Tag: Mogaji

  • Olubadan disowns Mogaji over alleged forged credentials

    Olubadan disowns Mogaji over alleged forged credentials

    The Olubadan of Ibadanland, Oba Owolabi Olakulehin, has disowned Sarafadeen Abdulrasaq Adekunle Olayiwola as the Mogaji of the Otepola Ibidapo Family, Moganna Compound, Isale Bode, Ibadan, over alleged forged credentials.

    A statement by the Chief Press Secretary to the Olubadan, Chief Ayoade Olugbemiga, explained the Chieftaincy Screening and Dispute Resolution Committee, during a meeting on November 20, 2024, discovered the certificate presented by Olayiwola was fake and concluded that he had never been officially installed by any traditional authority.

    He said further investigations at the Olubadan-in-Council meeting on May 19, 2025, uncovered several acts of misconduct reportedly committed by Olayiwola.

    Read Also: Alaafin, Olubadan, Soun: A renewed power tussle

    Consequently, the Olubadan issued a directive barring him from parading himself as the family head.

    “Failure to desist from presenting yourself as Mogaji Otepola Ibidapo Family will attract necessary sanctions and appropriate legal action,” the monarch warned.

    The royal palace emphasised that Olayiwola’s claim to the title was illegitimate and warned the public to disregard his purported role.

  • My ex-husband abused me for 13 years, says Ayo Mogaji

    My ex-husband abused me for 13 years, says Ayo Mogaji

    Veteran actress, Ayo Mogaji, has shared her experiences of domestic abuse in her marriage to Victor Ayodele Oduleye, a retired footballer and physiotherapist.

    In a podcast with Biola Adebayo, Mogaji revealed that despite initially being in love, the relationship turned abusive, with Oduleye subjecting her to physical, mental, and verbal abuse.

    Mogaji recounted how she would often sit outside their home, waiting for someone to arrive, to avoid being abused.

    She said she endured the situation for thirteen years before separating from her husband four years ago.

    The actress emphasised the importance of seeking help and leaving abusive relationships, advising others to prioritize their safety and well-being.

    She said: “We fell in love with each other but any little thing ‘igbaju igbamu ni Keri Keri ma nba ro de ni” – (she was always beaten and assaulted). 

    “Even in England, the abusive language, the physical abuse, the mental torture when it gets too much, I will advise anybody to get out of that marriage.

    “That when it is only me and him in the home, I will go outside the compound and sit down till somebody will come so that I will not be abused. We were in it for like thirteen years and we have been separated for four years now.”

  • Eid-El-Maolud: Mogaji Gbolagade calls for peace, unity

    Eid-El-Maolud: Mogaji Gbolagade calls for peace, unity

    The Mogaji Olubadan, Lato Compound, Oke Labo Ibadan, Prof. Abiodun Gbolagade, has called on Nigerians to remain prayerful for the sustenance of peace, unity and progress particularly during this year’s Eid-El-Maolud.

    He felicitated with President Bola Ahmed Tinubu and other Muslim faithful, especially leaders and members of All Progressive Congress (APC) in Oyo State and Oluyole Federal Constituency.

    Read Also: ​Eid-el-Maolud: Karim preaches love, magnanimity

    A statement by Gbolagade noted the Islamic event was remarkable and reinvigorates the virtues of faith, sacrifice, obedience, love, tolerance, charity and peaceful co-existence, which are the deeds and teachings of Holy Prophet Muhammad.

    He noted that collective faith in God and sustained prayers for peace, unity and progress remain the ultimate goal for full realisation of the nation’s founding fathers’ dreams and aspirations.

    He wished Nigerians a peaceful and pleasant celebration.

  • Mogaji Gbolagade mourns late Ibadan Senior Chief Oyelade

    Mogaji Gbolagade mourns late Ibadan Senior Chief Oyelade

    The family head (Mogaji) of Lato Compound in Oke Labo, Ibadan, Prof. Abiodun Gbolagade, has expressed sadness over the demise of an Ibadan Senior Chief, Lateef Oyelade.

