy Awards (AMAA) had to drop the Best Indigenous Language category at some point, allowing all films, irrespective of language, to compete on a level-playing ground. After all, films, they say, speak a universal language. We will be indulging our filmmakers and making them lazier, if we make them believe that they are limited in any way, if their films are not shot in a popular language like English.

    Taking an inventory of the AMAAs further, you will understand that ‘language’ movies have not done badly at all, taking into consideration the impression created by Seventh Heaven (Egypt), Apesin (Nigeria), Viva Riva (Congo) and Of Good Report (South Africa) etc.

    Beyond Africa, it is instructive to note that the South African film, Tsotsi, which won an academy award for “Best Foreign Language” in 2006, was not done in English and neither is Slumdog Millionaire.

    Our history may have failed us; our government may have failed us, but our filmmakers need to correct some of these wrongs.

    I like this aspect of concern expressed by Alex Eyengho on how the N3 billion Project ACT-Nollywood grant should be disbursed. “More emphasis should be placed on production of contents in our indigenous languages. We think the percentage should be 90 percent to indigenous language films and 10 percent to films in English language. Our language is who we are as a people. Germans, French, Indians, Chinese, Italians, Japanese etc will never shoot their films in English language, yet they do well internationally. Some of our languages are going into extinction and one of the major ways of reversing this frightening trend is through audio-visual, especially Nollywood contents. Technology has made it possible for us to make films in any of our over 250 languages and still output it in any language we desire for specific markets. The National Film and Video Censors Board has the record of filmmakers in our indigenous languages. This grant must absorb them fully.”

    In Paraguay, for example, majority of the population speak one indigenous language: Guaraní. It is enshrined in the Constitution, officially giving it equal footing with the language of European conquest, Spanish. And in the streets, it is a source of national pride. Indigenous people account for less than five percent of the population. Yet Guaraní is spoken by an estimated 90 percent of Paraguayans, including many in the middle class, upper-crust presidential candidates and even newer arrivals.

    While other African countries are thriving in their indigenous language movies, the situation in Nigeria sees the Yoruba, Benin, Efik or Hausa filmmaker or actor as second fiddle. I read with amusement the thoughts that the reason Funke Akindele is prominent in Yoruba movies is because she cannot express herself well enough in English. This is a very low-thinking assertion.

    The way we deal with indigenous language goes to the heart of how we see our communities, how we see ourselves and how we deal with the range of problems that exist in our communities. A man once said that English is the language that the natives use when they want to tell lies; the truth is better told in one’s indigenous language.

    All said, kudos must be given to the likes of Tade Ogidan, Tunde Kelani, Lancelot Imasuen, Niji Akanni and a few others who are known for producing films in the Nigerian languages.

  • Language Institute begins admission

    The Head, National Institute for Nigerian Languages (NINLAN), Aba Abia State, Dr. Azubuike Ikediashi, has said that the institute would commence admission into its various academic programmes in September.

    Ikediashi at a briefing at the institute’s permanent site on Ovom-Ogbor Hill road Aba, Abia State, said NINLAN which  regained its autonomy from the University of Nigeria Nsukka Campus was in the process of admitting students for awards of Diploma, Post-Graduate Diploma and Certificate in Linguistics, Nigerian Languages and other related areas.”

    He commended President Goodluck Ebele Jonathan, the Supervising Minister of Education, Nyesom Wike and other relevant stakeholders that played key role in the restoration of the institute autonomy which was ceded to the University of Nigeria Nsukka by former President Obasanjo’s administration.

    “We really lost a lot in those years when we were still under Nsukka and I believe that with the reinstatement of our autonomous status, we are going to cover lost grounds,” Azubuike said.

    He warned parents for exposing their wards to foreign languages.

    He  said: “With the restoration of the institute’s autonomy, NINLAN is poised to take necessary steps and carry out the functions that will lead to the fulfillment of its mandate as contained in the Act”, adding “when conditions are ripe, the institute will also go for degree programmes as provided in its Act.”

    Azubuike enumerated the problems of the institute among which are: general neglect, non-availability of fund, lack of take-off grant, undeveloped hectare of land among others, noting that the institute would need about N4.3billion under the supplementary budget to run its affairs until 2015 when its running cost will be covered in next year’s budget.

