Tag: Mountain

  • Mountain out of molehill

    He stands spry on the factory floor, his eyes shining underneath his low-cut hair parted on the side. He looks young but his parted hair harks back to a fashion style of the 1970’s. But with his audacious thoughts, his foppish shirt and trousers, his fascination with twenty-first century technology and gadgetry, he straddles the classic and the classy.

    He calls his philosophy Ayadeism, with a touch of vanity. But he does not apologise. He defines it as a sweet spot between Adam Smith and Keynes, and he domesticates it in Cross River State. He takes his visitor around the factory floor where he is in one breath congratulating his wizardry and, in an another, showcasing that wizardry by taking over  the job of tour guide from the foreigners he employed to establish the rice seeding and seedling plant. The Chinese watch him with admiration as he gesticulates and explains. He explains everything from how the rice is made, what kind of nutrients are in it, how they are retained, and how it is different from whatever we eat across the country. What we eat is mostly chaff. His rice seedling plant is the first of its kind in most of the African continent. Unlike what we eat and import from Asia, this rice will make our bloodstream ruddy, our body strong. He speaks with gusto as he chaperons everyone, including some visitors of the American consulate.

    He even reminds one of the word cotyledon, a word I last heard in my biology class in Government College, Ughelli. Inside the factory are tractors, storage facility, conveyor belts, rice sorting and nutrient machines, et al.

    The rice factory is part of a vast industrial zone in Calabar that Ben Ayade, Governor of Cross River State, is putting in place to stake himself as perhaps the most imaginative governor in the land in making a mountain out of a molehill.

    Half an hour later, he takes us to a garment making factory, where women sit in rows, knitting, designing, sewing. As soon as they see him, an explosion of acclaim. “Digital! Digital!,”they shout with verve.

    “What do they mean by that?” asks one of the consular staff. He feigns indifference while acknowledging the cheers. The staff, mostly widows, work in shifts, about three thousand of them. The industrial zone consists also of a vaccine making factory, the first of its kind in the Niger Delta, and the factory will churn out vaccines for common ailments in our parts, including malaria, typhoid, etc. More of such plants are in the offing, and a super highway and a deep-sea port in the 5,000 hectare industrial zone are vertebral bone of the infrastructure to facilitate business.

    Across the state, other projects are on the way, including a toothpick factory, a pylon factory, a poultry farm in Obubra, instant noodles, a vitaminised rice factory and yellow maize farm.

    Early in his administration, he hit headlines when he employed hundreds of personnel as advisers. He was ribbed as extravagant, turning government into an economy of affection. But how was he going to pay for all these? He gets an allocation of about N2 billion a month, the state lacks oil, its oil well was yanked off by the court and the money is now in the coffers of Akwa Ibom. He also pays debt every month amounting to N1.5 billion. So, how does he manage to carry out such gigantic projects when, as he claims with pride, he owes no banks and his state is not even allowed to borrow.

    In deference to the workers, he paid May salary on May 1, after he had paid April salary. He is one of the states that pay salaries on 25th of every month. He has never defaulted. Last year, he was restrained by his own people from paying December salary too early in the month.

    I ask him, how does he get the finances for this state when states with fatter pockets stumble even to pay salaries. Some are owing as much as five months, in spite of the Paris Fund bailouts. He calls what he is doing “intellectual engineering,” he says Nigerian leaders get it wrong when they think of money first. We dream first and money comes, he implies. “Naira and kobo never solved any problem.”

    Th state is known for another project of ambition, TINAPA. Shying from casting a slur on one of his predecessors, Governor Duke, he would not say it is conceptually deficient, even after I have badgered him with questions over it. Clearly, TINAPA has turned out to be a fantastic nothing, flamboyant in announcement but dead before arrival. Gov. Ayade says it might have succeeded as a concept in Lagos. TINAPA is a good concept in a wrong place. It is driven by an idea of consumption, not production, he implies. It is not Dubai, which is a major transit point in the world, feeding markets all over the world. But even the UAE on its own sustains Dubai. Calabar, mostly rural and peasant, cannot soar to such ambition without crashing.

