Tag: manner

  • What manner of bankers?

    What manner of bankers?

    IF banks cheated customers to the tune of between N6 billion and N8 billion in one year alone, it would appear that there are too many cheats in our banking halls. It is just as well that the Central Bank of Nigeria (CBN), the banking regulator, has checkmated them.

    CBN Governor, Sanusi Lamido Sanusi, at the 2013 Isaac Moghalu Foundation (IMOF) Lecture and Symposium in Abuja, disclosed that in 2012 alone, Nigerian banks had cheated their customers to the tune of N6 billion, although the actual amount was found later to be N8 billion. But thanks to Hajia Umma Aminu Dutse, the CBN’s director of consumer protection, who ensured that the apex bank forced the erring banks to refund the money to the affected accounts.

    In tandem with the lecture’s 2013 theme, “Women in leadership, the education pipeline”, Mallam Sanusi was all praise for Hajiya Dutse: “The director of consumer protection has recovered over N6 billion in the last one year for customers that were cheated by banks. She takes sides with banks’ customers. Even when I plead with her to be gentle with the banks, she is very ruthless”. That is the way it should be. Banking is essentially a trust business. A situation in which banking halls are populated by smart alecs scheming on how to rip off unsuspecting customers, is unacceptable.

    So, thumbs up for the CBN for detecting this unwholesome practice and ensuring that cheated depositors got back their money. But which banks are involved in such sharp practices? Or is it that every bank operating in Nigeria has been stealing from their customers?

    Inasmuch as guilty banks deserve all the knocks, just announcing the foiling of a scam without announcing the guilty gives the impression that everyone in the industry could have been involved. That is not fair to the innocent banks; and certainly, it does not reinforce good banking behaviour.

    For the guilty parties to quietly refund money they had attempted to steal amounts to no more than punishment in the closet. Future culprits are bound to take their chances, sure that such misdemeanours would hardly be public knowledge – so will the attendant odium and possible loss of business.

    However, only customers who felt cheated and wrote petitions got their cases investigated; and their monies refunded. That, of course, simply means that hundreds, perhaps thousands of others who never complained could still have got their monies creamed off. That is not good enough. The CBN should somehow devise very effective means of independent verification that would routinely take care of such abuses.

    It is important to note that prevention is always better than cure. These incidences of fraud and allied cheating are only a result of lowered professional standards, especially in banking ethics and integrity.

    By all means, those involved must be punished. But that can only do in the short run. In the long run, the country’s banking industry must get a moral rebirth, if it must be deepened to capture funds from the huge informal economy. That way, more and more Nigerians would have enough trust in the banks to deposit their monies therein, as well as do other banking transactions.

    Two bodies are crucial to this banking rebirth: the regulator, CBN and the professional body, the Chartered Institute of Bankers of Nigeria (CIBN). To make CBN’s job easier, it should continue to preach the gospel of banking integrity; and the imperative of restoring in Nigerian banking system the pristine trust on which banking was founded.

    But nothing would appear more effective – and dignifying – than self-and peer-correction. That is where the CIBN comes in. It owes it a duty to its members and to the survival of the only industry from which they earn their living to ensure ethical reorientation and revival.

  • What manner of clerics!

    Book: When Clerics Kill
    Playwright: Shehu Sani
    Publishers: Kraftgriots, Ibadan
    Year of publication:2013
    Reviewer: Edozie Udeze

     

    When Clerics Kill, a play written by Shehu Sani, one of the most seasoned human rights activists from the Northern part of Nigeria, is a treatise on the nation called Nigeria. It is a compendium of both political, religious and social vices in this society where bigotry, avarice, hatred, ethnicity and narrow-mindedness have become the order of the day. But in compiling the many issues that bedevil some certain groups of people in the North, the playwright is somewhat hard in both his use of language and the way he apportions blames here and there.

    The core issue here is the never-ending hatred between Muslims and Christians in the North. Sani is certain that it is the utterances of religious and community leaders that incite people to violence. Over time, people from various backgrounds have lived harmoniously together as brothers and sisters. Now, some certain groups of people from both religious groups come on to preach discrimination, hatred and intolerance. The play abhors this in its totality.

    The playwright is sure that with these half baked preaching, embers of hatred have been built. As it is with Christians so it is with Muslims. The problem still remains the core issue of those who are settlers or those who are regarded as sojourners and those who originally own the land. The people used in the play rummage in this problem, while the Hausa-Fulani keep tormenting those around them with threats and counter-threats with the way they invade people’s farmlands.

    The issues raised are so heavy that they drip with flood and unfathomable fear as you read through the pages. They are not the kind of issues that should be raised in public glare. This is so because, even if you want to use them to illustrate an issue, it would have got out of hand before you realise it. The playwright is deliberate in pitching the two groups – the two foremost religions in Nigeria – against each other in the play.

    The tone is heavy, the language too strong to make for a stage play. Even though Sani says it is to help reconstruct and make amends, the rancour and bitterness recorded in the book can explode on stage if it is allowed to go that far.

    Moreover, making references to other issues of unemployment and social vices in the society where the youths, the leaders of tomorrow, are perpetually idle, adds a serious dimension to the play. In a way, it is a play anchored on the state of the nation. There is hardly any aspect of the societal problem, since fifty years ago, that is not included in the drama. It all shows how Sani, as a versatile writer, has been following Nigerian problems over time. It shows an author who can preach as well as chronicle issues that affect the larger society. His sequential presentation is commendable.

    To him, both the government and the people around them have been the ones distorting the progress of the society. There is no more honesty in the system. And leaders – both secular and spiritual – have found time to intimidate everybody with their divisive and obnoxious sermons. It is this tendency that has become worrisome.

    But everybody can come together to harmonise their differences and make the society a better place for all. The issues raised in the play are too binding to be wished away just like that. That is what the playwright is saying.

    However, if it goes on stage, the play director can try to water down on the abrasive and tenacious usage of divisive expressions employed by the playwright. This is so because the play is meant to correct and not to play up more sentiments in the minds of the people. And again preachers or clerics, no mater where they come from need to be more cautious and careful with their tongues.

  • What manner of ceasefire?

    What manner of ceasefire?

    Seven police men have been killed in three attacks by suspected members of the Boko Haram Islamic sect barely 48 hours after the militant Islamic group offered to ceasefire and dialogue with the federal government.

    These latest round of killings call to question the sincerity of the sect concerning the olive branch it offered and supports the opinion of people like activist, Shehu Sani, that the group should not be trusted.

    Although the group is yet to publicly claim responsibility for the killings, it has also not come out to deny involvement or condemn the attacks. fueling suspicions that its men were behind the dastard acts.

    In Kano, two policemen died after unknown gunmen threw explosives at a police station in Bunkure Local Government Area of the state. In Gombe, capital of Gombe State, gunmen opened fire on policemen who were on duty at a stop-and-search point at 6.30am in the central area of the city.

    In Kaduna, the North’s political capital, three policemen were killed in Birnin Gwari, headquarters of Birnin Gwari Local Government when an army of gunmen overpowered the policemen on duty at a police station.

    Unless the group is able to exonerate its men from the latest attacks, it will be pretty difficult for Nigerians to see the ceasefire deal as something to rejoice about.