Tag: Muslims

  • Olympics of victimhood among Muslims and Christians in Nigeria

    Olympics of victimhood among Muslims and Christians in Nigeria

    • By Nuruddeen Lemu

    The wolves came out of the forest and attacked the sheep in the pasture. The sheep – rams, ewes and lambs – scattered in every direction, their cries of fear and pain filling the air. By the time the wolves retreated into the forest, some sheep were dead, some seriously injured and others missing – dragged into the forest. Others were badly frightened and traumatized.

    The attacks are common now. Each attack leaves sheep dead, injured, missing or terribly frightened. The fate of the missing – alive or dead – is often unknown. The sheep turn to one another, wondering why this is happening. Their shepherd seems oblivious to what’s going on, and is often nowhere to be found. Soon, they notice that most of the wolves are black. Some of the sheep turn to the black sheep in the pasture and begin to insinuate and indirectly accuse them of being wolves in sheep’s clothing, or somehow connected with, or conspiring with the wolves. Some suggest that maybe even the shepherd is somehow involved.

    In return, the black sheep show the number of black sheep killed by the same pack of wolves. They begin to count and showcase their numbers to prove that they are also victims, not perpetrators. The sheep of other colours also begin to count their dead to prove that they are the real victims and everyone else is a suspected perpetrator. While the sheep engage in accusations and counter-accusations, the wolves attack again, leaving more dead, injured or missing. Sheep on both sides now count even harder, the injured, the dead and the missing.

    Inter-sheep relations are getting messier, and trust within the flock is rapidly eroding away. Some black sheep accuse the brown sheep of exaggerating their numbers. Some brown sheep accuse the black sheep of doing the same. As accusations and counter-accusations fly, the wolves strike again and again, plucking sheep off the edges of the pasture, making raids further into the pasture, breaking up clusters of sheep.

    While all this is going on, where are the shepherds? Where are those who vowed to protect the sheep while they are out in the pasture? The wolves keep attacking, unchecked. The dead, injured and missing increase in number as do the fear, mistrust and confusion. Empathy disappears as tensions continue to rise – each community of sheep to themselves. No more their brothers’ keepers.

    Read Also: How we killed, dismembered FRSC official, daughter, by herbalist, Osun grilled fish seller

    In the eyes of the wolves, the difference between a brown, white or black sheep is irrelevant. The sheep are food. Period!

    How long will it take us, Nigerians, to realise that, to those who perpetrate violence, our religious, ethnic, and gender identities mean nothing? If your abduction, injury, or death will give them more power, money, or control, then you are a potential victim.

    If you think being a Muslim or Christian protects you, just look at the body count on both sides. Criminals and terrorists do not care what you claim to be. They don’t discriminate; and their bombs and bullets do not discriminate. Tragically, many sheep of one colour believe that proving that they have suffered more will secure them a better future. Those who insinuated that the sheep who shared the same colour as some of the wolves only seem to have provoked more anger and division within the flock. The accused sheep respond by displaying their dead and their most gory wounds, counter-claiming to have suffered as much, if not more, than their accusers.

    Without intending to, the sheep, irrespective of colour, scramble to prove greater victimhood. This is a tragic contest — an “Olympics of victimhood”. As sheep accuse one another of conspiracies and of being wolves in disguise or wolf-sympathizers, they spend precious time and resources pointing hooves at one another instead of demanding that the shepherds do their primary duty: the security and welfare of the flock.

    This infighting is a gift to the wolves. The more the sheep attack one another, the weaker their relationships and the harder it becomes for them to unite and pressure the shepherds to act. For every action in the “Olympics of victimhood” by one sheep, there is an equal and opposite reaction from the other sheep. When will we learn to empathise across our coloured identities and recognise that disunity deepens our collective vulnerability? If we fail to uphold the principle of our mantra, that “though tribe and tongue may differ, in brotherhood we stand,” then the wolves — never the sheep — will be the ultimate winners of the Olympics of victimhood. If we do not rouse the shepherds now, then when? If not us, then who? If not here, then where?