    He described the passing away of Oyelade, who was the Ekefa Olubadan as a great loss not only to Ibadanland but Oyo State as a whole.

    Oyelade, a prominent Senior Chief and Islamic leader in Ibadan, died last Friday.

    A statement by Gbolagade condoles with the Olubadan of Ibadanland, Oba Lekan Balogun and members of Olubadan-in-Council, adding that the news of Oyelade’s demise was so shocking.

    Read Also: Ibadan chief seeks unity among Mogaji

    It reads: “Late Oyelade was in his lifetime a custodian of Ibadan ethics, tradition and culture not minding his position as an Islamic leader and played active role at every Ibadan affairs and meetings.”

    “His death is a great loss to Ibadanland, because he was an ardent supporter of every good cause of the land, he was always offering useful advice, all of which to those close to him across the state and beyond.”

    Gbolagade however prayed God to grant the deceased Aljanah fridaous and keep all he has left behind.

  • Ibadan Chief Gbolagade seeks unity among Mogajis

    Ibadan Chief Gbolagade seeks unity among Mogajis

    An Ibadan Chief, who is also the family head (Mogaji) of Lato Compound in Oke-Labo, Ibadan, Prof. Abiodun Gbolagade has called for unity among all Mogajis in Ibadanland.

    He said Mogajis should set aside personal differences and work for the progress and development of Ibadanland.

    Speaking in Ibadan at the Alarere residence of Olubadan of Ibadanland, Gbolagade stated that there shouldn’t be factions among the Mogajis who, according to him, represent various compounds and are all potential Olubadan.

    According to him, the essence of being a Mogaji is to promote and protect integrity of Ibadan and make sure they work with Olubadan to actualise his policies.

    Read Also: Olubadan crowns 34 high chiefs in Ibadan

    He said: “Anybody creating faction within Ibadan Mogaji’s should rethink, if you have been giving opportunity to serve, all you need to do is to unite and engage in what can create developmental project for the people of Ibadanland.”

    “Personally, I don’t see any faction. What we should be doing is to promote the integrity, development and security of Ibadanland. We must all work together to complement the developmental efforts of Olubadan of Ibadanland.”

    While answering question regarding who is the higher between Mogaji and Baale, Gbolagade said that all Mogajis are potential Olubadan in the future and Baales cannot become Olubadan.

    “There is no basis for any argument relating to seniority between Mogajis and Baales. A Mogaji is higher than Baale. Only Mogajis can rise to the position of Olubadan; Baales can’t become Olubadan,” he stressed.

  • Tribute to Alhaja Abibat Mogaji

    SIR: Death has once claimed a woman of substance; a true Awoist, a formidable business woman (Iya’Loja). Alhaja was politically literate and highly enlightened. I remember her glorious past as leader of leaders of Iya’Loja that supported my ambition to contest the Federal House of Representatives seat vacated by late Hon. Ajimotokan who was made commissioner by Alhaji Lateef Jakande in 1979.

    That I won the primary and general election on the platform of UPN to represent the then Ikeja Federal House of Representatives seat in the Second Republic was largely due to the support of Alhaja Abibat Mogaji-led women support.  History will remember her as one of those who ensured women are not relegated to the background but given equal opportunity and she helped to produce women trailblazers in elective positions in Nigeria. Alhaja Mogaji lived a fulfilled life and deserves to be well celebrated in death. She left good legacies and stood as a role model and mentor for young women.

    After the second Republic, our political path did not cross but I always remember her with fond memories. Alhaja successfully added value to Lagos State political legacy and by inference the nation. She never contested any election but no one wins an election without her support especially in her area. She was a political ‘Guru’; and an ‘Amazon’ well loved by her people.  Senator Bola Ahmed Tinubu gained prominence and acceptability under her as his mother.