     

  • Mind your language

    Mind your language

    WONDER why some celebs make careless utterances, when the social media affords them the opportunity to think them over in their heads before spilling. It only goes to show that not many are schooled in the role model tradition. But I think that the function of responsibility (social or otherwise) is to the extent that one understands that whatever is said or done has immediate or remote effect on one’s neighbours.

    You don’t have to be a celebrity to be conscious of your environment. And this is not about the trash of abstaining from buying ‘boli’ and groundnut by the roadside. This is the limit to the self-esteem that most of our stars know, including living a pseudo-ranking lifestyle that has pushed many into drugs.

    Perhaps, the neighbours of the celebrity are so plenteous and diverse such that in a moment they forget and make input on the social media, as though they were in a chat-group of close friends.

    When controversial actress, Tonto Dikeh, recently showed off a gun, threatening to shoot rumour mongers if they do not mind their business in the new year, her post did not attract much reaction from fans probably because the actress is known for crazy stunts. Her case has long been decided and closed by discerning minds and not all “The Future’ awards in this world will make any difference.

    Jude Engees Okoye, elder brother and manager to twin singers, Psquare, was not as lucky. When he attempted to make a statement, two days after, by showing photos of him loading a pistol with two other firearms and live bullets sprawling in his repertoire, fans took him to the cleaners.

    The Instagram social media noted for photo show-reels offers a platform for mute statements. The trend appears to have gone crazier, with celebrities showing off nude photos, weird tattoos and some other bizarre part of their lifestyles.

    Okoye, even without a complementary statement, gave commentators room to speculate. They dismissed him as a bad role model.

    I was inspired to pen this topic, having read comments that followed comedian Basketmouth’s joke on rape.

    His joke was interpreted in some quarters to mean that the African girl is a too-hard-to-get and deceitful gold digger who would leave her suitor with no other option but rape.

    Though Basketmouth’s joke appears to favour the white girl in his joke, the irony of the matter is that the same comedian was, in 2007, accused of being a racist over a joke he cracked in Austria. Even then, what he thought was a harmless joke, I remember, gave him some sleepless nights.

    Basketmouth, in front of a capacity crowd in Austria, reportedly said ‘jokingly’ that he did not like Austrians because they are racists.

    The crowd made up of Nigerians and their Austrian counterparts were said to be aghast with the way he toyed with a sensitive word such as racism in the host country.

    Like his recent joke, the comedian claimed the report was blown out of proportion.

    Perhaps, what Basketmouth didn’t realise was that his comments smack sexual violence in a continent with high prevalence of abuse against women. Even though he apologised, swearing with his mother, wife, daughter and sisters as reason his joke should not be taken seriously, commentators were already asking for the telecommunications company, Globacom, to relieve him of his position as their brand ambassador.

    Yes, it can be as punitive as that, in a clime that understands the effect of questionable public comments on their image.

    Recall also that some years back, a South African PR executive was fired by her company for making a careless statement about AIDS, as it relates to Africa.

    Justine Sacco was on a flight to South Africa, when she tweeted: “Going to Africa. Hope I don’t get AIDS.”

    Her tweet went viral on the Internet, catching the attention of her employers who, in no time, showed her the door.

    Despite Sacco’s plea that she is a South African and would not want to insult her continent; despite her claim that she was tipsy when doing the tweet, all fell on deaf ears.

    The lesson is that of sensitivity. Perhaps, the issue of AIDS in Africa is not less sensitive as rape. The public’s understanding of Sacco’s comment was that she insulted a race of people, a nation and an entire continent. This type of tomfoolery by a PR executive at a media company reflected more than just the ability of those who lack common sense and decency to climb the corporate ladder.

    Do we recall also that singer Madonna was slammed for showing her 13-year-old son with a gin bottle? This is how serious public perception on issues can be.

    Madonna landed herself in hot water, after posting a photo of her son holding a bottle of alcohol. Her son, Rocco Ritchie, was just 13, but was shown holding a full bottle of gin with two friends with the caption: “The party has just begun! Bring it!’”

    After the photo was posted on Madonna’s official Instagram account, the comments exploded with outraged fans who were shocked that she was allowing her son to have alcohol.

    In Switzerland, where Madonna was holidaying at the time, the drinking age is 16.

