Tag: Muslim

  • Egypt court sentenced 683 Brotherhood supporters to death

    Egypt court sentenced 683 Brotherhood supporters to death

    A judge in Egypt on Monday sentenced to death 683 alleged supporters of the country’s ousted Islamist president, including the Muslim Brotherhood’s spiritual leader, the latest in mass trials that have drawn international condemnation and stunned rights groups. The same judge also upheld the death penalty for 37 of 529 defendants sentenced in a similar case in March, though he commuted the rest of the sentences to life imprisonment. Still, the 37 death sentences — which can be appealed in a higher court — remain an extraordinarily high number for Egypt, compared to the dramatic trial in the wake of the 1981 assassination of President Anwar Sadat, when only five people were sentenced to death and executed. Among those convicted and sentenced to death yesterday was Mohamed Badie, the Brotherhood’s spiritual guide. If his sentence is confirmed, it would make him the most senior Brotherhood figure sentenced to death since one of the group’s leading ideologues, Sayed Qutb, was sentenced and executed in 1966. In announcing the 683 death sentences for violence and the killing of policemen, Judge Said Youssef  yesterday also said he was referring his ruling to the Grand Mufti, the nation’s top Islamic official — a requirement under Egyptian law, but one that is considered a formality. It does, however, give a window of opportunity for a judge to reverse an initial sentence. Both yesterday’s and the March trial are linked to deadly riots that erupted in Minya and elsewhere in Egypt after security forces violently disbanded sit-ins held by Brotherhood supporters in Cairo last August. Three policemen and a civilian were killed in those riots. Hundreds were killed as part of a sweeping campaign against supporters of former President Mohammed Morsi, ousted by the military last July. The removal of Morsi — a year after he was elected — came after millions demonstrated against his rule, demanding he step down for abuse of power. After yesterday’s ruling, which followed a single session in the case held last month, Sarah Leah Whitson, the executive director of Human Rights Watch’s Middle East and North Africa Division, said the defendants were not given the chance to properly defend themselves. The proceedings went on without the judge even verifying that the defendants were present, she said. “The fact that the death sentences can be appealed provides little solace to hundreds of families that will go to sleep tonight facing the very real prospect that their loves ones could be executed without having an opportunity to present a case in court,” she said. “There is no more serious violation of the most basic right of due process and the right to a fair trial than that.” Badie was not at the hearing in Minya yesterday but in another court, in Cairo, where he faces charges of murder and incitement to murder along with 16 other Brotherhood leaders in a case connected to deadly protests outside the group’s headquarters last June. Once the Mufti reviews Monday’s ruling, the same court will hold another session on June 21 to issue the final verdicts. As the ruling was announced, an outcry erupted outside the court among the families and relatives of the defendants. Women fainted and wailed as many cried out, “Why? This is unfair!” “My three sons are inside,” said a woman who only gave her first name, Samiya, as she screamed in grief. “I have no one but God.” Sitting on the pavement in front of the police cordon, 58-year-old Fatma, who also would not give her second name fearing for her relative on trial, broke into tears and screamed: “This judge is a butcher.” The father of another defendant, Mohammed Hassan Shehata, said his son Mahmoud was arrested in January, six months after the alleged violence he was charged with. Another woman who also only gave her first name, Safiya, 48, could not believe her brother and son were sentenced to death. “I swear, they don’t even pray, they don’t go to mosques,” she said. “They are not Muslim Brotherhood.” Lawyer Ali Kamal, said Monday’s hearing lasted only eight minutes. Security forces surrounded the court building and blocked roads, preventing families and media from attending the proceedings. But in the capital, Cairo, where many are strongly anti-Brotherhood, several residents said they approved of the death sentences. “Even if they sentence a million people to death, so what?” said Sadeek el-Moghazi, a 43-year-old newspaper seller in the eastern district of Heliopolis. “This is the best ruling in the history of the Egyptian judiciary Howaida, a 40-year-old conservative woman who also only gave her first name, said she welcome the ruling because the Brotherhood “did nothing good to the country when they ruled.”

  • National Conference and the Muslim question

    National Conference and the Muslim question

    The alleged marginalisation of Muslims at the ongoing National Conference took a different dimension last week as Muslims in the country protested and brought the matter to the Presidential Villa, Abuja.