    Rest in perfect peace with Allah that you served well on earth. I commiserate with the children and the immediate family members. May the good Lord console them. Adieu my dear political Mama; your good deed of the past can never be forgotten. God will give you your due eternal rest.

    Hon. Josephine Olatomi Soboyejo,

    Fmr. member, Federal House of Representatives;

    &Fmr. Commissioner for Women Affairs & Social Development, Ogun State

     

  • Abibatu Mogaji as exemplar

    Abibatu Mogaji as exemplar

    Chief Jerome Udoji, late patriot and exemplary civil servant, titled his no less exemplary memoirs, Under Three Masters. If Alhaja Abibatu Asabi Mogaji (16 October 1916-15 June 2013) were to write her own memoirs, what would she have titled it?

    Certainly not, Riding the Crest with Three Masters – the “masters” being the British colonial powers, the succeeding Civilian Order at Nigeria’s independence and the rampaging military regimes, shortly after.

    She probably would not have titled her memoirs that because of her trademark modesty and humility. But despite her unassumingness and quiet grace, Alhaja Mogaji, Iyaloja of Lagos and President-General of the Association of Market Women and Men, was servant to no one, except her market flock.

    She was no civil servant like the distinguished Chief Udoji, professionally bound to serve the government of the day. So, she never subordinated the interest of her market folks to any other interest, no matter how powerful.

    Therefore, if her quiet grace allowed it, she probably would have titled her memoirs, Partnering with Three Masters, a partnership that lasted all through her exemplary adult life, even with little or no formal education, culminating in a lifetime of service.

    Her direct testimonies, when she turned 93, courtesy of a fact-filled report by Emmanuel Oladesu, The Nation political editor: “I have seen it all. I have interacted with Zik, Balewa, Sardauna, Ironsi and Gowon. I have played my role and served my people. All I have been saying is that market women and the masses should be catered for.”

    The moral? Leadership is nothing, unless and until it is immersed in the interest of the led. Commonsensical, isn’t it? Yet, most of today’s power elite, legit politicians or military-era power rogues, seem not to understand this simple dictum. Common sense isn’t common, after all!

    Devoted leadership builds mutual respect, trust, reverence and awe (in that order); and eventually climaxes in “soft power”, which often trumps hard power, even with the office that drives it; and the coercion that enforces it.

    The potency of soft power, otherwise called influence, is again reinforced in this reported open discourse with Gen. Ibrahim Babangida, self-named “military president”, on the eve of his Abuja departure, at the commissioning of Third Mainland Bridge, again courtesy of Oladesu’s report: “Ibrahim and Maryam, as you are going to Abuja, you should not forget Lagos. You should not forget us because you are part of us.”

    Sure, Alhaja Mogaji was much older than the Babangidas. But it took more than mere age for a barely lettered matriarch to talk with such intimacy to a “military president” and spouse: the one, not only in government but also in power; the other, with larger-than-life influence on her husband’s government. Behind that intimacy must be the “soft power” of one who had something the power-consummate couple badly needed.

    Now, the IBB era adds interesting dimensions to this discourse. IBB’s was the age of “settlement”, a euphemism for cynical “buy-offs” of any dissonance, otherwise labelled subversive generosity; before the notorious military head-butting of irredeemable irritants.

    The goodly Mrs Maryam Babangida, of golden memory, and her First Lady activism, adds an even fresher perspective. Gen. Babangida, for all his posturing as “military president” had no mandate, except one stolen at gun point. The exquisite Mrs Babaginda, therefore, needed to rally the populace for her husband, by doing some public good. Enter then, Maryam Babangida’s Better Life for Rural Women.

    For the Babangida couple to succeed in their power striving, they needed Mama Mogaji’s extensive market network, her mobilisation acumen and her moral authority over her flock.

    The general needed to keep the masses under his thrall happy, as every benevolent dictator is wont to do. The general’s wife needed to energise her rural women’s programme that had a distinctly urban temper; thus earning the snicker of many.