    Wake the shepherds up, get their attention, and let them deal with the wolves, for though abattoirs have appeared in our fields, united effort can still reclaim these pastures as places where peace and justice shall reign. So help us God!

    Meanwhile, please go and find those sleeping or distracted shepherds! Aluta continua! And peace be with me and you! Yes, YOU, my dear comrade!

    •Lemu, OON is a renowned author and trainer.  He writes from Minna, Niger State.

  • LEMU urges Muslims to embrace Shari’ah-compliant estate planning

    LEMU urges Muslims to embrace Shari’ah-compliant estate planning

    Muslims have been urged to take estate planning as both a religious obligation and a tool to prevent post-death disputes, at the Quarterly Da’wah Workshop hosted by the Lekki Muslim Ummah (LEMU).

    The workshop, held at the Vice Admiral Jubrila Ayinla Multipurpose Hall, Lekki Central Mosque Complex, drew Islamic scholars, legal and financial experts, and members of the Muslim community to discuss the theme: “Shari’ah-Compliant Trust and Inheritance Planning: A Necessity for Muslims.”

    Delivering the lead paper, the Chief Imam of Lekki Central Mosque, Sheikh Ridwan Jamiu, described inheritance planning as a moral and religious duty enjoined by Islam. Citing the unpredictability of death, he said Muslims should not delay writing a will, referencing the Prophet Muhammad’s (SAW) instruction that no Muslim with assets should sleep two nights without one.

    “You don’t know how, when, or where you’ll die; but you must be prepared,” Sheikh Jamiu said, warning against tampering with the fixed shares of inheritance as outlined in the Qur’an.

    He identified key Islamic estate planning tools, including Wasiyyah (will), Hibah (lifetime gift), and Waqf (endowment), and urged Muslims to verify the authenticity of financial products labeled as Islamic. He also stressed that inheritance goes beyond property and includes raising righteous children.

    Read Also: Senator greets eminent Muslim on birthday

    Chairman of the occasion, Mr. Lateef Omoyemi Akangbe, SAN, endorsed the use of trusts, noting that they are more effective than wills in avoiding conflicts. 

    “I’ve been involved in several legal battles over wills involving some of the wealthiest Nigerians. The more money there is, the greater the fight,” he said.

    Other experts on the panel addressed key issues on Islamic inheritance. Dr. Ridwan Oguntade affirmed that Muslims can include non-heirs in their wills, while Mr. Adeseewo Agunbiade explained the strategic difference between waqf and hibah. “The purpose behind your plan determines your tool,” he said.

    Panelist Mr. Mustakeem clarified that wills and trusts are not mutually exclusive but complementary. 

    “A well-structured estate plan should ideally include both,” he said, noting that a will can direct a trust to settle debts or distribute specific gifts.

  • Muslims tasked on values of sacrifice, generosity

    Muslims tasked on values of sacrifice, generosity

    Son of the immediate past traditional ruler of Agbado community in Ogun State, Prince Akintoye Akinrinade, has urged Muslims to use this year Eid Mubarak festival to embrace all the value of sacrifice generosity.

    In a statement issued on Friday, Akinrinade said: “Eid is a time of reflection, unity, and compassion. Let us all embrace the values of sacrifice, generosity, and togetherness that this special season represents.

    “May this sacred celebration bring peace, joy, and abundant blessings to your homes and our communities. May your prayers be accepted, your sacrifices rewarded, and your hearts filled with gratitude and love.”

    Read Also: Eid: Glo urges Muslims to sustain values of sacrifice and unity

    Akinrinade added that ‘’indigenes of Agbado who are Muslims should use opportunity of the festival to pray for Agbado community, Ogun State and Nigeria general.’’

    ‘’I extend my heartfelt greetings and warmest wishes to all Muslim faithfuls in Agbado Town and its environs, and to the entire Muslim Ummah across Ogun State.

  • Lawmaker to help Muslims build mosque

    Lawmaker to help Muslims build mosque

    • Urges them to pray for peace, unity of Nigeria

    The member representing Ogbaru Federal Constituency, in Anambra State at the House of Representatives, Hon Adam Ogene, has pledged to help the Muslim community to build their mosque in the area.

