Tag: modernity

  • Seeking balance between modernity, tradition

    Death and the King’s Grey Hair by Denja Abdullahi seems misleading as it diverts all attentions from the king who appears to be the fog in the wheel of tradition. All preying eyes are deceitfully navigated to the words ‘death,’ and ‘grey hair’ so that the unending feelings to ferret out the concomitant intriguing twist that underlie the entire actions in the play become the cliff hanger that allows no alienation effect. As some critics will avow, cliff hanger is a potent element of magical realism or surrealism if you like. It operates alongside another seminal element of magical realism called myth. These artistic elements evident in the play, inform the playwright’s dramaturgy.

    The play which begins in the middle (in medias res) unfolds in a very serious way; readers are plunged deep into the major tension of the play. This tension as dialogued by the Seven Wisemen in the play, is a stinking complexity whose clenched fist ravages the entire people of Shakaga. With due recourse to Gustav Fretag’s dramatic pyramid of a plot structure in his Die Technik des Dramas (1863), it is pertinent to opine that the play starts in the climax of the event when the engulfing conflict is being raised, and with a sharp yet apt flashback recoils to the exposition. From this point, the conflict rises again and finally retires to the expected denouement.

    The entire play is predicated upon this statement: we do not gather to crack nuts like little children. But from time to time we gather to tie or untie the knots of tradition.

    This mind-boggling statement made by the 1st Wiseman captivated my mind and heaped several possible interpretations on it. First, I envisioned the words ‘tie,’ ‘untie’ being employed in the same context. Second, how the two words lend credence to the entire play. By ‘tie’ the characters intend to salvage and see to the continuum of their revered tradition. While ‘untie’ is used to connote the total mutation of the tradition, if it has become barbaric such that total adherence to it constitutes a bane to modernism as well as development. Merging both words, and or contextualizing them, we could note worthily adduce that the characters intend to salvage the tradition before revamping it. Therefore, ‘tie,’ and ‘untie’ as used above are paradigms or fulcrums of the play.

    In movement one, we are introduced to a flashback from Otolofon, the 5th Wiseman and ruffle of royal heads, which is actually the very point from which the play begins. He reminisces into how the injunction that was given to the king upon his ascension to the throne of Shakaga, as the playwright puts it:

    VOICE: The land of short reigns and young kings. The king must be young to rule the land with the blood of the young. The blood of the young shouts the blessings of the gods. Rule the land with your young blood and achieve. The old and the wise among you are there to guide the youn. Esutu, may you not live long when you become king for a very long life on the throne makes a king a tyrant. Or a king becomes an old senile man abandoning the land to conflicts and usurpers. Esutu  at the sprout of the first white hair on your head, seen by the ruffle of the royal heads, you must drink poison, die and be taken to the forest where you will join your ancestors as a lion. Esutu, pledge your acceptance of the laws

    Esutu: I pledge that i will obey the laws…(20)

    From the foregoing, we witness that the king Esutu was given a myriad of injunctions to which he agreed. But the overwhelming reverence and concatenation of riches associated with the throne bedraggled and beclouded his sense of reasoning. Thus, he appeared irrational in the eyes of the people of Shakaga. As custom demands, the king is supposed to take poison and depart to the afterlife where he will metamorphose into a lion, at the sproud of his first grey hair, but he negates this traditional sanctum. He has a friend, a prince who comes from a different kingdom whose tradition holds something entirely contrary to that of Shakaga. This friend of his provides him with hair dye that help keep his hair as dark as possible, so that he gets in the way of tradition and remains King. It is a truth universally acknowledged that no living human who has tasted poverty before becoming affluent will even by any stretch of imagination think of falling back to poverty again. Efua Sutherland’s Marriage of Anansewa is a clear testament. We see Ananse who has tasted poverty before struggling to remain rich by receiving a junk of gift from different suitors who came to ask her daughter’s hand in marriage

    Although the king had already acquiesced in the plethora of traditional mumbo-jumbo given him by the custodians of Shakaga’s tradition, and by virtue of this oath-taking, he was charged with the onus of maintaining the continuum of the tradition, and to sternly mete out the laws on defaulters, but his unchecked ego catapults him to a situation of total insubordination to the law. Another striking point about the book is that while portraying the apotheosis of the culture of Shakapa as bedecked with gargantuan customary legal underpinnings, the playwright engineers a Kaleidoscopic movement from the old order to modernity so that what obtains in the old order is disdained and seen as mythic. The question whose answer is to be puzzled out is what more could King Esutu has done when his confidant, the prince from another kingdom keeps referring to Shakaga’s tradition as being mundane and antiquated?

  • A peep into tradition from modernity

    A peep into tradition from modernity

    This play showcases various problems plaguing our country. It highlights the problems, including the wholesome adaptation of foreign ways of life, that have affected our moral and cultural values.
    Though a play of four Acts and 15 Scenes, which is set in the Southeast, it captures the whole country as its focus at the end. The author also succeeds in injecting into the play the current political occurrences, and the injection is brazenly done that the reader needs no interpreter before he can match the characters in the play with our current political leaders.
    The play showcases the author as a very deeply rooted person in Igbo culture and traditions. It is weaved around a particular cultural festival – Aji Ndugwu, showing how its abandonment brings premature deaths to the imaginary ancient Kingdom of Mbaukwu in Ebonyi State. The author, however, ‘moves’ around a lot before he gets to his destination which in no small way enriches the play.
    The lessons loaded in Act 1, Scene 2 cannot be overemphasised. For instance, the emphasis being placed on soccer as reflected in the attitude of a very small ‘Ugonshi’, a boy of about six years who is not fascinated about being a doctor or a lawyer, but to be a footballer, is worthy of mention. The passion for soccer is also exhibited by the same boy on page 26, when he insists that the money that is supposed to be used to buy akumba, coconut, and anuegu, lump of dry meat, to perform the cleansing rite he must undergo as a result of his fall into cesspit, should be given to him to buy a type of ‘Man U ball’. No doubt, virtually all the sports, not even soccer alone so to say are money spinning ventures, but they should not take the place of education in the life of a child. The lives of Barr. Adokiye Amesimaka and Olusegun Odegbami, both nicknamed ‘Justice’ and ‘Mathematical’ by the late ace broadcaster and football commentator, Ernest Okonkwo, because of their combination of education (law and engineering) with football talent, should be a lesson to all aspiring sporting stars. Till date, the duo still maintain their relevance in the society, whereas, a lot of their colleagues have gone into oblivion.
    The emphasis on the need for the young ones to know the National Anthem by ‘Ojemba’ on page 13 is a good display of patriotism, though, the same character on page 14 reads a poem well loaded with meaning when viewed from the current agitation for Biafra by Indigenous People of Biafra (IPOB). Whatever the aim and purpose of the contradiction should be left to conjecture by the readers. The consciousness of the people on the need to separate physical problems from the spiritual ones, what man can do from that which should be left for God is reawakened by the author in page 16.
    Imagine the calamity that befalls Alegu and his family because of his using Christianity to cover up his evil deed of the past. Total abandonment of herbs in the name of Christianity is dangerous to our well-being, health-wise. Nworie Ede is said to be reputed in using certain herbs preparation (agashi) to cure a particular ailment which he is said to have abandoned, because, “he says his church is against it”, (pg19). To underscore the importance of the particular herbs and the danger inherent in its abandonment, ‘Ichie Ugo’ on the same page 19 lamentably says, “my son, we are finished. Church has killed us completely. When ‘Oketa Mkpuma’, my friend contracted manuenwu, terrible species of ring-worm, it was Nworie Ede’s herbs that cured the ailment. That was after Dr. Douglas had tried all he could with no improvement. Now, tell me, if we have such a case again, where do we go? One by one, everything is going”. It is an open secret that the Nigeria Police don’t walk their talk when they say, “police is your friend”, because, hardly will an average policeman do anything for anybody free of charge. This is reflected on page 21 where Ojemba says, “as if God is a policeman that eats bribe before doing his work…” The loss of man’s dignity through corporate begging (page 21 and 22) as well as the beauty of being well versed in one’s native language (pg 23) are parts of issues to ponder on in the present society. To say that the economic recession is creating a lot of havoc, including home breakage is stating the obvious. Due to bad economic situation, a lot of people are being forced to relocate from cities to the villages. In the case of Nwawhor, who has been living in Lagos together with his nuclear family, he has to dump his wife and only child (Mauslina and Ugonshii) in his village when the situation becomes unbearable in the city while he stays away in another city. But, for the maturity of Mauslina’s father, the marriage almost breaks due to the untold suffering the mother and son (Mauslina and Ugonshii) are subjected to-pg.33. The overzealousness of our so-called born-again Christians cannot be glossed over. On page 43, Bro. Christians claims that “I am a Christian, can’t bow to anyone except God” when asked why he “refused to do obeisance like others” before the traditional head of the community-Eze. Ogenyi. Yet, this is like turning upside down the Bible which prescribes respect for the leaders in the society. All through the play, there is a high degree of discipline through demonstration of respect for time by the traditional ruler, Eze Ogenyi, who ensures prompt arrival at every meeting organised by the palace. There’s a great lesson for our leaders to learn in this act of punctuality, especially our states’ governors, who come to functions well behind schedule, offering various types of excuses, despite the fact that some of such events are organised by the states and within their domains.
    Being educated does not amount to neglect of culture and tradition, which is what Ojemba (a lawyer), Douglas (medical doctor) and Mr. James showcase by their keen interest and passion in the affairs of their kingdom. Beyond, the face value of their submission to culture and tradition of participating in ‘Aji Ndugwu’ cultural festival to cleanse the land of evil occurrences as dictated by ‘Akpuru’ oracle, the ancient god of the kingdom, it is a clarion call on our youths to be concerned about their immediate community. Left to the trio of Ojemba, Douglas and James, they can afford to abandon the village and the villagers to their fate by living in the cities, afterall, they are educated and can afford it. Virtually in all African societies, there are such festivals that are observed in one way or the other, mainly for the preservation of our moral values, but which have been eroded today by education, religion and civilisation and which the societies are paying dearly for in terms of moral decadence and degradation.
    Comic Relief : Though, the situation is very ‘tense’ in Mbaukwu Kingdom, when one considers the circumstances on which the play revolves, the author shows his literary ingenuity by his use of comic relief, not to just to amuse the readers, but to further drive home his message. At every point, the author brings in the characters to relieve the reader, it is always with clear messages on the need to do things right. When the two mad men, by the names ‘Londoner’ and ‘Americana’ come to the palace of Eze, there is a message that depicts America as a country where anything is possible. When one views the passion with which the so-called God’s own country embraces same sex marriage, the claim by ‘Mad man 2’ on page 47 that “I’m a Londoner, Americana’s wife. But, wait! Am I the wife or husband? I have to be careful; you can’t trust these Americans” is very instructive. Equally, the introduction of ‘Janta One Life’, (pg 61) who is said to be living a fake live brings another relief, yet, with a clear message on the need to discourage street hawking, a common phenomenon among the people of the Eastern part of the country wherever they may find themselves across the country.
    The bad influence people of such character wield on the society is reflected on page 85, when a promising school boy with available opportunity to pursue education to appreciable level decides to follow the footsteps of Janta One Life with an illusion of making quick and dubious money. Then comes the most notorious of the comedians, Sergeant Dagama, a sacked police officer, who has become an albatross on the kingdom because of his condition. Because of his faith, the genuineness of which is very much in doubt, he faults the recourse to gods through the culture and tradition of the Kingdom. He asks some logical questions to back up his argument against the gods and tradition, but, due to what I, in my own opinion see as the bias of the author against him, he pays dearly for his antagonism as bees emerge from nowhere and sting him out of the arena on pg 81. The same Dagama on pg 66 points out the danger of indecent dressing, commonly among which is rape and which cannot be faulted.
    Ordinarily, the work of this nature is left for reader to interpret which is why the use of metaphor makes such interesting. The author, however for whatever reason throws away his literary ingenuity at a point and import wholesale and direct, the current situation in the country into the play. It must be said that this importation in no small way diminishes the quality of the play. If a play is about what is already known, what’s the point of watching such a play? This is exactly what the author does, telling the reader an over beaten story without any colouration whatsoever. Among the issues the author addresses are the old age of PMB (pg78), the fight against corruption, the looting of the treasury by the immediate past administration(pg71), the war against insurgency in the North-East (pg73), the drastic reduction of the price of crude oil in international market (pg71), the diversification of the economy from oil to agriculture (pg72), loot recovery (pg71), corruption fight-back (pg75), non-purchase of arms and ammunition for the soldiers, leading to the insurgents having upper hand during the previous administrations (pg73) e.t.c.
    In fact there’s no ill being observed in the present government of the day at the centre that is not reflected.
    The author must be commended for his painstakingness which makes the work a near-perfect one as the identified errors are very minimal. Among the few errors noticed are the one on page 18 where the author mistakenly says ‘a prayers’ instead of ‘a prayer’ý. On page 20, the author omits the word ‘us’ when he says, “all of us cannot be pastors and reverend fathers and popes. But, all of (us) can and do serve Him with our skills and talents”. On pg 38, the word ‘please’ is written as ‘ple’and on pg 19, the word ‘of’ is omitted in the statement “a man his age’. On pg 27, ‘school fees’ is written as ‘school fee’. Prior to the narration of Ojemba’s arrival at the village, there has never been anywhere the author makes reference to where the character stays and this puts a question mark of which ‘city’ on the statement that “Ojemba has just returned from the city late last night” on pg 8. Of the trio of Ojemba, Douglas and James, who participate in Aji Ndugwu cultural festival, the author fails to reflect the profession of James as he does of Ojemba (lawyer) and Douglas (medical doctor).
    The play is rich in Igbo language and teaches a lot of lessons. It has a wide appeal across the various strata of the society, and morally beneficial to one thing or the other from the play.