    However the symbiosis worked out, it would appear Mama Mogaji did not sell her soul, or the essence of her market flock, to help the Babangidas. That could not be said of most that fell for IBB’s subversive charm.

    But Mrs Babangida’s intervention pushed First Lady activism into harsh public glare: a force for good or evil? That depended on which side of the divide you stood. Still, the principle was clear-headed enough: IBB had no mandate; and Mrs Babangida, with panache, did what she had to do to gain her husband badly needed legitimacy – and even her bitterest enemies would admit she had class.

    But reverse that position: an elected president with a formal mandate – what does his spouse add to the menu? That is the paradox of Patience Jonathan’s First Lady activism; in the context of spousal support in public office. By unrepentantly blundering into the public space with unguarded comments and illiterate power projection, Mrs. Jonathan diminishes her husband’s legitimacy, harvests him needless enemies and earns the presidential office citizens’ resent, if not outright contempt.

    But the grandest paradox of all: the Babangidas were military usurpers that nevertheless consummately understood the dynamics and metaphysics of power. The Jonathans are supposedly democratic players, but are at sea with the nuances of democratic power, to earn respect, authority and influence.

    But the most telling contrast of all, that made Alhaja Mogaji an exemplar in “woman” power: whereas both Mrs Babangida and Mrs Jonathan parasite on hubbies’ “hard” power – for public good or evil – Mama Mogaji wielded the most potent of powers, “soft” power, with an enduring grace and generosity of mind that earned her deep affection and respect till she breathed her last.

    That should be abiding lessons for Nigeria’s power Philistines, as rude and crude, as the nouveaux-riches of poet Mathew Arnold’s England (1822-1888).

    Nor did Mama Mogaji speak to women alone, which makes an interesting link between her political durability and her son, Asiwaju Bola Tinubu’s political emergence.

    In the heat of the Action Group (AG) schism in the early 1960s, Mama Mogaji pitched her tent with the Awolowo bloc, against the Ladoke Akintola bloc, which though gained power by federal conspiracy, lost the soul of the Yoruba. She therefore reigned with the progressive majority in Awo’s post-1966 political heaven than perish with the Akintola fallen angels.

    In the heat of the 12 June 1993 presidential election annulment crises, Tinubu broke ranks with the Shehu Yar’Adua People’s Front (PF) faction of the Social Democratic Party (SDP) that signed away MKO Abiola’s historic mandate. For aligning with truth and justice, not many remember the Asiwaju’s political nativity was in one of IBB’s many wayward tricks he dubbed “political new breed” – whatever that meant! In contrast, many of his superiors, back then, politically perished with the anti-MKO conspiracy.

    As Senator Oluremi Tinubu, Mama Mogaji’s remarkable daughter-in-law, busy building her own log of stellar public service, always prays, Mama has ended well; the envy of many a public figure. But how many of them can pay Mama’s stiff price?

    Mama Mogaji, exemplar of the public good, you have ended well. Now, rest well in the bosom of your creator.

  • Mogaji was a mother for all, says Labour Party

    THE leadership of the Labour Party (LP) yesterday commiserated with the Action Congress of Nigeria (ACN) National Leader, Asiwaju Bola Tinubu, on the death of his mother, Alhaja Abibat Mogaji.

    Describing the late leader of the Nigerian Market Women and Men as a philanthropist whose leadership was void of discrimination, the party hailed her motherly virtue.

    LP’s condolence was contained in a statement issued yesterday in Abuja by its National Chairman, Chief Dan Nwanyanwu.

    He said the late Alhaja Mogaji successfully nurtured the former Lagos State governor as an active political leader.

    The statement reads: “The leaders and members of the LP received with sadness the news of the death of your beloved mother, Alhaja Abibat Asabi Mogaji.

    “Your (Tinubu’s) mother was a virtuous woman, who lived a fulfilled life that spanned over a period of 90 years.

    “In her life, she touched many lives as the leader of the Nigerian Market Women and Men. She proved herself as a natural, progressive mother of all. No wonder, she nurtured an active political leader like you.