    So, isn’t that the fate of the his industrial park? He says he did this in his first term, so it could work its way into profitability and concession it to private investors. That way, he does not burden posterity or irk the ego of his successor who might turn his industrial park into another TINAPA, which he is planning to transform into a “first-class university.” Hence he says his is a sweet spot between Smith and Keynes, where demand pull meets regulation and control.

    Ayade is an experiment in imagination in governance, to turn water into wine and mountain out of molehill. He seems on song now, and he is to be watched as a man who does not need oil to make great things. He is a dreamer and practitioner of his dreams. Just like Mohammed Ali of Egypt who was so enamoured of ideas that a historian said, “if you asked him to build a castle in the sky, he would say, let’s try it.” As Einstein himself noted, “imagination is more important than knowledge.”

    His is imagination without oil, without borrowing, without fear.

     

    Ismail Isa, Lai Mohammed and Jones Abiri

    I attended the International Press institute conference in Abuja that ended last Saturday, and a major motif was whether Jones Abiri, who is in detention, is a journalist at the first meeting with the President At the villa, the matter was raised, and Thisday publisher Nduka Obaigbena said it would be resolved, which was a more sober way of looking at it than what Ismaila Isa and Federal Government’s megaphone Lai Mohammed said at the conference the following day. Isa, who is more popularly known as Isa Funtua, ambled into the hall in his white cap and kaftan with an air of a feudal lord in his immaculate majesty. Later he stood up during a session to proclaim that no journalist in Nigeria is in detention. He spoke as though bullying. There was no room to interrogate him at that moment because of the structure of the proceedings. Lai Mohammed later said Abiri is not a journalist because he is not in the Nigerian Union of Journalists and not in any NUJ chapel.

    Yet when Abiri’s case appeared in court, the judge recognised that he belonged to  The News Weekly. To say he is not a journalist is not for the NUJ to determine. Let the matter go to court. Again, the fellow was arrested apparently because of what he published. Jonathan Rozen of the New York-based Committee to Protect Journalists has the court papers and is using them to make his case around the world. Our institution, the court, is mocking our disdain for the rule of law. What Abiri wrote is the province of information and journalism. If he is not, the matter is not resolved by keeping him behind bars. Mohammed implies he is held for terrorism. If that is the case, take him to court. This is not the way of democracy but autocracy.

    Isa is the chairman of the Nigerian Institute of Journalism. How can such a man who has the mindset of an autocrat chair a school for journalists. To imagine that he owned a newspaper once called The Democrat is a misnomer, an ignominy.

     

     

  • Mum: I visited mountain to seek release of Igbonla Six

    Mum: I visited mountain to seek release of Igbonla Six

    It was testimony time yesterday for mother of one of the six freed pupils of the Lagos State Model College, Igbonla, Epe.

    Mrs. Ajoke Yusuf, mother of Faruk, who was released with his mates on Friday after 65 days in captivity, told the congregation that she fasted and prayed on the mountain for three days.

    She shared her testimony at the World Bible Church in Itire, Lagos with the congregation joining her to thank God.

    According to her, she went to Ori-Oke Agelu in Oyo State, to seek God’s intervention, calling the children’s names one after the other.

    Farouk, Isiaka Ramon, Pelumi Philips, Peter Jonas, Adebanjo George and Judah Agbaosi were abducted from their dormitories on May 25 by gunmen clad in police uniform.

    They were released on Friday at an Ondo Creek.

    Although Mrs Yusuf denied The Nation access to her son, she recounted some of the things he told her.

    She said: “It is not true that the kidnappers taught them how to shoot. My son said the kidnappers never interacted with them. He said they were not in the same shanties with the kidnappers.

    “He said the second place they were taken to was close to the water and built with sticks and leaves. He said that two children fell sick and they were given tablets. That no one was taken to any hospital.

    “He said the kidnappers didn’t treat them well initially and also starved them. He said they changed and started being nice to them. He said that they usually supplied their ingredients and that it was him and Pelumi Philips that were in charge of cooking.

    “I am happy he has come back. I am alive now and I give all the glory to God.”

    The church’s Assistant pastor, Adeboye Shotunbo, urged the government to avert a recurrence of such an incident. He called for improved security on schools.

  • There’s fire on the mountain!