  • Ile-Ife: Tradition Vs Modernity (2)

    Ife has strong traditional and cultural beliefs that have endured for a very long time. While modernity has been encroaching very fast into various societies, the people of Ife have placed a high premium on their culture and tradition. That is why in the face of all the media attention on the fate of the Ooni, the people of the ancient city have remained undaunted and unperturbed, preferring instead, to hold on tenaciously to their age long belief.

    After all, as a foremost traditional society in Africa, Ife, as the cradle of the Yoruba race, must lead by example. The institution of the Ooni stool remains the existing seat of Oduduwa, the father of the Yoruba race. As the religious and cultural matrix of the Yorubas, Ile-Ife carries the burden of a great responsibility on its shoulders. Since the Yorubas, whose ancestry is traced to Oduduwa, are unique in their ways and values, it, therefore, follows that all the Obas in Yoruba land are direct descendants of Oduduwa. This is because they all left Ile-Ife at one time or another to settle down in their present places of abode. This is what unmistakably confers on Ile-Ife the enviable title of the cradle of the Yoruba race. As a result of this, any occupant of the Ooni stool is directly confronted with the arduous role of ensuring unity among Yoruba Obas.

    Like I said last week, oral tradition and legend have played a significant role in the history and foundation of the Yoruba as Oduduwa was supposed to have been lowered down through the clouds with a string, bearing some sand and a cockerel in his hand. He was said to have spewed the sand on the ground while he released the cock to spread it over the surface of the whole earth which was then all covered by water. But there is another version, a less mythical story of the founding of Ile-Ife. The narration is that Oduduwa came from Mecca. The account is corroborated by archeological excavations of terracottas, carved figures, brass castings, stools and monoliths in granite and quartz found in several parts of the town. All these gave the suggestion that the Yorubas have the similarity of cultural origin with Egypt. The common denominator in all the various historical narrations of the origin of the Yoruba race is the undisputable acceptance of Oduduwa as their founder and progenitor. This has been the unbreakable bond of unification among the Yorubas.

    Having said this, perhaps, we should now examine the importance of the Ooni in Yoruba history. The Ooni’s stool is an important one and it will be quite antithetical for anybody to question the authenticity of its superiority. The Ooni, a position which every occupant has carried with panache, charisma, candour, respectability and gaiety, is the spiritual head of the Yoruba race. The spiritual headship of the Yoruba race by the Ooni cannot be queried, because the authenticity of his leadership has remained sacrosanct since creation as attested to by various writers and historians.

    In a passing reference, in its Volume No 9, of December 1932 pages 10-11, the West African Students’ Union, WASU, Magazine, featured the following: ……”the Ooni of Ife – the traditionally appointed Head of The Oduduwa House” ….. Also in 1932, the writers of Itan Ilesa, listed on page 115, the following as the sons of Oduduwa (alias Olofinaye i. e. the great lord of the world). (i) Obanifon   (ii) Oba Ado (Benin)   (iii) Oloye   (iv) Owa Ilesa  (v) Orangun Aga (vi) Ajero    (vii) Elekole   (viii) Ore Otun   (ix) Alaketu or Aketu   (x) Awujale Ijebu Ode   (xi) Olowu   (xii) Alara      (xiii) Olojudo  (xiv) Oloye       (xv) Osemifarawe or Osemawe (xvi) Onipopo King of the Popos (vii) Oninan a King of the Nanans etc. Similarly, in Volume XII No 4, 662 of Monday, March 14, 1938, one Old Campaigner, a correspondent of the Nigerian Daily Times, in an article entitled “Forthcoming Chiefs’ Conference in Yoruba land’s Garden of Eden” wrote: “Here again, the Ooni, whom one may be permitted on the authority of Ex-Resident H. L. Wardprice, to call the super-father of the grand family of Oduduwa, had himself led the way”…..

    According to the writers of Itan Ilesa, “Obanifon (obalufon) occupying the premier position among the sons of Oduduwa was the last surviving son of Oduduwa. He ascended the throne of Ife after the demise of their father and he is the ancestor of the succeeding Oonis of Ife”. What this implies is that as a successor to the throne of Oduduwa, the Ooni of Ife represents the tree while other princes who went away and founded new kingdoms represent the branches: In the Government Gazette No 13, March 28, 1903, the great Alaafin of Oyo, Oba Adeyemi Alowolodu was in a discussion with Sir William Macgregor the governor of Lagos on the previous visit to Lagos of the Ooni of Ife early in 1903. In reply to a question from the Governor, the Alafin said, “Egbon mi ni” meaning “He (the Ooni) is my older brother”. That 1903 visit of Oba Olubuse Adelekan, the then Ooni of Ife, to Lagos on the invitation by the Government, was purposely to decide whether or not the two Obas of Remo at that time who were asking for beaded crown had a right to wear it. How the Ooni decided the two cases was how the case was rested. It was there and then made public that it is the prerogative of the Ooni and Ooni alone, as the accredited head of the crowned sons of Oduduwa, to decide which of the rulers of Yoruba land had the right to wear a beaded crown.

    In short, the Obas in Yoruba land know their relative position to the Ooni of Ife and documentary evidence abounds to buttress this claim. There are many other definitive things which are the prerogative of the Ooni alone as the head of the family of the Oduduwa House. However, the problem is not that these facts are not commonly known but there are some who are reluctant to accept them as true. For instance, on page 13 of the History of Abeokuta, by A.K. Ajisafe, even though two of the crowned sons of Oduduwa – the Alaafin of Oyo and the Oba of Benin – grew powerful with mighty influence, they still conceded to the Ooni his unquestionable prerogatives throughout the length and breadth of the commonwealth of Oduduwa. At a time in the past when most of the Yoruba Obas including the Owa of Ilesa, became tributary to the Alaafin of Oyo, the Ooni’s influence continued unabated.

    ‘The spiritual headship of the Yoruba race by the Oni cannot be queried, because the authenticity of his leadership has remained sacrosanct since creation as attested to by various writers and historians’
    A record of the 15th Century gave an example of the powerful Oba of Benin’s own relative position to the Ooni. When a new Oba of Benin was to be installed, for the insignia of royalty, the Ooni used to send: a staff, a cap or crown, a cross and a sword. Whenever an Oba of Benin joined his ancestors, it was customary to send to Ile-Ife to get an official mask of the deceased Oba. Usually the Benin envoys sent to Ile-Ife were only allowed to see the Ooni’s foot. On the departure of such envoys they became for life “enjoyers of the freedom of Ife”, and crosses were put around their neck. In that century, the Chief of Ugwato, a Benin Ambassador, accompanied some Portuguese to Portugal. There, the Bini Chief gave information of a most powerful king named Ogane (i. e. the Ooni of Ife) to whom even the great Oba of Benin was subject. This so moved the king of Portugal that he sent in the year 1485, one Jose Affonso d’ Aveiro, to accompany the Bini envoy to see the Ooni of Ife.

    • To be continued

           

  • Ile-Ife: Tradition Vs Modernity (1)

    It is quite obvious that those who question the myth of Ile-Ife as the origin of the human race cannot deny the historical roots of Yoruba people as a whole in the ancient town. The town is home to the sacred grove of Oduduwa, the progenitor and founder of the entire Yoruba race and to whom all Yoruba, scattered all over the globe, hold their existence. Today, a short walk from the palace of the Ooni of Ife, situated at the centre of the ancient town called Enuwa, takes you to an area called Igbodio where the sacred grove of Oduduwa is located.

    Inside the grove, is a moderate building surrounded by trees. Inside the building, which is not accessible to anyone except the traditionalists in the town, is a rustic, ancient chain through which Oduduwa was said to have descended to the earth. Although, different towns and congregations of Yoruba have different stories about how they got to their present locations, that they still owe allegiance to Oduduwa is not in doubt. Except for Ile-Ife where the grove housing Oduduwa is located, I do not know anywhere else where such exists in Yorubaland.