    The Labour Party Caucus leaders in the green chamber, made the promise as he joined the Muslim faithful to celebrate Ramadan

    Ogene, who was one-time Editor of the rested Source Magazine, is also the House Committee Chairman on Renewable Energy.

    Responding to the requests of Chief Imam Abdul Majeed Oniyan for the improvement of the welfare of the Muslim faithful in Ogbaru, Ogene assured them that he would take care of them in his democracy dividends package distribution in the same manner he is doing to other people in the constituency.

    “Many of you have been living here in Ogbaru for so many years; you gave birth to your children here; you do your businesses here. The constitution of our country allows any Nigerian to live in any part of the country as a citizen of that area.

    Read Also: Why NGF is silent on Rivers crisis, by DG Shittu

    “I’m not for one religion. You requested a central mosque. Next year if God keeps us alive, I will help you so that you have a mosque” the lawmaker said.

    Ogene tasked the Muslims to use the period of Ramadan Fasting to pray for peace and prosperity of Nigeria.

    Chief Imam, Oniyan eulogised Ogene for coming to join them in breaking the Ramadan Fast, saying that he is the first legislator in the federal constituency to identify with them during the period of their Ramadan Fasting.

    He assured Ogene that the gesture had marked the beginning of a strong covenant between him and the Muslim faithful in the area

    He promised that they would not only pray for him always in the mosque but would always support him throughout his political career.

    “You can be the president of Nigeria. We are praying for you so that the sky shall never be your limit. When you people were campaigning for election, we prayed to Allah for His choice to win.

    “And you won. Your coming here today shows that Allah chose you, and you have come to thank Him,” he said.

  • Minister felicitates with Muslims, calls for unity and support for flood victims

    Minister felicitates with Muslims, calls for unity and support for flood victims

    The Minister of Arts, Culture, and the Creative Economy, Hannatu Musa Musawa, on Monday, September 16, extended her warm wishes to Muslims across Nigeria in celebration of Eid el-Maulud, marking the birth of the Prophet Muhammad.

    In a statement released by her media aide, Dr. Nneka Ikem Anibeze, the minister also called for support for those affected by recent floods and boat accidents in Borno and Zamfara states.

    Musawa urged Muslims to reflect on the Prophet’s teachings, emphasizing the importance of love, compassion, and unity.

    Read Also: Fed govt pledges support to Borno flood victims

    “As we celebrate the birth of the Prophet Muhammad, let us remember the importance of living in harmony with one another and promoting peace in our communities”, she said.

    Minister Musawa also expressed deep sympathy to the people of Borno State affected by the recent floods as well as the tragic loss of lives following a boat accident and floods in Zamfara State.

    “Our thoughts and prayers are with those who have lost loved ones, homes, and livelihoods in Borno and Zamfara states. We call on Nigerians to support the relief efforts and demonstrate the true spirit of unity and solidarity,” she said

    The Ministry of Art, Culture, and the Creative Economy reaffirmed its commitment to promoting Nigeria’s rich cultural heritage and creative industries, using the arts to foster national cohesion and social change.

    “As we celebrate Eid el-Maulud, let us harness the power of art, culture, and creativity to inspire hope, resilience, and unity among our people,” Musawa added.

    The Minister wishes all Muslims a blessed and joyous Eid el-Maulud.

  • ‘Educate Muslims on inheritance in Islam’

    ‘Educate Muslims on inheritance in Islam’

    The Lagos State Attorney-General and Commissioner for Justice, Mr Lawal Pedro, SAN, has enjoined Imams and scholars to continue educating Muslims on inheritance in Islam.

    Pedro was the special guest of honour at the Lekki Muslim Ummah (LEMU) Quarterly Da’awah workshop, themed “Will and Inheritance” held at the Lekki Central Mosque, Lagos.

    He stated that a Sharia court is already in place operating within the state’s legal framework, adding that Inheritance in Islam is vast and requires specialised knowledge to properly administer the estate of a deceased Muslim.