    The head of Muslim faith in Nigeria, the Sultan of Sokoto Alhaji Sa’ad Abubakar III led other Muslim leaders to protest the composition of the conference, which they alleged was undemocratic and unfair to them.

    The Secretary-General of the Nigeria Supreme Council for Islamic Affairs, Prof. Ishaq Oloyede, who spoke with State House correspondents at the end of the closed-door meeting with President Goodluck Jonathan, said: “We came to consult with Mr. President. We are happy we consulted with him, and he has given us reasons to re-assure the Muslims that Muslims in Nigeria are not deliberately marginalised. He has asked us to convey the feelings of the government, the genuineness of the government, the fairness of government to the entire populace.

    “That if there are issues that are not as they ought to be, they were not definitely deliberate and we want to believe that Mr. President told us his mind. We also want to believe that it is proper to protest. It is also proper to assume that a leader will always be just even if there are mistakes thereafter.

    “We just felt we must convey the feelings of the Muslims in Nigeria to Mr. President and he has given us his words to re-assure the Muslim community that he is a genuine and committed Christian who will not be unjust to others.”

    Before the latest protest to the Presidential Villa last week, another Muslim group, the Jama’atu Nasril Islam (JNI) had, a week earlier, opposed the composition of the National Conference, claiming that Muslims in the country are being marginalised as the number of Christians at the conference is more than the number of Muslims.

    The Secretary-General of JNI, Dr. Khalid Abubakar Aliyu said: “Although democracy is a game of numbers, this has not been respected. For instance, while Muslims constitute the majority in the country, Christians, who by all acceptable records are not more than 40 per cent of the country’s population, ironically constitute 62 per cent of the total delegates.

    “We regard it as disrespect to the conscience of the Muslims that, of the 20 delegates of the Federal Government, only six are Muslims. No Muslim is deemed fit to make the list of delegates from the Nigerian Economic Summit.

    “In fact, in the representation of the security agencies, Muslims have been so unimaginably short-changed with only one Muslim out of the six retired military and security personnel, one out of six retired security and the National Intelligence Agency (NIA) officers, and two out of delegates of the Association of Retired Police Officers. This means, of the 18 security experts belonging to these three groups, only 4 (22.2%) are Muslims.

    “The question is: why is this serious short-changing of Muslims in these very sensitive groups?”

    The Christian Association of Nigeria (CAN), however, faulted the claims by JNI that Muslims in Nigeria are more than Christians.

    The General-Secretary of CAN, Dr. Musa Asake, in a statement, said: “CAN needs to remind JNI of the argument and refusal of Muslims to include religion during the last census in Nigeria. We appeal to JNI not to use religion as a basis for their reservations about the National Conference. We believe the conference will do Nigeria a lot of good.

    “The JNI should come out with the figures that make Muslim population more than that of Christians. We in CAN will boycott future census in Nigeria beginning with that of 2016 if they do not include religion. Enough is enough!

    “We are therefore challenging the Secretary-General of the JNI to make it public the source of his population figures which shows that Christians constitute only 40 per cent of the country’s population.”

    The conference, which aimed at charting a new path for Nigeria and address grievances and imbalances in the country, no doubt, seems to have started on a wrong note with religious sentiments being brought to the fore rather than focusing on the objectives for which it was convened.

    The voting method to be adopted at the conference has also become a source of division among the delegates. While some groups are pushing for three-quarter majority for any resolution to go through, others are supporting two-third majority or simple majority.

    Some Christian delegates have also kicked against the use of short opening Islamic prayers by Muslim delegates at the conference. They threatened to shout “Praise the Lord” or make short Christian prayers before making their remarks if the Muslims are not called to order.

    Even as many stakeholders had kicked against the conference before it started, one hopes that drastic steps will be taken now so that the conference will not leave the country more divided than it was before the conference started.

  • Hijab: Muslim students insist on trial

    The Muslim Students Society of Nigeria (MSSN) Lagos Council, has urged an Ikeja Lagos  High Court, to proceed with the hearing of its case against the state government on  the wearing of hijab by female students in public schools. The society made the request through its counsel Mr. Gani Adetola-Kazeem (SAN) before Justice Modupe Onyeabo.

    At the resumed hearing, counsel to the MSSN, Mr. Adetola-Kasim (SAN), argued that the state had several times requested for time to work out settlement terms, but nothing was forthcoming.