    Having said this, the role of an Ooni is central in the affairs of the Yoruba people. And when an Ooni brings to that role, the virtues of wide-spread business and enterprise experiences, immense regional, national and international connections, wisdom, wealth, and above all, a dignifying carriage, it is bound to make tremendous impact on the race in particular and other black people in the Diaspora in general.

    These days, modernity has reduced the world to a global village where events and activities happening thousands of miles apart are simultaneously received and monitored all over the place with electric speed in the comfort of homes and offices. But despite these ever-consuming forces of modernity and advancement in technology, the umbilical cord that binds the ancient town of Ife with tradition has remained unbroken. Last week, the ancient town, the cradle of the Yoruba race was put in the spotlight. In what was akin to a clash of the titans, there was a direct collision between the forces of tradition and modernity. While tradition, as exemplified by traditionalists in the ancient town held on to their age-long beliefs and norms, the forces of modernity which have found expression in the internet and the social media through smart gadgets and what have you, were both engaged in a war of supremacy.

    It all began like a whisper in the early evening of Tuesday, July 28, before it quickly snowballed into a near ‘conflagration’ of sorts. Time was about 8:30pm, Nigerian time which also corresponds with the summer time in London. That evening, I received an unusual call from London. The terse message from the other end almost threw me off balance: “Baba ti lo” meaning, Papa is gone. I stammered: “Baba wo?” meaning, which Papa? My adrenalin shot up. My question received no immediate response as the person on the other side simply said: “Jo, je kin pe e pada” meaning, “Please, let me call you back.”

    From that time on, things happened in quick succession. My phones rang endlessly. Calls came in from virtually everywhere from friends and relatives as well as from numerous colleagues both within and outside the country – the USA, Canada, Britain, etc. They all wanted to confirm whether the news they had heard or picked up on the internet about Ile Oodua (Oduduwa House) as the palace at Ife is now known, was true. Of course, I had nothing to tell them. All I could say was that I had just received a call from London pointing to the same thing but that the person at the other end quickly hung up with a promise to get back to me.

    Minutes turned into hours and the expectations continued as the phones will not stop ringing throughout the night. I could not get annoyed for the disturbance the calls posed to my sleep that night. I knew I was paying the price for having been born and bred within the four walls of the palace in Ife where I lived for more than 22 years with my parents and siblings during the reign of a great son of Oduduwa, also a great figure in Nigeria’s history, Sir Adesoji Tadeniawo Aderemi, the late Ooni of Ife, 1930-1980. The callers truncated my sleep that night because they thought I was in a position to throw more light on the wild “rumour”.

    The following day, almost all the newspapers in the news-stands carried the story in one form or another. The other communication outlets – the internet, via smart gadgets and the social media platforms – also continued their feast on the news. But there is no way modernity will consign tradition to the backyard of events especially when the transition of a revered monarch and powerful institution as the Ooni of Ife is involved. In spite of the encroachment of modernity on our traditional ways of life in Africa, traditional beliefs especially in places like the Benin kingdom, Ile-Ife, Oyo and many other historical towns in Nigeria and other parts of Africa, have remained sacrosanct and unyielding to civilization. It is this unyielding stance that precipitated the clash between tradition and modernity which we have witnessed in the developments in Ife. What is at the centre of the raging media war between the traditional chiefs in Ife and mass communication practitioners who believe that it is their duty to keep the people and their readers informed of happenings at all times, is the belief that tradition is superior to modernity.

    For more than four months now, the Oba of Benin, Omo N’Oba N’Edo, Uku Akpolopkolo, Erediauwa, has neither been seen nor heard in public. Though the Benin Traditional Council came up with the news that the revered Oba was indisposed on March 8, since then, nobody has dared to speculate anything about the Oba. Over the years, the Binis have held tenaciously to their tradition so much that whatever happens to their highly revered monarch cannot be for public consumption under whatever guise until the Traditional Council decides otherwise. This tradition is as old as the Benin kingdom itself. It is a procedure that has been rigidly followed and has remained unbroken for centuries, modernity notwithstanding. I guess the whole country is now waiting patiently for an update on the fate of the Oba from the traditionalists in Benin. Before then, people can only talk in hushed tones. Such is the fear and trepidation that tradition has created.

    Perhaps, one of the reasons the media has been abuzz with recent development at Ile Oodua, is the flamboyance and visibility of the occupant of the Ooni’s stool which, over the years, has been accorded tremendous media attention and conspicuous visibility. As a result of this, it is natural that any news, whether good or bad, emanating from the Source, as   Ile-Ife is affectionately called, will attract instant media celebration. Besides, it appears there are far too many leakages in the whole system and these leakages can only be engineered from within. It is like what comes around, goes round. The same scenario that played out in July 1980, is again playing out with greater effervescence and disruptive capacity to tradition, this time around in July 2015.

    The question now begging for answer is: With increasing advancement in communication technology, how can these perennial leakages be stopped? I have written this with a great sense of responsibility and reverence as an ‘insider’ who has a good knowledge of Ile-Ife and particularly, the story of the palace of the Ooni of Ife.

    ‘Perhaps, one of the reasons the media has been abuzz with recent development at Ile Oodua, is the flamboyance and visibility of the occupant of the Ooni’s stool which, over the years, has been accorded tremendous media attention and conspicuous visibility ’

  • Aregbesola: moving Osun from  mediaeval dependency to modernity

    Aregbesola: moving Osun from mediaeval dependency to modernity

    The past few months have witnessed critical and growing press attention to the crippling insolvency of twenty three of Nigeria’s thirty six state Governments, a situation that became public knowledge after several states had failed to pay workers’ salaries for upwards of six months.

    This distress has not discriminated against the States in any discernible pattern- by political party affiliation, geographical location, ethnic composition, etc, the usual culprit factors that political commentators often latch on to. Financial distress as grave as this was last experienced thirty two years ago (in 1983) during the reckless Second Republic government led by President ShehuShagari when  most of the then nineteen states of the Nigerian Federation ran their economies aground by depleting the dwindling federal allocations that all had depended on without exception.

    The reasons for the 1983 salary crises at the State and Federal levels were: drastic fall in the price of Crude Oil in the international market, profligate spending, and white-elephant projects executed with little attention to financial and schedule discipline, and outright theft of state resources. The states, then as now, were heavily dependent on the tempting but unreliable income from Nigeria’s Oil export, which experiences cyclical glut and price fluctuations with the boom-and-bust cycle of the world economy, a systemic problem only occasionally ameliorated when the shock of war jacks up Oil prices in key oil supply markets.

    Ironically, it was MuhammaduBuhari, (President of the APC-led Federal Government), then a serving army General who led the military coup that swept away the foundering democratic regime of President ShehuShagari on the 31st of December, 1983, to the relief of many Nigerians who were tired of the politicians and economic difficulties they plunged the country into. We have returned to that terrible past of insolvency and economic stagnation, with some distinct differences.

    The country’s population has more than doubled from 68million people in 1985 to 174million today, while the number of states has also almost doubled as if on a cue. Nigeria is now unique in being perhaps the most over-governed but under-administered territories in the world where most of the wealth is arrested from circulation or cornered by officials past and present, leaving over 50% of the sprawling country’s population illiterate, and over 70% of the population in grinding poverty and governments inefficient and the society in decay. And the country has not managed to construct a viable economic foundation since the 1982/83 crash.

    Of the twenty three State governments affected by the salary crisis, Governor Aregbesola’s administration has been singled out for a most severe attention about which Ogbeni (as he is fondly called), has agonised in public and in private. The crisis and its virtual grounding of the State’s economy and the resulting harsh situation have left an overwhelming number of government pay-dependent families without alternative income in serious financial and emotional distress.

    The strong feelings brought on by months of waiting for salaries the payment of which government workers had long taken for granted has soured the governor’s once excellent relations with labour in the state; however, the generality of the citizenry has shown understanding for Aregbesola’s predicament and still support him. All that will help now is rescue by every means available.

    No argument, no matter how logical, will assuage the strong feelings of workers who find themselves stranded and helpless ‘for no fault of theirs’.  The Federal government’s immediate financial rescue can forestallturning workers’ frustration into open antagonism, the possibility ofsuch an outcome is being constantly explored by the OsunPDP‘s warlord politicians who are stoking civil conflict with all manners of provocative publications and discredited allegations.

    The situation has created a feasting frenzy for faceless hack writers, paid jobbers and ‘critics’ of Governor Aregbesola who churn out damning commentary based on inaccurate data and ill-educated, and coloured observations about the State government’s policies and thestate of things in OsunAregbesola’s often brilliant and biting insights on the political-economic state of Nigeria and his hard extempore jibes unsettle many without a doubt, and they want a pound of his flesh.

    Some of the anti-Aregbe opinionates may benefit from informed responses so that the reading public is not misled by the critics’ biases. We are in a season when contract writers resurrect once dead journals for tempting profits in the spirit of capitalistic amoral adventurism, when the sworn enemies of labour and do-gooders primed in the art of exploitation of the disadvantaged swear by mammon that they love the Osun government workers more than Ogbeni, because of this salary palaver.

    One reason that Aregbe has been singled out for this hash treatment is because he is seen as the arrow-head of the ‘APC Change Movement’. I ask the critics to not forget thatthe salary payment default contagion actually involves twenty three state governments or nearly two-thirds of the States, as well as the Federal Government of Nigeria, and more States will likely follow unless some drastic measures are taken now to increase available resources, expand government’s revenue base, cut wages, or lay-off workers, or do all four. I shall argue here for the option of shifting or transfer of labour to sectors where they are most needed.

    All of these four actions may in fact be needed to get States out of the logjam. It should be borne in mind that Nigeria is a free enterprise mixed economy, and no question about it, at some point we must take that bitter pill.

    The wide-spread nature of the salary default tells us that something fundamental is amiss; it is not enough to make a bogeyman out ofAregbesola, whose strength of character and uncommon political vision and coherent theory of governance are only matched in this dispensation by another Comrade, Adams Oshiomhole, Governor of Edo, with some distinct differences. This is not a coincidence but the result of their backgrounds, deep self-learning and immersion for decades in practical matters of delivering public goods. This is what informs the level of social consciousness and astuteness noticeable in their governance styles and their ability to mobilize public opinion with ease. These are the formidable huddles that desperadoes who want to bring Aregbe down face. It is an aberration to pretend to govern a people without passion or a coherent theory. (I shall come back to this point later).