    “The LP family commiserates and shares with you the pain of losing a beloved mother, irrespective of the fact that she enjoyed God’s grace of longevity.”

    Also yesterday, youths under the umbrella of the Arewa Youth Consultative Forum (AYCF) sent their condolences to the National Leader of the ACN, Asiwaju Tinubu, on the death of his mother, Alhaja Mogaji.

    In a statement by the forum’s President, Mallam Shettima Usman Yerima, the youth asked the former Lagos State governor to “take heart,” saying, “your consolation must lie in the fact that Mama lived a fulfilled life, putting smiles on the faces of those who came across her.”

    While congratulating Asiwaju Tinubu on his luck to have the likes of the late Alhaja Mogaji as a mother, the AYCF said: “It is not everybody that can have such a rare luck and grace from God to have such a loving woman as a mother.

    “Although Mama was old enough to go and rest and also old enough to be confident, nobody would want to lose his dear ones.”

    The group prayed the Almighty to grant Mama eternal rest and Tinubu and the family the fortitude to bear the irreparable loss.

  • Mogaji: Her politics, battles and triumphs

    Mogaji: Her politics, battles and triumphs

    Statesmen, politicians, government officials and other eminent Nigerians have been paying tributes to the departed market leader and politician , Alhaja Abibat Mogaji, who passed on recently at 96. Group Political Editor EMMANUEL OLADESU writes on the involvement of the Amazon in the Southwest and national politics.

    In the fifties, women participation in politics was limited to attending rallies, campaigns and voting. Only few women were fielded as candidates for elections. But among the prominent women leaders who mobilised for political action was the late Alhaja Abibat Mogaji, who passed on last week in Lagos at 96.

    She was a relentless market activist, woman of substance, philanthropist, and promoter of Islam. But the deceased President of Market Men and Women Association of Nigeria also made her marks in politics. She was in the class of women politician like the late Mrs. Olayinka Rosiji, the leader of the Action Group (AG) Women Association and the late Mrs. Jolubu Kolade, a leader of the Unity Party of Nigeria (UPN) women’s wing. The market matriarch was also a close associate of Mrs. Hannah Dideolu Awolowo, the widow of the late sage, Chief Obafemi Awolowo.

    Alhaja Mogaji was a consummate politician. Yet, she played her politics without expecting any exceptional personal reward. She paid her financial dues to the coffers of the AG and UPN, unlike nowadays payment of party dues is old-fashioned. She also organised the market women into “political cells” across the old local councils, thereby making it easy for the parties to mobilise them under her indisputable leadership. For over 60 years, Mogaji was the voice of women in Lagos. She used her platform, the market association for interest articulation andf aggregation.

    Three years ago, the Yeyeoba of Lagos, Ikirun and Kweme, was appointed as the Chairman of Lagos State Market Development Board. The appointment by Governor Babatunde Fashola (SAN) crowned her involvement and service to the members of this strategic community who account for her pre-eminence in the metropolis. On her wheel chair, she spoke as the market ambassador and endowed the office with visibility. Throughout, she acted as an effective bridge builder between the government and the masses.

    “All market men and women are important and government should carry them along,” she said at her inauguration by the former Head of Service, Alhaji Yakubu Balogun, who presented her with the certificate of appointment, amid applause by other board members.

    Throughout her market career, her leadership was never disputed. Not only has she articulated the views and interests of traders, her name has been synonymous with Lagos market, its pride, beauty and varieties, its challenges and pains, its prospects and pitfalls. It is a no mean feat that she has led the organisation without betraying the group’s objectives and without abusing her exalted office.

    During the colonial period, Alhaja Mogaji had shown that promise of leadership as a kid trader and an apprentice learning at the feet of Madam Pelewura, a successful and influential trader. She was not afraid of the rain and scourging sun, the devastating threat to hawking, and the discomfort associated with buying and selling in the city. She was faithful to her boss to the end, making her to earn her trust and receive her blessing. Mogaji achieved her freedom after serving her boss with loyalty, honestly, principle and faith.