    He submitted that prior to the yesterday’s  date, he had written to the state Attorney-General to intimate him of the matter, but there was no response.

    He, therefore, asked the court to proceed  on hearing the case, since according to him, the state government had not responded to a proposal for terms of settlement sent since last year when the matter was filed.

    Adetola- Kazeem urged the judge to let the case proceed to hearing in next adjourned date as it affects the fundamental rights of the students and of high public interest, which cannot wait any longer.

    The government through its counsel,  Mr. Samuel Ajanaku, had pleaded with the court  to grant further adjournment  to settle out of court with the society over the  ban on wearing of Hijab by female Muslim students in primary and secondary schools.

    Mr. Samuel Ajanaku told the court that the delay from the government to work out a reasonable term of settlement and present same to the court was due to bureaucracy in the system.

    He, therefore, urged Justice Onyeabo to grant further adjournment to enable both parties conclude on the settlement terms.

    Justice Onyeabo granted the request of the state and adjourned the case till April 24, 2014.

    The Muslim Student Society of Nigeria(MSSN) had dragged the state government to court over the ban of hijab in public schools in the state.

    In the suit they argued  that the ban by the state violates their fundamental human rights.

    The applicants are also contending that banning female students from using Hijab on or outside the premises of any educational institution in Lagos State “is wrongful and unconstitutional”.

     

  • Muslim students lament strike

    The Muslim Students’ Society of Nigeria (MSSN), Lagos State Area Unit, has expressed concern over the impasse between the Academic Staff Union of the Universities (ASUU) and the Federal Government that has kept public universities shut for five months now.

    The face-off over the non-implementation of the 2009 Agreement assumed a dramatic dimension penultimate week when the government threatened to sack any lecturer who failed to return to work.

    The group, in a statement signed by its Amir (President) Mr. Kaamil Kalejaye appealed to President Goodluck Jonathan to resolve the matter as soon as possible as education is next in importance to freedom and justice.

    Rather than solve the problem, Kalejaye said sacking the university teachers would complicate issues.

    He said: “As a student-based organisation, it is not a good omen that students have been rendered redundant for more than five months. We use this medium to appeal to President Goodluck Jonathan to play a fatherly role to end this matter as education is paramount to the socio-economic development of a country’s future.

    “We urge the Federal Government not to use force to bring the lecturers back to work as that will only worsen the case. The case of UNILORIN 49 is still fresh in our memory.

    “We believe the most honourable thing for the government to do is to honour the agreement reached with the lecturers in 2009. Doing this will definitely take the lecturers back to school immediately.”

    The group lamented the rot in the country’s education system and the negative effect it posed to the future of the nation if not urgently addressed.

     

  • Muslim students beg lecturers to return

    The Muslim Students Society of Nigeria (MSSN) has urged the striking Academic Staff Union of Universities (ASUU) to resume work in students’ interest.

    The group called on ASUU members to use other means to achieve their demands, because the strike has crippled the academic calendar of universities.

    Its National Amir, Abdulazeez Sirajudeen, said at a symposium organised by the association urged the government to meet ASUU’s demands so as to end students’ agony. The event, which was held at the Olusegun Obasanjo Presidential Library, Abeokuta in Ogun State was theme: Putting a stop to endemic corruption.

    Sirajudeen said: ‘’The billions of dollars that have been set aside as security votes are enough to meet the demands of ASUU. This must be done to safeguard the future of education. We cannot be paying lip service to the education of youths while our treasury is being looted by self-serving politicians. An ignorant nation will always remain unsafe.’’

    He decried the denial of some Muslim children the right to exercise their religious rights in school, adding that Muslim female students must be allowed to wear their hijab.

    ‘’It is sad our Muslim children are denied their rights to practice Islam. To make matter worse, some state governments in the South have deliberately hindered the teaching and learning of Islam and its language in schools. This is unacceptable. We are Muslims and the constitution of the Federal Republic of Nigeria permits us to practice our religion. And as such, nobody can stop us from living our lives as prescribed by Al-Islam,’’ he said.

    He called on Muslim students to embark on campaigns to oppose any government or party that is anti-Islam.