    Causes of the 2015 salary default backlog in Osun

    •Drastic drop in funds allocated to States from the FederationAccounts

    •Direct impact of the 2011 across-the-board pay rise for Government workers

    •Large investments in economic infrastructure and social services

    •Low IGR

    •Effects of the brutal 2014 Osun Governorship electioneering

    All of the above factors have combined to create the backlog of unpaid salaries and the general lack of development in most of Nigeria’s states. Aregbesola, easily one of the most communicative State governors in Nigeria, has taken the pain to explain over and over again that the seeds of today’s problem were sown by the astronomic rise in the wage bill due to the compulsory implementation of the new minimum wage set by the federal government in January, 2011, barely two months intohis administration. Osun government employees had insisted at the time on an across-the-board wage increase to reflect the new N18, 000minimum wage, and to drive home their demand theyembarked on a crippling strike action that lasted for several months.

    The new government of Aregbesola, compelled to accede to the across-the-board pay rise had lamented that the increase meant that its financial burden rose by three hundred per cent (from N1.4billion to N3.5billion per month!) and that this was unsustainable and would have consequences sometime in the future for the state’s development. But nobody listened or took him seriously.

    Late in 2013, there was a sudden drop in funds allocated to the State from Federation Accounts beyond all rational expectationswith the situation becoming worse in 2014.But Nigeria earned $92.752b as excess crude revenue from January to December 2014 (from crude oil sold above the Government’s budget reference price of $65 per barrel),a contradiction of the reason for the drop in allocation.

    The cut in allocation made it virtually impossible to fund or sustain government’s commitments. Another factor is the relatively low level of internally generated revenue of the State government, which had actually doubled from N600million in 2011 to N1.2billion per month in 2013. It should be noted that Aregbesola was elected with a mandate to implement major social and infrastructural change in the State as enunciated his green book- “My Pact with the People of Osun” and was duty-bound to fulfill this mandate in best interest of the State.

    Aregbesola’s Osun development blueprint and strategy

    The Aregbesola administration came in with an Agenda styled the Six-Point Integral Action Plan designed to banish poverty, unemployment and hunger, and restore communal peace and progress and finally to promote functional education as the bases upon which to build a thriving society in Osun.

    Bearing in mind that without a strategic initiative to increase its limited IGR,Osun would remain a rural backwater state continuing along the well-worn path of arrested its development, government embarked on a major change project. This involved new infrastructure at various levels, agricultural development and provision of social services and employment generation as the means of building a viable alternative economic base in Osun in place of going cap in hand to Abuja every month.

    With the understanding that providing an attractive environment and the right tools for human capacity development will aid productivity improvement, the Aregbesola government pursued key projects and programmeswith three to five-year horizons toward this end.

    These have laid astrong foundation for sustainable development in Osun, a notable departurefrom the entrenched preference for short-term goals and high recurrent expenditure of the past.Of course, major infrastructure projects absorb a lot of finance and they do not yield direct revenue to the state’s coffers in the short term, but they impact economic activities far into the future by attracting investors to the state.

    A state enjoys a sub-sovereign status as a going concern with longevity, like a nation, and it makes sense to embark on infrastructure development early because inflation is ever on the move, and if one delays, project cost doubles within eight years with inflation at 10% per annum; time makes all the difference.

    The quality of infrastructure and efficiency of the services it renders are the keys to economic development and growth, and through their multiplier and knock-on effects businesses will thrive and government’s tax revenue will grow.

    The bitterly fought August 9th 2014  Osun governorship elections

    Another factor in the financial crisis in the State was the bitterly fought governorship elections and the strains of campaign expenditure in the face of low level state revenue. It was widely reported that PDP in its determination to wrest power by all means from APC in Osun pumped some N15billion into the elections, giving free Kerosene, Rice and cash for votes. Fifteen billion naira is equivalent to five months’ revenue for the State, and this is approximately the amount which had been cut from the state’s federal allocation between January and July in the months preceding the elections! One can imagine the financial demand that a meaningful, if asymmetrical response to this kind of challenge would have imposed on the APC government. The impractical alternative of folding the arms and resigning to fate in the face of the desperate and overawing onslaught by the irresponsible Osun PDP and the PDP Federal Government could not even be contemplated by a seriousAPC government. Ironically, the group of electorates most courted by the PDP during the electioneeringwasgovernment workers and some had gladly lapped up PDP’S inducement largesse – the consequence of which is today’s predicament for all. PDP had believed that it could exploit workers’ grievances to thwartAregbesola’s re-election as was done to Chief BisiAkande’s second-term election bid in 2003. For this reason, the solution to the salary crisis must include a campaign funds reform, eradication of pervasive poverty, abhorring greed and opportunism (andembracing ethical maturity) on the part of the citizenry so as to prevent the corrupt use of money infuture elections.

    To survive,the states must face down their wages overburden

    Governor Aregbesola had argued strongly back in 2011 that salaries could not be uniform across the country in a Federation, since no two states had the same quantum of resources or cost of living.

    He also argued that salaries should not be adjusted across the board in tandem with the new minimum wagesince doing so would increase the gap between the poorest paid and the highest paid, thus eroding the intent of the pay rise and leading the State into insolvency and as well as stalling the its development projects.

    During the emotionally-heated debate on the effects of implementing the new minimum wage by the state, Governor Aregbesola in presenting the difficult choices before the new government and people of the state had made it clear to the Unions that if workers’ emoluments outstripped available revenue, government would have no choice than to retrench workers since it could not borrow perpetually just to pay salaries, whilst neglecting the core reason for having a government.

    It was noted that State’s revenue could not fully augment the new wage bill if there was a shortfall in federal allocation. Thus, assuaging workers’ demands for across-the-board wage rise by spending all of the state’s earnings on emoluments means leaving nothing for the future, and trusting the future to chance,postponing the evil day.

    The governor had also reminded all back then to bear in mind that the Federal allocation to the state was meant for all of the state’s 3.2million residents (now 3.5million), and not the exclusive entitlement of the 40,000 or so State employees and political appointees. This was not a popular position to take at the time, but it was, and still is the plain truth.It was decided instead to work harder to generate more internal revenue for the State, until it could not cope in the months before the August 9th, 2014 governorship elections, and ever since, things have remained difficult.

    the euphoria of better pay for as long as it lasted from 2011 to 2013, but it was not long after that the Federation accounts allocation to Osun dropped dramatically from a high of N5billion (Five billion naira) in 2012, to as low as N400m (Four hundred million naira) per month in April 2015. With this, the salary crisis had become an emergency: workers could no longer be paid, and the banks which had been extending credit to government to bridge the ever-widening gap in its obligations stopped extending credit to the State. This effectively brought all activities, including on-going capital projects in the state to a halt. As things stand now, the State’s entire Federal Allocation is exclusively for the benefit of government and its workers;we are operating an unsustainable welfare state that will sooner anger the excluded 98% of the population who fend for themselves. The States and Federal governments owe collectively close to a trillion naira debts for salaries, pensions, bank charges, contractors’ bills, etc without payment of which their economies will remain in a state of paralysis. The injection of cash from the Public Sector through payment of workers’ wages and contractors’ bills provides disposable income that translates intoincome for businesses, traders, transporters, artisans, food vendors, etc, and tax revenue for government. The absence from circulation of this important cash for over six months is deeply felt in the local economy. The cash –flow of a modern State ought not to be so tied to one risky source; this is not good for the future of labour, government or businesses.

    UNDERLYING REASON FOR STATES’ LOW IGR AND FEDERAL DEPENDENCY STATUS

    The underlying conditions that triggered 2014/2015 salary crisis are a repeat of the conditions leading up to Nigeria’s economic disaster of 1982 because we have not taken to heart the lessons from that era.  Like the federal government, most of the States failed to anticipate and prepare themselves to cope with the scale of the financial down-turn again this time because we found ourselves somewhat insulated from the 2008 financial melt-down in the leading industrial economies. Nigeria’s governments after the First Republic have been propped up with Oil income and government organs have been multiplying like mushrooms in theforest and in effect loss-making ventures where budgets reflect neither true costs nor benefits for the citizens.The inability of Nigeria’s dependent States to generate an impactful level of internal revenue is rooted in the absence of a genuine local economy based on industries that are not tied to Government’s Oil revenue and the importation syndrome. Industry is the biggest source of IGR in a normal developing economy.Nigeria’s so-called neo-liberal macro-economic policy centred on importation of foreign goods (in effect exporting Nigerianjobs abroad), and entrenchment of inefficient municipal services, corruption, etc, are all leading to de-industrialization and ever deeperdependency and underdevelopment. This is the result of Nigeria’s so-called development strategy: import substitution turned to import dependency and trickle-down development. If Nigeria’s fortune is to change for the better, this recession gives us the opportunity to confront the realities of our weak and shallow economy. States’ lack of sizeable internal revenue is an indictment of Nigeria’s lopsided federalism whereby the states are mere adjuncts incapable of making any fundamental changes to macro-economic policy, and this makes both State and Federal Governments weak and vulnerable to manipulation by foreign interests. The states are guilty of fickleness, juvenile dependency behaviour and lack of creativity, intuitive initiative and the discipline to follow through good ideas for the longer term benefit of their people because of bad politics- the right things never get done out of fear of losing an election, an all-too-real fear. The great diversity of Nigerian States, cultures and climatic conditions, the bases of complementarity and means of positive competition, two critical ingredients for national economic virility and success have remained unharnessed. This makes Nigeria hostage to a neo-colonial and subordinate mindset of waiting for ‘ideas from abroad’ in a world of developmental competition anchored by a strong sense of national identity, initiative and creativity.

     It is time to formulate a thorough-going economic strategy for the country and its component regions with which we can build without further delay a lasting foundation for a vibrant economy and finally change the culture of entitlement and sharing of booty that has become  ‘Public Service’ in Nigeria. For example, why should Federal allocation be for payment of government salaries? Federal allocation belongs to the entire population of a state and should be invested primarily in capital formation projects and activities, such as critical infrastructure and direct business opportunities that enhance growth, create jobs and expand revenue), thus enabling the economy of a state to grow. When contractors handling visible construction works that help to create a future for the children of today’s government workers don’t get paid, their workers don’t get paid. Let us treat all workers equally, government and contractors’. A State’s government’s workforce should be paid from the state’s internally generated revenue, and thisshould in turn determine the size of the workforce. No business employs more workers than it can reasonably pay from its earnings, not from donations. We are not in a war-torn zone where disruption of normal life makes charitable donations the only lifeline available. It should be mandatory for government to pay its employees based on performance as it is done in the rest of the economy,rather than continue in the indulgence that is ruining many lives unknown to most of them.