    He said: “Muslims cannot make a will for the beneficiaries of more than one third of the estate. He cannot also exclude any of the legal beneficiaries except the will become a sin. The respective inheritors have been fixed by Allah.  The beneficiaries of inheritors in Islamic law cannot be disinherited unless for some certain events.

    Read Also: Islam in the Eyes of Nigerian Media

    “There are four males and eight females, (father, grandfather, brother, uncle and the females are wives deceased daughters, mother, sisters among others), adding that none of them can be disinherited in Islam.  This position of Islam that has been in existence for thousands of years is now being adopted in common law. Inheritance in Islam is vast and requires specialised knowledge to properly administer the estate of a deceased Muslim. It is my view that the benefit of effective administration of an estate in line with the Sharia is enormous as to ensure proper distribution of wealth, increase the consciousness of Muslims in halal manner, strengthen family bonds and reduce family disputes occasioned by property left by the deceased Muslim.”

    He noted that more courts would have been designated as Sharia courts if not for the disruption caused by the #EndSARS protests in 2020, which led to the destruction of some courts.

    Vice-President of LEMU Alhaji Ibrahim Akiode, an engineer, announced that the organisation would soon begin offering inheritance administration services.

    The services, he said, will assist Muslims in implementing Islamic inheritance laws and will be available on a subscription basis.

    Akiode emphasised that adhering to these laws is both a religious duty and a means of ensuring fairness and preventing disputes.

    He said: “The Islamic laws of inheritance are not merely legal obligations—they are acts of worship. By adhering to these divine commands, we earn the pleasure of Allah and safeguard our families from discord and injustice. It is a duty upon every Muslim to understand these laws, to implement them in their lives, and to ensure that their legacy is one of righteousness and fairness.”

    The Chief Imam of LEMU, Imam Ridwan Jamiu, highlighted the necessity of Sharia courts in Lagos, citing Section 22 (3) of the Customary Law of Lagos State.

    He highlighted the benefits of estate planning including giving ability to take full inventory of assets and liabilities; it helps in making informed decisions about distribution and management of wealth; it minimises the risk of disputes and litigation in inheritance, and it facilitates protection of wealth by ensuring that wealth is placed in the control of the right person (appointment of executors, trustees and power of attorney).

  • Muslims pray after weeks without rain in Yola

    Muslims pray after weeks without rain in Yola

    Some Muslim residents of the Adamawa State capital, Yola, have held special prayers for rain.

    The Muslims thronged out on Saturday to an Eid praying ground in the city, where they offerred the special prayers.

    They gathered at the NEPA Central Mosque in Jimeta seeking Allah’s intervention with rain.

    This is coming at least 25 days without rain in Yola, and crops have begun to wither, with farmers expressing fears about likely lean harvest.

    Read Also: Protest unites Christians, Muslims in Jos

    The Chief Imam of Demsawo, Mallam Salihu Suleiman who led the prayer, urged the people to repent of their sins and to guve alms to the poor.

    The Acting District Head of Jimeta, Mohammadu Chubado who spoke during the event, appreciated people for coming out to attend the prayer.

    Chubado asked the people to continue with prayers  until God brings the desired rains.

  • Where are the Muslims?

    Where are the Muslims?

    Preamble

    It may not be strange to say that the similitude of Islam and Muslims is like that of a snail and its shell. They share a common destiny and remain as inseparable as the sun and its beaming light. None can afford to part with the other without dire consequences. Today, as the world’s fastest growing religion, Islam has a population of about 2.7 billion adherents. This means that one in every four human beings on earth is a Muslim. But in concrete terms, where are those Muslims?

    What is Islam doing today?

    Islam totally personifies the divine legal theory that sustains the magnificent grandeur of the universe. That theory is fully embodied in the Qur’an. Muslims, on the other hand, stand as the agents who are supposedly showcasing the norms of Islam. Without Islam, there would have been no Muslims. And without Muslims, Islam would have remained a permanent abstraction randomly tapping the imagination of mankind. This brings a vital question to one’s mind: where is their meeting point?