    Sirajudeen said President Jonathan must sign into law the controversial same-sex marriage bill. “We are calling on Mr President to sign the bill on same sex marriage into law so as to avoid mass protest by the coalition of Muslim and Christian students’ associations in Nigeria. Same-sex marriage is not only an abomination but a criminal act against God and humanity,” he stated.

    A former National Chairman of the Committee for the Defence of Human Rights (CDHR), Mr Olasupo Ojo, stressed that the only way to stop corruption in the country was for individuals to exercise self-control in everything they do, adding that the true test of morality lies in the mind.

    ‘’You will not find solution to corruption in laws or judgments, democracy or in any human institution. But the solution can only be found in a transformed mind because every decision and action we take comes from the mind,’’ he said.

    He charged Nigerians to demonstrate the fear of God and remember that they would one day give account of everything they do before God. ‘’If you fear God, you will always take the right decisions,’’ he said.

    In his lecture titled: The role of leadership in stopping the endemic corruption, Dr Taofeek AbdulAzeez said leaders have a role to play in putting an end to corrupt practices.

    He observed that every individual is a leader and shall be questioned about how they led their followers.

    He said: ‘’The Prophet described us as shepherd and we shall be asked by God to account for how we led our flock.’’

    Taofeek advised Muslim faithful to fight corruption and other evils, saying they were called by Allah in the holy Qur’an to reject corrupt deeds.

    The highlight of the occasion was the donations made by participants to projects at the permanent site of MSSN B-zone Islamic Vacation Course (IVC) as the Lagos-Ibadan Expressway, Ogunmakin in Ogun State.

    The event was attended by Ogun State Governor, Ibikunle Amosun, who was represented by the State Deputy Chief of Staff, Shuaib Salisu; Prince Bola Ajibola and Yusuf Olaniyonu, Ogun State Commissioner for Information and Strategy.

    Others are Ambali Ishola, Permanent Secretary, Ogun State Ministry of Education; Kmaldeen Akintunde, Yunus Odekunle, a missionary at Ansarudeen Society.

     

  • Muslim women donate to orphans

    The head of Kwali Area Council branch of the Federation of Muslim Women Association of Nigeria (FOMWAN), Aishatu Bukar, has distributed clothes to 100 orphans in the area.

    While distributing the clothes Bukar said that the gesture was to assist the orphans that are from Kwali Ward, Kilankwa 1, Kilankwa II, Sukuku, Piri, Rugan Galadima, Dafa, Gada-Biyu, Yangoji, Dangara and Dabi communities of the council.

    She stated that the goals of the association was to educate married women through daily lectures in Qur’anic recitation, fiqh, tauhid at the school, adding that the association also carries out weekly preaching and lectures every Saturday.

    She thanked the national body of the association under the leadership of Hajiya Maryam Uthman, for its effort in uplifting the status of Kwali Muslim women.

    Also speaking, the National Ameera of FOMWAN, Hajiya Maryam Uthman, commended the Kwali branch of the association for its efforts in propagating Islam especially among rural women, saying the national body will try to acquire a plot of land to build an orphanage home in the area.

  • Muslim youths sue for peace

    The National Council of Muslim Youth Organisation (NACOMYO) in Ondo state has urged Nigerians, especially Muslim, to pray for the nation in this month of Ramadan with their spiritual status.

    Besides, the Council equally enjoined them to pray for the leadership of the country, as prayer is an essential tool that could change the nation’s present predicament.

    A statement issued in Akure, the state capital by the chairman, Political Awareness Committee, Imam Ismail Ododoloto and Secretary, Olukayode Adesuyi urged citizens and residents to pray for peace.

    The committee reminded the public of the 2015 elections and the need to pray for divine guidance to choose leaders and representatives that would fear Allah.

    It appealed to the Muslims in the state to bear with the committee, stressing that necessary steps are being taken to ensure Muslims are well represented politically.

    The statement reiterated that the development of youth is pivotal, for it stands as foundation for the growth and development of the country.

     

  • Jonathan to Muslim youths: Imbibe Ramadan spirit at all times

    President Goodluck Jonathan has advised Muslim youths in the country to imbibe the spirit of the Ramadan at all times and not just during the holy month.

    The President said the call become necessary as the country seeks peace in the face of mounting security challenges in some parts of the country.

    Jonathan spoke on Tuesday night while breaking fast with Muslim youth leaders from across the country.