    Temilolu,  I’ve been sexually active since age 12 and since then viewed my body as a means of making money. I have lost count of the men I’ve slept with. I have had 2 surgeries including a laparoscopy to remove an ovarian cyst. I have been to a therapist who believes all I need is to go through deliverance. I am not the spiritual type. I have just myself. My family has left me because I am a dog. I now have 3 guys I’m sleeping with and I know I can’t end up with any of them- 1 is married and 2 are Muslims. I went to a catering school and learnt how to bake cakes and make small chops. The only problem is how to say no to sex and stop seeing it as a merchandize. I just can’t do without it. But I believe I can live without sex and be contented with the little money that comes my way.

    20-year-old 300L-Student

    Dear Aunty Temilolu,

    My body hurts! I can end up anywhere. I haven’t been myself and was dull and bored until I saw a picture of a girl on face book having sex. It then dawned on me that my body wants sex. I want to part my legs so high. I want to have sex, real good sex. My body is hungry and on fire. Please tell me what to do.

    Loretta

    Dear 20-year-old, 300L Student,

    Honestly, I’m greatly saddened by your plight but very glad you know there’s a problem. I called your number but it’s been switched off. I wish your family had spent more time loving you and motivating you to the path of righteousness. A child needs to be reprimanded when he/she does wrong but ought to be lovingly guided back to the right track. I think your parents contributed to your way-ward life style because if they had laid a proper foundation to start with in your impressionable years, you probably wouldn’t have gotten involved in sex at such a young age. And your spiritual dullness has only made it so easy for the devil to turn your life to his playground. But he has failed because I know the mighty power of God hit you hard and arrested you when you read this column. Whether you believe it or not, your deliverance has begun and you are not a dog, in fact God is ready to show case you to the world! No doubt, you need to go through a good number of sessions that would purge your life of every defilement. Do you know if the number of guys you have slept with have slept with 25, 30 ladies, you have a part of them in you? Amongst other things, your life has also been polluted with their troubles and there has been transference of spirit. Also, you are spiritually married to everyone you’ve ever slept with and if you don’t separate yourself from them by breaking all the soul-ties, you may have problems getting married and eventually marry the wrong person. I am not scaring anyone but that’s the basic truth. MAY GOD OPEN UP EVERY READER’S SPIRITUAL UNDERSTANDING!

    My darling, precious, glorious, dignified, world-famous and heavenly celebrated Nigerian sisters,

    “Can you not see that the man who is joined to a prostitute becomes one body with her? Scripture says, ‘The two shall become one flesh.”1 Corinthians 6:16

    Whenever there is sexual intercourse, there is created a bond which is very difficult to break. The sexual partners become one body. If you are not married to this person but are one body with him or her, that is a type of slavery and bondage which opens up your life to a serious demonic invasion. That’s one of the reasons why Loretta wants sex badly. Besides, lust is a spirit which easily creeps into your life when you are not spiritually minded. Such temptations are brought about by carnality. Please surrender to God and take charge of your colorful destiny rather than have it trampled by the devil in the valley of life!

    Dear fans of Girls Club,

    Are you still engaging in pre-marital sex? Each act devalues you! Your wonders are waiting to start. God is waiting for you to become a Secondary virgin! You are most welcome on board the chastity campaign train and Girls Club is open for all girls and ladies. Please text your name, age, school or occupation and State of domicile to 07086620576.

  • FUNAAB to mentor Mountain Top, Chrisland varsities

    The Federal University of Agriculture, Abeokuta (FUNAAB) is to mentor two newly-approved private universities.

    The institutions are: Mountain Top University (MTU) and Chrisland University, both in Ogun State.

    Its Vice-Chancellor, Prof Olusola Oyewole, spoke while receiving officers of the institutions, who visited him to seek partnership on staff development, knowledge exchange, facilities sharing and other areas that would promote teaching, learning and research in line with the National Universities Commission’s (NUC’s) standards.

    Receiving the team from the MTU, owned by the Mountain of Fire and Ministries (MFM), Oyewole said he was delighted when FUNAAB received a memo from the NUC, urging the institution to mentor MTU for five years.

    With a staff of 562 (academic) and 1,421 (non-teaching), a student population of 15,000 (undergraduate) and 1,500 (postgraduate) across 10 colleges and a postgraduate school, as well as 27 years’experience as a university, Oyewole said FUNAAB has the experience to mentor the institutions.