    Long before the Almighty Allah informed the Angels of His intention to create man, Islam had been in existence. And contrary to the misconception of many uninformed elements, Islam (meaning peace) had been in place before the creation of man. It was the harmony that held all the pre-Adam elements together in a perfect co-existence. Without that harmony, the primogenitor of mankind would not have found a peaceful abode in the Garden of Eden. Thus, the unification of peace and man came to promise the continuity of the universe.

    Ironically, however, the world of Islam, especially in contemporary times, has turned a new phase at the instance of its adherents called ‘Muslims’. And with that new phase, the falconer seems to have been estranged by the falcons. Muslims, like the shell of a snail are found everywhere but without Islam. And the latter, as long prophesied by the Messenger of Allah (SAW), is rapidly becoming an orphan.

    Now, Islam is like a snail without its shell. If that great religion is vividly and effectively present in any part of the world today, it is in the West. And that confirms the fact that effective quality rather than idle quantity is what Islam needs to thrive as a divine religion.

    Islam in the West

    Muslims in the West are not merely facing a day to day war, they are permanently living on the battle ground. All the raging wars against Islam today, as in the past few centuries, are from the West. And the arsenal used by the West to execute those wars is funded directly or indirectly by Muslim countries.

    There are about 23 Muslim Arab countries mostly in the Middle East and North Africa. These countries together control one fifth of the entire wealth in the world because of the enormous natural resources with which they are endowed. But in their quest for security other than that of Allah, they entrust virtually all their endowed assets to those who are waging war against Allah. More than 90% of the Muslim Arab wealth is invested in the West or kept in Western bank accounts in the name of foreign reserves. A major chunk of those assets is not only used to fight Muslims in Afghanistan, Iraq and Palestine, it is also dished out as loan to poor African countries at throat-cutting interest rate in the name of London and Paris Clubs.

    And when those Western oppressors want to manipulate African mentality to their own advantage, they bring to Africa some pittance as grants, foundations and scholarship out of the profit they made from Muslim Arab money kept in their custody. This is to create the impression that they are friends of Africans. Yet, when the beneficiaries of such largess try to show gratitude, they (the oppressors) come out in their true colours by dictating certain terms and conditions which may fetter those beneficiaries to the stake of indebtedness. It should be noticed that Western largess flows to Africa only when military attacks on Muslims in some other parts of the world are raging or about to rage. The largess is a sort of Greek gift with which to gag the innocent Africans and thereby prevent them from joining their brothers and sisters in condemning such attacks. Thus, the Westerners strangely serve as proxy for Muslim Arab philanthropy.

    Disunity of Muslims

    Today Muslim Arabs are so disunited, disorganised and Islamically disorientated that they cannot even cooperate among themselves to confront a common problem. Rather than jointly solving a common problem, some of them prefer to team up with antagonists to fight their fellow Muslim brothers.

    That is what happened during the Iranian revolution in 1979 when that country was seeking to liberate self from the Western imperialism imposed on her by Shah Pahlavi on behalf of the United States. Rather than cooperating with Iran to rid the region of imperialism, what the neighbouring Iraq did with the support of other Arab countries was to take advantage of the then prevailing situation to attack Iran on behalf of America using the weapons freely supplied her by the latter. The devastating war which ensued from that attack lasted for eight sorrowful years before the aggressor called for peace having realised the impossibility of winning the precipitated war.

    Not long after that, the same Iraq was instigated by America to invade Kuwait as a compensation for her military losses in the war with Iran an incident that caused the 1991 Gulf war which was waged by some American led Western allied forces against Iraq. And, ironically, in that war, Egypt, a fellow Muslim Arab country was found on the side of the European allies that bombarded Iraq and killed Muslim women and children in their thousands. Egypt’s gain in the war was a debt relief from America to the tune of $20 billion.

    Why Muslims Countries are Disunited

    For a long time, there was no love lost between Egypt and Libya while Hosni Mubarak and Muammar Gaddafi held sway as Heads of both countries. The neighbourhood of Algeria and Morocco has for decades been hotter than a battle ground between two sworn enemies. There is also a permanent cold war which began in the 1930s between Saudi Arabia and Yemen which is still ongoing till date. Syria and Iraq continue a diplomatic cat and mouse game as they do not realistically see eye to eye though they are both Arab countries. Iran, the only non-Arab (Persian) country in the Gulf sub-region, is constantly suspicious of her neighbouring Arab countries because the latter have tacitly ostracised her on the basis of racial discrimination and denominational ideology. Yet, they all subscribe to Islam and claim to be Muslim countries.