    Fans think no responsible parent would do that. It robbed on the singer terribly because, according to a commentator, “Would I let my 13-year-old drink? No! I am a responsible parent. My kids will not drink before legal age. It’s just about perception and this gives a bad image /perception on mother and son. It was begging for negative publicity.”

    Madonna was forced to respond to the negative reactions by denying that her son was not drinking any of the alcohol in the picture. But no one cares anymore! “No one was drinking; we were just having fun! Calm down and get a sense of humour! Don’t start the year off with judgment!” she said.

  • Nigerian indigenous languages are endangered, says association

    President of Linguistic Association of Nigeria (LAN), Prof. Chinyere Ohiri-Aniche, on Tuesday in Abuja, said about 400 Nigerian indigenous languages were endangered.

    Ohiri-Aniche made the disclosure at the UNESCO International Mother Language Day Celebration organised by the Ministry of Education in collaboration with LAN entitled; “Local Languages for Global Citizenship: Spotlight on Science.’’

    She said the languages were endangered due to past neglect and denigration, adding that some languages had already become extinct, while 152 languages were on the verge of being extinct.

    “Our greater concern however is that our languages are not being handed over to children in homes and schools.

    “Researches show that on the average, 25 per cent of children below 11 years are unable to speak their parent’s indigenous language.

    “If this trend is not checked, then Nigerian languages will be in extinction  in two to three generations, that is in 50 to 75 years time.’’

    She called on stakeholders, schools, telecommunication agencies, media establishments, UNESCO and other international organisations to take drastic actions to prevent the death of indigenous Nigerian mother tongues.

    According to her, parents must learn to speak to their children in the indigenous language.

    She also called on schools to ensure that every child was taught his or her mother tongue in primary and secondary schools as prescribed in the National Policy on Education since 1977.

    Ohiri-Aniche said that the Ministry of Education and the Nigeria Educational Research and Development Council should reinstate Nigerian languages as core subjects in the senior secondary school curriculum.

    She said that the federal and states ministries of culture and national orientation should also promote entertainment and other cultural activities in Nigerian languages.

    The LAN president urged the National Assembly and state houses of assembly and other stakeholders to urgently convene a National Language Policy Summit.

    The summit, she noted, would provide a forum where Nigerians would decide if indigenous languages should be allowed to die or be safeguarded.

    “The summit will also lead to the enactment of a comprehensive national language policy for Nigeria,’’ she added.

    Ohiri-Aniche said that the association believed that with the right political and popular will, Nigerian languages would be pulled back from the brink of extinction.

    “They will go on to regain their vibrancy and once more, play their rightful roles in all aspects of our individual and collective lives, right into the 22 century,’’ she said.

    She commended UNESCO for exposing the challanges facing Nigerian indigenous languages.

    Hassana Halidu, the Regional Representative of UNESCO, said the celebration of the day was important in order to educate Nigerians on the use of mother tongue.

    Halidu urged the Federal Government to revitalise the use of indigenous languages in schools as a way of creating peace and harmony in the country.

    She said UNESCO would be partnering with the ministry and other stakeholders to revitalise the use of indigenous languages in the country. (NAN)

  • Igbo language will not die, says Rector

    Contrary to speculations that Igbo language would go into extinction by 2050, the Abia State Polytechnic Rector, Sir Allwell Onukaogu, has debunked such report, insisting that the language, like every other in Nigeria, will never go extinct.

    Onukaogu, stated this in a paper titled: The promotion of Igbo language and culture: We must contribute the finest to the global culture, which he presented at the maiden public lecture for the promotion of Igbo language. It was organised by the Nigerian Television Authority (NTA) Channel 6, Aba.

    He noted that since Igbo language like every other spoken in Nigeria has gained profitable publications and high number of readership, it would stand the test of time.

    The Rector said as part of his institution’s contribution to the promotion of Nigerian languages and cultures, the school initiated a yearly cultural day celebration where students of the institution are given opportunity to showcase the rich culture and traditions of their people. He added that the increasing level of participation by students and workers would further promote cultural awareness among students.

    He, however, identified inter-ethnic marriage, apathy to the study of Igbo language at degree level, among others as some of the factors that pose threat to the speaking of the Igbo dialect by most Ibo families.