    The high cost of generating alternative power with diesel-electric sets has forced many manufacturing companies to move their operations outside of Nigeria while manufactured goods are smuggled in. It is such that even IT and mobile telephone service companies touted as models of growth now prefer to locate their core activities in territories with dependable and cheap power supply. Another serious problem is extortion and collusion by government agents and officials who facilitate the exporting of capital that is badly needed for development at home. The number of manufacturing companies in an economy that is the biggest consumer of imported goods in Africa is not unexpectedly small for all these reasons. Until there is a change from this economic policy and the negative operating environment, Nigerian states will continue to generate very low levels of IGR and attract only a handful of desperate ‘businessmen’, not genuine investors and manufacturers. A trickle-down economy works like the filter blocking the passage of the solidsin a stream (such as targeted investmentsin resource utility maximization and talent development) the building blocks of a production and manufacturing economy; this means that the pivot on which our IGR hope hingeswill be built only when we have a different kind of development policy.States’ IGR breakdown shows that they are dictated by Nigeria’s importation-centred economic policy which kills industries and bloats up the bureaucracy- the reasons why the States are unable to grow their IGR substantially. The absence of industries has meant that most of the states depend on Government workers’ PAYE tax for fully 50% of their IGR, a great irony whose meaning is better understood now that government is unable to pay its workers. It is an absurd kind of economy.  Other sources such as licensing fees (vehicles, radio, TV, etc), real estate land charges, tenement rates, markets rates and rents, and the least of these, Private Sector small businesses’ taxes, (including PAYE) in a healthy and diverse economy should be contributing at least 60% of the IGR.A few states Lagos, Anambra and Osunhave managed to invest in construction and industrial manufacturing ventures. Anambra has no debts primarily because the state under Governor Peter Obi failed to embark on any long-term vision-driven project, typical of a former banker who fearsto take the pill they shove down the throat of borrowers. But the future will come sooner and Anambra will find itself ill-prepared to deal with its infrastructural bottlenecks.Infrastructure-led development, investing in Agriculture,industrial entrepreneurship and human capital development and tools, not patching up what we have today, are the keys to long-term competitiveness.

     

    CONFRONTING THE REALITIES OF NIGERIA’S WEAK AND SHALLOW ECONOMY

    ‘A weak system breeds a weak ethos and makes a cynical society’

    Nigeria’s economy is truly an irrational one. It is a fact that corporations are more efficient than countries, and it is important to know why. The main reason is focus on objectives, resource concentration, efficient organization design, lean management, more hands at the coal face, systems, processes, standards, effective mission controls, performance management, fairness to all, caring for their greatest assets (human capital), etc. Let us have some perspective on Nigeria’s true status in the world. The world’s biggest company is a retailer(Wal-Mart)operates in 11,495 locationsand employing 2.2million people it earned revenue of $486billion in 2014, meaning that each employee contributed or (is worth) $1.434million. Toyota, the world’s biggest manufacturer employs 338,875workers and earned revenue of $252billionin 2014, meaning each employee contributed (or is worth) $743, 637.  These corporations have run their businesses profitably for generations and they are growing stronger. These businesses spend no more than 15 to 20% of their revenue on administration and you can see the work done, compare this to Nigerian governments that spend 70% of their budgets on salaries and nobody can point to work done anywhere!The total output of Nigeria’s 176million peoplewith‘rebased’ 2014 GDP is $594billion dollars, meaning each Nigerian contributed (or is worth) not more than $3, 375 or N675, 000. If you ask the average Nigerian,that is ‘big money’ and he/she will gladly ask to be given that N675, 000 as their share, now!This is really the way we are and itmeans thatany Nigerian, no matter how ‘big’ we may consider him/her to be,is seen in the eyes of the world to be worth no more than just that. And it is one reason the world treats us shabbily. We produce next to nothingbuthave a high taste for the goods that others produce and we import, if possible, steal them. Our dependency is both external and internal, for example, most southern States depend on the northern States for at least 50 per cent of their food consumption. We import and burn N3.5trillion on diesel and petrol for standby generators and automotive cars, trucks and trains annually, whilst also flaring all the gas we could have used to generate the electricity needed to save ourselves from this wastage. Besides the capital cost of generator imports, self-generated power costs ten times as much as grid power! It is like buying one item and paying for ten without knowing. This way of life fuels inflation, extortion, ever rising demand for wages by the unions, pilfering, treasury lifting and all manners of fraud just to ‘meet up’, and everybody puts everyone else they can under pressure. It has institutionalized wickedness as the way of life in Nigeria. In the midst of all this the main reason we have government is forgotten: the security and welfare of the citizens (i.e. empowerment to grow and prosper in safety and security). The States and Local Governments simply complete the circle of Nigeria’s irrational economy.

    Those who work for our governments (from the President, State Governors, Senators, Representatives, Justices of the Supreme, High and Low Courts at the Federal, State or Local Governments),  are addicted to this system of guaranteed personal income, whether work gets done or not, relevant quality or not, and efficient or not. It has created a State in name but not in character. Also common to the state and federal civil services is the absence of a genuine performance management system, meaning that workers get paid whether they perform and deliver results or not, because there are no performance standards (tasks and targets, qualitative and quantitative) to hold workers up against. Yet there is an annual performance appraisal system which is merely a bluster and blackmail instrument. Everybody scores 90% and above!

    Many activities of government lack rigorous monitoring and control because of a cultivated mind-set that prevails among government employees as State dependents that live on the assumption that a seat is all it takes to own the budget and one’s monthly pay is assured without a question. It has also cultivated a cynical citizenry who believe that those inside our governments are simply salting away money, and on this account do not trust them.

    But we have progressed somewhat: from reckless sharing of money without any development worth its name to overleveraging what little there is because there is not enough left after salaries. This leads to heavy indebtedness to local contractors on account of which many projects are executed in fits and starts with consequent price escalation from accumulated interest on bank loans, the cost of rework of projects damaged by rains such as unprotected earthworks, vandalism and the effect of inflation on prices. This situation calls for careful selection and balancing of project portfolios and tightly disciplined cost and schedule management that is not a  strength of government.

    OSUN REVENUE: FACTS AND FICTION

    Between November 2010 and December 2014, Osun received a total statutory allocation of N108.3billion, and if we add Osun’s receipts from January to April 2015 of N7.04billion, this makes a total of N115.34billion. Osun expenditure on salaries alone from November 2010 to December 2014 was N120.4billion. This left the state with a deficit of N12billion. If we add other emoluments, Osun’s total recurrent expenditure comes to N206billion, compared to its statutory allocation of N108.3billion. If we add other accruals from Abuja, the grand total of all receipts from Abuja is N204billion. Yet a newspaper published the unverified claim made by the politically interested former Head of Service of Osun and candidate of SDP at the last governorship election that Osun received “over N350billion” in federal allocation since Aregbesola’s inception as governor! He also made other unverified allegations to the effect that N436billion in statutory allocation was made to Osun’s thirty Local Governments in the same period.  To put things into perspective, in 2011, allocation from Federation Account to Osun was an average of N4billion per month, this level held steady until it fell to N2.6billion in July 2013, from when it began a downward slide to N466million in April 2015! At first the downward slide was thought to be temporary, but alas, it became a collapse!  Osun’s internal revenue grew remarkably from N600million in 2011 to a peak of N1.6billion in 2013 as a result of Government’s revenue drive but it is not sufficient to meet its obligations to the citizens. When Aregbesola mounted the saddle on November 26th, 2010, the total monthly salaries and emoluments bill was N1.4billion, (including N200million for pensions). In 2015 Osun workers’ emolument was N3.6billion, and Pensions: N530million, and since workers’ salaries are adjusted every six months these will jump up to N4billion in December! In January 2015, net statutory allocation to Osun was N1.25billion; February N1.12b; March N624m; April N466m. If we add to these other accruals, such as VAT, SURE-P, Excess Crude, Exchange Rate differential, total allocation for January is N1.99billion; February: N2.05b; March: N1.61b; April: N1.39b. About N700million is deducted for repayment of Osun’s loan liability every month.   However, from July 2013, just as the IGR milestone achievement was being commended, there was a sharp drop in federally allocated funds to Osun; this drop became very pronounced from January 2014. With the knowledge that the longer one delays, inflation escalates project cost and renders a project less effective and less attractive, contracts for various major projects had been awarded in earnest in 2011 by the government based on its long-term finance plan and scenarios. There is also the matter of mass exit of older experienced staff at the end of 2012 in order to beat the deadline for the introduction of the mandatory contributory pension scheme (PENCOM) that was to take effect from January 2013, to replace the traditional government pension payment system.  This mass exit has also led to a big rise in the State’s commitment to payment of gratuities and pensions to historically high levels and added to the financial shocks the state is contending with. New workers recruited to fill the vacancies created by the retiring staff lack the experience to deal with issues that call for systemic knowledge and this has also created some challenges.

    LABOUR AND AREGBESOLA’S ECONOMIC DEVELOPMENT STRATEGY

    Nigeria is a country at the ‘food stage’ of development and badly in need of industries that produce what people need and want to pay for: food, clothing, consumer goods needs, including shelter and household needs, that’s where surplus labour should be shifted to as rapidly as we can. These cannot be provided by the multiplication of layers of government bureaucratic jobs as we have been doing until now. It will take rare courage on the part of the governors to make the initially disruptive shift of labour to productive economic activities where many hands are needed to wean Nigeria from the consumption of imported goods. With the understanding that people always move where the money is, it should be possible with some competitive inducement to persuade the state’s labour force to make the transition to productive areaswhere more hands are needed to help turn around the state’s fortune.I believe that this step will prove to be a blessing in a couple of years to many. Agricultural production and processing, and production of goods currently being imported will absorb hundreds of thousands of workers (more than the State government’s current labour force), relieving the State of its debt burden of salaries for sinecure jobs. Labour, Capital and Technology must move to the markets where the needs and opportunities are, or atrophy.The 2015 salary crisis, a repeat of the 1982/83 experience is an object lesson by first-hand experience that the neo-colonial state was not designed to bring about sustainable development and cannot always pay its workers. Only a productive and vibrant economy has such a chance in today’s world of free enterprise mixed economy and competition, we owe it to ourselves to create one; and the earlier, the better. This means that the State and Federal governments must make major macro-economic policy changes: ban or place prohibitive tariff and administrative, regulatory restrictions or huddles on imported items that can be produced in Nigeria from the land and natural resources. Federal and State governments should enable ventures processing into finished goods and enforce standards for local consumption and support demand and market supply chain. This will grow the States’ IGR through a wider and more realistic tax net.

    AREGBESOLA’s VISION, ECONOMIC DEVELOPMENT STRATEGY AND PROJECTS

    Anyone who came to Osun before the advent of Aregbesolain 2010 will have taken it for granted that it is a prototype rural state where everythingshould look like it wasin mediaeval times. It was, and still is a place where opinions are strong and tend to be fixed and the people are very politically astute. Aregbesola inherited a State of sprawling rust, dust, decay and chaos, where there were no social services or institutions worth its name to talk about, and to cap it all, with an empty treasury and a mountain of debts for projects with little economic foundation or possibility of positive returns. This is the tradition of Nigerian governance for which our misbegotten elites are to blame. The people copy whatever the elites do.