    Turkey for Instance

    In her own bid to imbibe the so-called Western civilisation, Turkey, an Islamic but non-Arab country, has voluntarily enslaved herself to secularism, a notion imposed on her in the 1920s by Mustapha Kamal Ataturk and which became entrenched in the country’s constitution. It must be recalled that Turkey, with her 89% Muslim population was the last seat of Islamic Caliphate which ended in 1924 at the instance of Ataturk. In all these, where are the Muslims?

    Here in Nigeria, the situation is by far worse. Mosques, which Prophet Muhammad (SAW) established as the permanent axis around which all Muslim activities must rotate, have been totally reduced to the level of meeting for Salat alone. Only very few Mosques have the necessary facilities useful for the Ummah. Even bank accounts are not considered necessary as the Imams and members of the Mission Boards of most Mosques act as unofficial treasurers in which capacity they pocket the money collected daily or weekly. Against the Prophet’s prescription, most of our Mosques are without libraries or study rooms where the young ones can take advantage of computer and internet to be thoroughly educated. It does not bother those Imams that only few Muslim youths come to worship in the Mosques. What bothers them is the absence of rich Muslims who can donate remarkable sums of money to the Mosques for them to pocket. Against Islamic prescription, those Imams are the collectors, the distributors and the recipients of Zakah to the detriment of the Ummah.

    Read Also: Eid-el-fitr: Pray for Nigeria’s economic turnaround, Prophet Olu Alo urges Muslims

    Where are the Muslims?

    In Nigeria

    In Nigeria today, only a few Muslim schools are good enough to compete with schools established by non-Muslims. Even those few especially in the Southwest, are mostly without Mosques since the motive of establishing them transcends religion. For instance, the very first secondary school in West Africa (Ahmadiyyah College, Agege, Lagos), established in 1948 by Ahmadiyyah Movement in Islam (now Anwarul-Islam Movement of Nigeria) had no Mosque for many decades after its establishment. Yours sincerely was a teacher of Arabic and Islamic Studies in that school for five and a half years between 1971 and 1976. And all efforts to encourage its founders to provide a Mosque for the students yielded no result. It is doubtful that the school had any Mosque until it celebrated its 60th year anniversary recently. The same is the case with Ansar-ud-Deen College, Isolo, Lagos, which was established in 1954 purportedly for the purpose of giving Muslim pupils Western education with Islamic orientation which those pupils could not get in Christian schools.

    Whereas, the first building to be erected on the site of any Christian school is a chapel where pupils can worship in Christian way, this is not the case with Muslim schools. As a result, most of those pupils have often had cause to regret attending Muslim schools even years after their graduation. If the situation was that bad in the past and there is no plan for the future where are the Muslims?

    The Three Oldest Universities

    Three Universities are known to be the oldest in the world today. The three are situated in the Arab world confirming that the idea of University education got to the West from the Muslims. They are Al-Azhar University in Cairo, Egypt, Qarawiyyin University in Fez, Morocco and Zaytuniyyah University in Tunis, Tunisia. All of them, established well over one thousand years ago, started in the Mosques. Yet, they were all preceded by the University of Cordoba, also established by the Arab Muslims, which was the very first University established in the world. The objective of starting each of them from the Mosque was to enable students know that whatever knowledge they acquired ought to be used in the service of Allah.

    The Christian West which borrowed from the Muslims the noble idea of using a religious sanctuary as the foundation of a school or a University saw the sense in it and made it the cornerstone of their educational orientation. Thus in Nigeria and elsewhere, no Christian Missionary schools are established without the Church serving as their first buildings.