    While emphasizing the importance of peace to nation building and development, the President, who was represented by his Special Adviser on Political Matters, Ali Ahmed Gulak, said without peace, delivering on developmental projects would be impossible.

    He, however, encouraged the Muslim youth leaders not to despair about the security challenges, saying the country would overcome its numerous challenges and emerge stronger.

    The President used the occasion to commend the patriotism of youths in Borno State, who collaborated with the military Joint Task Force (JTF) to fight the insurgency in the region.

    “The situation is now improving in the North East. The youths are emboldened as they are helping in chasing the insurgents, arresting, and handing them over to the JTF, “he said.

    On his part, Gulak called on the nation’s youths to support the administration in its quest to keep the country united and stronger.

     

  • Muslim Community holds lecture

    KASUMU/Isokan Muslim Community in Oluyole Local Government Area of Oyo State will hold its second Ramadan lecture on JSunday.

    The programme entitled: ‘Islam and the importance of striving for Allah’, will be held at the Nitel’s land. It will be hosted by the Chief Imam of Kasumu/Isokan Central Mosque, Alhaji AbdulRahman Oluwakemi.

    The chairman of the event is Alhaji AbdulRasheed Opadijo, while the Chief Imam of Ajigbotoluwa Central Mosque, Ibadan Alhaji AbdulGaniy Adekunle Hamzat will be the guest speaker.

    The chairman of Mosque Building Committee, Alhaji AbdulAzeez Gbolagade, urged all Muslims to devout more time for spiritual programmes especially in the holy month of Ramadan.

    This, he said, will make them reap maximum benefits inherent in the month.

  • Why not Hijrah holiday?

    It never rained but poured in November last year when Nigerian Press stirred up brouhaha over the declaration of one day Hijrah holiday in the State of Osun by Governor Rauf Aregbesola. A particular Southwest newspaper went completely off the track over the issue and exhibited untold ignorance in a manner of a king dancing naked in a market place by writing an editorial on the matter thereby subjecting itself to public ridicule. It was a display of blatant ignorance shamelessly celebrated by some other newspapers of the like.

    Shortly after that episode, another Governor of a Southeast state (Imo) declared six weeks holiday for Christmas against the constitutional tradition of two days that Nigerians are familiar with. And the same newspapers that earlier sparked brouhaha kept mute in what confirmed unbridled sectarian hypocrisy typical of shamelessness in Nigerian professional journalism. The connotation of their silence in the second case cited above is that the declaration of one day Hijrah holiday was wrong because it was not inherited from the colonialists whilst the six week Christmas holiday was right because it tallied with their religious interest even if it was unjust and contradicted the norm of conscience. That is the extent of slave mentality in Nigeria as often exhibited in the name of religious chauvinism.

    Succinct assessment

    Taking a retrospective assessment of the two above-mentioned scenarios after six months (last May), a well known Professor of Medical Biochemistry, Abdul Kareem Hussain, decided to chronicle the historical background of all the known calendars in the world as a way of tutoring some ignorant, self-arrogated Nigerian journalists on the essence of Hijrah holiday for mankind. Though a Medical Biochemist, Prof Hussain’s intellectual wellbeing has never restricted him to any straight jacket enclave of literacy because he knows the difference between literacy and knowledge. To him, literacy is merely a means of documentation of events and occurrences while knowledge is like a farm where all necessary crops must be planted and harvested for the assured survival of the farmer.

    Yours sincerely first had an encounter with this intellectual colossus in 1984 when he delivered a public lecture on Hijrah calendar at the Yoruba Tennis Club, Onikan, Lagos, where many Nigerians first got the idea of Hijrah calendar. In that lecture, he did such a thorough analysis of the subject that he thereafter became a reference point for most researchers on Hijrah and the use of calendar. The summary of what he said on that occasion, according to my records is as follows:

    Experienced narration

    After many millennia of incessant wandering in search of sanity and reason man was able to sight the crescent of civilisation. While he advanced along with his new crescent, he reflected on his past wanderings and thought of sharing the experience of this with his successors in order to leave a mark of guidance on the threshold of life. Civilisation, therefore, taught man to chronicle the experiences of his peregrination on earth by the means of calendar. And today, the chronology of events and the human evolutionary development are traceable only to the beginning of the use of calendar.