    From the beginning, Governor Aregbesola demonstrated an uncommon and penetrating insight into the condition of Osun, the economy, the land and the people as shown by his in-depth and engaging discourses and legendary consultations with people. On the bases of these, he came up with an intuitive strategy and intelligent and inclusive solutions to issues, always taking the long view of the development of Osun, never held down by the pedestrian limitations. Aregbesola is audacious and not a novice when it comes to state governance and administration, he has been deliberately cautious in the handling of issues affecting various political interests and constituencies in the state whilst keeping his gaze fixed on the long-term objective: making Osun the number one State in Nigeria in all important indices of development, human, social and economic.  While acknowledging his predecessors in office, especially the highly disciplined and irrepressible Chief AdebisiAkande, he has been careful and strategic in his selection of projects, the likes of which had never been attempted in the state while implementing his vision for a great State. His first project was to work to change the mindset of the people and how the state was perceived.He did this by creating a new brand identity-IpinleOmoluabi, the State of Osun, Nigeria.  He next faced the thorny issue of youth unemployment and disorienatation by setting up the OYES (Osun Youth Empowerment Scheme), a scheme that has drawn many curious delegations to visit the state. OYES engaged 40,000 youths in the first four –year term of Aregbesola. OYES was recommended for adoption/adapataion as a model job creation and youth enegagement scheme by the World Bank who styled theirs YESO.Ogbeni as he is fondly called came up with his well-publicised Five –Point Integral Action Plan for the total transformation from mediaeval city to a modern society, a hub of Commerce, Industry, Culture and Tourism. He pioneered several unique and far-reaching programmes and projects, like the super highways from Gbogan junction to Osogbo, Osogbo-Ila-Odo, the East Bypass (Oni Aderemi Road), and the MoshoodAbiola Airport, besides over 600kilometres of asphaltic roads Roads (within townships, intercity and inter-state), (fifteen kilometers in every town and Local Government), besides the special attention to Osogbo.  The remodeling of the Osogbo Railway Station and the rail corridor into a beautiful avenue is now noticeable and it triggered a directive by President Jonathan’s government to the Nigerian Railway Corporation to beautify the Rail terminuses across the country.

    Osun has embarked on a number of far-reaching economic and social infrastructure projects and programmes, some of which have received international and local acclaim and have been adopted as national programmes by the APC Federal government of President Buhari because of their high impact multiplier effects and potentials. For example the O’Meals Elementary School free lunch programme has raised primary school enrolment in Osun to the highest level in Nigeria, developed commercial scale food vendors and created a vibrant agriculture and agro-processing sector in the state. These social change programmes include: Osun Youth Empowerment Scheme (OYES), the community service volunteer scheme that has trained 40,000 youths in various skills and re-oriented them toward rendering selfless service. Others are Schools infrastructure reconstruction and upgrade, O’Meals Elementary Schools’ Lunch and Health programme, Opon Imo (Computer Tablet), Omoluabi Scholar buses, the schools’ uniform project that has now attracted industrial tailoring a major growth industry to the state, schools calisthenics programme (teaching pupils orderly behaviour, organization, situation awareness, team work and coordination). He invested the state’s resources in rural economic infrastructures: extension of electricity and roads to many rural farming communities, to make the industrialization of the rural economy possible in a few years through the commercialization of Agriculture. He created countless innovative and far-reachingprogrammes in Agriculture for farmers for livestock breeding and multiplication: O, Bops (broiler), O’Fops (Fish), O’Beef, O’Honey, and for arable farmers, all targeting the Schools feeding programme. Not to be ignored are the new security infrastructure, and social services introduced in the state: network of Police Patrol, armoured protective vehicles located near Banks and strategic spots, emergency ambulance service, township door-to-door garbage collection service, channelization and de-silting of streams and rivers that has put an end to perennial flood disasters, and environmental beautification projects visible in Osogbo and the Ibadan-Ilesa Expressway.

    The leveraging of state funds for financing major capital projects has enabled some States to raise long-term funds, in particular, bonds from the capital market for major infrastructure, such as Dual Carriage ways, flyover bridges, etc. These projects are expected to stimulate economic activities and trigger businesses to invest in the states, and increase State revenue from taxes and levies paid by businesses from which the state will pay back the long-term funds (bonds) in reasonable time. One impact of Aregbesola’s developmental efforts is the jump in the population of Osun 3.2m in 2010 to 3.6m in 2014.

    Osun now needs a deluge of direct investments in key commercial, industrial, agro-processing, mining and tourism in order to begin to reap the benefits of Aregbe’s first term investments as they get completed one after the other over in the months ahead.Osun has a great potential in Tourism because of its history, culture, abundance of vibrant community festivals and nature sites that draw hundreds of thousands of people even with little or no publicity and certainly few facilities, if any. Before the immediate past Federal government wrecked the security of the country and its economy to boot, Osun had been a major internal educational tourist state attracting pupils from as far away as the Niger Delta and the Eastern part of Nigeria; the fair number of highly reputed private Secondary schools in the state attests to this fact. Today, Osun has been restored to one of Nigeria’s most peaceful and most secure states by Aregbesola’s regime. Thus investments in Schools, health facilities, roads agricultures and in an International Airport are coherent and fore-sighted initiatives designed to complement and enhance the State’s endowments. Soon investors, businessmen and tourists will begin to respond positively to these developmental strides. It is called infrastructure, human capital and services-led development.

    It has been argued by some that a number of these projects are sheer ego trip but at the bottom, some of it is sound economics. Inflation of course, will double the cost of any project in Nigeria in less than eight years, so the earlier you embark on a key economic or social infrastructure project in Nigeria, the better you are. The only proviso is that it must be able to attract and secure economic returns on the invested funds over time. Of course, uncompleted projects do not give people any beneficial service but they can create a whole cascade of troubles.

    We are in a state of economic emergency in Nigeria today precisely because nobody had bothered to create an alternative economy based on regional comparative advantage and complementarities since the last massive economic down –turn that lasted from 1982-1999. We have no choice but to wean ourselves (politicians, importers, retirees, workers, unemployed and students) from the psychosis of the dependent economy and the juvenile mindset and disposition it has engendered in Nigerians. The world will not wait for us and they don’t owe us a meal.

    To the credit of RaufAregbesola who inherited a State  deep into debt overhang from projects of doubtful economic or social value for a hinterland state (five stadia at a go!), given Osun’s lack of a meaningful economy. He worked out or engineered a financing strategy that enabled the state to embark on major game-changing and face-changing projects for Osun, that had been marooned in rural obscurity where even its principal city, Osogbo was simply a rustic backwater glorified with the label of State Capital, had nothing capital about it and little trace of Stately existence. As far as some cynical citizens who work for government are concerned, as long as money can be found to pay salaries the state can remain in this depressed condition for ever. Everybody takes it for granted that their grown-up children and wards must go to Lagos or travel abroad as economic refugees elsewhere and then come back home to build houses they will live in for a few days in a year while on holiday. Resignation and self-condemnation to hopelessness in the face of this level of decay tells us more about ourselves than would anything else. The people who constantly undermine their best this way have no self-confidence and I doubt that God will help such.

    Although Aregbesola’s physical infrastructure projects are yet to be completed, even his worst critics give him credit for daring to transform the state from its mediaeval look to a worthy place in the modern world. He has been criticized for looking too far ahead in his frenzied drive to secure for the state a future commensurate with its historical and cultural potential. His massive and well-targeted infrastructural change projects have been carefully prioritized to make the desired impact. Beginning with roads in the most populous residential areas of nine major towns and cities of Osun and its thirty Local Government headquarters, the State Government did 10 kilolmetres of high standard asphalted roads with reinforced concrete drains and road markings to enhance safety, the LGAs also did 5kilometres of roads to a similar standard, to give the entire territory a total of 295 roads and the state at least 450kilometres of good roads. At the same time, he embarked on rural access roads (non-asphalted) totaling about 250 kilometres with good drainage to ensure that farmers have access to farms and ease evacuation of produce to the markets. He has also constructed over 60 brand new schools to a standard that only the best Private Schools have and offered free lunch to elementary school pupils attract and to keep them focused on their future.

    Aregbesola has been implementing his big and bold vision for Osunelucidated in the green book ‘My Pact with the People of Osun’and he has never hidden the fact that a state of well-being for all citizens that he has envisioned can be made possible only through the devotion of the greater part of the resources of the country to empowerment of the citizenry for the development of a viable economic base and a positive and vibrant societal ethos. As the widespread problem of state insolvency has revealed, we have only multiplied the problems of thirty two years ago, and have found no solutions. Except for Lagos (and for exceptional reasons), our thirty six State governments are infantile. The Stateseach with its Civil Service executive bureaucracy, legislative and judicial arms, and a total of 774 Local Government administrations, and Federal government altogether employ about four million workers between them and gulp down enormous resources but with none of them, Federal, State or Local Government having any viable internal economic activities to turn to for succor. They are the results of a presumptuous, even reckless convenience, naïve and adolescent mindset, not of necessity.This situation calls for a fundamental review of the entire gamut of the Nigerian State, its philosophy, activities and departments to align them with what ought to be the essence of a modern independent state- empowerment of the people as the source of strength of the State. A population of 176million people divided into 774 Local Government Areas works out as an average of 225,000 persons per LGA per State.The question has been asked time without number: Do we really need to have 36 State governments, 36 Houses of Assembly, 36 Arms of the Judiciary and 36 Civil Service bureaucracies and Federal government as large as we have today? Each one of these competes for the right to salaries and other emoluments and pensions that cannot be rationalized on the basis of productive output, or available resources.An apt question to ask is what does each member produce? How do they live and what do they really wish their lives to be like, say in 5, 10, 15 or 20 years compared to what it was twenty or thirty years ago? Collective answers to these questions should be formulated into Communal, Local Government Area, State and National Development Master Plans, (instituting a bottom-up approach to planning and entrenching a truly grass-roots democratic culture) which should become the reference document, (MOU or Social Compact)with each territory and people-thus setting an agenda that matches means-and- ends, sets the right priorityand addresses the core issues of politics and governance in each territory. It is from this Compact, based on the Master Plan for Local Community, Area and State that should be aggregated astheNational Development Plan from which Political Parties should derive their Manifestoes and Agenda for canvassing for the support of the electorate. This will provide the ultimate solution to the unsteady progress of the Nigerian state under Presidents, Governors and LGA Chair persons with widely different inspirations and motivations and bring an end to the culture of wastage, abandonment and frustration common in government. The proper role of Political Aspirants willbe that of mobilizers and leaders of the effort to implement society’s agreed and documented vision and skillful motivators and managers of the process of putting into effect the collective will. Ideally, our governments should operate like PLCs where the LGA Chairman, Governor and President are the CEOs and report to us the Shareholders yearly or twice yearly for evaluation of their performance score cards, based on the concrete tasks and targets we set for them. This is the crux of the matter and kind of thought thatAregbesola has consistently championed. It is the source of his good troubles for being an advocate of CHANGE!