    He said: “My Igbo father married my Igbo mother and they reared me up in Igbo language while allowing me to learn the English and Pidgin English. My father’s Igbo son married an Ibibio wife and we communicate to them in English. My children-all of them – have English as their first language. We lived in Calabar where the Efik/Ibibio language was spoken and my children also picked this language (Efik/Ibibio).

    “I do not know how they feel about their handicap in their language that should be their mother tongue. I do see that whenever we have had to come home, they do not mix freely among their Igbo brethren. I have always carried this feeling of guilt that my kids cannot communicate in their father tongue I cannot say mother tongue; that my children suffer from some cultural disconnect in terms of where they come from.

    “I do not know how many universities domiciled in Igboland have students who volunteer to study Igbo. I do not know how many professors of Igbo we have and how many of them are Igbo by birth. So, this is the problem the Igbo language must have to grapple with.”

    Earlier in his speech, the General Manager, NTA Aba, Mathieu’s Otaleke, said the station as part of its social responsibilities decided to organise the event to raise underscore to viewers the importance speaking their mother tongue.

    Otaleke urged parents, schools and other well meaning individuals to join hands with the station in promoting not only Igbo, but other indigenous Nigerian languages.

     

  • ‘Our languages must not die’

    ‘Our languages must not die’

    The cultural day programme of Eyes On The Future Schools, Oko-Oba, a suburb of Lagos State left parents with many pleasant memories last Friday.

    They can only smile when they remember a pre-school pupil who sauntered on the stage in the Igbo traditional attire – with a walking stick almost his height. They will also remember boy, who dressed in the traditional white Fulani dress, ran to the stage, with the sonda, a smooth stick that herdsmen use for their cattle.

    The theme of the programme, ‘Our languages must not die’, resonated in the cultural songs, dances, news casting, poetry and drama presentations by the pupils.

    Dignitaries at the event commented on the importance of indigenous languages to the preservation of culture.

    The proprietor of the school, Mr Peter Omotoso, said the cultural event was put together to encourage the use of local languages to instruct children, so that they will not lose connection with their roots.

    Senator Gbenga Ashafa, who represents Lagos East Senatorial District in the Senate, said parents and teachers should embrace the task of preserving the local culture and languages. He added that people lose their culture when they perceive their language as inferior to others.

    The lawmaker said his bill on promotion and preservation of indigenous languages, which had passed through the second reading in the senate, would revive forgotten cultural practices.

    He said: ”Today’s gathering is thus one of the many ways to remind ourselves the needs to secure our mother languages from extinction and to serve as another wake-up call for other schools and public places that are yet to do same. This is the only way to ensure that “our indigenous languages do not die.”

    Eze of Igbo in Lagos, Eze Hyacinth Ohazulike, speaking through Chief Herny Okoye, lamented that speakers of the Igbo language are decreasing.

    “Yoruba and Hausa have never taken their languages to be inferior to any other; but it is common among Igbo to see children speaking English without learning the local language. Many of our children do not know the name for table salt in Igbo dialect, but they are fluent in English,” he said, urging parents to allow their wards visit their villages to learn culture from the source.

    Alhaji Ali Zango, Seriki Hausa of Agege, said the different tongues should not divide the people, stressing that the unity of Nigeria should be strengthened by the diversity of cultures of the citizens.

     

    A parent, identified as Mr. Solomon, caused a stir when he protested the exclusion of the Bini tradition from the cultural parade.

    He said that the “deliberate omission” of minority cultures from the cultural configuration of Nigeria was an historic flaw the elite is bequeathing to the coming generation, which, in his view, must be corrected if the nation must remain indivisible.

    He admonished: “Should there be a cultural day tomorrow, let there be inclusion of other cultures such as Ijaw, Bini, Calabari and Akwa Ibom.”

    Parents’ representatives said they supported the move to instruct their children in local languages, but also urged the proprietor to allow pupils put on native dresses on Fridays.

    Guests at the event, included the member representing Agege Constituency II in Lagos State House of Assembly, Hon. Oluyinka Ogundimu and Chairman of Orile-Agege Local Government Area, Hon. Taofeek Adaranijo, and head of Nupe community in Agege, Alhaji Umar Patigi.

     

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