    By definition calendar is a system of reckoning time in which the beginning, the length and divisions of a year are arbitrarily defined. It is a table that shows the months, the weeks and the days available in one specific year. It is a schedule especially one arranged in chronological order as of the case on a court docket.

    Types of calendar

    Since the discovery and the use of calendar as an aid to historical records the world has journeyed through various stages of reckoning events through time and space. The use of calendar itself is a pointer to the earlier civilisation of the races or communities which made use of it. One of the earliest calendars which have helped in piloting human history through the millennia is the Chinese calendar which is supposed to have begun in 2379 B.C. In this Calendar, years are reckoned in cycles of 60, each year having a particular name that is a combination of two characters derived schematically from two series of signs, the celestial and the terrestrial. Months are also reckoned in cycles of 60 that are renewed every five years and each month consists of 28 to 30 days.

    There is also the Jewish calendar used by the Hebrews which engaged in the reckoning of time from the year of creation as based on a periodic cycle of 19 years with the 3rd, 6th, 8th, 11th, 14th, 17th and 19th year of each cycle designated leap years.

    This is followed by the Hindu calendar which began in about 400 CE. It is Lunar-solar in nature and the Hindus believe so much in it even till date. In this calendar, the solar year is divided into 12 months in accordance with the successive entrances of the sun into the signs of the Zodiac, the months varying from 29 to 32 days.

    Another calendar is the one called Roman calendar which is an ancient lunar calendar designating the days of the new moon as the ‘calends’ and the days of the full moon as the ‘ides’ while the 19th day before the ‘ides’ are designated as the ‘nones’. The original Roman calendar, introduced about the 7th century bc had 10 months with 304 days in a year that began with March. Two more months, January and February, were added later in the 7th century bc but because the months were only 29 or 30 days long, an extra month had to be intercalated approximately every second year. Thus, the days of the month were designated by the awkward method of counting backward from three dates: the calends, or first of the month; the ides, or middle of the month, falling on the 13th of some months and the 15th of others; and the nones, or 9th day before the ides. This rendered the Roman calendar hopelessly confused especially when officials to whom the addition of days and months was entrusted abused their authority to prolong their terms of office or to hasten or delay elections.

    Pagan origin of Roman calendar

    Most of the months in the Roman calendar were dedicated to various gods of the Romans. The calendar, though got the blessing of the Christian leadership and was refined by Pope Gregory XIII in 1582 CE, as polytheistic token. For instance, January from ’Janus’ is the Roman god of doorways and beginnings. February from ‘Februs’ is the Roman god of purification. March from ‘Mars’ is the Roman god of war. May from ‘Maia’ is the Roman goddess of growth and spring season. April from ‘Aprilis’ is the month of the goddess of love and beauty. June from ‘Juno’ is the sister, the wife and coequal of Jupiter, the supreme Roman god. July named after Julius Caesar and August after Augustus Caesar. The months of September, October, November and December indicate 7th, 8th, 9th and 10th respectively in the old Roman calendar. These last four months are a misnomer in the order of numerals within the calendar. For 7th, 8th, 9th and 10th in numerals to represent 9th, 10th, 11th and 12th months in the calendar are incomprehensible. But they were retained for sectarian sentiment.

    The Julian calendar

    Also in 45 BC, Julius Caesar decided to use purely solar calendar on the advice of Sosigenes who flourished in the 1st century. This calendar, known as the Julian calendar, fixed the normal year at 365 days, and the leap year, every fourth year, at 366 days. Leap year is so named because the extra day causes any date after February in a leap year to “leap” over one day in the week and to occur two days later in the week than it did in the previous year, rather than just one day later as in a normal year. The Julian calendar also established the order of the months and the days of the week as they exist in present-day calendars. In 44 BC, Julius Caesar changed the name of the month Quintilis to Julius (July), after himself. The month Sextilis was renamed Augustus (August) in honour of the Roman emperor Caesar Augustus, who succeeded Julius Caesar. However, some authorities maintain that Augustus established the length of the months we use today. The Gregorian calendar which puts January as the first month of the year was adopted by England and America in 1752. It is the calendar now commonly used throughout most parts of the world.