    Immediately, she built on that time-tested trading reputation. When she started her own business, she became a household name in Lagos, mentoring young leaders and organising them into associations and societies for interest articulation and aggregation. She taught the principles of profitable trading, diversification of commercial ventures and traditional debt recovering in her informal School of Commerce. She also exposed many traders to variety trading, the value of hard-work, customers relations and confidence building, lending and borrowing with dignity and keeping of promise.

    Alhaja Mogaji achieved fame by dint of nets-work, self-sacrifice and commitment to the goals of life. She is a focused trader and employer of labour in the informal setting. Many who came to her as trading apprentices later became so intimate with her and she treated them like blood relations. She was also a strict disciplinarian. As a parent, she groomed people without sparing the rod to spoil the child.

    But, early in life too, her human face, human heart and milk of human kindness came to the fore. She became a philanthropist, channeling resources to the poor and needy. Her house became the rallying point and refuge for widows, homeless and other artisans and peasants who needed succor. Many youths became graduates on her unsung scholarship. Numerous others were aided to be up their businesses. Although an advocate of religious harmony, the devoted Muslim was a frontline defender of the faith who sponsored many religious activities in the media.

    Unknown to many, Alhaja Mogaji is also a politician. The Amazon was active in the hey days of party supremacy and hierarchical discipline when party followers paid dues as financial members, when political consensus received majority endorsement, when leaders were credible, and when government was responsible and accountable. She had joined the Action Group (AG) in the fifties, mobilising support for the leader, Awolowo, during campaigns. She was an active member of the AG Women Association led by the late Mrs Rosiji, mother of the late Chief Ayotunde Rosiji, prominent Egba politician and celebrated National Secretary of AG, until the split in the party at the Jos Conference in 1962. She printed banners and posters for the AG politicians for free and steered women to endorse Awo and other candidates at the polls.

    Paradoxically, Lagos, her main base, was firmly under the control of the National Council of Nigerian Citizens (NCNC) led by the late Dr. Nnamdi Azikiwe, who had become a parliamentarian in Ibadan. But, when the AG seized the storm, Alhaja Mogaji played a prominent role in securing the bloc vote of women for the new party in Lagos. Her mobilisation prowess, despite her lack of formal education, puzzled the NCNCers like Otunba TOS Benson, Chief Adeniran Ogunsanya, Alhaji S. A. Adewale (‘the boy is good’) , Dr Ibiyinka Olorunnimbe, Chief Adeleke Adedoyin, and Prince Adeyinka Oyekan, who later became the Oba of Lagos. Through her political activities, she became intimate with Mrs. HID Awolowo.

    When the late Alhaji Ganiyu Dawodu wanted to replace Bashorun J. K. Randle as a councilor in the Lagos City council, Mogaji was one of the eminent Lagosians who campaigned for him, despite the stiff opposition by the equally powerful Lagosians in the NCNC, who objected to the ambition of the “political lad” in the fifties. Dawodu later became the chairman of the council after independence.

    During the military rule, she was a force to reckon with. When the prices of food jumped up in Lagos, the first military Head of State, Gen. Thomas Aguiyi-Ironsi, pleaded with her to appeal to the traders. But she also demanded for social amenities for the people from the government. Reflecting on the incident, Ironsi’s secretary, Ambassador Hamzat Ahmadu, who paid a condolence visit to the family, said: “The former Head of State sent me to her to appeal to her to reduce the price of foodstuff, which she did. She did not leave it at that. She called me and said, my son, I have done my part. What about the General. I said he will do his part.”

    Her lack of education may have robbed of cabinet appointments in Lagos State during the long period of military rule and during the Second Republic. Alhaja Mogaji was among the top women leaders who rallied women behind Alhaji Lateef Jakande for governorship of Lagos in 1979, when he defeated Prince Ladega Adele, and 1983, when he defeated Hakeem Habeeb.