    The vice chancellor noted that the university has unique programmes that would be of interest to MTU, such as the Community-Based Farming Scheme (COBFAS), Graduate Farming Employment Scheme (GRADFES) and the commercial Tree-Crop Plantation Programme.

    He, however, charged the MTU team to prepare a draft Memorandum of Understanding (MoU) that would include their expectations, as well as define the extent of the collaboration between both institutions.

    Responding, MTU Vice-Chancellor, Prof Elijah Ayolabi, said the partnership was divinely designed.

    “When the NUC told us that FUNAAB would be our mentor, I think God must have been working behind the scene.

    “University of Lagos is the closest to us; we were not given to them but we were sent here and only to discover that, it is like sending us home, because we found out that we have our own, someone who understands our language, the mission and vision of the proprietor of the university, who would be able to support us, both physically and spiritually”, he said.

    Chairman, Board of Trustees of MTU, Prof Akintunde Obilade, also agreed that the choice of FUNAAB as mentor was not by accident.

    The delegation was later taken on a tour of some places, such as the Directorate of University Farms (DUFARMS), Industrial Park Unit and the Institute of Food Security, Environmental Resources and Agricultural Research (IFSERAR).

    Similarly, while welcoming the Chrisland delegation during their visit, Prof Oyewole said FUNAAB was ready to mentor the institution and others that required such intervention.

    A member of the council of the Chrisland University, Prof Adebayo Odebiyi, said the visit became imperative to help the university start on the right foundation.

     

  • Mountain from heap of sand

    For weeks now, I have diligently followed the issue erroneously tagged “deportation” of the destitute to Anambra State. I have read numerous comments and views of Nigerians from various walks of life – Femi Fani-Kayode; Femi Falana (SAN); my brother, Chief Ojo Maduekwe; the Secretary, Ohaneze Youth Organization, Ogwusike Nwachukwu. Also, the reaction of Governor Peter Obi, a gentleman I hold in high esteem, notwithstanding that we do not belong to the same political party.

    The issue at stake is quite close to my heart for obvious reasons; while Lagos is my state of origin, the other, Anambra for me is home. It is one part of the country I feel closely affiliated to. I am also an incurable supporter of Governor Babatunde Raji Fashola of Lagos State.

    I have been amused by most of what I read and let me also add that I sincerely respect all the views that have been expressed because each and every one of the commentators and writers have a strong ground on which their respective argument are premised.

    In as much as I see myself as a huge supporter of genuine comments expressed on the grounds that individuals are entitled to their opinions, but I dare ask here and now – have we not honestly created a mountain from a little heap of sand?

    In going into the fray, it’s important for me to make it clear from the onset that it is erroneous for some people to claim Lagos is a “no man’s land”, or for that matter that “the Igbos developed Lagos”; such statements could be likened to making the truth stand on its head. I have heard several opinions on this issue over the years but never wanted to join issues. At this point in time, I must express my strong views on this. Whether people want to accept it or not, there are indigenous people in Lagos State and bona fide Lagosians for that matter. The Centre of Excellence has served the Nigerian nation well and the fact that the state has been so accommodating is no license to be labelled a “no man’s land”.

    I am an indigene of Lagos State and I am proud to be one; so was my father, the Late Otunba (Dr.) Adeniran Ogunsanya (SAN) and generations before him. Non-indigenes come into Lagos to make success of their business enterprises as well as their political aspirations and at times go back to their states of origin to contest elections also. Many make it a ritual to return home to spend the Eid-El Kabir, Christmas and New Year festivities. It is non-indigenes who return home to be counted during census; it is also non-indigenes who return home to register for electioneering purposes. But as indigenes we remain here because, for us, this is our beloved home; we have no other place to run to and in all sincerity, we are proud of our Lagos.