    What is the objective of the Muslim schools established in Nigeria without Mosques? In Islam, Mosque is not for Salat alone neither is it to be headed by half-educated elements in the name of Imams. It is rather an all-encompassing centre for all aspects of Muslim lives. For Muslims, Mosque is a school, a library, a hospital, a trade centre, a bank, a Parliament and a court of law. To limit the Mosque to prayer alone therefore, as done in Nigeria is a terrible disservice to Islam and the learning children.

    Muslims who worship regularly in the Mosque must have something to gain economically, socially, politically and perhaps medically besides the rewards accruing to them from observance of Salat. Coming for congregational prayers five times every day without any temporal gain does not help the course of Islam. Islam is about temporal and spiritual lives and not about the latter alone. The Mosque ought to have endowments for widows. It ought to have scholarship programmes for orphans and indigent pupils. It also ought to have empowerment programmes for the jobless. And those employed as Imams and other officials in the Mosque ought to be well treated in terms of remunerations and social welfare if only to avoid corruption and redundancy. But how can all these be provided when the Mosques themselves are erected without any plan for the future?

    Praying for Christians

    On my way back from Hajj in 2007, I was asked to pray for a Christian who spent a lot of money to renovate the Mosque at the Hajj camp of the Murtala Muhammed Airport, Ikeja, who felt irritated by the nonchalant attitude of Muslim moneybags to the ramshackle state of that Mosque. And shortly thereafter, I also observed Jum’at prayers at the University College Hospital (UCH), Ibadan Mosque where the Imam told the congregation that the renovation of that Mosque had just been completed by a concerned Christian. Yes, it is true that some Muslims also build or renovate Churches but the fact remains that there is no much negligence on the part of Christians towards their Churches as there is on the part of Muslims towards their Mosques. Where then are the Muslims?

    Islam and Christianity in Nigeria

    Islam preceded Christianity in reaching the shores of Nigeria by about 500 years. The one came in the 11th century. The other came in the 16th century. Yet the gap, in terms of education and development between both today, is as wide as that between the rise and the set of the sun. If this is blamed on colonial rule, on what should failure of Islamic education be blamed? The Qur’an which embodies the language of Islamic worship is known to have been translated into about three Nigerian languages (Hausa, Yoruba and Igbo). And this is the best that has been done so far, in about 1000 years, to make that sacred book understandable to millions of Nigerian Muslims. Arabic is not a Nigerian language. Most Muslims do memorise some contents of the Qur’an and recite them when observing Salat without comprehending what they are reciting. If majority of the adherents of a religion are tied to illiteracy and ignorance, how can such a religion be understood? The Bible which came to Nigeria 500 years after the arrival of the Qur’an has been translated into at least about thirty-three Nigerian languages and further efforts are being made to do more. Where are the Muslims?

    Reminiscence

    In the 1960s and 1970s, most of the praise-singing records especially in the Southwest were waxed for Muslim money bags who hardly saw any need to train their children. And that was the time when non-Muslims would rather starve than see their children out of school. Today, the result speaks clearly for itself. Currently, it is said that over 12 million Nigerian children of school age are out of school. There are no readily available figures to delineate their percentages on the basis of religion. But one can be sure that over 80% of them will be Muslims. If this is the case in the  age of internet, why won’t Muslims form majority of the touts in motor parks as well as hooligans working for politicians? And there is a glaring evidence for this especially in Ibadan, the political Centre of Yoruba nation where hooliganism is taken for a calling. Where are the Muslims?

    Islam and Economy

    After many years of struggling to get their economic and political rights failed, the people of the Southsouth of Nigeria discovered the enormous power of the media to win wars where weapons are helpless. They quickly invested heavily in it. And today, they are not only getting their rights on demand, they are also compelling the entire world to listen to them as they now control the Nigerian media which they use to command the attention of all and sundry. Where are the Muslim media after the demise of Bashorun MKO Abiola and the dysfunction of his Concord newspaper? Rather than investing in the future, an average Nigerian Muslim moneybag prefers to eat his cake now with the hope of having it again later. Rather than fighting a just course, an average Nigerian Muslim elite pitches his tent with the wrong camp just to gain a momentary benefit. Or how does one place a situation like that of Abiola who, as a matter of right, contested Presidential election and won only for fellow Muslims to gang up and annul the election unjustifiably and thereafter clamped the winner into prison as a transit towards his final demise? That ugly episode is the seed of cord of the bitter political fruit that Nigerians are now being forced to eat and swallow.