    ‘The cut in allocation made it virtually impossible to fund or sustain government’s commitments. Another factor is the relatively low level of internally generated revenue of the State government, which had actually doubled from N600million in 2011 to N1.2billion per month in 2013’

    • Abimbola Daniyan, Osogbo

    13th July, 2015

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

  • Osogbo: From rurality to modernity

    Osogbo: From rurality to modernity

    You begin to feel the splendour of the Osun State capital, Osogbo, right from the satellite towns. On the median of the express road that leads to the town are neatly arranged and beautiful street lights, which have combined to add colour and beauty to the road. On either side of the express road are beautifully designed houses and offices.
    You do not need a soothsayer to confirm to you that Osogbo has benefitted from the cordial relationship between Osun and Lagos states. The ubiquitous exotic vehicles with Lagos registration number surely elicit curiosity. And one out of seven private cars you see in Osogbo is likely to have Lagos registration number.
    Explaining the trend, a resident of the state capital, Alade Jacobs, said the presence of private cars with Lagos registration number is largely connected with the influx of people who have seen hitherto absent opportunities in the state capital. “Of recent, people from Lagos are trooping here probably because of the business opportunities and the peaceful atmosphere that pervades the town. Here, crime is not something that you hear often.”
    Ever since it took over the reign of power in Osun State a little over three years ago, the present administration has made no pretentions about its determination to turn around the fortunes of the state capital from its agrarian setting and make it stand shoulder to shoulder with other capital cities around the world.
    And with sure-footed measures, Osogbo is gradually wearing a look, which many have agreed has fast-forwarded the status of a city, which prior to this time had only been made popular by the Osun Osogbo Festival.
    Today, entering Osogbo, you would but appreciate the transformation that it has witnessed in recent times, especially if you have been away from there for sometime. For the first time, Osogbo is looking like a true state capital.
    And everywhere you turn, the air of security around you gives an added assurance to both old and new residents, both day and night. The presence of patrolling anti-crime policemen in well-maintained Hilux vans and the Armoured Carrier Personnel (APC), manned by Swift Action Squad (SAS) is a warning sign that there is no room for crime and criminality in the state.
    A few years ago, Osogbo, like other towns of similar status, goes to sleep as early as 10pm, leaving night crawlers with no other choice than an early romance with their beds. But all that have today been consigned to the dustbin of history. Even as early as 3am, you are sure of getting commercial motorcles (Okada) to wherever you are going.
    Driving in Osogbo from the Iwo Road axis going to Stadium road, you need not go through the town, because you have the newly constructed East bye pass of the Ring road; Capital-Awosuru will also afford road users who want to avoid the Okefia axis to burst out to the Gbongan-Ibadan express way.
    Another is that of the newly-constructed Capital – Tinumola estate road that links the newly completed Oroki estate- LAMECO junction road.
    Going through the Mainland of Osogbo, you will have the Isalegbemu-balogun Agoro-Oluode terminating at Boorepo Ayetoro axis. You will also avoid the main road and traffic going through Okebaale beside eid praying ground to Oke-abesu road.
    On the Ogooluwa axis is that of Omigade area, Guarantee trust side road and FOMWAN- Okoso road.
    The list of the newly constructed roads which were left unattended to before the advent of the aregbesola administration have been completed to service people within the capital city.
    Like a typical state capital, the atmosphere in Osogbo during the working hours is always busy and serious. But as night approaches, the business and official lifestyle fades, giving way to an atmosphere of robust, but simple energy.
    Done with the day’s work, fun seekers quickly pull off the official suit and tie and change into simple night attire before converging on the different clubs that have sprung up in the town. For instance, The ‘Pavilion’ and ‘The Place’, located along Olusegun Obasanjo Way and Dada Estate, have become the hotspots for fun seekers. According to a resident and patron of the clubs, Taju, ‘These two places have become unarguably the biggest spots in Osogbo.”
    When our correspondent visited ‘The Pavilion’ at about 8 pm on Sunday, activities at the club were at their peak. At this moment, the barrier of class, sex and age was broken, as guests, young and old, male and female, the rich and the not so rich mixed freely, enjoying the cool night breeze to the fullest.
    Unlike other places where social activities and night crawling have become a thing of the past, in Osogbo, whatever time you want to move out, you do not have to entertain fears of being mugged or molested. Little wonder, no time is too late for both male and female to walk on the street.
    Wherever you visit in the town, you are sure to be confronted with one construction site or the other, with all the constituencies experiencing one form of developmental project or the other. Added to these are scores of roads that have been completed.
    Also, aesthetics have found meaning in Osogbo. Today, you cannot ignore the neatness of the city. The urban renewal programme already put in place by the present administration has really helped in shaping the town.
    Schemes such as O’Clean and the beautification scheme of the environment ministry have been responsible for the city’s cleanliness.
    A new comer to the Okefia and the old railway station (now Freedom Park) areas of Osogbo will appreciate the turnaround that has taken place in there. Just a little over four years ago, those places were congested, littered with old buildings and shanties, which gave the city an image of ancientness.
    Okefia and Freedom Park today wear beautiful and modern looks befitting a state capital. For the first time in the history of the state, lovers of football and the European football leagues can watch the beautiful game live on the two large LED screens installed in the areas.
    Popularly called ‘big television’ by local residents, the LED TV screens give the city a beautiful outlook at night. “You can see that the big televisions have given us the opportunity to watch football with our friends in a beautiful atmosphere. The first time that the televisions were put on at night, I almost did not believe that I was still in Osogbo,” a resident told our correspondent.
    While the TV screens give the residents a new outlook of modern life, the Freedom Park offers them a new rendezvous that was hitherto unavailable to them. At the end of the day’s work, fun seekers who cannot afford the highbrow clubs in town converge on the park. With neatly arranged chairs and tables and, of course, cool music blaring from music boxes, the people can relate with the experience that has long been denied them.
    The giant TV screens at Okefia and the one at Freedom Park are crowd pullers anytime there is a big football match, especially the one involving Nigeria. Whether you are in Osogbo for business or pleasure, the allure of the town will surely make you want to come back.
    Speaking on the trend, the Director of Bureau of Communication, Semiu Okanlawon, said: “Massive developments and transformations! That is the only way to capture the the new looks that Osun wears in almost all the facets of its life at the moment.’’
    He added: ‘’Miffed by the degree of decay in almost all sectors when it came in, the Aregbesola administration had said there must be renewal of its urban centres in a manner that will be attractive to investors, tourists and others. Cities like Osogbo, Iwo, Ilesa, Ejigbo, Ikire, Ile-Ife, Ila, Ikirun, Ede each in the nine federal constituencies were marked for the demonstration of how modern cities with economic values must look.
    “Osun in partnership with UN-Habitat, is implementing structural adjustments and replanning nine cities in the state. The manifestation of the afore-mentioned is conspicuous in the state capital, which hitherto could not live up with the status of a state capital, but with the coming of the present administration, the story is now changing.
    “It all started with the beatification exercise in Osogbo with all the roundabouts in the state capital, which was like home to destitute persons, now wearing a different look as you enter Osogbo from all the entry points. The present administration of Aregbesola has completed about 700 kilometres of roads out of about 1000kilometeres of roads it has embarked on.”

  • Benin… A city battling with modernity

    Benin City, the capital of the old Benin Kingdom and present day Edo State, is an ancient city struggling with modernity. Relics of its past glory are struggling for prominence with modernity. Mud houses are being demolished for erection of high-rise buildings and lock-up stores, reports Osagie Otabor.

    It is a common practice in Benin, the Edo State capital, for the front of buildings in commercial areas to be turned into stores . Also affected are some palaces that are supposed to be historical monuments and a reminder of how lords of Benin kingdom ruled over their households.

    Palaces visited are those of Ogiamien, Oshodin, Isekhere, Oliha, Ero and Obaseki. The architectural design of these palaces, its pillars, doors, walls showed the palaces were fortified against external attacks.

    Located along Sokponba Road in Benin City is the palace of late Chief Izevbokun Oshodin. It is opposite the palace of Chief Nosakhare Isekhure, the Isekhure of Benin kingdom. The palace of late Oshodin lies in an expansive land. It was a palace that was once a pride to live in and it housed many.

    A walk into the palace would tell a story of how late Oshodin lord it over his household. There is a courtyard where the family ancestral shrine is located and meetings are held. Its walls are meters-thick and fortified against any attack.

    Apparently, Oshodin, a son of Oba Ovoramwen, would not be happy with the present state of the palace he built after the Benin massacre of 1897. Parts of the palace walls have fallen. Two of the front rooms are now used as beer-palour and a store carved out it is rented out.

    The palace seemed like an abandoned place from the front view. Some rooms have caved in and those rebuilt with blocks are leased out to tenants.

    The present occupier of Oshodin Palace, Richard , 71, said he does not know when the palace was built. He told Niger Delta Report that late Oshodin warned that the house should not be sold or shared among his children but should be inherited and occupied by every first male child.

    Richard said he has been affecting repairs on parts of palace and expressed displeasure with how younger generation does not want to live and learn about their past and culture.

    “From Oshodin, the house was inherited by his son, Idahosa. After the death of Idahosa, my father Obamwonyi was in charge and now it is me. We have planned to re-build the palace. I don’t use sand. If the pillar falls, I won’t use sand but cement. This place used to be filled with people. It was like a market place. We hold family meeting here where Oshodin used to hold meetings.

    “We also worship the ancestors here in this hall. This house cannot be destroyed. The Oba of Benin will not allow it to be destroyed. White men used to come to see a room for Olokun, the sea goddess. We just had worship for Olokun.

    “We don’t get any support to maintain the building. My son will agree to live here. There is no first son that will not agree to live here. It will not be proper. I lived in the North for 30 years. I wanted to stay because I like there. There was nothing to do as there was nobody to hold the house so the family asked me to come, so I came. My son is here living with me. I am responsible for any repairs. I also worship the gods what we call Airou’ Erha.”

    On what would happen if his son chooses not to worship the gods, Richard said his son was already being tutored on the tradition of the palace, stressing that the family would not allow him live outside the palace.

    The street on which the Isekhere Palace is located is named after it. The Palace is owned by a family that played a very important role during the coronation ceremony of an Oba. It is the Isekhere that takes the Oba across the Omi oteghele River on his way to ascend the throne. The river is no longer there but a symbolic bridge is constructed on it.