    Other calendars

    Yet, there are other known calendars which include the Roman ecclesiastical calendar used by the Catholic sect, the French revolutionary calendar introduced by Napoleon Bonaparte in 1793, the Gregorian calendar introduced by Pope Gregory XIII in 1582 CE. But by far the most authentic of them all is Hijrah calendar because of its uniqueness and eventfulness as authenticated by its clear historical background. The idea of putting this calendar into use was suggested by Caliph Umar Bn Khattab in Madinah as a historic landmark for Islamic religion. And it has since been in use throughout the Muslim world especially in determining the beginnings and ends of every lunar month as well as Muslim festivals.

    Qur’anic source of Hijrah calendar

    Of all the calendars mentioned above, Hijrah alone, which is the Muslim divine calendar, is unique for its eventfulness and clear historical background. Its dating began on the 16th of July 622 CE a day after the migration of Prophet Muhammad (SAW) from Makkah to Yathrib (Al Madinah). After a non-such persecution and threats to his life by the Makkah pagans, the messiah of mankind had to migrate for the safety of his life and, by implication, for the rescue of humanity from the wildness of inchoation.

    Whereas every month of Hijrah calendar has spiritual importance apart from the universality of its blessings for mankind, its effect from 622 CE is only symbolic of modernity as it actually came into existence over 5,000,000 years ago when it was decreed and its months were christened by Allah Himself. The Qur‘an testifies to this as follows: “Surely, the number of months with Allah is twelve months in one year in Allah’s decree since the day when Allah created the Heavens and earth. Of these months four are sacred (Muharram, Rajab, Dhul- Qa‘dah and Dhul-Hijjah). This is the only straight and righteous path”. (Q. 9: 36). No other calendar can be so referenced in any revealed Book other than the Qur’an. The twelve months mentioned are Muharram, Safar, Rabi‘ul Awwal, Rabi‘uth-Thani, Jumadal ’Ula, Jumadath-Thaniyah, Rajab, Sha‘ban, Ramadan, Shawwal, Dhul Qa‘dah and Dhul Hijjah. Thus, the significance of Hijrah calendar is manifest not only in the eventfulness of its historical background but also in the divinity of its months. Unlike other calendars which were imposed for the purpose of worshipping material gods or to subject people to psychological subservience, Hijrah calendar is an evidential indication of human salvation. And besides, it has divine sanction. Nigeria is for us all and no one should think of creating an environment of subservience for a major chunk of the populace.

    Conclusive tutorial

    In his conclusive submission, Professor Abdul Kareem aims at educating Nigerian media to the effect that Hijrah was not peculiar to Prophet Muhammad (SAW) as some other Prophets had preceded him in emigration. For instance Prophets like Nuh, Ibrahim, Lut, Ismail, Ishaq, Ya‘qub, Yusuf, Shu‘ayb and Musa, all emigrated from place to place before finally settling down. Of all these, only Prophet Muhammad’s Hijrah has a direct bearing on the practice of Islam. And since no Muslim has ever objected to the declaration of any public holiday for the adherents of other religions in Nigeria, it will be foolhardy for any responsible person to constitute himself into a cog in the wheel of Islam in any part of the country by opposing a declaration of Hijrah holiday constitutionally for Islam. In a sane society whatever is considered good for the goose must equally be good for the gander. But those who take their hatred for Islam as a hobby should know that no amount of barking even by millions of dogs can ever halt a surging train.

    Watch out

    As traditional of ‘The Message’ column, a daily column to be called RAMADAN GUIDE will be published for 30 or 29 days during the coming sacred month of Ramadan. It will contain a thorough exposition of some verses of the Qur’an as well as analyses of some Hadith of Prophet Muhammad (SAW) plus jurisprudential explanation of some hitherto ambiguous areas in all possible ramifications. Watch out! This may be your greatest means of becoming authentically familiar with Islam. And besides, it may provide an opportunity for pious Muslims to trade with Allah by sponsoring the 3×2 space earmarked for that purpose.

    Muslims hold conference on democracy

    The popular Premier Hotel, Ibadan, will be playing host to a conglomerate of Muslim clerics and laity from all parts of Nigeria between July 6 and 7, 2013. The conference will afford such people the opportunity to discuss Nigerian democracy as it affects them and their faith. The objective is to further examine the compatibility of democracy with Islam and be better informed about it. The conference will create a good avenue for participants to know the role expected of Muslims in it to enable them disseminate same to others. This is the first time a conference of this nature is being held in Ibadan. Abuja was its venue in the previous years. Attendance is strictly by invitation.