    Her services to the Unity Party of Nigeria (UPN), even at the centre, was legendary. An Awoist, she played a prominent role in the crisis resolution agenda of the AG and UPN under Awolowo. She accompanied Mrs. Awolowo to Offa, Kwara State, on a historic peace mission mooted by the leaders the UPN to reconcile the late Chief Josiah Sunday Olawoyin and Senator Cornelius Adebayo, following the crisis that broke out after the 1982 governorship primaries. Then, Awo and Jakande supported the governorship ambition of Olawoyin, the Asiwaju of Offa, while former Governor Bola Ige of old Oyo State and Senator Abraham Adesanya backed Adebayo. It was not easy for Olawoyin to let go, especially when there were indications that UPN would ride on the back of the protracted crisis between Senator Olusola Saraki and Governor Adamu Attah to power. He felt that he should be the candidate, in view of his past contributions to the progressive fold. Twice was the shadow election held, and Adebayo won on all counts.

    To prevent the escalation of the intra-party crisis in the Kwara State UPN, the duo of Mrs. Awolowo and Mogaji left Lagos for Offa to pacify Olawoyin. As the Yeyeoba of Ife later recalled, the woman recorded success where men had failed.

    Mama Mogaji was not lettered, but when the elite deserted Awo in the days of political tribulation in the First Republic, she rejected overtures from Chief Ladoke Akintola, leader of ‘Demo Party’ and controversial Premier, to defect from the AG. Throughout the period that Awo was in jail, she was always present at Ikenne home of the leader for the yearly birthday celebrations. She was a pillar of support for Mama Awo and other oppressed progressive leaders under the honour of the United Progressive Grand Alliance (UPGA).

    Three years ago, she reviewed her political life during her birthday at her Alausa, Ikeja residence. She said: “I have seen it all. I have interacted with Zik, Balewa, Sardauna, Ironsi and Gowon. I have played my role and served my people. all I have been saying is that market women and the masses should be catered for”. The remarks were reminiscent of her farewell address to former military President Ibrahim Babangida, during the commissioning of the Third Mainland Bridge, Lagos. Mogaji said: “Ibrahim and Maryam, as you are going to Abuja, you should not forget Lagos. You should not forget us because you have been part of us”.

    Mogaji was also a “June 12” crusader. An apostle of justice, she had decried the criminal annulment of the historic election won by the late Chief Moshood Abiola. In fact, she went to appeal to Babangida in Abuja to rescind his decision on the cancellation of the results.

    Mama Awo and her compatriot, Mama Mogaji have weighed down by the burden of old age. In their old age, they were only dictating the tune on wheel chairs, although their powers of ideas and mental recall remained intact. Reflecting on that inevitable limitation at the twilight of life, Mrs. Awolowo, who is ever fond of her friend, said that the early tolls and deep political involvement later, actually sapped their energy. At private level, she also bore the vicissitudes of life with philosophical calmness.

    Under Tinubu Administration, there were allegations that some traders had converted their market shops to residence by sleeping overnight there. Government threatened to deal with the culprits. Drastic measures were proposed to curb their desecration of the markets. It was Mogaji who brokered peace between the government and aggrieved market women.

    In 2011, the women leader also endorsed Fashola for a second term, ahead of the party’s endorsement. During her birthday, which was attended by the Action Congress of Nigeria (ACN) leaders-Chief Bisi Akande, Alhaji Olatunji Hamzat, Prince Tajudeen Olusi, and prince Abiodun Ogunleye, she raised up the hand of the governor. Turning to former Governor Bola Tinubu, Mogaji, she said in Yoruba: “I was here in this house when you said that you have discovered the best man to take over from you. You have spent eight years. Fashola will also spend eight years”.

    In appreciation of her contributions to the socio-economic and political development of the country, Mogaji was bestowed with the national honour of “Member of the Order of Federal Republic” (MFR) and Commander of the order of the Federal Republic (CFC) by the Federal Government. In addition, Lagos State University (LASU), Ojo, and Ahmadu Bello University (ABU), Zaria, gave her a honorary doctorate degrees.