    One only needs to take a cursory look at successful indigenous Lagosians who have played prominent national roles to appreciate the fact that Lagos indeed belongs to some people; the late Herbert Macaulay; Ibiyinka Olorunnibe; Ibikunle Akintoye; Fagbenro Beyioku; The Bensons; the Johnsons; I. S. Adewale; S.O. Gbadamosi; Oba Adeniji Adele; Oba Adeyinka Oyekan; Alhaji Lateef Jakande; Sir Mobolaji Bank-Anthony; the Cardosos; the Gomez family; the Gbajabiamilas; the Tinubus; the Keshinros; the Shitta-Beys; the Fasholas; the Animashauns; the Fasinros; the Obanikoros; the Alli-Baloguns; the Anibabas; the Williams’; the Philips; the Ojoras; the Kosokos; the Dosunmus; the Oluwas; the Olotos; the Ajose-Adeoguns; the Taiwo Olowos; the Sasores; the Disus; the Kekere-Ekuns; the Durosinmi-Ettis; the Olusis; the Okis; to mention just a few.

    Before this trend of argument is read wrongly, let me quickly point out that I share in the strong belief that once you live in a place and pay your taxes regularly, have properties and investments, you have a stake in what goes on and are entitled to the privileges in that environment.

    There is something an uncle of mine told me before he died some years back and I have played it over and over in my mind since this saga started. He had said to me that if you visit someone’s home and your host tells you that you are free to explore the environment and feel free to do as you wish in his home, common sense and good behaviour will make it clear to you that this is not your home but the home of your host and you would know that his bedroom, possibly his study and his wife’s kitchen is out of limits. It’s just common etiquette. Simply put, what my uncle was trying to say is that any decent person would know his or her limitations.

    Those who wrongly call Lagos a ‘no man’s land’ probably based their argument on the input of the Federal Government to the development of Lagos, but even at that, the federal largesse was restricted to the Federal Capital Territory which does not cover the entirety of Lagos State. The same largesse was extended, simultaneously to other cities across the country – Kano; Jos; Kaduna; Port-Harcourt; Calabar (once the capital of Nigeria); Lokoja (the former capital of the Northern Province of Nigeria); Enugu; Onitsha. How come these locations are not labelled ‘no man’s land’? Even the present Federal Capital Territory, Abuja which is predominantly Gwariland; special attention is given to the indigenous people when it comes to nomination for elections, etc.

    Having said that, it is also imperative to stress that the Igbos and Lagosians have a long history. A good number of commentators who have had cause to join the fray have also gone down memory lane to dig up historical facts – Femi Fani-Kayode; the respected lawyer and human rights activist, Femi Falana; Akin Ajose-Adeogun; Mr. Azubuike Ishiekwene; Orji Uzor Kalu; Tony Oganah (Ohaneze’s spokesman) have gone back into history to put the records straight. But for me, we need not go that far. If you grew up in Lagos, you would remember Madame Mercy Eneli; Ibezim Obiajulu and Moronu–all the three personages were councillors who won election into the Lagos Town Council and served Lagos. It’s on the strength of their meritorious service to the city of Lagos that streets were named after them in Surulere (new Lagos). Several non-indigenes have contested elections and Lagos voted for them. It is also refreshing to note that Yorubas, Hausas and Igbos trade side-by-side in various markets and streets in Lagos. When the civil war broke out my friends and I did not understand why some of our friends had to leave. And when they did return, we were excited to see our friends back again; though I lost a very dear friend and still miss her till today.

    When African Continental Bank (ACB) came into being as a result of the joint effort of Dr. Nnamdi Azikiwe and some prominent Lagosians such as Papa Abibu Oki, it enabled indigenous businessmen an avenue to access loans to enhance their businesses. Lagos has never discriminated against the Igbos – we enjoy the same facilities; not even during the civil war did we go out to hunt down the Igbos. Over the years, we have inter-married and have lived side-by-side in harmony. This is certainly not the time to erect barriers where none is needed. While lessons have been learnt from this saga, it is my candid wish that this issue is summarily settled. I feel and pray that as we all go into the year 2014 and cruise along into elections that we be careful; that we do not spread tribal disaffections in the course of electioneering campaigns, the quest for political offices and people should definitely not take advantage of this issue because of personal beef. We must lay gutter tactics to rest and discuss issues. For me, any disaffection between the South-east and South-west or any other ethnic group for that matter will be an uncomfortable and painful development for our nation. Nigeria has more serious and pressing problems at hand to deal with.

    • Princess Adeniran Ogunsanya is a former Secretary to the Government of Lagos State.