    The Isekhere Palace was built in 1979 and it is not as big as other palaces. Chief Otasowie Isekhere that took the present Benin Monarch across the river died in 1987. His son, Derrick that took over was not at home when NDR visited. His mother, Osemwenvie and two brothers who spoke said they felt abandoned and worried about the neglect of the palace by concerned authorities.

    Osemwenvie showed a photograph of her husband taking the Oba across the symbolic river using the Obele (paddle).

    She said: “We want attention of the state government especially in maintenance of the Moat here and the uplifting the palace from its present state. We are abandoned. Nobody regard us now. We want this palace to be regarded as a tourist site. Many people don’t know about the function of this palace”.

    Her son, Osasumwen, said the Oba wanted to build a big palace for them but those he sent built a small palace. He said they would be happy if the status of the palace is lifted.

    Along Oba Market Road is the second recognised edifice after the Benin Monarch palace. It is a large palace built shortly after the Benin massacre by late Chief Agho Obaseki, a former Iyase of Benin Kingdom.

    Obaseki was named the administrator of the Benin kingdom by the British after Oba Ovoramwen was exiled to Calabar. It is said that he built the palace just like the Oba Palace to suit his position and status. The door of the palace tells a story of past Obas. There are over 13 buildings within the palace walls.

    It is now difficult to appreciate the beauty of the palace from the front and side becuase traders have occupied surroundings.

    Just as the Oshodin Palace, some rooms in Obaseki’s palace have caved in. A carved out wall that used to be his library and sickbay is not well-maintained. Photographs were not allowed taken in some section of the palace. A tour guide showed several courts where Chief Obaseki received foreign visitors, a court for general meetings called Ekun N’ Óghada, a place of worship and spiritual doors. A well that served as source of water for the household has been covered.

    Grandson of Chief Obaseki and caretaker of the palace, David Gaius-Obaseki said there are many traditional and cultural things useful to historians at the palace.

    David said only family members are allowed to live in the palace presently and that the family planned to make it a tourist centre and make it attractive for foreign visitors.

    He said: “Visitors do come here occasionally; some come for academic research. The maintenance of this edifice is our priority. Every September, we meet here to celebrate the anniversary of our father. We have not made any proposal for the edifice to be listed as a world heritage site.”

    “The man, late Chief Agho Obaseki was the Iyase of Benin Kingdom. I am a grand-child of Obaseki who died in 1920. Obaseki was famous, brave and served administratively to the admiration of the white men. The title Obaseki is now a family title. This is the Obaseki family of Benin ancestral home. After the Oba Palace, this was the second recognised edifice in Benin kingdom”

    He said it was wrong for any members of the royal families to sell their ancestral palace, stressing that those who made the mistake devalue themselves. He said such first sons lost their position as the first son, adding,”They never make it with all the money they make. The house where a man lived in Benin can only be bequeathed to the senior son for retaining family values.”

    Youth President of the Obaseki family, Hudson, said they want the building preserved for future generation.

    The over 20-room Ogiamien Palace, built in about 1130 AD, is listed as a national monument. It is the only building that survived the British Expedition after a large part of Benin City was burnt. It is located along Sokponba road and has eight courtyards.

    There is an entrance called Urho-Erinmwin used only by the Oba whenever he visited. Nobody passes through the door and it is presently blocked. The palace has a healing chamber for curing sicknesses and a graveyard where past Ogiamiens are buried.

    From the outside, the Ogiamien Palace seemed badly in need of painting. Part of it is now used for selling wood. The present Ogiamien was said to have travelled out when our reporter visited.

    A Benin Kingdom site said: “The Ogiamien Palace monument has enormous cultural tourist potentials which can fetch revenue for community and government if properly harnessed, packaged and marketed. It is a focal point in Benin history and architectural design and serves as education and research centre for cultural bodies and students all over the world.”

    The Ero and Oliha palaces are a beauty to behold. Ero Palace is at Urubi. Chief Ero was not at home when the Nation visited.

    Walls in some unoccupied rooms at the Oliha Palace have collapsed. It is said to be as old as Benin kingdom but was not on as large as its present state. Chief Edionwe Oliha, the present Oliha of Benin said he had to live in the palace to represent the larger family and the ancestors on earth.

    He said: “A palace is a conglomeration of structures in a particular place. This palace is as old as Benin Empire itself. This is an ancient palace which started during the time of the Ogiso. For the fact that it was not as large as this, it started from a small structure. As time progresses, it became very large.”

    “As a matter of fact, the system here is a primogeniture system. A thing that nature bestow on you, there is no way you can deviate from it. You cannot be the head of this place and go and stay in another paradise somewhere because there are a lot of ancestral assignments you perform here. My staying here is to be able to represent the larger family and the ancestors on earth.

    “A lot of things need to be done to preserve these ancient palaces. There is the need for Federal Government intervention to preserve the walls and structures of these palaces. Most of the chiefs that stay in the palaces need assistance to leave palaces as they were in past centuries.

    “The Ministry of Antiquity are supposed to be responsible for the sustenance of the palaces. For the culture to be sustained, it is not a responsibility to be shifted to one man. We will be happy to get help to enable these palaces stand the test of time.”

  • Robbers and the tragedy of modernity

    Robbers and the tragedy of modernity

    Policemen should be steps ahead of criminals, not the other way round

    For their era, the Babatunde Folorunshos, the Ishola Oyenusis and the other armed robbers who made the headlines in Nigeria in the 1970s were indeed armed robbers to reckon with. But if they were to be operating today, they would not have qualified for the kind of attention that they got then, given the ‘professionalism’, expertise, precision and sophistication that today’s armed robbers bring to bear on their illegal trade, unless they retrain and retool. Today’s armed robbers have taken full advantage of modern gadgets and arms and ammunition in a way that would make those who are shaping our present world regret that their inventions are now being turned into the tragedy of modernity.

    When the news of the armed robbery that shook Lagos on September 9 hit the town, many people knew from the way the robbers operated that a lot of logistics went into their operations; we also knew that it was not the kind of robbery that was hastily executed; it must have been well planned and perhaps rehearsed before the day of attack; we had every cause to suspect too that sophisticated weapons were deployed by the bandits. Indeed, this is the area that interests me most.

    Confessions following the arrest of three of the suspected robbers in the Ajangbadi area of Lagos, following a tip-off, exactly two weeks after their operation confirmed that much. Indeed, the songs that they sang at the Lagos State Police Command in Ikeja after their arrest are enough to instill the fear of God in many of the people who saw what they referred to as their armoury last Monday, when they were paraded by the police. Not a few persons too would have wondered how the 23 year-olds – Uche Okeagbu, Emmanuel Ezeani and Chinonso Nwuangwu- could have been so sucked into armed robbery. Obviously, going by their confessions, ‘bad society’, as the late Fela Anikulapo-Kuti called it, had a great influence on them.

    It was Okeagbu’s confession that led to the recovery of a large cache of ammunition: one rocket propel grenade launcher, 225 AK 47 magazines fully-loaded, over 10,000 rounds of AK 47 live ammunition, two general purpose machine guns, 260 rounds of GPMG live ammunition, five dynamite with detonator and nine AK 47 rifles. A Special Anti-Robbery Squad (SARS) team led by Mr. Abba Kyari, found the gang’s armoury in two Volkswagen buses parked at Okeagbu’s residence at Ajangbadi. The police also seized a Toyota Camry belonging to the gang. The car was fitted with sensors and camera. That way, the robbers could monitor whatever was going on behind them. If we recollect the kinds of arms and ammunition that the police seized in Oraifite, Anambra State recently, in the course of arresting a suspected kidnap kingpin as well as many others, we should worry about the source/s of these weapons.

    Indeed, all these and more should be enough to make one wonder why, in spite of all these unsavoury developments, the government cannot see the larger picture of what should constitute national priorities. A nation besieged by these kinds of security challenges ought to be able to put its acts together to deal frontally with them. Just last week, the Lagos Chamber of Commerce and Industry (LCCI) said some 800 companies have closed down in the country in the last three years alone. LCCI has not said anything new, though; the Manufacturers Association of Nigeria (MAN) and other bodies that should know had raised similar alarm in the past. The implication of this is the erasure of millions of direct jobs and many more of ancillary others. This point has come for mention in view of the fact that many of the people involved in violent crimes in recent years are youths, most of them with tertiary education but with nothing meaningful to do. And, since the state cannot provide them with something worthwhile, the devil is delighted to keep them busy. But that is at the peril of the larger society.

    The Lagos State Police Command has every cause to be angry and to put in their all to fish out those who troubled the peace of Lagos ansd almost rubbished their efforts at crime prevention, because, when on September 9, the gang struck, the Inspector-General of Police, Mohammed Abubakar, said the robbers succeeded largely because his men were sleeping. The command swiftly denied this but that would not have impressed anyone. However, with the arrest of three of the suspects, the command is probably trying to prove to the IG that it is not sleeping. And, that, really, is the next logical thing to do; it is not that there is yet any fool-proof system to stop people from armed robbery, but those going into it would think twice if they know that the chances of being caught are high.

    We saw the typical robbers’ greed in this Lagos gang. Like most other robbers, this gang too comprises Oliver Twists. Even as the dust was yet to settle on the Lagos robberies, the gang went to Ilorin in Kwara State, where it allegedly robbed a bank and attacked a police station. If their confessions are anything to go by, the suspects had carried out at least four major robberies this year alone in places like Ibadan where they had four operations; Uyo; and Share, Kwara State. It is not clear when the other robberies in Akure, Ondo State, Osogbo, Osun State, Okene, Kogi State and, Auchi, Edo State, as allegedly confessed by one of them, took place. Now, if these people stole as much as N50 million as was reported in Lagos alone, how did they share the proceeds and what did they do with it that they could not resist the urge to go for another operation so soon?

    No doubt if it were possible to ride a horse in the stomach of the state commissioner of police, Mr. Umar Manko, there won’t be any obstructions. This is some progress made in the battle to demystify the gang that shook the state after a long break from such incidents, but it is not yet uhuru. Neither the state, nor any other part of the country is safe until the real kingpins of the gang are held because, as we have seen, they have robbed in many parts of the country. Again, if we go by the confessions of one of the arrested suspects who said he got N500,000, N800,000 and another N800,000 and N100,000 (for the Lagos robbery where at least N50million was said to have been stolen), then who are those who got the lion’s share of the loots? We have to keep such people out of circulation if Lagosians and Nigerians as a whole are to have a truly merry Christmas and happy New Year.

    Above all however, the Federal Government has to rethink its attitude towards the police. It is criminals who should be following the law enforcement agents and not the other way round. Policemen cannot be carrying glorified Dane guns and be expected to confront criminals with the most sophisticated weapons. That is akin to a man jumping in front of a moving train.

    On this note, I say happy 52nd Independence anniversary in advance. If you have cause to thank the government; please do; but for me, I give glory to God Almighty. May next year’s anniversary be more rewarding (Amen).