  • Alhaja Abibatu Mogaji in a class of her own

    Alhaja Abibatu Mogaji in a class of her own

    my second major assignment in the early days as a Corporate Finance Manager and a Stockbroker was to float one of the earliest Community Banks in Nigeria.

    Former military president Gen. Ibrahim Badamasi Babangida(IBB) had just announced the community bank scheme in 1990 and Silver Financial Services, a dealing member of the Nigerian Stock Exchange was on the 7th Floor of LSDPC House in the center of commercial activities in Lagos Island. The vision came to High Chief Luyi Rotimi, Chairman/CEO of Silver Financial Services that we should promote a Community Bank for Lagos Island. Our location and target catchment area informed the 3i Community Bank, name which was given the company. 3i evolved from the first three alphabets of Idumota, Idumagbo and Isale-Eko. I pursued the project in my usual style of seeing anything honorable through not knowing I was going to eventually marry from Ashogbon Chieftaincy family of Isale-Eko.

    The Community Development Association is a major requirement of the Central Bank of Nigeria for every promoter of a Community Bank. Thus, in the course of seeing the project through, it was imperative to carry along some indigenes. Consequently, I met one Alhaji Giwa in the heart of Idumota. Yet, to make a considerable progress we needed more natives of note who can take ownership by way of equity participation and subscribe to the share capital. I mentioned the challenge in the presence of my friend, Abi Adigun who worked for Mobil Plc when they were still in the Bookshop House on Broad Street, Lagos. Abi then said: “Caucus (my nick name); my senior colleague, Bola Ahmed Tinubu (BAT), his mother was the Iyaloja of Lagos”! “With her on your side, take your project as done”. Abi who later succeeded BAT as the Treasurer of Mobil, said.

    Meanwhile, most of the time I visited Abi in the office, I saw BAT. Of course, Abi mentioned it to his boss who readily supported the project. He arranged for me to meet Alhaja Abibatu Mogaji and Mama naturally became part of the project. Thereafter, raising the N250,000 minimum capital required then to obtain the community banking licence became a walk-over. Alhaja Mogaji became the founding Chairman of the board and one lady, Abiodun nominated by their group served on the board too.

    What first struck me about Mama Abibatu was her sense of duty at old age in her 70s then. She came to our LSDPC building few times we needed to consolidate as a board on the establishment plans of the 3i Community Bank. I’m particularly grateful to her because she made my job easy.

    Most things that would have constituted a stumbling block for us to see the project through were simply levelled with Alhaja behind the project. It was amazing! Prince Demola Adeniji Adele was the Lagos Island City Hall Chairman then. He finally got us a take-off point in Odo Alagbafo area of Lagos Island.

    The inauguration was well celebrated to the glory of God as the first Community Bank in Lagos. The success of it eventually led me to meeting Prince Adeyanju Olateru-Olagbegi and Sir Rufus Giwa who both sought my assistance in the floating of Owo & Oke-Agbe Community Banks in 1991.

    I must also mention a special bond between Alhaja Abibatu Mogaji and BAT during my brief encounter with the highly respected old woman. She would tell you that Bola has advised her on the matter you brought before her. This I found very interesting. I’m always fascinated when I see hard working elderly people who with little or no formal education, they stand out in a typical Nigerian setting. I’m not surprised that Asiwaju Bola Tinubu achieved so much against all odds, when I remember that he is a product of an amazon, a distinguished grassroots woman of substance and perhaps one of the greatest women who made their marks in the affairs of Lagos after the unequalled Madam Tinubu of Lagos that the Tinubu Square was named after.

    I greet egbon BAT and other omolokus for the grace of succeeding a mother in a million. Fare thee well, the evergreen Iyaloja-General of Lagos. She was in a class of her own.

    Sun re Alhaja Abibatu Mogaji.