    If there is any hope for the future of Islam in Nigeria, the focus must be towards the West. And that is in confirmation of Prophet Muhammad’s prophecy of over 1,400 years ago when he said that one of the signs of recognising the nearness of the ‘Last Day’ was for the sun to start rising from the West. The sun which the Prophet meant was not the physical one. That sun is ISLAM. And we have started to see its rays coming from the West where the divine religion is growing geometrically and recognised as the fastest growing religion in the world today. It could not have been otherwise. Islam is a religion of knowledge. It takes only the knowledgeable to recognise it as such. The West today is the home of knowledge and not a mere region of literacy. That is why it takes a religion of knowledge to be fast spreading among knowledgeable people.

    However, for those of us who are so much concerned about the situation of Islam vis a vis the Muslims especially in Nigeria today, there is consolation. That consolation is from Allah who says in Qur’an 15 Verse 9 thus: “It was ‘We’ who revealed the Qur’an and it is ‘We’ who will certainly guarantee its preservation”. We pray Allah to wake up the Muslims from their slumber so that in the future, our grand children will have no cause to repeat the question: “Where are the Muslims?

  • Association chair greets Muslims at Eid

    Association chair greets Muslims at Eid

    President of Lagos State Planks and Building Materials Markets Association, Chief Lateef Adelodun has felicitated Muslim faithful on Eid Fitr.

    Adelodun, in a statement by his media aide, Oluwaseyi Fadoro, lauded the Muslim Ummah for their commitment, perseverance, and sacrifices throughout Ramadan, in adherence to the divine instructions of Allah. He urged them to uphold the virtues cultivated during Ramadan, 

    The chairman emphasised significance of drawing enduring lessons from Ramadan, fostering love and harmony, and leveraging the country’s diversity for progress and unity.

    Read Also: Eid-el-fitr: Pray for Nigeria’s economic turnaround, Prophet Olu Alo urges Muslims

    Adelodun urged Nigerians to pray for President Bola Tinubu’s administration, and to be more patient with him in his quest to restore the country back to the path of sustainable growth.

    “On behalf of my family, and members of the Planks Building Materials Association, I extend heartfelt felicitations to President Tiunbu, Lagos APC family, and the Muslim Ummah  as we celebrate Eid.

    ‘‘I urge us to extend kindness and compassion to one another, and harness our diversity for the progress of our nation.

  • Ramadan: Rep urges Muslims to pray for Tinubu

    Ramadan: Rep urges Muslims to pray for Tinubu

    Member representing the Kosofe Federal Constituency in the House of Representatives in Abuja, Hon Kafilat Ogbara has urged Muslims to continue to pray for the peace and progress of the nation.

    Ogbara made the call at the Ramadan lecture she hosted under the aegis of Kafilat Ogbara Foundation held at the Sheu Robiu Adebayo Central Mosque in the Oworonsoki area of the constituency.

    She also urged the League of Imam not to relent in their prayers for the country.

    Ogbara urged ”Muslims faithful to use the opportunity of the holy month (of Ramadan )to pray for progress and the unity of the nation.”

    Foodstuffs were distributed to the people at the event.

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    The chairman of the League of Imam in Kosofe, Alhaji Muritador Adenummi offered prayers before the lecture of the day was delivered.

    Speaking on the topic: Islam, Ramadan and Mankind, Sheikh Ismail Adeyemi Kajola hinged his lecture on love and peaceful coexistence in the society during and after Ramadan period. The second lecturer Sheikh Abdul Raheem Bamidele emphasized the need for people to be upright in all our endeavours, urging politicians to be mindful of the social contracts with the people as the people are the reason for the emergence of the leaders. He urged people to be patient with leaders in governance, noting that followers must understand the virtues in being patient with leaders.

    Sheikh Bamidele also urged other political office holders to reciprocate the good virtues of Ogbara.